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Journal articles on the topic 'Marriage customs and rites, fiction'

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1

Sharma, Pankaj. "Traditional Marriage Customs in Tribal Himachal, NW Himalaya, India." Journal of North East India Studies 4, no. 2 (2014): 114–16. https://doi.org/10.5281/zenodo.12772870.

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Marriage is certainly an important event in the life of any individual, which every human being would invariably welcome. People living in tribal Himachal present different and interesting types of marriages and rites and rituals associated with it. This article depicts some interesting facts about the marriage customs of tribal areas of Himachal Pradesh.
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2

Masango, MJ. "Die konsep, rituele en proses van Afrika-huwelike." Verbum et Ecclesia 27, no. 1 (2006): 226–36. http://dx.doi.org/10.4102/ve.v27i1.144.

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In many African tribes, sexual relations are legitimate only within the context of marriage. Moreover, all marriages are preceded by extensive preparations involving, inter alia, education (given by the elders of the community) and various religious rites de passage, e.g. circumcision. Boys and girls undergo separate initiations and several types of marriage (monogamy, polygamy, exogamy) prevail within traditional cultures. In this article, the author discusses elements of the variety of betrothal rites prevalent among African tribes as well as a number of global challenges affecting African m
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3

K.C., Ganga. "Traditional Marriage Customs in Maharjan Community of Lalitpur District: An Ethnographic Exploration." Journal of Population and Development 1, no. 1 (2020): 33–45. http://dx.doi.org/10.3126/jpd.v1i1.33102.

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The paper investigates how and why the traditional forms of marriage systems are sustained. This paper describes the marriage practices among Maharjan, and explains how it is anthropologically interesting. The main purpose of this research paper is to examine traditional marriage practices of the Maharjan people as well as the procedures from beginning to end of the marriage. Nepal is a multiethnic and multicultural country along with ecological variation and hidden ethno history. Most of them have their specific language, religion, cultural practices, food habits, festivals, rites and rituals
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4

Gayomba, Jennifer S. "“DUNO” THE LAST STAGE OF MARRIAGE RITES AMONG ISADANGA PEOPLE." Cognizance Journal of Multidisciplinary Studies 5, no. 3 (2025): 463–72. https://doi.org/10.47760/cognizance.2025.v05i03.033.

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This research about “Duno rites”, the final stage of the marriage among the Isadanga people highlighting the ceremonial, the cultural weight of wedding and marriage practices, focusing on the ritualistic offerings and transitions that define these life-altering events across various societies. By examining the interplay between ceremonial customs, societal norms, and individual roles, the study highlights the transformative nature of marriage rituals and their impact on personal and collective identities. The paper delves into the symbolic importance of offerings made during wedding ceremonies
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Aina, Raymond Olusesan. "A Synodal Approach to Reimagining Nigerian Catholic Marriage Rites: An Afro-Theological Perspective." Religions 16, no. 2 (2025): 114. https://doi.org/10.3390/rel16020114.

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This study explores the integration of traditional African marriage customs with Catholic Canon Law in Nigeria, where cultural norms are deeply rooted. The research examines the historical, theological, and cultural dimensions that influence marriage within African Catholic contexts. Despite valuable insights from these scholars, significant challenges persist in reconciling traditional practices with Catholic sacramental rites. The article highlights critical areas needing further investigation, particularly the incorporation of culturally significant elements into Catholic marriage ceremonie
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Jennifer, S. Gayomba. ""DUNO" THE LAST STAGE OF MARRIAGE RITES AMONG ISADANGA PEOPLE." Cognizance Journal of Multidisciplinary Studies (CJMS) 5, no. 3 (2025): 463–72. https://doi.org/10.47760/cognizance.2025.v05i03.033.

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<strong>This research about &ldquo;Duno rites&rdquo;, the final stage of the marriage among the Isadanga people highlighting the ceremonial, the cultural weight of wedding and marriage practices, focusing on the ritualistic offerings and transitions that define these life-altering events across various societies. By examining the interplay between ceremonial customs, societal norms, and individual roles, the study highlights the transformative nature of marriage rituals and their impact on personal and collective identities. The paper delves into the symbolic importance of offerings made durin
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7

Shabir Ahmad Dar and Dr. J. Muthukumar. "A COMPARATIVE STUDY OF MARRIAGE CEREMONIES AMONG KASHMIRI PANDITS AND KASHMIRI MUSLIMS." International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) 3, no. 3 (2023): 713–22. http://dx.doi.org/10.54443/ijebas.v3i3.907.

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ABSTRACT&#x0D; Hindus and Muslims have coexisted harmoniously when Islam became the predominant religion in Kashmir since 13th century. The Sufi-Islamic way of life of Kashmiri Muslims and the Rishi tradition of Kashmiri Hindus coexisted and complemented one another, forming a separate ethnic group in which both have some common customs. In Kashmir, the customs surrounding marriage are intriguing. The major events that occur in marriage are the same. It is evident that there are numerous similarities between the rites of Kashmir's Muslims and Hindus, such as the special significance of salt an
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8

Ruslan I., Seferbekov. "Family and household rituals of the peoples in Dagestan: a historiographical review." Kavkazologiya 2022, no. 3 (2022): 360–75. http://dx.doi.org/10.31143/2542-212x-2022-3-360-375.

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Based on historical-comparative, typological, chronological, and systemic general scientific methods, the article gives a historiographical review of pre-revolutionary, Soviet and recent his-torical, and ethnographic sources, as well as literature on the family rituals of the peoples of Da-gestan. In the Soviet and Russian ethnographic tradition, these rituals are usually attributed to the rituals of the life cycle - birth, reaching maturity, changing social status, marriage, death, and bur-ial. Rites of the life cycle are a group of rites that mark the main stages in the life of each member o
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9

Bareev, Maxim Yu, and Ruslan R. Agishev. "Regional Features of Some Traditions and Customs in Modern Islam." REGIONOLOGY 28, no. 2 (2020): 303–21. http://dx.doi.org/10.15507/2413-1407.111.028.202002.303-321.

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Introduction. The relevance of the issues raised is due to the contradictory nature of the evolution of religious and pseudo-religious rites of Muslims, as well as the ambiguous attitude towards them from the Muslim Ummah of the region. The objective of the study is to explore the regional features of some religious and ethnic cult practices of Muslims residing in the Republic of Mordovia. Materials and Methods. The study considered such materials as the data of the sociological survey “Muslim Traditions and Rites of the Tatars in a Region” employing the method of semi-formalized interviews (4
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10

field, carol. "Rites of Passage in Italy." Gastronomica 10, no. 1 (2010): 32–37. http://dx.doi.org/10.1525/gfc.2010.10.1.32.

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Unlike the vast number of public celebrations in Italy that are almost always associated with specific foods, rites of passage in that country are focused on pivotal private moments after the ceremonial crossing of a threshold; and food may or may not be a primary focus of the event. Recognition of birth, marriage, and death——the three major turning points in the intimate life of a family——may still be observed with dishes or ingredients traceable to the Renaissance, but many older traditions have been modified or forgotten entirely in the last thirty years. Financial constraints once preserve
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11

Monia, Landi Pussang. "Birth Rituals and Associated Taboos among the Apatanis of Arunachal Pradesh." Dera Natung Government College Research Journal 2, no. 1 (2017): 40–53. http://dx.doi.org/10.56405/dngcrj.2017.02.01.05.

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Rites of passage are rituals or ceremonies signifying an event in a person’s life, indicative of a transition from one stage to another, as from adolescence to adulthood. The same can also be explained as ceremonies that mark important transitional periods in a person’s life, such as birth, puberty, marriage, having children, and finally death. They usually involve ritual activities and teachings designed to strip individuals of their original roles and prepare them for new roles. Rites of passage are ceremonial events, existing in all historically known societies that mark the passage from on
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Devi, Dr S. Jayalaxmi, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "Mortuary Customs Of The Meiteis Of Manipur: A Historical Study." History Research Journal 5, no. 5 (2019): 113–19. http://dx.doi.org/10.26643/hrj.v5i5.8051.

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The rites of passage are the rites and ceremonies that mark a critical transition in the life cycle of an individual from one status to another in a given society. It covers birth, marriage and death. Death is the last crisis in the lifecycle of an individual. Siba means death in local dialect. It is believed that when the soul leaves the body permanently the man dies. The paper is an attempt to throw light on death and related customs of the Meiteis. There were four kinds of funeral systems such as disposal of dead body in the wild place, in the fire, in the earth (burial) and into the water
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13

Seferbekov, Ruslan, Elmira Zulpukarova, and Surkhay Galbatsev. "Modern marriage and family and household rituals of the Gumbet Avars." OOO "Zhurnal "Voprosy Istorii" 2022, no. 11-1 (2022): 70–81. http://dx.doi.org/10.31166/voprosyistorii202211statyi25.

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The article is devoted to the traditional and modern rites of the Gumbet Avars - wedding, maternity and funeral rituals and customs. It was based on field ethnographic material collected in the villages of the Gumbetovsky district of the Republic of Dagestan, as well as special historical literature. Using historical-comparative, historical-genetic, retrospective methods and a systematic approach, the authors presented a picture of modern marriage and family and household rituals of the Gumbet Avars with clarification of the preservation of traditional elements in them and the appearance of ne
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14

Yung, Tim. "‘Does God Mind?’: Reshaping Chinese Christian Rites of Passage, c.1877–1940." Studies in Church History 59 (June 2023): 359–82. http://dx.doi.org/10.1017/stc.2023.13.

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Chinese Anglicans and missionaries wrestled with the relationship between Christian rituals and culture. Missionaries entered China with preconceived notions about rites of passage, but quickly realized the difficulties of implementation. For example, with the backdrop of Western imperialism, clergy reported ‘unworthy adherents’ misusing their certificates of admission to churches only to gain extraterritorial legal privileges. Another question was how far traditional Chinese wedding customs could be integrated into Christian marriage. Students at Anglican schools wondered whether God would ‘m
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15

Monia, Landi Pussang. "Birth Rituals and Associated Taboos among the Apatanis of Arunachal Pradesh." Dera Natung Government College Research Journal 2, no. 1 (2017): 40–53. https://doi.org/10.56405/dngcrj.2017.02.01.05.

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<em>Rites of passage are rituals or ceremonies signifying an event in a person&rsquo;s life, indicative of a transition from one stage to another, as from adolescence to adulthood. The same can also be explained as ceremonies that mark important transitional periods in a person&rsquo;s life, such as birth, puberty, marriage, having children, and finally death. They usually involve ritual activities and teachings designed to strip individuals of their original roles and prepare them for new roles. Rites of passage are ceremonial events, existing in all historically known societies that mark the
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16

Wicaksono, Imam. "The Persistence of Tradition Amid Modernization: A Functionalist Study of Nubian Customs in Egypt." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 19, no. 2 (2024): 135–52. https://doi.org/10.37680/adabiya.v19i2.6147.

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This study explores the customs and local traditions of the Nubian tribe in Egypt that have endured despite the pressures of modernization and globalization. The research addresses two key questions: the functions of the Nubian tribe’s customs and traditions that remain preserved today and the relationships between the various elements of Nubian customs. This study applies Bronislaw Malinowski’s functionalism theory, which asserts that each cultural element functions to fulfill human physiological and psychological needs. Additionally, Talcott Parsons’ Social System theory is used to understan
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17

Wu, Yu, and Zhidiankui Xu. "Six Rites of Allied Harmony: Changes in Ancient Chinese Wedding Ceremonies under the Influence of Confucianism." Religions 14, no. 12 (2023): 1528. http://dx.doi.org/10.3390/rel14121528.

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Ancient Chinese wedding ceremonies served as the solemn rituals for witnessing and establishing marriage, primarily aimed at forging kinship ties between two families and fulfilling the obligations of ancestral worship and lineage continuation. Within the Confucian tradition, the family and the state have always been interconnected, and ancient Chinese weddings, dating back to the Zhou dynasty, have maintained the fundamental order of both the family and society. This article primarily explores the influence of Confucianism on ancient Chinese wedding rituals and customs, as well as the histori
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18

Chen, Yuhan. "Weaving and Unweaving the Web." International Journal of Social Sciences and Public Administration 5, no. 3 (2024): 18–22. https://doi.org/10.62051/ijsspa.v5n3.03.

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Through the satirical portrayal and in-depth analysis of the marital status of different character images under the eight-part essay system, The Scholars discovers that the feudal rites of the ancient society are implied behind the marriage rituals. Through the scene depiction and in-depth exploration of more than a dozen weddings in The Scholars, this paper finds that the wedding scenes in the novel are all significant in enhancing the artistic features of the novel as well as exposing the reality and revealing the self-contradictory and decaying side of China's feudal and ritualistic society
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19

Seferbekov, Ruslan. "Modern marriage and family and household rituals of Avars-Gidatlins: traditions and innovations." OOO "Zhurnal "Voprosy Istorii" 2022, no. 8-1 (2022): 187–96. http://dx.doi.org/10.31166/voprosyistorii202208statyi18.

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On the basis of field ethnographic material and general scientific methods, the article examines the rituals of the life cycle of one of the sub-ethnic groups of the Avars, the Gidatlins. The study of the forms of marriage, wedding, maternity and funeral rites, customs and beliefs of the Gidatli people showed the predominance of traditional elements in them, intensifying Islamic and some new rituals. Such syncretism is explained by the stability of traditional forms, the specifics of the Sufi trend of Islam practiced by the Gidatli people, the peculiarities of their ethnic psychology and menta
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20

Khodaie, Masoumeh, Soheila Torabi Farsani, and Feizollah Boushasb Gousheh. "Explanation and Analysis of the Function of Religious Rites and Rituals in the Lives of Shia Iranians During the Qajar Period." Journal of Social-Political Studies of Iran's Culture and History 3, no. 3 (2024): 72–87. http://dx.doi.org/10.61838/kman.jspsich.3.3.5.

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This study aims to explain and analyze the function of religious rites and rituals in the lives of Shia Iranians during the Qajar period. The research is considered a historical study and has been written using a descriptive-analytical method based on library resources. The information related to the study was collected through note-taking. In this research, the religious customs and rituals of the people during the Qajar period are discussed in various aspects, including birth, marriage, divorce, death, clothing, and the religious holidays of Nowruz, Ghadir, Qorban, Ramadan, and Muharram. The
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21

Jun, Hajin. "Protestant Rites and the Problem of Religious Difference in Colonial Korea." Journal of Korean Studies 25, no. 2 (2020): 325–51. http://dx.doi.org/10.1215/07311613-8552005.

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Abstract Colonial Korean society was a crucible of ritual conflict and innovation. The confluence of Protestant expansion, Japanese colonization, and cultural nationalism during the early twentieth century brought sweeping changes to Korean ritual life, especially to the all-important Confucian rites of passage. This article examines print media discussions of Protestant rites from the late 1910s to the early 1930s to trace how religious difference emerged as a political problem for Korean cultural nationalists. Early on, Protestant missionaries had banned ancestral veneration and other folk c
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22

Basumatary, Dr Dipen. "The Meche of Nepal and their Life Cycle." Volume-2: Issue-8 (September, 2020) 2, no. 8 (2020): 1–16. http://dx.doi.org/10.36099/ajahss.2.8.1.

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The Meche community is one of the indigenous tribal communities of Nepal. They have been living on the bank of Mechi River in the eastern border of the Himalayan kingdom of Nepal.The majority of the Meche people are concentrated in the Jhapa District from time immemorial. They are considered as the subgroup of the Bodo community. It is considered as one of the endangered ethnic tribes numbering 10 out of 59 indigenous communities of Nepal. They worship a commonly grown cactus plant called ‘Siju or Sijou’ (Euphorbia roylena; Euphorbiaceae) in the name of BathouBwrai (God). They are agrarian and
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CEAUȘESCU, Anca. "The Roles the Women Had within the Family, in the Traditional Romanian Society. Considerations of the Feminine Hypostases in the Rites of Passage." Anuarul Institutului de Cercetări Socio-Umane „C.S. Nicolăescu-Plopșor” 2023 (December 5, 2023): 115–30. http://dx.doi.org/10.59277/csnpissh.2023.09.

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"From the great diversity of female roles, in the present work we have proposed to review some important aspects that define the role of women in the Romanian traditional family, with special attention to the important biological thresholds that man crosses throughout his existence his (birth, marriage, death). It is known that in the essential moments of life, man undergoes a transition, a translation between two special existential modes, between two states or between two human conditions. These changes in the state of the man, within the family or the wider social group, presuppose an imbal
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Dr. Muhammad Ali Khan, Dr. Nazakat Awan, and Mr. Bilal Ahmed. "Unveiling The Silenced: Minorities in Bapsi Sidhwa’s the Crow Eaters." Physical Education, Health and Social Sciences 3, no. 1 (2025): 11–18. https://doi.org/10.63163/jpehss.v3i1.208.

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The current study demonstrates the challenges faced by minority communities, particularly in Pakistan, where some of the cultural, social and political structures marginalize religious and ethnic minorities. This article examines the struggles of the Parsi community in the Indian subcontinent as depicted in Bapsi Sidhwa’s novel The Crow Eaters (2006). As a member of the Parsi community and a witness to the partition, Sidhwa depicts the religious rites, traditions, customs, and cultural conventions of this minority group. The study investigates critical issues for instance; insecurity, cultural
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Undiyaundeye, Florence, Lady Josphine Ogar, and Inakwu Augustine Agbama. "Culture and Tradition: Their Socio-Economic Implications on the Traditional Marriage Rites among the Obudu People of Cross River State." Scholars Journal of Agriculture and Veterinary Sciences 10, no. 9 (2022): 407–12. http://dx.doi.org/10.36347/sjahss.2022.v10i09.002.

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The Obudu Community of Northern part of Cross River State is made of ten political wards with about five languages spoken with dialectal differences. The people are very friendly and richly blessed with an enviable traditional marriage system which this paper chooses to x-ray regarding the way culture and tradition influences it. The paper also examines the socio-economic implications on the less privileged since marriage, they say, is the beginning of a legitimate family in all societies of the world and certain rules are established in order to specify unions that can be called marriage and
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Rahmad Purwanto Widiyastomo, Christine Diah W, and Endang Swastuti. "Potensi Budaya Menjadi Unggulan Desa Wisata Di Kepulauan Karimunjawa, Kabupaten Jepara." Public Service and Governance Journal 5, no. 2 (2024): 305–17. http://dx.doi.org/10.56444/psgj.v5i2.1900.

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The aim of this research is to describe the potential of various traditions and culture of the community as superior tourism in addition to natural potential, coastal tourism and small islands in the Karimunjawa Islands which are administratively in the Karimunjawa sub-district. The diversity of cultural arts, house buildings and philosophies, traditional customs, marriage and traditional technology in society is a potential for excellence, cultural wealth both in the form of objects and intangible culture (folklore, mythology, stories, pencak silat, sound arts and religious rites, especially
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Dang, Oanh Thi Kim. "THERAVADA BUDDHISM IN KHMER PEOPLE’S LIFE IN THE MEKONG DELTA – FROM THE ANGLE OF MARRIAGE." Science and Technology Development Journal 14, no. 3 (2011): 79–86. http://dx.doi.org/10.32508/stdj.v14i3.1999.

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Theravada Buddhism, although it is a religion based on the principle of “ly gia cat ái” which means “leaving family and cutting off love, in reality, for the Khmer people in the Mekong River Delta, Theravada Buddhism has very clearly shown secularization into all aspects of Khmer people’s life. In Khmer traditional society, Theravada Buddhism teachings are the foundation for rules which operate social relationship, social management including both the power of community and of pagodas, which creates special features of Khmer traditional agricultural society, completely different from Vietnames
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Musaeva, S. I., and K. K. Akhmedova. "PRE-WEDDING CEREMONIES IN THE URAKHINSKY RURAL COMMUNITY IN THE 19th - EARLY 20th CENTURIES." History, Archeology and Ethnography of the Caucasus 13, no. 4 (2017): 103–8. http://dx.doi.org/10.32653/ch134103-108.

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The article deals with the ceremonial cycle of pre-wedding family and marriage rites observed by the Dargins-Urakhins in the Urakhinsky rural community in the 19th - early 20th centuries. The family is a unique social institution, the most important value of the society, which is a reliable custodian and source of transmission of ethnic culture, namely customs, traditions of the people, without which the culture of the people as a whole is inconceivable. Marriage of a son or a daughter in the Urakhinsky community, like for all Dagestan nationalities, was the most crucial event in the family li
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Cox, Sandra. "Loving Someone You Don't Know: Tranculturation, Sex and Marriage in the Fiction of Jhumpa Lahiri and Bharati Mukherjee." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies (ISSN 2455 6564) Vol. II, Issue 2 (June 30, 2017): 71–102. https://doi.org/10.5281/zenodo.1406372.

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Much of the short fiction by Bharati Mukherjee and Jhumpa Lahiri is populated by female characters living in the diaspora, and that setting comes to constrain their identities. Lahiri and Mukherjee produce narratives about the intersections of ethnic and gendered identity, which are often complicated by heteroromantic relationships and national borders. Some of the characters immigrate through marriage; others test the adaptability of Bengali martial customs in increasingly Americanized contexts, and still others negotiate their own identities from within multicultural&nbsp; relationships.A cl
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Peters, Moses Idongesit, Nsidibe Akpan Usoro, Kingdom Sunday Mboho, and Dorathy Ngozi Ononokpono. "CULTURE OF ALCOHOLAND PSYCHOACTIVE SUBSTANCE ABUSE: A QUALITATIVE INTEROGATION OF DISTORTED VALUES AMONG IBIBIO YOUTHS." International Journal of Culture and Society 1, no. 1 (2023): 93–113. https://doi.org/10.5281/zenodo.10202005.

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Culture projects morals which must be acquired by man as member of the society. But some traditional practices have offered youths the opportunity to seize the moral boundaries and forced expansion toward loss of traditional values. This research examined the roles of youths in distorting communal values through engagement in drug abuse on the basis of traditional rites as cultural heritage of Iman Ibom people of Etinan Local Government Area in Akwa Ibom State, Nigeria. The study was conducted in Etinan Local Government Area of Akwa Ibom State, Nigeria. Etinan Local Government Area was divided
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Akhmedova (Okhunova), G. A. "THE INFLUENCE OF GLOBALIZATION PROCESSES ON THE TRANSFORMATION OF PREWEDDING RITES OF UZBEKS IN THE CITY OF OSH (KYRGYZSTAN)." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 26, no. 98 (2024): 82–86. https://doi.org/10.37313/2413-9645-2024-26-98-82-86.

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This article highlights the influence of global trends on traditional customs and rituals accepted in Uzbek society. Changing living conditions, socio-economic and cultural transformations, oblivion of national traditions have led to the loss and transformation of many rites and customs of the life cycle of Uzbeks in the city of Osh. Such components of the prewedding stage as the custom of young people avoiding each other's older relatives, the custom of staying in someone else's house, etc., have practically not survived in the urban environment today. Thus, if earlier our grandmothers and gr
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Kayahan, KÜÇÜK. "Traditions of birth, wedding and death of the Kazakhs." Uluslararası Medeniyet Çalışmaları Dergisi 7, no. 1 (2022): 13–23. https://doi.org/10.5281/zenodo.6912489.

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Tradition is the whole of cultural signs, habits, knowledge, customs and behaviors that have survived from ancient times in any society or community, valued and passed on from generation to generation, with the power of sanction. There are certain characteristics that distinguish one particular society from other societies. These features are largely known as the cultural identity of the society. This identity of the society is based on what the society has lived and experienced throughout history. The Turkish nation, which is known for its customs and traditions, beliefs and practices, lifest
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Kasim, Dulsukmi, and Musdelifa Abu Samad. "Relasi Adat dan Hukum Islam: Menelisik Akulturasi dan Kearifan Lokal dalam Masyarakat Gorontalo." Politica: Jurnal Hukum Tata Negara dan Politik Islam 11, no. 2 (2025): 200–210. https://doi.org/10.32505/politica.v11i2.10911.

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The acculturation between customary traditions and Islamic law in Gorontalo is so strong that the general public often finds it difficult to distinguish between original Islamic teachings and customs that have been Islamized. Some customs have been fully adopted into Islamic law, while others have undergone modifications and adjustments. This study aims to analyze how Islamic law and local customs interact within Gorontalo society and to identify the various forms of acculturation that have taken place. The focus of this research is to examine how customs influence the practice of Islamic law,
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Arbella, Paramudita Selvia Rengga. "Kirab Temanten “Kemarau Kemarin Basah” Perspektif Peristiwa Pernikahan." Gelar : Jurnal Seni Budaya 17, no. 1 (2019): 1–13. http://dx.doi.org/10.33153/glr.v17i1.2596.

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ABSTRAKBerawal dari ketertarikan terhadap ritus pernikahan. Permasalahan yang disampaikan dalam karya ini lebih kepada makna substansi dan sudut pandang mengenai peristiwa pernikahan yang dilalui oleh pengkarya. Substansi dan sudut pandang tersebut berkaitan dengan pemaknaan setiap prosesi yang dilaksanakan menurut adat istiadat dan norma keagamaan yang berlaku di lingkungan pengkarya. Sehingga penyampaian substansi dan esensinya berakar pada budaya lokal. Sebuah pernikahan tentunya memiliki aturan-aturanya tersendiri, baik aturan dalam kepercayaan atau agama yang dianut, adat-istiadat, maupun
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Petrov, Igor G. "POSTHUMOUS WEDDING IN TRADITIONAL IDEAS AND RITUAL PRACTICE OF THE CHUVASHS IN SOUTHERN URAL." Vestnik Chuvashskogo universiteta, no. 1 (March 30, 2023): 50–63. http://dx.doi.org/10.47026/1810-1909-2023-1-50-63.

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The article considers the funeral and memorial customs and rites of the Chuvashs living in the Southern Urals, mainly the Ttans-Ik and Trans-Belaya basins of the Republic of Bashkortostan. The choice of the study range is due to the fact that the funeral and memorial customs and rites of the Chuvash of this region have not been studied sufficiently in historical and ethnological terms, and the available studies are generalized or fragmentary in nature. The purpose of the study is to show the phenomenon of the so-called posthumous wedding and its local variants, which have been preserved and ex
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Zemlyanskaya, Kseniya A. "The Study of Religious Customs and Traditions of the Nanai in Russian Science (Pre-Revolutionary Context) and the Experience of Their Systematization in the Literary Ethnography of Venedikt Mart." Study of Religion, no. 4 (2020): 137–47. http://dx.doi.org/10.22250/2072-8662.2020.4.137-147.

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In the 19th – early 20th centuries, the Nanai were one of the largest Tungus-Manchu peoples of the Russian Far East. A close study of their traditions and customs began in the middle of the 19th century, when numerous ethnographic expeditions of researchers (L.I. Shrenk, R.K. Maak, K.I. Maksimovich) were sent to the Amur. First of all, the researchers were interested in the material culture of the Nanai, the issues of religion were touched upon in the mainstream of ethnographic research. In the last quarter of the 19th century, the attention of researchers was directed to the description of Na
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Wicaksono, Imam, Sherif Sa’ad AlGayyar, and Ahmed Hassan Mohammad Hassan. "The Role of Local Customs and Traditions in Maintaining Social Stability: A Case Study of Nubian Weddings in Egypt." Lensa: Kajian Kebahasaan, Kesusastraan, dan Budaya 14, no. 2 (2024): 271. https://doi.org/10.26714/lensa.14.2.2024.271-291.

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This study intends to evaluate how the wedding traditions of the Nubian community in Egypt preserve cultural identity and sustain social stability in the face of globalization pressures. These traditions encompass rites such as restrictions against marrying non-Nubians, engagement ceremonies, and henna applications, expressing the collective ideals of the community. This study uses a library research method to examine pertinent material using four important functions—adaptation, goal accomplishment, integration, and pattern maintenance—are assessed in the study using Talcott Parsons' AGIL theo
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Simangunsong, Nora Ervina, Herlyna Herlyna, and Priyoto Priyoto. "The Death Ritual in Bataknese Culture." JELL (Journal of English Language and Literature) STIBA-IEC Jakarta 10, no. 01 (2025): 75–84. https://doi.org/10.37110/jell.v10i01.280.

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In Batak society there are various kinds of rituals that have long been passed down from their ancestors and these rituals are still very much adhered to today. Starting from birth, marriage, death, to the stages of entering a new house, everyone uses ritual. However, this research focuses on Death Ritual in the Bataknese Culture especially in Batak Toba. The Death Ceremonies are also different. Starting from newborn children, toddlers, teenagers, for those who are married, already have children and even for those who are already having grandchildren also has different rituals. This research a
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MATIBAEVA, Raziya, Lazzat RYSBEKOVA, and Bauyrzhan SAIFUNOV. "LIFE CYCLE RITUALS: INTEGRATION OF ISLAMIC VALUES WITH NATIONAL TRADITIONS." NEW ERA INTERNATIONAL JOURNAL OF INTERDISCIPLINARY SOCIAL RESEARCHES 10, no. 28 (2025): 44–51. https://doi.org/10.5281/zenodo.15313634.

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The article explores the transformation of life-cycle rituals in Central Asia, shaped by the interaction between Islamic values and indigenous traditions. It examines the historical spread of Islam in the region, emphasizing the challenges faced during the Arab conquest of Maverannahr and the methods used to propagate the religion, such as the integration of Islamic jurisprudence (fiqh) into local customs. This led to the gradual Islamization of the population while retaining distinctive cultural features. The discussion highlights Islam&rsquo;s universal principles, such as equality and toler
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Петров, Константин Алексеевич. "TRADITIONAL PRACTICES OF PSYCHOLOGICAL GENDER VIOLENCE IN POST-COLONIAL SUB-SAHARAN SOCIETIES." Вестник Тверского государственного университета. Серия: История, no. 1(61) (April 1, 2022): 44–59. http://dx.doi.org/10.26456/vthistory/2022.1.044-059.

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Статья посвящена анализу проблемы психологического насилия в обществах постколониальной Тропической Африки в отношении женщин и мужчин в контексте различных институционализированных форм. На основе изучения экспертных материалов по проблеме гендерной дискриминации и литературных произведений африканских авторов выделяются такие формы насилия, как добрачные практики уплаты выкупа или приданого, практики заключения брака (ранние или договорные браки), постбрачные обычаи - левират, сорорат и обряды вдовства. Автор выявляет корреляцию между добрачными и постбрачными практиками, а также объясняет ф
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Guledani, Lali. "The Main Characteristics of Georgian-Language Printed Products of Israel in the 70s." Near East and Georgia 15 (December 15, 2023): 73–89. http://dx.doi.org/10.32859/neg/15/73-89.

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The present paper explores and provides the thematic classification of Georgian prose fiction published in Israel in the 1970s. It focuses on the ideological, artistic value, and linguistic features of each individual work. Georgian Jewish authors, who have been using both written and spoken Georgian all their life, after changing their social milieu strive to integrate into new linguistic environment. Therefore, new elements emerged in their written language in the 1970s, which is characterized by excessive use of Hebraisms. The printed products published in Israel in the 70s were not great i
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Hale, Frederick A. "Ibo Spirituality and Marriage Customs On the Eve of Nigerian Independence: the Testimony of Onuora Nzekwu's Wand of Noble Wood." Religion and Theology 7, no. 1 (2000): 24–39. http://dx.doi.org/10.1163/157430100x00108.

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AbstractFor many years scholars of African religion have appreciated the potential insights that imaginative literature can provide into religious beliefs and practices in rapidly transforming societies, not least with regard to the confrontation of indigenous religions and missionary Christianity. Generally ignored, however, has been the fiction of Onuora Nzekwu, a talented Ibo novelist who during the 1960s was hailed as one founder of Nigerian letters but who stood in the shadow of Chinua Achebe and a handful of other contemporary literary giants. The present article is a study of enduring c
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Hale, Frederick A. "Ibo Spirituality and Marriage Customs On the Eve of Nigerian Independence: the Testimony of Onuora Nzekwu's Wand of Noble Wood." Religion and Theology 7, no. 4 (2000): 24–39. http://dx.doi.org/10.1163/157430100x00261.

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AbstractFor many years scholars of African religion have appreciated the potential insights that imaginative literature can provide into religious beliefs and practices in rapidly transforming societies, not least with regard to the confrontation of indigenous religions and missionary Christianity. Generally ignored, however, has been the fiction of Onuora Nzekzuu, a talented Ibo novelist who during the 1960s was hailed as one founder ofNigerian letters but who stood in the shadow of Chinua Achebe and a handful of other contemporary literary giants. The present article is a study of enduring c
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Cai, Yiming, and Anding Liu. "Research on the Evolution of Ancient Women's Wedding Attire." International Journal of Social Sciences and Public Administration 2, no. 3 (2024): 342–50. http://dx.doi.org/10.62051/ijsspa.v2n3.48.

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Through the vast expanse of ancient China, a realm renowned for its ceremonial customs, the rites and attire of marriage ceremonies have traversed a protracted journey of inheritance and refinement since the Zhou dynasty, persisting through the epochs of Qin, Han, Sui, Tang, and Song, exemplifying an enduring reverence irrespective of societal strata. Addressing the perennial shifts in bridal attire across eras, this study leverages visual data from ancient women's wedding garments, employing methodologies of image interpretation, textual analysis, and design reconstruction to delineate their
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Mayorathan, U. "The Management of Death in Sri Lanka and Potential Solutions for the Future." Jaffna Medical Journal 35, no. 2 (2023): 3–11. http://dx.doi.org/10.4038/jmj.v35i2.187.

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Death is an inevitable human occurrence, and ancient humans experienced anxiety and apprehension when faced with unnatural deaths. Prehistoric humans valued funeral proceedings and ceremonial rites due to their belief in life after death and reincarnation. Dead bodies can be disposed of legally or illegally. Legal methods include soil burials, entombment, cremation, or donation to medical institutions. Legal disposal requires certification by a medical practitioner and a death certificate. Illegal disposal involves secret burials, such as being thrown into waterways or burnt. Ancient societies
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Damanik, Juwita Carolyn. "Sociological Analysis of "Abandon the Old in Tokyo" Comic Story by Yoshihiro Tatsumi." Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra 5, no. 2 (2021): 364. http://dx.doi.org/10.26858/eralingua.v5i2.15804.

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Abstract. This study aims to compare the social life of Tokyo workers and what Yoshihiro Tatsumi describes in the comic gekiga “Abandon the Old in Tokyo” in the period of Japan’s rapid economic growth (mid 1950-early 1970) using the sociological approach of literary works. Social life that will be studied is specifically on the social interactions of Tokyo workers with society, employers, colleagues, parents and also the form of the worker's family system at that time. The method used in this study is the qualitative descriptive method. The findings showed that the comic story, despite being a
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SMOLIAK, OLEG, NATALIIA OVOD, and OLENA SPOLSKA. "Traditional Pre-Christmas Holidays of Western Podillya." Revista de etnografie și folclor / Journal of Ethnography and Folklore 2023, no. 1-2 (2023): 77–97. http://dx.doi.org/10.59277/jef.2023.1-2.05.

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"The article analyzes folk winter holidays celebrated in December before Christmas as the greatest holiday of all Christians. There is a combination of folk (pre-Christian) traditions with Christian traditions, which co-exist to this day. The holidays analyzed in the research are dedicated to the most common names of saints in Western Podillya (as well as in Ukraine as a whole), which are most often given to the local residents. Dmytro’s/St. Demetrios Day celebration, in addition to its Christian custom, characterized by church services in memory of martyrs and honoring birthday people, is als
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Zulfitriyani, Nuruddin, and Zainal Rafli. "Kinship in the novel limpapeh as a post-reformation Minangkabau local color literature." KEMBARA Journal of Scientific Language Literature and Teaching 8, no. 2 (2022): 458–71. http://dx.doi.org/10.22219/kembara.v8i2.22416.

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This study aims to gain knowledge and discoveries about kinship in Minangkabau local color novels represented by AR Rizal's Limpapeh novel. The author's social background indirectly influences this. Concerning kinship is worth researching because, since the time of modern literature in Indonesia, Minangkabau literature was formerly famous for its ironic tales related to marriage and customs. Meanwhile, through his novel, AR Rizal shows the condition of today's society with a kinship order that still maintains the past system, and it turns out that it is still often found in the reality of toda
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孙, 浩颖. "Comparison of Marriage Rites and Customs of the Tang Dynasty in Extensive Records of the <i>Taiping </i><i>Guangji</i> with the Tang Laws." Open Journal of Historical Studies 13, no. 01 (2025): 67–77. https://doi.org/10.12677/ojhs.2025.131010.

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Nongthombam, Meena. "Inheritance Laws Of Women in Manipur: Past and Present." Partners Universal International Research Journal (PUIRJ) ISSN: 2583-5602 01, no. 04 (2022): 63–66. https://doi.org/10.5281/zenodo.7422254.

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<em>The concept of property in India has been one of the most complicated and extensive branches of jurisprudence. On the other hand, the same is the case for Meiteis concept of property. When we traced the origin or history, it is found that individuals were first treated as properties of the king. The king can acquire sons or daughters as property under the prescribed status as servant, slave, maid, attendant, bride, and reward. Later on, this slavery system was abolished bypassing the British Manipur Government in 1891 A.D. India was a country where orthodox, beliefs, customs, rites, and ri
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