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Journal articles on the topic 'Marriage counselling'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Baker, Kathleen. "Marriage Guidance Counselling." Bulletin of the Royal College of Psychiatrists 9, no. 4 (April 1985): 75–76. http://dx.doi.org/10.1192/s0140078900001711.

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The Marriage Guidance Council sets out. as the first of its objectives states: To provide a confidential counselling service for people who have difficulties or anxieties in their marriages or in other personal relationships. It offers other services too: education for young people, setting up training courses and conferences, and publishing and distributing literature. But the counselling of individuals and couples is the main activity of the Council and the one for which it is generally known.
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2

Baker, K. "Marriage Guidance Counselling." Psychiatric Bulletin 9, no. 4 (April 1, 1985): 75–76. http://dx.doi.org/10.1192/pb.9.4.75.

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3

Kissi-Abrokwah, Bernard, and Isaac Aboyom Anontise. "INFLUENCE OF PRE-MARITAL COUNSELLING ON SUSTAINABILITY OF MARRIAGES IN GREATER ACCRA REGION, GHANA." Advances in Social Sciences Research Journal 8, no. 8 (September 9, 2021): 538–49. http://dx.doi.org/10.14738/assrj.88.10685.

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The study focused on elements discussed during pre-marital counselling and how those elements mediate on the sustainability of marriages in Greater Accra Region. Concurrent triangulation mixed method design was chosen for the study. For the quantitative phase 100 marriage people were randomly selected from 10 churches. At the qualitative phase 4 head pastors were conveniently selected from the 10 churches. Mean and standard deviation was used to analysed the questionnaire for the quantitative phase while the semi-structured interview scheduled was thematically analysed to explain issues as they emerged in the study. The study showed conflict resolution, communication, adjusting to individual difference, sex and romance, family lifecycles in marriage and separation from past-memories and families were some elements discussed during pre-marital counselling to help sustain the marriages. Again, respondents were of the view that pre-marital counselling is vital for the sustainability of marriages and should be made compulsory for new couples. Lastly, it was revealed the philosophy of pre-marital counselling is not only being aware of potential land mines in their relationship, but to equip married people to learn the skills necessary to successfully deal with challenges throughout their marriage which help in the sustainability. Therefore, it was recommended that the churches should employ professional counsellors who understand the principle of marriage counselling to perform the act of counselling and follow-up service should be done to check if the elements discussed during pre-marital counselling are being put into practice.
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4

Deeks, David G. "Book Reviews : Marriage Counselling." Expository Times 101, no. 4 (January 1990): 124. http://dx.doi.org/10.1177/001452469010100420.

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5

Haselau, Catherine, Madhubala Kasiram, and Barbara Simpson. "AFRICAN MARRIAGE COUNSELLING AND THE RELEVANCE OF WESTERN MODELS OF COUNSELLING." Southern African Journal of Social Work and Social Development 27, no. 2 (August 1, 2015): 169–86. http://dx.doi.org/10.25159/2415-5829/367.

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This article explores the relevance of Western models of marriage counselling in the African context and specifically with Zulu couples. It argues that because of different worldviews, there are elements of western therapeutic approaches with couples that do not fit with the beliefs and values of many African people. The article examines some of the philosophies that underlie marriage in contemporary Zulu society, as well as the worldview, values and practices of Zulu people with regard to marriage. It then examines a selection of Western marriage counselling approaches in order to establish whether the Western based marriage counselling theories that are taught and practiced by social workers in South Africa today are relevant when used with Zulu couples.
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Cobbinah, Joseph Ezale, and Ellen Mabel Osei-Tutu. "Pre-Marital Counselling and Sustainability of Marriages in Contemporary Ghanaian Society." International Journal of Political Activism and Engagement 6, no. 1 (January 2019): 52–64. http://dx.doi.org/10.4018/ijpae.2019010104.

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Marriages in Ghana are usually preceded by counseling. It is believed that premarital counseling helps to sustain marriages because it gives couples the initial skills needed to enable them to start their marriage and solve minor problems that may be encountered in the relationship. This study was aimed at assessing the significance of premarital counseling to the sustenance of marriage. The study adopted a mixed methodological approach in gathering the data. Data was gathered from 112 individuals from three different suburbs of the capital city of Ghana. The results showed that although pre-marital counseling was observed to be important for would-be couples, it does not help sustain all marriages. Married couples that were given pre-marital counseling were getting separated as well as those who never had pre-marital counseling. It is therefore recommended that although premarital counseling may be necessary, it is not sufficient to sustain marriages. Therefore, counseling should continue even after marriage.
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7

McCarthy, Peter. "Mediating modern marriage: A role for marriage counselling?" Sexual and Marital Therapy 12, no. 3 (August 1997): 275–87. http://dx.doi.org/10.1080/02674659708408170.

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8

Sodi, Tholene, Mary O. Esere, Emmy M. Gichinga, and Patience Hove. "Marriage and Counselling in African Communities: Challenges and Counselling Approaches." Journal of Psychology in Africa 20, no. 2 (January 2010): 335–40. http://dx.doi.org/10.1080/14330237.2010.10820383.

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9

Modell, Bernadette, and Aamra Darr. "Genetic counselling and customary consanguineous marriage." Nature Reviews Genetics 3, no. 3 (March 2002): 225–29. http://dx.doi.org/10.1038/nrg754.

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10

Owu-Ewie, Charles. "Proverbs in marriage: Counselling role and implications." Legon Journal of the Humanities 30, no. 1 (November 11, 2019): 24. http://dx.doi.org/10.4314/ljh.v30i1.2.

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11

Bokko, Ibrahim T. "MARRIAGE AND DIVORCE COUNSELLING STRATEGIES IN BORNO STATE, NIGERIA." Sokoto Educational Review 15, no. 2 (December 31, 2014): 63–68. http://dx.doi.org/10.35386/ser.v15i2.170.

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This paper discussed marriage and divorce counselling strategies. The objective of which is to demonstrate how counselling can maintain marital stability and avoid, minimize and manage the divorce and post-divorce crisis among couples. Marriage is a ‘give and take’ relationship which should be ‘till death do us apart’ affair. Some basic principles of marriage are approval of the couples, payment of bride prize and religious rites, and possible problems of divorce among couples include psychological, social and economic, and causes of divorce are poverty, promiscuity, poor feeding and infertility to mention but a few have been enumerated. Family Ecological Equilibrium Interaction, Family Cognitive Restructuring, Family Psychosocial Harmony Restoration and Group Crisis Intervention strategies were proposed as counselling strategies to increase family stability and mitigate divorce among couples.
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12

ISLAM, M. MAZHARUL. "THE PRACTICE OF CONSANGUINEOUS MARRIAGE IN OMAN: PREVALENCE, TRENDS AND DETERMINANTS." Journal of Biosocial Science 44, no. 5 (February 9, 2012): 571–94. http://dx.doi.org/10.1017/s0021932012000016.

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SummaryThe practice of consanguineous marriage has been the culturally preferred form of marriage in most Arab and the Middle Eastern countries, including Oman, but due to a paucity of population-based data in the past there is a dearth of information about its form and dynamics in Oman. Recent national-level surveys allow this gap to be filled. This paper examines the prevalence, trends and determinants of consanguineous marriages in Oman using data from the 2000 Oman National Health Survey. The results indicate a very high prevalence of consanguineous marriage in Oman, as more than half (52%) of marriages are consanguineous. First cousin unions are the most common type of consanguineous unions, constituting 39% of all marriages and 75% of all consanguineous marriages. The study observed various patterns of consanguinity, some of them common with other Arab nations, and some unique in nature. Women's age at marriage, employment, place of childhood residence and geographical region appear to be significant determinants of consanguineous marriages. Consanguineous marriage shows a strong association with marital stability, early age at marriage and early-age childbearing. There has been no appreciable change in the prevalence of consanguineous unions in Oman over the last four decades despite massive socioeconomic development and modernization. However, recent marriage cohorts show slight declining trends. The results suggest that consanguinity is likely to remain stable in the future or decline at a slow rate. Specific health education and genetic counselling should be followed in line with WHO recommendations to minimize the negative health consequences of consanguinity for child health.
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13

Andrean, Tonny, David Ming, and Novita Loma Sahertian. "Divorce in the Side of a Marriage Counselling Values." European Journal of Theology and Philosophy 1, no. 1 (February 25, 2021): 10–15. http://dx.doi.org/10.24018/theology.2021.1.1.1.

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At the annual conference of The American Psychiatric Association (APA) in Miami, there was a workshop entitled "Family Crisis". The results of a study said that in the last 30 years, 60% of families in the United States ended in divorce, and 70% of their children did not develop well, behave deviant or antisocial. For example seen juvenile delinquency, abuse of NAZA (Narcotics, Alcohol, and other Addictive Substances), promiscuity, deviant sexual behavior and so on. It was also stated that divorce rates are increasing, marriages are decreasing because many people choose to live together without marriage or single life and free sex. Disloyalty (abuse) among families in the US turned out not to be the monopoly of husbands alone, but 40% of the wives there were also involved in affair with third parties. Of the five marriages in the first five years, three divorces occurred. The author gives the purpose of writing to discuss the crisis in the household, rebuild the household and give Christian values ​​in counteracting divorce. The author uses descriptive literature research method data and provides research results: How a harmonious family can be established dynamically if we base our family building on the basis of strong Christian spirituality values ​​accompanied by a fabric of good communication between us and our children. Surprisingly few studies have explored the implications of divorce happened because family can not be established, especially in young adulthood. This study addresses several theoretical arguments linking divorce in the side of spiritual value with reduced religious involvement in young adulthood and tests relevant hypotheses using data from a unique sample. Results show that divorce in the side of spiritual value is associated with substantially lower communicate religious involvement among young adults in their families house.
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14

Adzovie, Rita Holm. "Attaining Satisfaction in Marriage: A Study of Marital Satisfaction Levels of Married Christians in a Developing Country." Technium Social Sciences Journal 12 (October 4, 2020): 160–72. http://dx.doi.org/10.47577/tssj.v12i1.1682.

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Marriage is the foundation of all communities, societies and the nation at large. If marriages do not succeed, there is bound to be problems in society. Using the descriptive research design, this study sought to find out the levels of marital satisfaction of 400 married Christians in the Accra Metropolis, Ghana. The study found that Christian married men and women in Accra Metropolis were relatively satisfied in their marriages. Also, there were significant differences in marital satisfaction levels with regard to duration of marriage. Although there were no significant differences in marital satisfaction levels with regard to gender, females reported lesser satisfaction than males. Based on this, women were entreated to initiate counselling when needed to enhance their marital satisfaction.
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15

Clark, David. "Guidance, Counselling, Therapy: Responses to ‘Marital Problems’ 1950–90." Sociological Review 39, no. 4 (November 1991): 765–98. http://dx.doi.org/10.1111/j.1467-954x.1991.tb00875.x.

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This paper makes a contribution to the still relatively undeveloped literature on the sociology of counselling, using a detailed case study of one organisation. Styles of intervention are explored in the work of the National Marriage Guidance Council/Relate. The paper rejects a simple linear development model based on transitions from ‘guidance’, to ‘counselling’ to ‘therapy’ Influences deriving from Rogerian models of counselling, from psychodynamic and behavioural theory are explored and are placed in the context of wider organisational factors. Attention is given to the varying fortunes of the medical model within Marriage Guidance. The paper concludes with an examination of the contradictions thrown up by recent attempts to develop an eclectic model of marital counselling, which appear to founder on the absence of any clearly defined goals for intervention.
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16

Corney, Roslyn. "Marriage guidance counselling in general practice in London." British Journal of Guidance and Counselling 15, no. 1 (January 1, 1987): 50–58. http://dx.doi.org/10.1080/03069888700760061.

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17

Corney, Roslyn H. "Marriage guidance counselling in general practice in London." British Journal of Guidance & Counselling 15, no. 1 (January 1987): 50–58. http://dx.doi.org/10.1080/03069888708251643.

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18

Suratman, Suriani. "Skills for “Marriage of a Lifetime”: An Examination of Muslim Marriage Preparation Handbooks in Singapore, 1974 to 2018." Religions 12, no. 7 (June 25, 2021): 473. http://dx.doi.org/10.3390/rel12070473.

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High divorce rates in Muslim marriages continue to be a concern for Malay community leaders and policy makers in Singapore. Since 1969, Malay community organisations here have offered marriage preparation courses to reduce the incidence of divorce. Today, a range of such pre-marriage courses continue to be provided by the Ministry of Social and Family Development, Muslim organisations and private educational groups that are involved in marriage counselling and consultation. In this article, I examine the handbooks that have accompanied courses sponsored by the Ministry. Their content spells out the skills needed to realise a “marriage of a lifetime”. Whilst prescriptions have responded to societal changes, a closer scrutiny of instructions in these manuals unfolds notions of the ‘ideal’ Muslim husband and wife that continue to stress men as providers and women as primary caregivers. Prioritising communication skills of the individual, as these manuals do, does little to change household gender inequalities in the long run.
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19

Ullah, Muhammad Anzar, Aisha Maryam Husseni, and Syed Uzair Mahmood. "Consanguineous marriages and their detrimental outcomes in Pakistan: an urgent need for appropriate measures." International Journal Of Community Medicine And Public Health 5, no. 1 (December 23, 2017): 1. http://dx.doi.org/10.18203/2394-6040.ijcmph20175757.

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Consanguineous marriage is a union between first or second cousins. This practice is very common in developing Asian countries especially Pakistan. Around 70% of marriages in Pakistan are consanguineous. The major factors that promote consanguinity are arranged marriages, illiteracy and inter-caste marriages. The complications that follow include, small birth size, congenital malformations, neonatal mortality, rare genetic disorders, congenital deafness, congenital heart disorders and mental retardation. Serious steps must be taken to overcome this ongoing crises. Counselling, genetic screening, pre-natal diagnostic tests are some of the measures that are essential. Government involvement is also necessary to promote awareness and discourage consanguinity.
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20

Gerodetti, Natalia. "Rational subjects, marriage counselling and the conundrums of eugenics." Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39, no. 2 (June 2008): 255–62. http://dx.doi.org/10.1016/j.shpsc.2008.03.009.

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21

Patten, Morag, and Leslie Walker. "Marriage guidance counselling: I. What clients think will help." British Journal of Guidance and Counselling 18, no. 1 (January 1, 1990): 28–39. http://dx.doi.org/10.1080/03069889000760041.

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22

Walker, Leslie, and Morag Patten. "Marriage guidance counselling: II. What counsellors want to give." British Journal of Guidance and Counselling 18, no. 3 (September 1, 1990): 294–307. http://dx.doi.org/10.1080/03069889000760281.

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23

Walker, Leslie G., and Morag I. Patten. "Marriage Guidance Counselling: Ii. What Counsellors Want to Give." British Journal of Guidance & Counselling 18, no. 3 (September 1990): 294–307. http://dx.doi.org/10.1080/03069889008253581.

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24

Patten, Morag I., and Leslie G. Walker. "Marriage guidance counselling: I. What clients think will help." British Journal of Guidance & Counselling 18, no. 1 (January 1990): 28–39. http://dx.doi.org/10.1080/03069889008259690.

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25

Joyce Hwee-Nga Koe and Ken Kyid Yeoh. "Factors Influencing Financial Planning for Marriage amongst Young Malaysian Couples." International Journal of Business and Society 22, no. 1 (March 24, 2021): 33–54. http://dx.doi.org/10.33736/ijbs.3161.2021.

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Financial planning for marriage contributes to happier, more satisfying and longer-lasting unions. However, there is increasing evidence that young Malaysian couples are burdened by excessive debts and have a tendency to overspend on their wedding. Based on the Theory of Planned Behaviour, the current study investigates key factors — financial literacy, attitude towards money, attitude towards debt, financial goals and social influence — that are likely to influence the degree of financial planning for marriage undertaken by married and soon-to-be-married couples. The study also examines the mediating role of financial literacy on the relationships between the aforementioned key factors and financial planning for marriage. The study collected data from a sample of 201 respondents recruited via purposive sampling and used a bootstrapped partial least squares structural equation modelling (PLS-SEM) approach for data analysis. The results showed that (i) financial literacy positively influences financial planning for marriage; (ii) attitude towards money, financial goals and social influence positively influence both financial literacy and financial planning for marriage; (iii) attitude towards debt has a negative influence on financial planning for marriage but no influence on financial literacy; and (iv) financial literacy has a mediating effect. The findings highlight the importance of financial counselling, education as well as discipline in bringing about successful marriages.
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AKRAMI, SEYED MOHAMMAD, and ZAHRA OSATI. "IS CONSANGUINEOUS MARRIAGE RELIGIOUSLY ENCOURAGED? ISLAMIC AND IRANIAN CONSIDERATIONS." Journal of Biosocial Science 39, no. 2 (October 23, 2006): 313–16. http://dx.doi.org/10.1017/s0021932006001684.

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Summary.Consanguineous marriage has had considerable attention as a causative factor in the prevalence of genetic disorders. Iran, with its majority Muslim population, has a high rate of consanguineous marriage. In Iranian tradition, first cousin marriage is an acceptable and appreciated custom. However, there seems to be no encouragement of consanguineous marriage in the Islamic context; it is merely mentioned as a traditional and common custom. This paper may help medical professionals providing premarital genetic counselling, who are regularly asked about consanguineous marriage, especially in Islamic communities. Increased public awareness via the mass media would seem to be a priority.
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Ph.D, Anna Onoyase. "Determinants of Marriage Stability among Married Couples in North-Central Nigeria Implication for Counselling." World Journal of Educational Research 4, no. 3 (June 6, 2017): 356. http://dx.doi.org/10.22158/wjer.v4n3p356.

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<em><em>The study investigated determinants of marriage stability among married couples in North Central Nigeria. In order to carry out this study, four hypotheses were formulated. An instrument known as “Determinants of Marriage Stability Questionnair (DOMSQ)” was constructed by the researcher and used to collect information from the field. The instrument had content and facial validity and its reliability coefficient is 0.87. The investigator used eight research assistants to administer nine hundred and ninety copies of the questionnaire on the respondents in Kogi and Benue States. Nine hundred and eighty three copies were retrieved from the respondents indicating 99.3 percent return rate. The researcher collated the information got from the field work and the Z statistics was used to test the hypotheses at 0.05 level of significance. The findings showed that, there was no significant difference between male and female married couples in their identification of childlessness as determinant of marriage stability, there was no significant difference between married couples in the urban and rural areas in their identification of sexual satisfaction as determinant of marriage stability, there was no significant difference between old and young married couples in their identification of cultural background as determinant of marriage stability, there was no significant difference between married couples from Kogi and Benue States in their identification of communication as determinant of marriage stability. One of the recommendations is that couples who are faced with the problem of childlessness should seek medical assistance and also be positive about such outcome.</em></em>
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28

Reid, Ray, Bonny Leggett, and Mary Kabourakis. "Counsellors’ Beliefs about the Interviewing of Individuals in Marriage Counselling." Australian Journal of Sex, Marriage and Family 7, no. 4 (November 1986): 191–98. http://dx.doi.org/10.1080/1591487.1986.11004359.

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29

Asuquo, Patrick Nyong, and Agnes Ebi Maliki. "Values Orientation and Marital Conflict Resolution: Implication for Marriage Counselling." Studies of Tribes and Tribals 5, no. 1 (July 2007): 59–63. http://dx.doi.org/10.1080/0972639x.2007.11886559.

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30

Pervaiz, Ruqiya, Faisal Faisal, and Nedime Serakinci. "PRACTICE OF CONSANGUINITY AND ATTITUDES TOWARDS RISK IN THE PASHTUN POPULATION OF KHYBER PAKHTUNKHWA, PAKISTAN." Journal of Biosocial Science 50, no. 3 (May 15, 2017): 414–20. http://dx.doi.org/10.1017/s0021932017000189.

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SummaryThis study aimed to investigate the frequency of consanguineous marriages and level of understanding of consanguinity-associated genetic risks in the Pashtun population, Pakistan. Information was gathered using a detailed questionnaire completed by 1500 individuals of both sexes over the 11-month period between April 2015 and February 2016. The mean inbreeding coefficient of the respondents was calculated and a five-point response scale was used to assess their understanding of consanguinity risks. The frequency of consanguineous marriages in the Pashtun population was found to be 58.3%, with a mean inbreeding coefficient of 0.0259. Marriage between second cousins was found to be the dominant marriage type. Level of education was found to be negatively related to the incidence of consanguineous marriage (p<0.001), and higher consanguinity was reported among the rural than the urban population (p<0.001). Participants in the ≥25-year age group, those with a higher level of education and those residing in urban areas exhibited a significantly higher understanding of consanguinity risks. The overall prevalence of consanguinity in the Pashtun population is high, demonstrating the need for awareness of its risks in the target population. The timely dissemination of information on potential health-related risks and the introduction of genetic counselling in the region would benefit both the individuals concerned and the community in general.
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31

Onoyase, Anna. "Causes of Child Marriage and Its Effects on the Child in Jigawa State, North West Nigeria: Implications for Counselling." Journal of Education and Training Studies 8, no. 4 (February 18, 2020): 50. http://dx.doi.org/10.11114/jets.v8i4.4724.

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This research sought to find out the causes of child marriage and its effects on the child in Jigawa State, North-West Nigeria. In order to carry out this investigation, the researcher formulated two research questions and one hypothesis to guide the investigation. An instrument tagged “Causes of Child Marriage And Its Effects On The Child” (COCMAIETCQ) was constructed by the investigator to collect information from the respondents. The instrument has 21 items, 10 on the causes of child marriage and 11 on effects of child marriage. The researcher conducted a reliability test on the instrument using split – half method to get a reliability coefficient of 0.79. The researcher used the purposive sampling technique to select 270 married men and women that took part in the research. The investigator used 3 research assistants to administer 270 copies of the questionnaire on the respondents in the urban, semi – urban and rural areas of Jigawa State. The research assistants retrieved 72, 88 and 71 copies of the questionnaire from the respondents in urban, semi – urban and rural areas respectively. The researcher collated the data from the field work, used the mean and standard deviation to answer the research questions while one – way Analysis of Variance (ANOVA) was used to test the hypothesis at 0.05 level of significance. The investigator used 2.50 as benchmark to know if respondents agreed or disagreed with each of the 21 items of the instrument. The investigation revealed that there is child marriage due to poverty of parents with mean score of 3.18, Islamic religion allows child marriage with mean score of 2.90, and high bride price encourages child marriage with mean score of 2.65. The research equally revealed that young married girls may develop obstetric fistula due to prolonged delivery with mean score of 3.22, early marriage of girls could lead to their drop – out from school with mean score of 3.19 and child marriage violates women’s right to consensual marriage with mean score of 2.99. One of the recommendations was that the Jigawa State government should enact a law that prohibits child marriage so that women’s rights to freedom of education are not violated.
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32

Abdel Meguid, N., M. S. Zaki, and S. A. Hammad. "Premarital genetic investigations: effect of genetic counselling." Eastern Mediterranean Health Journal 6, no. 4 (August 15, 2000): 652–60. http://dx.doi.org/10.26719/2000.6.4.652.

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Over a period of 2 years, 86 couples (172 cases) were referred to the genetics clinic of the National Research Centre for premarital genetic counselling. About 73.25% had a family history of different genetic disorders. Consanguinity was found in 86.04%. Genetic investigations revealed chromosomal abnormalities in 26 cases [15.11%]; 23 cases (13.37%) had other abnormal results. After genetic counselling, postconceptional follow-up was carried out for 30 couples; 10 of them required amniocentesis that showed abnormal fetuses in 2 mothers. Other couples had normal offspring. We conclude that premarital genetic counselling is of great use in the detection of genetic disorders and is an essential step in changing attitudes towards premarital testing and reducing consanguineous marriage
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PEZESHKI, MOHAMMAD Z., BAHRAM ZEIGHAMI, and WARREN B. MILLER. "MEASURING THE CHILDBEARING MOTIVATION OF COUPLES REFERRED TO THE SHIRAZ HEALTH CENTER FOR PREMARITAL EXAMINATIONS." Journal of Biosocial Science 37, no. 1 (December 8, 2004): 37–53. http://dx.doi.org/10.1017/s0021932003006485.

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Millions of children who were born during the first decade after the Islamic revolution in Iran are now reaching the age of marriage and childbearing. Short spacing between marriage and the birth of the first child has the potential to cause an excessive and costly increase in the growth of population in Iran. Research into the motivations for the birth of first child among newly married couples can create a knowledge base that will enable health centres to help these couples make better decisions about the timing of their first pregnancy. Using a consecutive sampling technique and administering Miller’s Childbearing Questionnaire, data were gathered regarding the childbearing motivations and desires of 300 couples who had been referred to the Shiraz Health Center for premarital counselling. The Childbearing Questionnaire, with some minor modifications, was found to be a valid and reliable instrument for measuring the childbearing motivations of newly married couples of Shiraz County, Fars Province, Iran. The utility of these findings for counselling in health centres is discussed. Based on the results, a longitudinal study is being designed that will allow the development of models for predicting the time of first pregnancy after marriage.
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34

Choiriyah, Nurul, and Abdul Hayyie Al-Kattani. "Islamic Guidance And Counseling Concept For Family Life Readiness Among High School Teenagers." Prophetic Guidance and Counseling Journal 1, no. 1 (June 10, 2020): 35. http://dx.doi.org/10.32832/pro-gcj.v1i1.2918.

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<p align="center"><em>This article explains the concept of Islamic guidance and counselling to help high school students build readiness for marriage and having family life. Marriage and family life readiness is one of aspects in Competency Standards of Independence (SKK) that must be achieved by students at high school level.This concept is similar to the phases and tasks of adolescent development which begin to enter the early adult development phase. The researchers did not find any particularly studies that discuss the concept of Islamic guidance and counseling to help marriage readiness and family life for high school students. Despite the fact that the theme is important to be discussed for further elucidation,the problems eventuates among adolescents, such as premarital sex. The research is conducted by library research method. To support information requirements, researchers also conduct document observations and in-depth interviews with marriage counselor in Religious Affairs Office (KUA), high school principals, as well as high school guidance counselor and school counselor. The concept of guidance and counselling answers the need and solutions to the problems of adults at the high school level. This also helps to understand family life responsibilities and functions, the concept of reproductive health, what appropriate sexual behaviour is, family norms and relationships between family members.</em></p>
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35

A.K, Mohan, and Gangotri Dash. "PERCEPTION OF YOUTH ON MARRIAGE PRACTICES: A STUDY IN DODDA BIRANA KUPPE GRAM PANCHAYAT, H D KOTE TALUK, MYSURU DISTRICT." International Journal of Research -GRANTHAALAYAH 4, no. 3 (March 31, 2016): 42–52. http://dx.doi.org/10.29121/granthaalayah.v4.i3.2016.2785.

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Marital relationship not only provides sanction to family life but also affects the life decisions and satisfaction of people in this bond. The ritual associated with marriage has direct impact on wellbeing of persons in this relationship. Although debates and discussions on child marriage and restrictions for widow etc. have brought legislations to prohibit such practices but still these are not completely eradicated. Hence, to make future free from such evils and to understand the marital satisfaction, it is essential to understand the perception of young people on the marriage rituals of their communities and also their expectations. This study focused on the perception on marriage rituals of tribal youth living in DoddaBiranaKuppe Gram Panchayat of H D Kote Taluk, Mysore district. Research has taken gender and educational qualification as factors to understand association of these factors with perception and knowledge of youth about marriage. Based on the finding and suggestions of community youth, study has emphasized the importance of counselling and education.
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Hourigan, Annette. "Some Key Concepts from a Course for Parents about Adolescents." Children Australia 13, no. 1 (1988): 7–9. http://dx.doi.org/10.1017/s0312897000001740.

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Catholic Family Welfare Bureau Melbourne have for many years provided remedial family services, a core service being marriage and family counselling. Our range of service has expanded to also include educative programs.One frequent request is for education for parents about adolescence and its' meaning in family life. Additionally, our Dandenong branch needed to respond to the many urgent requests they were receiving from parents for counselling, about “adolescence problems” encountered in their families.As result a group of counsellors and social workers have produced a course in an endeavor to discover the most effective means to provide education for parents.
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Amoah, Charles Agyei, Thomas Agyemang, Samuel Agyemang, and John Richmond Sekyi. "Perception of Marital Satisfaction Among Couples in the Asante Akim North Area." International Journal of Scientific Research and Management 8, no. 07 (July 1, 2020): 1454–80. http://dx.doi.org/10.18535/ijsrm/v8i07.el02.

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The purpose of the study was to investigate the perception couple holds that may knit marriages together in order to avert many crises that are common in marriages in the Asante Akim North Area. Two research questions and two hypotheses were formulated to guide the study. The survey design which involves the qualitative and quantitative approach was employed for the study. The simple random sampling technique was used to select a sample size of 200 respondents (thus 100 males and 100 female couples) for the study. The study sought the views of respondents using questionnaires and focus group interview was the main instrument used for the study. Data were analyzed using various analytical techniques and t-tests. Among the present study’s findings was that there was no statistically significant sex difference in what constitute marital satisfaction. The findings also suggested that there was no statistically significant age difference in what constitute marital satisfaction.The study concluded that; intimacy in a relationship is very important particularly with reference to how we spend our time. A lot of the frictions that do come into marriages are as a result of lack of spending time together during leisure time. Couples that had fun together during leisure time were found to be more satisfied in their marriages. It was recommended that, there is the need for effective Guidance and Counselling service concerning home management and financial management on the part of couples and also newly married, aspirants and the youth should seek counselling about marriage, concerning joys and problems.
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Duggal, Chetna, Sujata Sriram, and Kriti Jain. "Marriage Counsellors’ Reflections on the Counselling Process in Family Courts in India." Psychological Studies 63, no. 4 (August 9, 2018): 365–75. http://dx.doi.org/10.1007/s12646-018-0460-z.

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Zainul Abidin, Rozaina. "Exploring Married Malay Couples' Conceptions of a Satisfying Marriage: Some Implications for the Education of Family Counsellors." IIUM Journal of Educational Studies 7, no. 2 (July 8, 2020): 73–89. http://dx.doi.org/10.31436/ijes.v7i2.264.

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The objective of this study was to understand the phenomenon of a satisfying marriage among Malay married couples in Malaysia. It is submitted that a happy marriage starts from the feeling of satisfaction felt by married couples. However, with the rising statistics of marital problems and divorce cases reported in Malaysia, the phenomenon of satisfaction among married couples, the factors that contribute to it, as well as the challenges and ways to overcome them, need to be understood. The research employed a qualitative phenomenological method of enquiry. Two married couples, consisting of two males and two females, were selected as participants for in-depth one-on-one interviews. They were of different couple profiles, age groups and lengths of marriage that fit into the intended selection criteria. In this study, a satisfying marriage was described through the feelings of peace, tranquillity and calmness, the happiness of family members, the positive feelings felt from the presence of family, the sense of togetherness, strength and support as well as the grateful feeling of having a spouse with commendable attributes. With regard to the factors that contribute to marital satisfaction, four major themes and eight subthemes were identified. The four major themes were “Attitudes and Actions of Spouse”, “Relationship with Others”, “Finance and Career” and “Religion”. The subthemes that emerged from “Attitudes and Actions of Spouse” included “Complementary Roles”, “Respect and Tolerance”, “Physical Intimacy, Bonding and Fulfilment”, “Understanding and Trust”, “Communication,” and “Humor.” Meanwhile, the subthemes that emerged from “Relationship with Others” were “Relationship with Children” and “Relationship with In-Laws and Relatives.” Two major themes emerged in regard to the challenges in achieving a satisfying marriage, which were “Attitude of Couples” and “External Factors.” There are three main highlights in the findings of this study, namely “peace” as an important element in a satisfying marriage, the role of religion in a satisfying marriage, and the existence of gender differences in needs and expectations in a marriage. This study is hoped to be a significant endeavor in creating an awareness on the subject of marital satisfaction in Malaysia. It has implications for education, marriage and family counselling, as well as personal growth, and could serve as a basis for further efforts to promote a more satisfying marital institution. Keywords: Marital satisfaction, satisfying marriage, marital institution, phenomenology, family counselling
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40

Yuliatun, Yuliatun. "PRAKTIK KONSELING PERNIKAHAN ISLAM PADA PENDAMPINGAN TOKOH AGAMA MENYELESAIKAN PERMASALAHAN SUAMI-ISTRI." KONSELING RELIGI Jurnal Bimbingan Konseling Islam 7, no. 2 (February 27, 2017): 35. http://dx.doi.org/10.21043/kr.v7i2.1918.

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<p>Para tokoh agama seperti Ulama, Kyai sudah biasa menghadapi problema masyarakat dampingannya terkait berbagai persoalan kehidupan.Termasuk persoalan dalam hubungan suami-istri.Tulisan ini hendak mendeskripsikan pendampingan seorang tokoh agama terhadap subyek dampingan (masyarakat dan jamaah dampingannya) dalam permasalahan relasi suami-istri. Meskipun tokoh agama tidak dengan sengaja dan terencana melaksanakan kegiatan konseling, namun hasil pengamatan dan wawancara peneliti menemukan kegiatan pendampingannya tersebut mengindikasikan adanya proses konseling pernikahan dengan pendekatan agama (Islam). Untuk itulah tulisan ini peneliti angkat sebagai data empiris yang akan menjadi referensi pengembangan keilmuan Bimbingan dan Konseling Islam Pernikahan Islam.</p><p> </p><p><strong>K</strong><strong>ata Kunci</strong>: konseling pernikahan Islam, relasi suami-istri, pendampingan tokoh agama.</p><p> </p><p><em>THE PRACTICE OF MARRIAGE COUNSELING IN MENTORING RELIGIOUS DEAL WITH THE PROBLEMS OF HUSBAND AND WIFE. </em><em>The religious leaders such as Ulama, Kyai are already used to face the issues that came out are the public awareness related to the various problems of life.including the question in the relationship of husband and wife.This article will describe the mentoring a religious leaders of subject beneficiaries (society and jamaah awareness) in relation to problems of wives husband. Although the religious figures are not deliberately and planned activities counseling, but as the result of observation and interview researchers found the pendampingannya activities indicates a marriage counselling process with the approach of religion (Islam). For that reason this article researchers lift as empirical data that will be a reference scholarly development guidance and counselling Islam Islamic Marriage. </em><em></em></p><p><em> </em></p><p><strong><em>Key Words</em></strong><em>: Islamic marriage counselling, relationships of husband and wife, mentoring religious leaders.</em></p>
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Odebode, Aminat Adeola. "Marital Stress among Working Class Women in Kwara State, Nigeria: Implications for Counselling Practice." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 11, no. 1 (January 23, 2019): 20–40. http://dx.doi.org/10.29173/cjfy29410.

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This study investigated the sources of marital stress among working class women in Kwara State, Nigeria. The study also examined the influence of age, type of marriage, and length of years in service on the respondents’ views. The study employed a descriptive survey method. A total of 422 working class women in Kwara State were selected from a population size of 7,237 through a multi-stage sampling procedure. The participants responded to a researcher-designed questionnaire entitled ‘Sources of Marital Stress Questionnaire (SMSQ)’. The validity of the instrument was done by a team of experts (5) from the Department of Counsellor Education, University of Ilorin and the reliability was established using test re-test reliability method, which yielded a correlation coefficient of 0.65. The data collected were analyzed using both descriptive and inferential statistics at 0.05 level of significance. Results showed that the sources of marital stress of working class women were sexual incompatibility with their spouses, financial constraints, in-laws’ interference, and religious differences among others. Results further indicated that there were significant differences in the sources of marital stress among working class women in Kwara State on the bases of age, type of marriage and length of years in marriage. In view of the findings of this study, it was concluded that the sources of marital stress among working class women were numerous. Recommendations were made that counsellors should assist working class women to cope with their sexual incompatibilities with their spouses through appropriate counseling services.
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42

Horváth-Szabó, Katalin, Krisztina S. Petik, Anikó Herczeg-Kézdy, and Szende Elekes. "The Challenges and Opportunities of Pre-Marriage Counselling in Hungary: A Flexible Model." European Journal of Mental Health 10, no. 02 (December 30, 2015): 212–21. http://dx.doi.org/10.5708/ejmh.10.2015.2.7.

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43

Lewis, Susan. "Theoretical Integration as a Basis for Social Work in a Marriage Counselling Setting." Australian Social Work 42, no. 1 (March 1989): 31–38. http://dx.doi.org/10.1080/03124078908549981.

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44

KOC, ISMET. "PREVALENCE AND SOCIODEMOGRAPHIC CORRELATES OF CONSANGUINEOUS MARRIAGES IN TURKEY." Journal of Biosocial Science 40, no. 1 (January 2008): 137–48. http://dx.doi.org/10.1017/s002193200700226x.

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SummaryThe aim of this study was to determine the prevalence and sociodemographic correlates of consanguineous marriages in Turkey using data derived from the 2003 Turkey Demographic and Health Survey (TDHS-2003). Demographic surveys conducted in the last 40 years consistently show that Turkey is a country with a high level of consanguinity. In the latest demographic survey (TDHS-2003), a nationally representative sample of 8075 ever-married women, consanguineous marriages accounted for 22% of the total, which is equivalent to a mean coefficient of inbreeding (α) of 0·011. There are changing secular profiles in the rates of consanguinity in general and of the specific sub-types of cousin marriages in particular in Turkey. The prevalence of first cousin marriages among all consanguineous marriages presents a steady decline from one marriage cohort to the next. The changes observed over time may be attributable to several factors such as the increase in educational level of women, the nuclearization of the family system, the mobility from rural to urban settings, a better socioeconomic status of families, an increase in women’s labour force participation in formal sectors, lower fertility rates resulting in a smaller number of cousins available for marriage, and an increased awareness of the effects of consanguineous unions on child health in cases where there is an inherited recessive disease in the family. Any attempts to discourage consanguinity at the population level appear to be inappropriate and undesirable, especially when the consanguineous union remains an integral part of the cultural and social life of Turkey. Nevertheless the WHO-recommended approach to minimizing the negative effects of consanguinity on child health should be followed, i.e. the identification of families with a high risk of a genetic disease and the provision of prospective genetic counselling.
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Mabumba, E. D., P. Mugyenyi, V. Batwala, E. M. Mulogo, J. Mirembe, F. A. Khan, and J. Liljestrand. "Widow inheritance and HIV/AIDS in rural Uganda." Tropical Doctor 37, no. 4 (October 1, 2007): 229–31. http://dx.doi.org/10.1258/004947507782332955.

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Despite current efforts to combat HIV/AIDS through behavioural change, ingrained socio-cultural practices such as widow inheritance in south-western Uganda has not changed. Low education, unemployment, dowry, widows' socioeconomic demands and the inheritor's greed for the deceased's wealth, influence widow inheritance. Voluntary counselling and testing is needed for the widows and their inheritors; formal dowry should be removed from marriage and widow inheritance stripped of its sexual component.
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46

Szegedi, Gábor. "Dangerous liaisons - Marriage counselling as an early discourse and practice of biopolitics in Hungary." Kaleidoscope history 3, no. 5 (2012): 289–306. http://dx.doi.org/10.17107/kh.2012.5.289-306.

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47

Zakzouk, Siraj. "Consanguinity and hearing impairment in developing countries: a custom to be discouraged." Journal of Laryngology & Otology 116, no. 10 (October 2002): 811–16. http://dx.doi.org/10.1258/00222150260293628.

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Consanguineous marriage is a tradition which is commonly practised among Asian, African, and Latin American communities whether they are living in their own countries or settled in Europe or the USA.These communities, in addition to their custom of interrelated marriage, have large families and are a rapidly growing population. The siblings of consanguineous marriages have a significantly higher incidence of autosomal recessive diseases including hearing impairment.Two epidemiological surveys were carried out 10 years apart. There were 6 421 subjects from Riyadh City and 9 540 from all other parts of the Kingdom of Saudi Arabia. A random sample was examined otologically and a questionnaire was filled in that included age, sex, family relation, number of siblings, etc. ENT examination and audiological assessment were performed. Consanguinity was found among 22 per cent as first cousins and 23 per cent as second cousins in the first survey. In the second survey 19 per cent were first cousins and 28 per cent second cousins. The rate of consanguinity was 45 per cent in the first survey and 47 per cent in the second. The prevalence of hereditary sensorineural hearing loss (SNHL) was 66.07 per cent and 36.6 per cent in the first and second survey respectively.The incidence of hereditary hearing impairment is very high in developing countries compared to developed countries. Prevention is essential to reduce the incidence of genetic hearing loss. Consanguinity should be discouraged through health education of the public about the adverse effect of interrelated marriage. Genetic counselling, premarital and antenatal screening are to be applied whenever possible, at least for those at risk of developing genetic diseases including hearing impairment.
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Timm, Annette F. "The Legacy of Bevölkerungspolitik: Venereal Disease Control and Marriage Counselling in Post-WW II Berlin." Canadian Journal of History 33, no. 2 (August 1998): 173–214. http://dx.doi.org/10.3138/cjh.33.2.173.

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Gorkem, Anil, and Ayse Bengisoy. "Investigating the Attitude of PCG University Students Towards their Parents and Towards Marriage." Higher Education Studies 8, no. 1 (January 26, 2018): 18. http://dx.doi.org/10.5539/hes.v8n1p18.

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The aim of this study is to investigate students in classes 1-2-3-4, studying Pyschological Guidance and Counselling (PGC) at a university in T.R.N.C. (Turkish Republic of Northern Cyprus) in their relationships with their parents and their attitudes towards marriage. The study includes 325 students and was conducted during the spring of 2015-2016. ‘Personal information forms’, ‘İnönü Marriage Attitudes Scale, ‘Attitudes towards Parents Scale I and II’ have been used in order to collect research data. The viewpoints of the student PCG group, who work with child and family, have been particularly focused in connection to all of these. The findings revealed that female students’ attitudes towards their mothers are better compared to that of male students. However, in terms of gender, no connection was found between attitude towards their father and their attitude towards marriage. As female PCG students’ attitude towards their mother increases, so too has their attitude towards their father and their attitudes towards marriage. For the men whose parents are still together (not separated), there is no link between their strong attiudes towards their parents and their attitude towards marriage. It has come to light that female students, whose parents are separated, have a stronger attitude towards their mother and father. No connection was found between the students’ parents being married or having separate living arrangements and the students’ gender. Male students with parents who live separately have a stronger approach towards their their mother and father.
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Ahmad, Nur. "KONSELING PERNIKAHAN BERBASIS ASMARA ( As-Sakinah, Mawaddah, Wa Rahmah )." KONSELING RELIGI Jurnal Bimbingan Konseling Islam 7, no. 2 (February 27, 2017): 195. http://dx.doi.org/10.21043/kr.v7i2.1876.

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<p>Keluarga merupakan sistem sosial yang alamiah dan keluarga berfungsi membentuk aturan-aturan, komunikasi serta negosiasi diantara para anggota keluarga. Ketiga fungsi keluarga ini mempunyai sejumlah implikasi terhadap perkembangan dan keberadaan para anggota keluarga. Keluarga melakukan suatu pola interaksi yang diulang-ulang melalui partisipasi seluruh anggota keluarga. Sehingga strategi konseling pernikahan yang dibangun akan membantu terpeliharanya hubungan-hubungan keluarga harmonis <em>As-Sakinah</em><em>, </em><em>Mawaddah, Wa Rahmah</em> juga dituntut untuk memodifikasi pola-pola transaksi dalam memenuhi kebutuhan keluarga yang mengalami perubahan yang didambakan. Membangun Keluarga bahagia melalui pendekatan konseling pernikahan pada dasarnya merupakan upaya untuk memperoleh kebahagiaan dan kesejahteraan hidup baik lahir maupun batin. Keluarga dibentuk untuk memadukan rasa kasih dan sayang diantara dua makhluk berlainan jenis, yang berlanjut untuk menyebarkan rasa kasih dan sayang keibuan dan keayahan terhadap seluruh anggota keluarga. Namun apa yang didambakan, apa yang diidealkan serta apa yang seharusnya dalam kenyataan tidak senantiasa berjalan mulus sebagaimana mestinya. Kebahagiaan yang diharapkan semoga dapat diraih dari bahtera kehidupan berumah tangga dan bukan sebaliknya yang kerapkali dirasakan justru kesedihan.</p><p><strong>Kata kunci : </strong>konseling pernikahan, sakinah mawaddah wa rahmah<strong></strong></p><p><strong> </strong></p><p><em>MARRIAGE COUNSELING BASED ON AS-SAKINAH MAWADDAH WA RAHMAH. The family is the natural and social system functioning family formed the rules, communication and negotiations between members of the family. The three functions of this family has a number of implications for the development and the existence of the family members. Perform a family interaction patterns that are repeated through the participation of all members of the family. So the marriage counselling strategy built will help the nurturing harmonious family relationships, As-Sakinah, Mawaddah Wa Rahmah is also required to modify the patterns of discounted rates in meeting the needs of the family experiencing the changes longed. Build happy family through marriage counselling approach is basically an attempt to gain happiness and prosperity of life in both the physical and the spiritual sense. The family was formed to integrate the feeling of love and affection between two different kinds of creatures that continues to spread compassion and mercy motherhood and fatherhood leads to all members of the family. But what longed, what diidealkan and what should be in reality does not always run smoothly properly. The expected happiness may be achieved from the ark life housekeeping and rather an often felt thus sorrow.</em></p><p><strong><em>Key Words :</em></strong><em> marriage counselling, sakinah mawaddah wa rahmah</em></p>
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