Relevant bibliographies by topics / Marriage customs and rites Marriage customs and rites

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  2. Dissertations / Theses
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Academic literature on the topic 'Marriage customs and rites Marriage customs and rites'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Marriage customs and rites Marriage customs and rites"

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Masango, MJ. "Die konsep, rituele en proses van Afrika-huwelike." Verbum et Ecclesia 27, no. 1 (2006): 226–36. http://dx.doi.org/10.4102/ve.v27i1.144.

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In many African tribes, sexual relations are legitimate only within the context of marriage. Moreover, all marriages are preceded by extensive preparations involving, inter alia, education (given by the elders of the community) and various religious rites de passage, e.g. circumcision. Boys and girls undergo separate initiations and several types of marriage (monogamy, polygamy, exogamy) prevail within traditional cultures. In this article, the author discusses elements of the variety of betrothal rites prevalent among African tribes as well as a number of global challenges affecting African m
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K.C., Ganga. "Traditional Marriage Customs in Maharjan Community of Lalitpur District: An Ethnographic Exploration." Journal of Population and Development 1, no. 1 (2020): 33–45. http://dx.doi.org/10.3126/jpd.v1i1.33102.

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The paper investigates how and why the traditional forms of marriage systems are sustained. This paper describes the marriage practices among Maharjan, and explains how it is anthropologically interesting. The main purpose of this research paper is to examine traditional marriage practices of the Maharjan people as well as the procedures from beginning to end of the marriage. Nepal is a multiethnic and multicultural country along with ecological variation and hidden ethno history. Most of them have their specific language, religion, cultural practices, food habits, festivals, rites and rituals
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field, carol. "Rites of Passage in Italy." Gastronomica 10, no. 1 (2010): 32–37. http://dx.doi.org/10.1525/gfc.2010.10.1.32.

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Unlike the vast number of public celebrations in Italy that are almost always associated with specific foods, rites of passage in that country are focused on pivotal private moments after the ceremonial crossing of a threshold; and food may or may not be a primary focus of the event. Recognition of birth, marriage, and death——the three major turning points in the intimate life of a family——may still be observed with dishes or ingredients traceable to the Renaissance, but many older traditions have been modified or forgotten entirely in the last thirty years. Financial constraints once preserve
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Bareev, Maxim Yu, and Ruslan R. Agishev. "Regional Features of Some Traditions and Customs in Modern Islam." REGIONOLOGY 28, no. 2 (2020): 303–21. http://dx.doi.org/10.15507/2413-1407.111.028.202002.303-321.

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Introduction. The relevance of the issues raised is due to the contradictory nature of the evolution of religious and pseudo-religious rites of Muslims, as well as the ambiguous attitude towards them from the Muslim Ummah of the region. The objective of the study is to explore the regional features of some religious and ethnic cult practices of Muslims residing in the Republic of Mordovia. Materials and Methods. The study considered such materials as the data of the sociological survey “Muslim Traditions and Rites of the Tatars in a Region” employing the method of semi-formalized interviews (4
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Devi, Dr S. Jayalaxmi, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "Mortuary Customs Of The Meiteis Of Manipur: A Historical Study." History Research Journal 5, no. 5 (2019): 113–19. http://dx.doi.org/10.26643/hrj.v5i5.8051.

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The rites of passage are the rites and ceremonies that mark a critical transition in the life cycle of an individual from one status to another in a given society. It covers birth, marriage and death. Death is the last crisis in the lifecycle of an individual. Siba means death in local dialect. It is believed that when the soul leaves the body permanently the man dies. The paper is an attempt to throw light on death and related customs of the Meiteis. There were four kinds of funeral systems such as disposal of dead body in the wild place, in the fire, in the earth (burial) and into the water
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Musaeva, S. I., and K. K. Akhmedova. "PRE-WEDDING CEREMONIES IN THE URAKHINSKY RURAL COMMUNITY IN THE 19th - EARLY 20th CENTURIES." History, Archeology and Ethnography of the Caucasus 13, no. 4 (2017): 103–8. http://dx.doi.org/10.32653/ch134103-108.

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The article deals with the ceremonial cycle of pre-wedding family and marriage rites observed by the Dargins-Urakhins in the Urakhinsky rural community in the 19th - early 20th centuries. The family is a unique social institution, the most important value of the society, which is a reliable custodian and source of transmission of ethnic culture, namely customs, traditions of the people, without which the culture of the people as a whole is inconceivable. Marriage of a son or a daughter in the Urakhinsky community, like for all Dagestan nationalities, was the most crucial event in the family li
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Jun, Hajin. "Protestant Rites and the Problem of Religious Difference in Colonial Korea." Journal of Korean Studies 25, no. 2 (2020): 325–51. http://dx.doi.org/10.1215/07311613-8552005.

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Abstract Colonial Korean society was a crucible of ritual conflict and innovation. The confluence of Protestant expansion, Japanese colonization, and cultural nationalism during the early twentieth century brought sweeping changes to Korean ritual life, especially to the all-important Confucian rites of passage. This article examines print media discussions of Protestant rites from the late 1910s to the early 1930s to trace how religious difference emerged as a political problem for Korean cultural nationalists. Early on, Protestant missionaries had banned ancestral veneration and other folk c
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Basumatary, Dr Dipen. "The Meche of Nepal and their Life Cycle." Volume-2: Issue-8 (September, 2020) 2, no. 8 (2020): 1–16. http://dx.doi.org/10.36099/ajahss.2.8.1.

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The Meche community is one of the indigenous tribal communities of Nepal. They have been living on the bank of Mechi River in the eastern border of the Himalayan kingdom of Nepal.The majority of the Meche people are concentrated in the Jhapa District from time immemorial. They are considered as the subgroup of the Bodo community. It is considered as one of the endangered ethnic tribes numbering 10 out of 59 indigenous communities of Nepal. They worship a commonly grown cactus plant called ‘Siju or Sijou’ (Euphorbia roylena; Euphorbiaceae) in the name of BathouBwrai (God). They are agrarian and
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Arbella, Paramudita Selvia Rengga. "Kirab Temanten “Kemarau Kemarin Basah” Perspektif Peristiwa Pernikahan." Gelar : Jurnal Seni Budaya 17, no. 1 (2019): 1–13. http://dx.doi.org/10.33153/glr.v17i1.2596.

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ABSTRAKBerawal dari ketertarikan terhadap ritus pernikahan. Permasalahan yang disampaikan dalam karya ini lebih kepada makna substansi dan sudut pandang mengenai peristiwa pernikahan yang dilalui oleh pengkarya. Substansi dan sudut pandang tersebut berkaitan dengan pemaknaan setiap prosesi yang dilaksanakan menurut adat istiadat dan norma keagamaan yang berlaku di lingkungan pengkarya. Sehingga penyampaian substansi dan esensinya berakar pada budaya lokal. Sebuah pernikahan tentunya memiliki aturan-aturanya tersendiri, baik aturan dalam kepercayaan atau agama yang dianut, adat-istiadat, maupun
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Dang, Oanh Thi Kim. "THERAVADA BUDDHISM IN KHMER PEOPLE’S LIFE IN THE MEKONG DELTA – FROM THE ANGLE OF MARRIAGE." Science and Technology Development Journal 14, no. 3 (2011): 79–86. http://dx.doi.org/10.32508/stdj.v14i3.1999.

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Theravada Buddhism, although it is a religion based on the principle of “ly gia cat ái” which means “leaving family and cutting off love, in reality, for the Khmer people in the Mekong River Delta, Theravada Buddhism has very clearly shown secularization into all aspects of Khmer people’s life. In Khmer traditional society, Theravada Buddhism teachings are the foundation for rules which operate social relationship, social management including both the power of community and of pagodas, which creates special features of Khmer traditional agricultural society, completely different from Vietnames
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Dissertations / Theses on the topic "Marriage customs and rites Marriage customs and rites"

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Carda, Jeanelle. "Wiccan marriage and American marriage law Interactions /." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-11192008-103902/.

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Thesis (M.A.)--Georgia State University, 2008.<br>Title from file title page. Timothy Renick, committee chair ; Kathryn McClymond, Jonathan Herman, committee members. Electronic text (58 p.) : digital, PDF file. Description based on contents viewed Oct. 19, 2009. Includes bibliographical references (p. 50-58).
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Lau, Wing-kai Anthony. "Banquets and Bouquets : social and legal marriage in colonial Hong Kong 1841-1994 /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18565360.

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Abd, Manaf Abdul Razak. "Quality of marriage among Malays." University of Western Australia. School of Social and Cultural Studies, 2009. http://theses.library.uwa.edu.au/adt-WU2010.0013.

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Existing literature and much of the research on marriage and family experiences have been largely and commonly problem-based and deficit-oriented. Even though some strength-focused approaches to the study of marriages and families have been undertaken and have gained momentum there is still much empirical work needed in order for us to understand the complexity and intricacies of what constitutes a quality marital relationship. In this qualitative research study, I analysed how quality of marriage is conceptualised and understood by Malays within a Malaysian context. I undertook the research
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Ho, Khanh. "Matrimonial consent in a Vietnamese marriage." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Smirensky, Alvian N. "Matrimonial legislation in imperial Russia, 1700-1918." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Yee, Russell Mark. "The uniqueness of the creation of marriage in the Eden narrative in its ancient near eastern literary context." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Toraskar, Helen B. "An ethnographic study of a Marathi speech community participating in awedding ritual." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B3194520X.

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Toraskar, Helen B. "An ethnographic study of a Marathi speech community participating in a wedding ritual." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23425192.

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Nekhongoni, Mukondeleli Emily. "Tsenguluso ya mbingano ya Vhavenda." Thesis, University of Limpopo, 2013. http://hdl.handle.net/10386/1257.

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Thesis (MA. (African Languages)) --University of Limpopo, 2013<br>Tsenguluso iyi yo bvisela khagala matshimbidzele a mbingano ya Vhavenḓa zwi tshi kwama zwine mbingano iyi ya vha zwone, u dzhenelela ha vhabebi, maambisele, u lugiselwa ha mbingano, lumalo u swika kha u vhinga kana u vhingwa. Yo dovha ya bvisela khagala khaedu dzo livhanaho na iyi mbingano ṋamusi dzine dza vha u sa dzhenelela ha vhabebi kha mbingano dza vhana vhavho. U ḓiṱoḓela vhafunwa ha vhaswa ano maḓuvha, zwiitisi zwa u sa malwa ha vhafumakadzi khathihi na u sengulusa uri ndi ngani vhanna ano maḓuvha vha si tsha mala vhafum
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Pham, Binh Van. "The Vietnamese concept of tình nghĩa in marriage and its contribution to the Roman Catholic rite of marriage." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0825.

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Books on the topic "Marriage customs and rites Marriage customs and rites"

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Marriage customs. Thomson Learning, 1993.

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Mayled, Jon. Marriage customs. Silver Burdett, 1987.

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Buckley, Maria. Irish marriage customs. Mercier Press, 2000.

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Marriage rites and rights. Hart Publishing, 2015.

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WaliKhanna, Charu. Aspiration rites relationship marriage. National Commission for Women, 2007.

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Scott, George Ryley. Curious customs of sex & marriage. Senate, 1995.

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Marriage. Wayland, 2008.

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Hindu marriage saṃskāra. Wheeler Pub., 1993.

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Marriage laws, rites, records & customs: Was your ancestor really married? Lochin, 1996.

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McCormack, Manjeet Kaur. The Sikh marriage ceremony. 4th ed. Sikh Cultural Society of Great Britain, 1985.

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Book chapters on the topic "Marriage customs and rites Marriage customs and rites"

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Zeitlin, Steve. "Navigating Transitions." In The Poetry of Everyday Life. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501702358.003.0015.

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This chapter considers the poetry underlying rites of passage. Throughout the life cycle, the complex cycling and recycling of customs and rites of passage is reminiscent of the classic children's toy the Slinky. Along with the rites of passage that mark linear time, seasonal customs and holidays shape a sense of cyclical, recurrent time. Rites of passage are the mileposts that guide travelers through the life cycle. In 1909, ethnographer Arnold van Gennep compared tribal rituals in different parts of the world and noted the similarities “among ceremonies of birth, childhood, social puberty, betrothal, marriage, pregnancy, fatherhood, initiation into religious societies and funerals.” All these rites of passage, he observed, consist of three distinct phases: separation, transition, and incorporation.
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