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Dissertations / Theses on the topic 'Marriage law Impediments to marriage'

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1

Ward, John Benjamin. "A comparative study of the impediments to marriage of the canon law of the Latin rite of the Roman Catholic Church and the law of the state of Maryland." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Pautler, Mark F. "The impediment of ligamen in multiple marriages." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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3

Herbert, G. Paul. "The proposed marriage preparation guidelines of the Archdiocese of Washington, D.C. in the light of the 1983 code." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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4

Brown, John Joseph. "The evolution of the pre-nuptial promises in mixed marriages from the 1917 code to the new code." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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5

Filary, Richard Michael. "Canonical concerns about the right to marry of persons with human immunodeficiency virus (HIV)." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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6

Smeltzer, Stuart M. "The marital impediment of affinity an historical synopsis and commentary /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0712.

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7

Cierkowski, Stanislaw. "L' impedimento di parentela legale : analisi storico-giuridica del diritto canonico e del diritto statale polacco /." Roma : Pontificia Università Gregoriana, 2006. http://www.gbv.de/dms/spk/sbb/recht/toc/516779389.pdf.

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8

Caridi, Catherine C. "The expanded postconciliar governance power of the diocesan bishop broader dispensing options regarding marriage impediments /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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9

Nau, Dale. "Henry VIII's great matter a synopsis of the arguments for the divorce /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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10

Delgado, Rodolfo. "The impediment of consanguinity in the 1983 Code an historical study and commentary /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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11

Somngam, John Phairojana. "The promises required for a dispensation from the impediment of disparity of cult." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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12

Brennan, Patrick Sarsfield. "Development in the juridical understanding of marriage and its implication for the impediment of impotence." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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13

Finnegan, William F. "Canon 1087 orders as a diriment impediment to marriage as applied to a widower permanent deacon /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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14

Carda, Jeanelle Marie. "Wiccan Marriage and American Marriage Law: Interactions." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/rs_theses/17.

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This project considers the ways in which Wiccan marriage and American marriage law interact with each other. The thesis examines certain aspects of the history of 20th-century American marriage law, the concurrent development of contemporary marriage ritual in Wicca, developing problems in this area, and possible solutions. In particular, the project focuses on the recognition of religious groups and their officials as they are authorized by state and federal law to perform marriages and how this process has affected Wiccan ritual.
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15

Carda, Jeanelle. "Wiccan marriage and American marriage law Interactions /." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-11192008-103902/.

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Thesis (M.A.)--Georgia State University, 2008.
Title from file title page. Timothy Renick, committee chair ; Kathryn McClymond, Jonathan Herman, committee members. Electronic text (58 p.) : digital, PDF file. Description based on contents viewed Oct. 19, 2009. Includes bibliographical references (p. 50-58).
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16

Ali, Anjum Ashraf. "Child marriage in Islamic law." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31082.

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This thesis examines the custom of child marriage in Islamic law and its practice in Muslim society. It also gives an overview of the history of child marriage from ancient to modern times. The focus of this research is the status of child marriage in the modern Muslim world as a continuation of ancient tradition and the role historical interpretations of Islamic law play in its perpetuation.
Child marriage was once a globally accepted and practiced phenomenon. Over the centuries its practice has diminished considerably. Today, although child marriage is viewed as an offensive act and discouraged by the majority of governments around the world, it continues to exist to a significant extent in most parts of the Muslim world. Those Muslim communities which persist in condoning and practicing child marriage are not only affected by cultural traditions but also by their form of understanding of Islamic law. This particular understanding is mostly informed by local religious leaders within their communities who base their justifications on medieval perspectives and interpretations of what constitutes divine law.
It is no coincidence, however, that child marriage is restricted to the impoverished, uneducated and rural sectors of society; people who have little choice in deciding their futures and due to harsh and straitened circumstances find it difficult to see any other alternatives.
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17

Lau, Wing-kai Anthony. "Banquets and Bouquets : social and legal marriage in colonial Hong Kong 1841-1994 /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18565360.

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18

Casseus, Guy. "Ends of marriage a comparison of the 1917 and the 1983 codes /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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19

Oïffer-Bomsel, Alicia. "Etude des aspects doctrinaux du mariage catholique après le concile de Trente et des litiges matrimoniaux en Andalousie fiançailles, nullité de mariage et divorce, XVIe-XVIIe siècle : l'intervention de l'Eglise à travers les officialités /." Villeneuve-d'Ascq : Presses universitaires du Septentrion, 2001. http://books.google.com/books?id=WfPYAAAAMAAJ.

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20

Edgerly-Dowd, Tammy L. "A study of the requisite knowledge for marriage a comparison between the 1917 and 1983 Codes of canon law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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21

Giurgi, Eduard. "A comparative exposition of dolus in the marriage law of the 1983 Code of canon law and the Romanian Orthodox Code of canon law." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0691.

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22

Cleary, William Michael. "The pastor's canonical responsibility for marriage." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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23

Firmin, Daniel. "Error iuris concerning sacramental dignity (Canon 1099) and its effect on the marriage between two Southern Baptists." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0707.

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24

Considine, Brendan. "The relevance of the law of California to preparing a marriage in the Roman Catholic Church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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25

Rodi, Thomas J. "A comparison of the form of marriage required by the canon law of the Roman Catholic Church and the civil law of the state of Louisiana." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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26

Manjikian, Sevak. "Islamic Law in Canada: Marriage and Divorce." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102836.

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Islamic Law in Canada: Marriage and Divorce provides an analysis of how Canadian society and the Canadian judicial system have responded to the use of the Shari'a to resolve issues relating to Islamic marriage and divorce in Canada. This dissertation explores two instances where Canadian society has been forced to address the role of the Shari'a in Canada and its interaction with Canadian laws and values. The first involves the debate that took place in Ontario over the last decade concerning the use of Islamic arbitration in family matters. This public debate ultimately led to the rejection of faith-based arbitration in that province, a decision apparently consistent with traditional Canadian attitudes towards multiculturalism. The second area of interaction between Canadian and Islamic law is within the Canadian court system itself. In particular, Canadian judges are occasionally required to grapple with Islamic family law issues when rendering judgments on certain cases that appear before them. This dissertation will examine a number of such cases in order to illustrate how the Shari'a has been addressed by Canadian judges. The overall aim of this work is to situate Islamic law within Canada's liberal framework. It is argued that although Canadians are amenable to certain levels of diversity, values that fall outside mainstream liberalism are not granted recognition. This dissertation will also demonstrate that the failure to legitimize Islamic arbitration represents a lost opportunity that would have broadened the scope of Canadian justice to include minority voices. The decision to reject faith-based arbitration will motivate some Muslims to seek justice from ad-hoc bodies of authority. Devoid of government oversight, these forms of underground Islamic justice may negatively affect certain members of Canada's Muslim community.
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27

Mair, S. M. Jane. "Marriage, property and law : an uneasy alliance." Thesis, University of Edinburgh, 1992. http://hdl.handle.net/1842/19976.

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The aim of this thesis is a study of relations between marriage, property and law. It looks at the legal relationship of marriage, the form and nature of matrimonial property and the rules of Scots law as they apply to the property of husband and wife. The study falls into three parts. In Part I there are three histories. Historical changes in Scots law, in marriage and in property are traced through the accounts of legal and philosophical writers and through the historical account of marriage presented by L. Stone in The Family, Sex and Marriage in England 1500-1800. Part I presents isolated historical accounts of change in each of the three elements of law, marriage and property. In Part II, the patterns of change that emerge from these histories are questioned. It is argued that presentations of change in isolation may create an image or perception of change which can give rise to unfulfilled expectations. The term 'image' is intended to convey the possibility of illusion, a false or misleading picture. The dominant image of change has three characteristics: the disappearance of property from marriage and its replacement with affect, an increasing emphasis on privacy and a split from the public and an increasing emphasis on individualism rather than community. These trends can be discovered in the historical accounts of each of the elements of marriage, property and law. In Part III these emerging images of change are used to analyse specific points of interaction between marriage, property and law. The aim of this study is to consider how an image has arisen of marriage and its relations with property and law, to assess what contribution this image has made to the confusion which seems to surround the relations between marriage, property and law and to explore how this confusion is reflected in Scots law.
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28

Abraham, Joseph C. "The effect of reverential fear on the consent in an arranged marriage with a special reference to the practice in Kerala, India /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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29

Carnago, William J. "The marriages of Catholics and Muslims issues of concern /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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30

Weber, Katharine Sprague. "The practise of defending the bond in first instance matrimonial trials in the year 2002 based on a survey of metropolitan tribunals in the United States of America /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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31

Dass, Joseph. "Bonum coniugum as the end and essential element of marriage." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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32

Nguyen, Hoa Van. "The dissolution of marriage in favor of the faith." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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33

Donovan, John P. "The interpretation of dolus in canon 1098." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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34

Luyet, Gregory Thomas. "Canon 1099 a determining error regarding matrimonial indissolubility /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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35

Minehan, Michael P. "The nature of the sacrament of marriage according to the Latin and Eastern codes." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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36

Gil, J. Fernando. "The form of marriage in the code of canon law and the code of canons of the Eastern Churches." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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37

Lewis, Michael George. "A canonical response to common law unions or "faithful concubinage"." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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38

Mwambene, Lea. "Divorce in matrilineal customary law marriage in Malawi: a comparative analysis with the patrilineal customary law marriage in South Africa." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This research aimed to undertake an investigation into the question of whether after divorce, in the matrilineal customary law marriage in Malawi, women's rights are severely violated. The study showed causes of divorce, how proceedings are done, how issues of property are handled, how the issue of custody of children and maintenance are also handled. All this was weighed against the constitutional provisions and international law.
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39

Houston, David. "Rethinking marriage : Vermont's Civil Union Bill." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32917.

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On April 26, 2000, Governor Howard Dean of the State of Vermont signed into law the Civil Union bill. The first of its kind in the United States, it extended the rights of marriage to same-sex couples. Holding that the rights of homosexual couples flowed from the Common Benefits clause of the State Constitution, this bill was the result of a contentious judicial and legislative process. Preceding as it did the state and national election contests later in the year, the Civil Union law generated anger, discord, elation and fear. In the year following its passage, Vermonters came to terms with this bill in many ways. This study considers the antecedents and the consequences of this bill.
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40

Brake, Elizabeth. "Marriage, contract, and the state." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/14482.

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This thesis is a work of applied moral and political philosophy which analyses the moral value of marriage and argues for a restructuring of the legal institution of marriage in accordance with principles of justice. The first section contains exegesis and criticism of Kant's and Hegel's accounts of marriage. Kant's focus is on the contractual exchange of rights, Hegel's on the nature of the relationship between the spouses. In the second section, I consider Kantian, Hegelian, and eudaimonistic accounts of the moral value of marriage and conclude that moral value is found in the relationship between the spouses, not in the rights established through the marriage contract. In order to defend the position that loving relationships have moral value, I elucidate what moral value love for a particular other has within a universalist ethics. While I argue that marriage has no moral value which is not to be found in such relationships, I defend a Hegelian account which locates social value in the institution of marriage precisely because it promotes such relationships. In the final section, I argue that the principle of liberal neutrality requires that the principle of freedom of contract should apply to marriage. While I defend the institution of marriage against certain feminist criticisms, I also argue that justice requires that the state recognize same-sex and polygamous unions as marriages. Freedom of contract may be limited under certain conditions in the interest of gender equality; I argue for an interpretation of Rawls' principle of equal opportunity which entails that liberalism is committed to addressing gender inequality even at the expense of freedom of contract.
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41

Lind, Göran. "Common law marriage : a legal institution for cohabitation /." New York [u.a.] : Oxford Univ. Press, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016728851&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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42

Sutton, ST. "The extra-ordinary form of marriage an anomaly found in the Code of canons of the Eastern Churches /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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43

Ho, Khanh. "Matrimonial consent in a Vietnamese marriage." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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44

Pilon, Daniel J. "The pre-marriage guidelines of the diocese of Fargo in the light of the 1983 Code of canon law." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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45

Gaffney, Francis John Paul. "The New Jersey common policy on marriage preparation in light of the 1983 Code." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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46

Kee, James S. "The relationship between the canonical elements in the formal acts of defection from the faith and schism with regard to the canonical form of marriage." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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47

Pothier, Glen J. "The exclusion of sacramentality in marriage the baptized non-believer as minister and recipient of the sacrament /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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48

Dwairi, Orwah. "Determining the minimum legal age for marriage in Islamic Fiqh with a focus on its impact on young married women's rights : a case study of Family Law No 36 of 2010 in Jordan." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=226815.

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The present thesis has been designed to discuss how the minimum age for marriage has been determined in Islamic Fiqh with a focus on the case study of the Family Law No 36 of 2010 in Jordan. It is the contention of the present researcher that the marriage of minors cannot comply with the guidance of both the Holy Quran and Hadith because neither specified a clear cut minimum age for marriage. A considerable confusion exists among Muslim scholars regarding the determination of the minimum age for marriage leading to the prevalence of child marriage in some Muslim societies. This confusion has arisen when Muslim scholars have sought to derive the minimum age for marriage from de – contextualised verses of the Holy Quran and texts of the Hadith that refer to the physical and natural symptoms of puberty and encourage both young men and women to marry at an early age. In order to fully examine such a problematic issue, identify the root causes lying behind it and, hopefully make a contribution towards solving it, the present study has sought to jurisprudentially contextualise such an issue within the Islamic Fiqh. The researcher has argued that determining the appropriate age for marriage based on the original context of pertinent verses of the Holy Quran and texts of the Hadith as well as the international criteria for human rights is the sole legal guarantee that safeguards the right of women to express their full and free consent to marriage.
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49

Smirensky, Alvian N. "Matrimonial legislation in imperial Russia, 1700-1918." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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50

Plácido, Vilcachagua Alex F. "The model of marriage constitutionally guaranteed by the principle of promotion: Equal marriage and marriage annulment for non-observance of form requirements." THĒMIS-Revista de Derecho, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/107588.

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Marriage is one of the most important socialand legal institutions of humanity. Over time, its concept has varied and has adapted to thesocial and cultural evolution of our societies.In this article, the author proposes a new constitutional concept of marriage, which includes same-sex couples, explaining also the role that the principle of promotion of marriage, protected in the Constitution, plays in its configuration.
El matrimonio es una de las instituciones sociales y jurídicas más importantes de la humanidad. A lo largo del tiempo, su concepto ha variado y ha ido adaptándose a la evoluciónsocial y cultural de nuestra sociedad.En este artículo, el autor postula un nuevo concepto constitucional del matrimonio, el cual incluye a las personas del mismo sexo, explicando también el rol que cumple en su configuración el principio de promoción del matrimonio amparado en la Constitución.
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