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Journal articles on the topic 'Marriage difficulties'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Laila Nadia and Sumriyah Sumriyah. "Akibat Hukum Perkawinan tidak Tercatat terhadap Legalitas Anak di Dsn Tanjung Desa Taman Jrengik Sampang." Referendum : Jurnal Hukum Perdata dan Pidana 1, no. 4 (2024): 104–15. http://dx.doi.org/10.62383/referendum.v1i4.285.

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Marriage is a human right, as stated in Article 28B paragraph (1) of the Second Amendment to the 1945 Constitution, and marriage is explicitly regulated in Law No. 1 of 1974 on Marriage. Article 2 of the Marriage Law states that marriage must be registered according to the applicable laws and regulations. However, this cannot be fully implemented throughout Indonesia, especially in the Dsn Tanjung area, Taman Kec Jrengik Sampang. One of the factors preventing full implementation is that marriages are conducted underage. This research uses an empirical research approach, also known as field res

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Bagas Rio Adi S, Ahmad Junaidi, and Busriyanti Busriyanti. "The Problematic Of Siri Marriage On Women's Destination And Dignity Indonesian Positive Legal Perspective." International Journal of Sociology and Law 1, no. 2 (2024): 220–33. http://dx.doi.org/10.62951/ijsl.v1i2.85.

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Apart from being regulated by Islamic law, in Indonesia marriage is also regulated by the state, as is the registration of marriages which is regulated by article 2 of Law No. 1 of 1974 concerning marriage. These regulations were not made without reason, but these regulations were made to ensure orderly marriages for the Islamic community in Indonesia. The practice of unregistered marriages is based on different reasons, whether due to economic factors, not wanting to have difficulties with marriage administration, and so on. The research method used in this work is normative legal research or

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Napoleon Bonaparte, L Elly AM Pandiangan, and Nanin Koeswidi Astuti. "PENGESAHAN PERKAWINAN PENGHAYAT KEPERCAYAAN DI INDONESIA: TANTANGAN HUKUM DAN SOLUSINYA." Jurnal Hukum to-ra : Hukum Untuk Mengatur dan Melindungi Masyarakat 11, no. 1 (2025): 79–105. https://doi.org/10.55809/tora.v11i1.403.

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This study examines the legal validity of marriages among indigenous belief followers in Indonesia and the efforts to secure state recognition for such marriages. In practice, these individuals often face difficulties in obtaining legal acknowledgment due to unclear regulations and limited public understanding. This research employs an empirical juridical method with a sociological and descriptive-analytical approach, combining field data from observations and interviews with primary and secondary legal materials. The findings indicate that indigenous belief marriages can be legitimized if con

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Anindhita, Vidya, Hendriati Agustiani, Langgersari Elsari Novianti, and Ajeng Nuranti Syafitri. "Psychoeducation program “Me and Marriage: Marriage with Preparation” as a prevention of early marriage." Abdimas: Jurnal Pengabdian Masyarakat Universitas Merdeka Malang 9, no. 1 (2024): 165–79. http://dx.doi.org/10.26905/abdimas.v9i1.12122.

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Commitment to a romantic relationship is a developmental task of early adulthood that usually manifests as marriage. The government has established a minimum age of marriage for both men and women. Nonetheless, specific regions in West Java still witness marriages of couples under this prescribed age when early marriage can bring difficulties for young couples adjusting their roles as husband or wife, parents, and partaking in childcare and conflict resolution. This issue is evident in Cipacing, Jatinangor, with many instances of adolescent marriages, child stunting cases, and adolescents comm

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Baker, Kathleen. "Marriage Guidance Counselling." Bulletin of the Royal College of Psychiatrists 9, no. 4 (1985): 75–76. http://dx.doi.org/10.1192/s0140078900001711.

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The Marriage Guidance Council sets out. as the first of its objectives states: To provide a confidential counselling service for people who have difficulties or anxieties in their marriages or in other personal relationships. It offers other services too: education for young people, setting up training courses and conferences, and publishing and distributing literature. But the counselling of individuals and couples is the main activity of the Council and the one for which it is generally known.

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İlhan, Sare Terzi, and Şerife Işık. "The Marriage Life Experiences and Perceptions on The Early Years of The Marriage: Problems, Difficulties and Needs." Journal of Qualitative Research in Education 7, no. 4 (2019): 1–19. http://dx.doi.org/10.14689/issn.2148-2624.1.7c.4s.6m.

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Aryanti, Aryanti, Efridani Lubis, and Rohmad Adi Yulianto. "LEGAL ANALYSIS OF DIVORCE DUE TO EARLY MARRIAGE." Jurnal Hukum Jurisdictie 5, no. 1 (2023): 36–49. http://dx.doi.org/10.34005/jhj.v5i1.110.

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The study of Juridical Analysis of Divorce Due to Early Marriage aims to determine the regulation of early marriage in positive law in Indonesia and to determine dispute resolution (divorce) due to early marriage. This study uses a normative juridical approach. The research method used in this research is descriptive analytical method, which is a research method by processing data, analyzing, researching and interpreting as well as making conclusions and providing suggestions which are then arranged in a systematic discussion so that the problem can be understood. The type of research used is

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Mironova, O. I., and L. A. Ruonala. "Psychological Difficulties in Marriage Migrant Women Adaptation." Psychology and Law 13, no. 3 (2023): 161–74. http://dx.doi.org/10.17759/psylaw.2023130312.

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<p style="text-align: justify;">The paper is devoted to the theoretical review of psychological difficulties in the adaptation of migrant women, who moved to a new country due to family reunification. In this article, psychological difficulties are understood as any internal barriers, violations, failures, etc., that prevents optimal adaptation, in this case, of migrants. The focus of research by modern scientists is aimed at studying socially disadvantaged migrants and labor migrants. There is not enough research on women who have moved to a new country with their husbands. Four groups

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Febrianty, Yenny, Nadya Restu Ryendra, Asmida Ahmad, and Ariyanto Ariyanto. "Legal Reform in Customary Marriage Law in Indonesia and South Africa for Inclusive Justice." Journal of Law and Legal Reform 6, no. 3 (2025): 1027–242. https://doi.org/10.15294/jllr.v6i3.20896.

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Customary law shapes South African and Indonesian culture and society. However, adopting customary marital law into national legal systems is difficult. These include value conflicts between regional traditions and positive law’s universal principles, such as recording marriages, protecting children, and ensuring gender equality. Within Indonesia’s legal system, customary law practices are not well accommodated. Customary law is acknowledged under South Africa’s constitution, however its application is fraught with difficulties. This study aims to (1) comprehend positive law and its correlatio

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Hadina, Hadina, Lisda Widianti Longgupa, Rahmawati Rahmawati, and Zakiah Radjulaeni. "Impact of Early Marriage on Women." Napande: Jurnal Bidan 2, no. 1 (2023): 19–25. http://dx.doi.org/10.33860/njb.v2i1.2142.

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Child marriage is a marriage performed by youth under the age of 19. There were 27 cases of child marriage in 2019 in Sigi Biromaru District and in 2020 there has been an increase of 46 cases. Purpose This study aims to examine the impact caused by child marriage in Kalukubula Village Method This type of research uses a qualitative phenomenological approach. The population in this study were all women who had child marriages in the village of Kalukubula. Informant collection techniques in this study using Snowball Sampling. Data were collected by in-depth interview techniques using interview g

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Rizaldy N. Mokoagow, Nur M. Kasim, Mohammad Rivaldi Moha, Zambroni Abdussamad, and Abdul Hamid Tome. "Implikasi Hukum Pernikahan Dini yang Tidak Terdaftar di KUA." Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora 2, no. 2 (2025): 156–64. https://doi.org/10.62383/aliansi.v2i2.838.

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Early marriage is a crucial issue in Indonesia, including in Tombolikat Village, which is often not registered at the Office of Religious Affairs (KUA). This study aims to identify the process of early marriage in Tombolikat Village and analyze the legal implications of unregistered early marriages. The research method used is empirical legal research with a qualitative approach. The results showed that early marriage in Tombolikat Village is still prevalent due to social, economic and cultural factors. Marriage that is not registered with the KUA results in no legal protection for the parties

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Dalimunthe, Maulana Andinata, and Ni Made Ana Surya Dewi. "Love Across Borders: Understanding Intercultural Communication in Japanese-Balinese Marriages." COMMUSTY Journal of Communication Studies and Society 2, no. 2 (2023): 57–62. http://dx.doi.org/10.38043/commusty.v2i2.4990.

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Bali Island is an island that has art, culture and natural beauty. The majority of the population inhabiting the island of Bali are Balinese people who adhere to the Hindu religion. A tourist destination in Bali that is well known to domestic tourists and tourists from various countries is Peliatan Village. An amalgamation marriage is a marriage that takes place between two people of different ethnicities. This meeting between local Balinese residents and foreign tourists is a factor in the occurrence of an amalgamation marriage. This Japanese citizen who married an ethnic Balinese man adapted

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Jung, JinSuk. "A Support Plan for Social Integration Counseling in Multicultural Families by International Marriage." Korean Society of Culture and Convergence 45, no. 11 (2023): 675–82. http://dx.doi.org/10.33645/cnc.2023.11.45.11.675.

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This study seeks to present effective psychological counseling support measures for multicultural families formed through international marriages, including culturally sensitive counseling approaches, intercultural communication strategies, and the role of cultural mediators. In modern society, international marriages are becoming an increasingly common phenomenon, and the formation of multicultural families is also increasing. However, such international marriages and the formation of multicultural families bring about various challenges and concerns. In particular, difficulties, identity con

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Kelly, Adrian, and W. Kim Halford. "Adapting Behavioural Marital Therapy to the Needs of a Secondary Marriage: A Case Evaluation." Behavioural Psychotherapy 21, no. 2 (1993): 115–25. http://dx.doi.org/10.1017/s0141347300018085.

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This paper describes and evaluates the adaption of Behavioural Marital Therapy (BMT) to the needs of a couple in a secondary marriage (the husband was in his second marriage and brought three dependent children to this marriage). The couple presented with specific difficulties in negotiating parenting roles within the reconstituted family. BMT focused on promoting adaptive cognitions, affect and communication when discussing this specific issue. Evaluation used a multiple probe design assessing self-monitored stressful interactions about parenting, and daily marital satisfaction. Results showe

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Andayani, Lily, Sherly M. Imam Slamet, and Indah Dwiprigitaningtias. "KEDUDUKAN HARTA BAWAAN (HARTA ASAL) DALAM PROSES PERALIHAN HAK MENURUT PRESPEKTIF UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN." Jurnal Academia Praja 7, no. 1 (2024): 111–24. http://dx.doi.org/10.36859/jap.v7i1.2052.

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Marriage is a legal relationship that is a legal relationship between a man and a woman who have fulfilled the requirements of marriage according to the provisions, for as long as possible. The position of property in the marriage is different, so that it will result in different rights to the property. Not all marriages run smoothly, so that it can result in the termination of marital relations either due to the death of one of the parties (divorce dead) or divorce (divorce alive). One of the legal consequences of a marital bond is the formation of marital property. The classification of mari

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Oosterveld, Valerie. "Forced Marriage and the Special Court for Sierra Leone: Legal Advances and Conceptual Difficulties." Journal of International Humanitarian Legal Studies 2, no. 1 (2011): 127–58. http://dx.doi.org/10.1163/187815211x587727.

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AbstractForced marriage was endemic during the Sierra Leonean conflict. Girls and women forced to serve as 'wives' to rebel soldiers were usually expected to submit to ongoing rape and to provide domestic labour to their 'husbands'. Many of these 'wives' suffer from continuing stigmatization. The Prosecutor of the Special Court for Sierra Leone brought forced marriage charges as a crime against humanity through the category of inhumane acts against Brima, Kamara and Kanu, affiliated with the Armed Forces Revolutionary Council (AFRC), and Sesay, Kallon and Gbao, affiliated with the Revolutionar

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Jamaluddin, Sayyid, and Muhammad Andri. "PENCEGAHAN PERKAWINAN DI USIA MUDA DI KABUPATEN JOMBANG." Justicia Journal 12, no. 2 (2023): 240–58. http://dx.doi.org/10.32492/jj.v12i2.12207.

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Marriage is a physical and spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family based on Belief in One Almighty God. Young or early age marriage is a marriage that is carried out when they are not yet 20 years old, both male and female. So that this age becomes one of the obstacles for himself, his family and society to achieve a good life stability. Based on the provisions of Law Number 16 of 2019 it states that marriage is only permitted if a man and a woman have reached the age of 19, whereas in the previous Law No. 1 of 1974 the mi

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Awaru, A. Octamaya Tenri, Najamuddin Najamuddin, and Jamaluddin Arifin. "Pernikahan Anak Kabupaten Sinjai Ditinjau Dalam Perspektif Teori Pertukaran George Homans." Equilibrium: Jurnal Pendidikan 13, no. 2 (2025): 164–75. https://doi.org/10.26618/equilibrium.v13i2.17780.

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This study aims to analyze the phenomenon of child marriage in Sinjai Regency through the perspective of George Homans' exchange theory. This theory is used to understand how individuals and families make marriage decisions based on considerations of value and cost. The method employed in this research is a qualitative approach with in-depth interviews and participatory observation techniques, involving informants who are couples married under the age of 19, as well as their parents from various social and economic backgrounds. The results indicate that child marriage in Sinjai Regency is caus

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Astuti, Tri, Rahmawati Rahmawati, Zainal Said, Rusdaya Basri та Mukhtar Yunus. "Responsibility of The Sidenreng Rappang Religious Court Class IB Based on Maqāṣid Al-Sharīʻah in Reducing The Rate of Marriage Dispensation". Jurnal Indonesia Sosial Sains 5, № 07 (2024): 1705–19. http://dx.doi.org/10.59141/jiss.v5i07.1181.

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This research aims to evaluate the responsibility of Sidenreng Rappang Class IB Religious Court in reducing the number of marriage dispensations. The study employs a qualitative approach with a case study method, involving in-depth interviews with judges, court officials, as well as families and couples applying for marriage dispensation. The findings of the study are as follows: 1) From 2019 to 2023, there has been a significant shift in the number of marriage dispensation applications at Sidenreng Rappang Class IB Religious Court. This shift indicates a change in societal perspectives on mar

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Yem, N. B. "EXPERIENCE OF MARRIAGE MIGRATION TO SOUTH KOREA AT THE BEGINNING OF THE XXI CENTURY (THEORY OF EXCHANGE OF RUSSIAN-SPEAKING CIS WOMEN)." History of the Homeland 95, no. 3 (2021): 172–81. http://dx.doi.org/10.51943/1814-6961_2021_3_172.

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In the article the author actualizes the problem of female marriage migration to South Korea at the beginning of new millennium. The author proves the interconnection of demographic and socio-cultural characteristics and the level of satisfaction with marriage of migrant women. The paper is based on the statistical data analysis in South Korea from 2000 to 2017 and respondents interviews. The territorial boundaries of the sample of respondents covered Seoul, Busan, Ansan and small satellite cities around Seoul.The paper studies the specifics of the process of international marriage migration o

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Fiscarini, Santy, Jihan Apikasari Putri, and Yulina Eva Riany. "Case Study : Financial Management and Marital Quality of Long-Distance Marriage Families." Journal of Family Sciences 9, no. 2 (2024): 203–18. https://doi.org/10.29244/jfs.v9i2.47887.

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Long-distance marriages conducted by street vendors impact financial management, including financial recording, the ability to save, and the wife's role in economic management. In addition, interactions and communication are also affected by conflicts due to work demands and lack of communication. This study analyzes marriage quality and financial management among street vendors in families who undergo long-distance marriage. This study used a descriptive qualitative method with a purposive sampling technique. The participants in this study amounted to three husbands who worked as street vendo

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Çakı, Fahri. "Timing of Marriage: A Social Problem?" İmgelem, no. 16 (July 7, 2025): 127–52. https://doi.org/10.53791/imgelem.1675086.

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Under the influence of various change factors, individuals and societies encounter or worry about certain problems. However, there are difficulties in distinguishing problems as ‘individual’ or ‘social’, in other words, determining what constitutes a ‘social problem’. Focusing on the timing of marriage, which closely concerns the institution of family; this article discusses why early or delayed marriages are or are not perceived as ‘social problems’. The discussion is carried out by examining the existing literature with a critical perspective. The main finding is that the existing literature

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Gultom, Maria Yosephine, and Bambang Tri Bawono. "Juridical Implications on the Implementation of Marriages What is not Recorded at the Office of Religious Affairs in the Conception of Legal Certainty." Law Development Journal 6, no. 2 (2024): 283. https://doi.org/10.30659/ldj.6.2.283-312.

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Sirri marriages, which are often not registered under Indonesian positive law, create legal complexities that have the potential to harm the rights of the individuals involved, especially children. Even though in Islamic teachings, this kind of marriage is considered legal, Indonesia's positive legal perspective views it differently. This gives rise to a number of problems that threaten children's welfare, such as the lack of legal certainty regarding marital status, maintenance rights and inheritance rights. At the national legal level, Law No. 16 of 2019 concerning Amendments to Law No. 1 of

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Sakti, Putri Mulia, Kadar Ramadhan, and T. Iskandar Faisal. "Marriage Readiness Cards and Adolescent Knowledge: Addressing Child Marriage." Jurnal Bidan Cerdas 5, no. 4 (2023): 166–73. http://dx.doi.org/10.33860/jbc.v5i4.3012.

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Introduction: Child marriage is a concerning issue associated with various health and social problems, including stress, suicide, despair, low self-esteem, family and social difficulties, limited job choices, financial dependence, and school dropout. Objectives: This study determined the relationship between marriage readiness cards and the improvement of adolescent knowledge in unraveling child marriages. Methods: The research utilized a cross-sectional design conducted at the adolescent health post within the Pantoloan Community Health Center's working area in July 2023. Purposive sampling i

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Rahmawati, Eva, Jovita Melvira, Latifah Khumairah, and Marsya Balkhies Alfaatihah. "Youth Perceptions of Early Marriage in SMA X Years 2021." Muhammadiyah International Public Health and Medicine Proceeding 1, no. 1 (2021): 411–16. http://dx.doi.org/10.53947/miphmp.v1i1.80.

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Marriage is an inner and outer bond between a man and a woman as husband and wife to form a happy and eternal family (household) based on God Almighty. In the Law of the Republic of Indonesia, Number 1 of 1974 Article concerning Marriage, marriage itself has conditions, including that it must be approved by both prospective brides, and prospective brides who have not reached the age of 21 years must obtain permission from both parents. 1 Chapter II Article 7 Paragraph 1 of 1974 has explained that marriage is only permitted if the man reaches the age of 19 years and the woman has reached the ag

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Mutembedza, Tendai Elvis, and Shose Kessi. "Experiences of women in early marriages in rural Zimbabwe." PINS-Psychology in Society 59, no. 1 (2022): 41–65. https://doi.org/10.57157/pins2020vol59iss1a5618.

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This paper attempts to provide a nuanced analysis of the experiences of women in early marriages in rural Zimbabwe. It was guided by a decolonial social constructionist framework and inspired by a feminist lens that endeavoured to gain insight into the first-hand experiences of early marriage. In-depth narrative interviews were carried out with eleven women who experienced early marriages. The article addresses the marginalised voices of the women by providing space for them to share their stories and lived experiences within the context of their everyday lives. Research findings highlighted t

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Liangas, Georgios, and James A. Athanasou. "Same-sex marriage and mental health." Australasian Psychiatry 24, no. 6 (2016): 568–70. http://dx.doi.org/10.1177/1039856216663735.

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Objectives: It has been proposed that legislation for same-sex marriage has a positive mental health benefit. The purpose of this paper is to review and evaluate the empirical and conceptual links between same-sex marriage and mental health. Conclusions: There are substantive methodological issues in the four surveys and comparisons undertaken. Difficulties with the validity of the evidence are discussed. Conceptual difficulties in the arguments relating to victimisation as well as the psychology of marriage are highlighted. It was concluded that it is premature to make claims of causality vis

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Affaruddin, Agung Ilham, and Nurul Asiya Nadhifah. "Implementasi Peraturan Bupati Gunungkidul Nomor 36 Tahun 2015 Tentang Pencegahan Perkawinan Pada Usia Anak dalam Perspektif Maslahah Mursalah." AL-HUKAMA' 9, no. 1 (2019): 103–29. http://dx.doi.org/10.15642/alhukama.2019.9.1.103-129.

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Regent Regulations (Perbup) of Gunungkidul Number 36 Year 2015 Concerning Prevention of Marriage at the Age of Child is a special regulation regarding the efforts, programs, actions, activities used by the government agencies of Gunungkidul Regency in order to prevent and reduce the number of marriages at the age of child. Wonosari Religious Court statistics show a decrease in the number of submissions for marriage dispensations from 2015 to 2017 after the enactment of this regulation. In 2015 there were 109 cases of marriage dispensation, in 2016 there were 85 cases of marriage dispensation,

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Nurlaila, Nurlaila, Yefrizawati Yefrizawati, Idha Aprilyana Sembiring, and Tengku Keizerina Devi Azwar. "Status Anak Kelahiran Perkawinan Tanpa Pencatatan Pemilikan Harta Warisan dari Ayah Biologis dalam Masyarakat Tionghoa di Kota Bagansiapiapi." Journal of Law & Policy Review 1, no. 2 (2023): 167–81. http://dx.doi.org/10.34007/jlpr.v1i2.269.

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In Kota Bagansiapiapi, it is common to find the Chinese community performing marriages based on their beliefs without registering them with the Civil Registry office. Divorce due to the death of the husband/father in such cases results in the marriage and child remaining unregistered. The unregistered child faces difficulties in inheriting paternal rights due to the lack of legal ties. This study aims to explore the mechanism of acknowledging children born from unregistered marriages within the Chinese community, the legal position of inheritance rights for children born from unregistered marr

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Kruuse, Helen, and Julia Sloth-Neilsen. "Sailing between Scylla and Charybdis: Mayelane v Ngwenyama H." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 17, no. 4 (2017): 1738. http://dx.doi.org/10.17159/1727-3781/2014/v17i4a2178.

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Mayelane v Ngwenyama 2013 4 SA 415 (CC) is arguably the most important judgment concerning the recognition of customary marriages in recent times. This article attempts to unpack some of the many issues that arise from the case, namely: (a) the practical difficulties associated with ascertaining living customary law and the problems of identifying legal versus social norms; (b) the meaning of consent as a requirement of a customary marriage; (c) the implications of the case for equality between multiple wives in a customary marriage, and as between wives across customary marriages of different

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Zhu, Jingshu. "‘Unqueer’ kinship? Critical reflections on ‘marriage fraud’ in mainland China." Sexualities 21, no. 7 (2017): 1075–91. http://dx.doi.org/10.1177/1363460717719240.

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This article explores the controversial kinship practice in mainland China of ‘gay’ men marrying unwitting women. It questions the ‘marriage fraud’ discourse that condemns the men involved while pitying their wives, or tongqis. Taking an ethnographic approach, this article considers the major flaws of this popular discourse: the idealized-package of marriage–love–sex, the oft-neglected difficulties of living outside marriage, and most importantly, the essentialization of homosexuality. It also examines the im/possibility for married ‘gay’ men to be honest in their marriages. Finally, it cautio

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Saputro, Dwi Yudha, and Andhyka Muchtar. "Juridical Review of Government Regulation 40 of 2019 Regarding the Marriage of Believers in Indonesia." IJRAEL: International Journal of Religion Education and Law 3, no. 2 (2024): 45–58. http://dx.doi.org/10.57235/ijrael.v3i2.2113.

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Marriage registration for religious beliefs in Indonesia has been recognized by the state, whereas previously there was no recognition from the state and there was no legal certainty for adherents of this religious belief. The recognition of the religious beliefs that exist in Indonesia as beliefs and religions is good news for all believers in Indonesia, where the condition is that adherents of these beliefs have registered with the Ministry of Education, Culture, Research and Technology. This is as regulated in PP Number 40 of 2019 concerning Population Administration, where this regulation

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Sengkey, Eleine Magdalena, Henricus Pidyarto Gunawan, Supriyono Venantius, and Andrews Obeng. "Theology of Marital Suffering in the Light of Detachment of Saint John of the Cross." International Journal of Indonesian Philosophy & Theology 4, no. 2 (2023): 87–99. http://dx.doi.org/10.47043/ijipth.v4i2.61.

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Marital indissolubility is a contentious issue in contemporary Catholic marriages. This qualitative study interviewed eight wives who have endured suffering in their marriages while remaining faithful to the gospel and Church teachings. They viewed their suffering as an ascetic path that leads to spiritual growth. This research explores Saint John of the Cross’s theology of detachment to understand marital suffering. Asceticism within marriage is seen as a means to achieve deeper self-giving to one’s spouse and God. Detachment, a core element of asceticism, purifies one’s being, fostering spir

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Henry, Ryan G., Richard B. Miller, and Roseann Giarrusso. "Difficulties, Disagreements, and Disappointments in Late-Life Marriages." International Journal of Aging and Human Development 61, no. 3 (2005): 243–64. http://dx.doi.org/10.2190/ef1g-pnxf-j1vq-6m72.

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Although research has examined marital satisfaction in later life, little is known about the specific relationship challenges that older couples experience. Thus, the objective of the study was to explore the challenges older couples face. Data came from the USC Longitudinal Study of Generations. Qualitative analysis was conducted on 105 older couples, with an average age of 69, who responded in 1997 to an open-ended question about difficulties, disagreements, and disappointments in their marriage. Ten themes emerged from the data. In order of frequency, they were leisure activities, intimacy,

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Pomarańska, Renata. "Storytelling as a Method of Supporting Couples in Crisis in the Framework of Religious Community Activities." Religions 16, no. 6 (2025): 705. https://doi.org/10.3390/rel16060705.

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Marital crises are common and can arise at any stage of marriage. When facing difficulties, many spouses seek support from religious communities, which provide spiritual and emotional guidance. These communities play a vital role in marriage preparation and helping couples navigate crises. In response to rising divorce rates, changing gender roles, and economic pressures, religious communities are adapting their pastoral methods. One innovative approach is storytelling, which allows couples to connect with others’ experiences, helping rebuild trust and understanding in their marriages. This ar

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Karunarathne, Rasika. "Child marriage in South Asian countries." Sri Lanka Journal of Social Development 2, no. 1 (2022): 13–24. https://doi.org/10.4038/sljsd.v2i1.12.

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Marriage is an important incidencein any society since it helpsthe existence of society. Sociologically marriage is an important factor because it obviously makesmany relationships in society. Mature age is considered the most suitable age for marriage in the world but there is no exact age to enter marriage a girl in World, and it differs from country to country. When it is discussed early marriage, the attention always focuses on child girls because they absolutely become destitute with marriage. Having considered the issues related to child marriage, most countries have determined the marri

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Pohan, Rahmad Dani, and Pardi Pardi. "THE IMPACTS OF FAKE MARRIAGE IN TESS WAKEFIELD'S NOVEL PURPLE HEARTS." JOURNAL OF LANGUAGE 7, no. 1 (2025): 139–47. https://doi.org/10.30743/jol.v7i1.11191.

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Fake marriages, though often portrayed as harmless arrangements in fictional narratives, can lead to complex and far-reaching consequences in the lives of the characters involved. This study aims to explore the negative impacts of a fake marriage on the protagonist’s life in Tess Wakefield’s novel Purple Hearts. Employing a qualitative descriptive approach, the study uses M.H. Abrams’ theory of literary analysis as its primary analytical framework. Additional relevant theories are incorporated to support the interpretation of the data. The analysis reveals that the fake marriage in the novel r

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Muhtaroğulları, Ayşe. "Femicide and child marriages in Turkey." European Scientific e-Journal 7, no. 22 (2022): 94–109. https://doi.org/10.47451/soc2022-09-01.

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In Turkey, each day women killed because of the domestic violence and also families forced their children to marry before 18s. The legal age of marriage is 18, but also children can marry at the age of 17 and 16 with the permission of family and courts. (Unicef Türkiye). In addition, in Turkey both femicide and early child marriages are connected to each other. Both of them are results of the social biases, which are prejudges, stereotype, and the gender discrimination or the gender inequality. Because of the illiteracy, economic difficulties, education system, and political or government

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Martos, Joseph. "A New Conceptual Context for the Sacramentality of Marriage." Horizons 22, no. 2 (1995): 214–36. http://dx.doi.org/10.1017/s0360966900029352.

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AbstractThe traditional understanding of the sacramentality of marriage, introduced by Augustine, systematized by the medieval scholastics, and still central to Catholic institutional thought, has in recent years been criticized as being internally incoherent and externally counterfactual. These difficulties may be perceived within the frame of reference provided by Thomas Kuhn to be anomalies such as those that can be expected to appear during a transition from normal science to a new paradigm for explaining the data once satisfactorily accounted for by that science. A new paradigm or concept

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Syatar, Abdul, Muhammad Fazlurrahman Syarif, Harwis Alimuddin, Kurniati Kurniati та Rasna Rasna. "Interfaith Marriage Phenomenon in Indonesia from the Perspective of Sadd al-Żarī'ah and Fatḥ al-Żarī'ah". FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman 9, № 1 (2023): 19–38. http://dx.doi.org/10.24952/fitrah.v9i1.6800.

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The subject of interfaith marriage in Indonesia, including its pros and cons, has been in the public purview recently. This research aims to answer public concerns, provide recommendations for strengthening regulations, and even prevent this type of marriage. A qualitative method alongside a sociological approach was applied, while data collection techniques included interviews and literature studies. It was concluded through sadd al-żarī'ah analysis, that interfaith marriage should be prohibited as it only leads to harm and difficulties in households and families. Furthermore, fatḥ al-żarī'ah

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Sun, Minjung, and Juyeon Ryu. "Qualitative Study on the Background for Forming Negative Marriage Intentions and the Reasons of Delayed Marriage in Unmarried Young People in Their 20s and 30s in the Jeju Region." Korean Society of Culture and Convergence 45, no. 5 (2023): 721–33. http://dx.doi.org/10.33645/cnc.2023.05.45.05.721.

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The purpose of this study is to explore the background for forming negative marriage intentions and the reasons of delayed marriage among unmarried young people in their 20s and 30s in the Jeju region. As a result, the negative marriage intentions are 1)the influence of a conflictful or sexist family environment, 2)self-actualization or work being more important than marriage, 3)the desire to maintain one's own daily life, 4)cannot afford to consider marriage due to economic difficulties, and 5)an excessive marriage culture and strong family ties after marriage being burdensome. In addition, t

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Sholikhah, Triana Nur Maratus, Supriyadi Supriyadi, Ema Novita Deniati, and Hartati Eko Wardani. "Literature Review: Kejadian Pernikahan Dini pada Masa Pandemi COVID-19 di Indonesia." Sport Science and Health 6, no. 8 (2024): 788–810. https://doi.org/10.17977/um062v6i82024p788-810.

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Abstract: The number of early marriage in Indonesia is notably high, ranking eighth globally and second in ASEAN. Approximately 65,000 marriage dispensation applications were accepted in 2021. This article aims to examine the incidence of early marriage during the COVID-19 pandemic in Indonesia, implementing a literature review method. The conducted review revealed several contributing factors, including economy, cultural norms, behavioral patterns or customs, promiscuity, pregnancies out of wedlock, low education, family issues, excessive gadget use, and religious influences, whereas COVID-19

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Paisal Ahmad Dalimunthe. "Factors that Cause the Occurrence of Siri Marriage in Tualang District." Legitima : Jurnal Hukum Keluarga Islam 6, no. 1 (2024): 84–100. http://dx.doi.org/10.33367/legitima.v6i1.4337.

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Purpose – In the procedural rules of marriage within the Indonesian Islamic society, it is stipulated that marriages must be officially recorded and published in accordance with Marriage Law No. 1 of 1974. In reality, not all segments of the Indonesian population adhere to the established procedures or rules. This is evidenced by the fact that a portion of the population in the Tualang District of Siak Regency still engages in unregistered marriages that are not officially documented or published, which deviates from the provisions of Law No. 1 of 1974 on Marriage and the Compilation of Islami

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Andriyana, Muhamad Fikri, and Masrokhin. "Pandangan Masyarakat Terhadap Tradisi Larangan Pernikahan Antara Orang Sunda Dengan Jawa." Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an 5, no. 2 (2024): 249–61. https://doi.org/10.37985/hq.v5i2.194.

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The aim of this scientific work is to examine the perspective of Islamic law and society regarding the tradition of prohibiting marriage between Sundanese and Javanese people based on the belief that the prohibition emerged. People's views on the problems faced by Sundanese and Javanese couples, as well as "urf" views regarding the existence of prohibitions. This research is a descriptive qualitative study that combines field or empirical studies. A sociological approach is the method used. Three data collection methods were used by the author: interviews, observation, and documentation. The a

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Byun, Soung-Won. "Difficulties of Health Behavior of the Migrant Inter-marriage Women." Journal of Digital Policy and Management 11, no. 12 (2013): 631–37. http://dx.doi.org/10.14400/jdpm.2013.11.12.631.

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Rachynskyi, R. Yu. "On the issue of quasi-marital legal relations." Uzhhorod National University Herald. Series: Law 2, no. 86 (2025): 201–6. https://doi.org/10.24144/2307-3322.2024.86.2.31.

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In the article, the author examines the issues of quasi-marital relations which in essence resemble marriage but do not meet all the requirements of the law on official marriage. The study is aimed at drawing the attention of the public and of the scientific community to the problems of quasi-marital relations and the need to regulate them. The author analyses the current state of legal regulation of marriage relations in Ukraine. The author notes that quasi-marital or de facto marital relations can be considered typical for modern society. In such relationships, couples live together, have ch

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Rozak, Fakih Abdul, Putri Ayu Nurmalinda, and Syarif Hidayatullah. "Contribution of the P3AP2KB Service in Handling the Impact of Child Marriage in Sleman Regency." Yinyang: Jurnal Studi Islam Gender dan Anak 19, no. 2 (2024): 239–63. https://doi.org/10.24090/yinyang.v19i2.10909.

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The Religious Court is the final solution so that the marriage of a child can occur through the mechanism of requesting a marriage dispensation. The impact of child marriage that often occurs but is rarely realized is baby blues. The decision to marry must be accompanied by the ability to adapt in handling stress and social pressure as well as pressure from the family that will definitely arise. The purpose of this research is to determine the handling of the impacts resulting from the granting of a marriage dispensation application at the Sleman Regency Religious Court. This research a qualit

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Syarbini, Imam. "Persepsi Masyarakat terhadap Tajdid al-Nikah (Pembaharuan Nikah)." Al-Adillah: Jurnal Hukum Islam 2, no. 2 (2022): 75–85. http://dx.doi.org/10.61595/aladillah.v2i2.445.

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Tajdid Nikah is renewing the marriage, with the meaning that there has been a valid marriage contract according to the syara', then with the intention of being Ihtiyath (be careful) and making the heart comfortable, the marriage contract is carried out one more time or more. If we classify the occurrence of tajdid Nikah in the hamlet of Dawuhan Suco Lor, there are two kinds, first the newlyweds, this part is divided into two more, namely; (1) based on auspicious days (according to Javanese calculations), for example when registering, KUA determines the date of August 15, 2022, while according

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Thuong, Mac Thi. "Same-Sex Marriage from the Perspective of International Human Rights Law and Practice in Vietnam." International Multidisciplinary Research Journal 1 (January 15, 2024): 1–8. http://dx.doi.org/10.47722/imrj.2001.20.

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Same-sex marriage is a controversial issue between supporters and opponents, it even causes profound social divisions. The right to marry is considered a sacred right in each life. By this right, a family will be formed and linked with affection and sharing among family members. Therefore, protecting the right to marry of same-sex people will ensure the social value of the law, towards fairness - a noble goal of the law. More and more countries and territories around the world recognize same-sex marriage or other forms of registered coupling. This is a progressive trend that meets the needs an

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Dedi, Dedi, Dadan Dadan, Aa Hendra, and Syafi'i Syafi'i. "Islamic Family Law in Facing the Widespread Phenomenon of Siri Marriage: Legal and Social Implication." Journal of Nafaqah 1, no. 2 (2024): 13–22. https://doi.org/10.62872/rvxqx729.

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The purpose of this study is to examine in depth the position of children from siri marriages according to the constitution in force in Indonesia and to analyze the legal position of illegitimate children from siri marriages as heirs according to civil law and Islamic law. The research method used is a literature study (Information and Reference Study, abbreviated as SIR) by reviewing various literature, articles, journals, and policies related to the phenomenon of siri marriage in the context of Islamic family law. This method was chosen because of its descriptive and analytical nature, where

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