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Rakhman, Palwi. "Peran Kantor Urusan Agama dalam Menciptakan Keluarga Sakinah." Al-Mizan 17, no. 1 (June 1, 2021): 1–26. http://dx.doi.org/10.30603/am.v17i1.2110.
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Every married couple hopes that their home life will be created as a family that is confident and full of love. This article will discuss the role of the Office of Religious Affairs (KUA) in creating happy families. This research is library research which is analyzed by qualitative descriptive. The approach used is a sociological legal approach. The results showed that the Office of Religious Affairs (KUA) made efforts to foster happy families through religious education in the family, religious education in the community, religious education through educational institutions, bridal brokering courses, family counseling, fostering adolescents of marriage age, empowering family economies and improving nutrition. family.
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Julijanto, Muhammad. "PERNIKAHAN DINI DILERENG MERAPI DAN SUMBING." Al-Ahwal: Jurnal Hukum Keluarga Islam 13, no. 1 (March 19, 2021): 1. http://dx.doi.org/10.14421/ahwal.2020.13101.
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This article discusses about the practice of early marriage in Selo district of Boyolali and Kaliangkrik district of Magelang. Based on empirical research, this article argues that many people practiced early marriage in these both districts. Family tradition and out of wedlock pregnancy were two main reasons behind the practice. Some efforts are being made to improve the quality of life of people in Selo Boyolali and Kaliangkrik Magelang such as building family quality, promoting early marriage prevention, increasing the role of community education, marriage law counseling, training and improving community skills. The involvement of community leaders in these efforts is very influential. This is indicated by the issuance of circular letters preventing early marriage. The result is the decrease of early marriage practice in Selo and Kaliangkrik Artikel ini membahas tentang praktik pernikahan dini yang banyak terjadi di Kecamatan Selo Boyolali dan Kecamatan Kaliangkrik Magelang. Hasil penelitian empiris menunjukkan bahwa terdapat dua faktor penting yang menyebabkan terjadinya pernikahan dini di dua kecamatan tersebut, yaitu tradisi/kebiasaan turun temurun keluarga dan hamil di luar nikah. Untuk menurunkan angka pernikahan dini ini, beberapa usaha telah dilakukan oleh pemerintah setempat seperti membangun kualitas keluarga, pencegahan pernikahan dini, peningkatan kualitas pendidikan, bimbingan pernikahan, dan peningkatan ketrampilan. Dalam usaha ini, pemimpin lokal mempunyai peranan penting dalam mempengaruhi penurunan praktik pernikahan dini. Ini diindikasikan dengan dikeluarkannya surat edaran pelarangan nikah dini oleh KUA setempat. Surat edaran ini mampu memenurunkan angka pernikahan dini yang ada di dua kecamatan tersebut .
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Hourigan, Annette. "Some Key Concepts from a Course for Parents about Adolescents." Children Australia 13, no. 1 (1988): 7–9. http://dx.doi.org/10.1017/s0312897000001740.
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Catholic Family Welfare Bureau Melbourne have for many years provided remedial family services, a core service being marriage and family counselling. Our range of service has expanded to also include educative programs.One frequent request is for education for parents about adolescence and its' meaning in family life. Additionally, our Dandenong branch needed to respond to the many urgent requests they were receiving from parents for counselling, about “adolescence problems” encountered in their families.As result a group of counsellors and social workers have produced a course in an endeavor to discover the most effective means to provide education for parents.
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A.K, Mohan, and Gangotri Dash. "PERCEPTION OF YOUTH ON MARRIAGE PRACTICES: A STUDY IN DODDA BIRANA KUPPE GRAM PANCHAYAT, H D KOTE TALUK, MYSURU DISTRICT." International Journal of Research -GRANTHAALAYAH 4, no. 3 (March 31, 2016): 42–52. http://dx.doi.org/10.29121/granthaalayah.v4.i3.2016.2785.
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Marital relationship not only provides sanction to family life but also affects the life decisions and satisfaction of people in this bond. The ritual associated with marriage has direct impact on wellbeing of persons in this relationship. Although debates and discussions on child marriage and restrictions for widow etc. have brought legislations to prohibit such practices but still these are not completely eradicated. Hence, to make future free from such evils and to understand the marital satisfaction, it is essential to understand the perception of young people on the marriage rituals of their communities and also their expectations. This study focused on the perception on marriage rituals of tribal youth living in DoddaBiranaKuppe Gram Panchayat of H D Kote Taluk, Mysore district. Research has taken gender and educational qualification as factors to understand association of these factors with perception and knowledge of youth about marriage. Based on the finding and suggestions of community youth, study has emphasized the importance of counselling and education.
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Srivastava, Shubha, and Madhuri Chandra. "Study on the knowledge of school girls regarding menstrual and reproductive health and their perceptions about family life education program." International Journal of Reproduction, Contraception, Obstetrics and Gynecology 6, no. 2 (January 31, 2017): 688. http://dx.doi.org/10.18203/2320-1770.ijrcog20170406.
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Background: The doctors of The Obstetric and Gynecological Society of Bhopal and the department of Obstetrics and Gynecology, Gandhi Medical College, Bhopal have been imparting Family Life Education to school girls and aganwadis as part of their school health program. This project was designed to evaluate the effect of school health programs and to gain an insight into the perceptions of the school girls regarding menstruation, hygiene, nutrition, marriage and the program.Methods: The study was conducted in five schools in which 537 girls participated. A questionnaire was provided to the school girls to know their knowledge and perception regarding menstruation, reproduction, nutrition and their views on the quality and usefulness of the Family life skills sessions.Results: The study showed that most of the girls gained information about menstruation from their mothers. Menstruation is still considered as something shameful and young girls face many restrictions. Knowledge regarding menstruation, reproduction, contraception and diet is still lacking among the school girls. Family life skill sessions address these issues very effectively. Most of the girls enjoyed the sessions and were ready for more.Conclusions: The Family Life sessions provide age appropriate, uniform skilled advice on nutrition, prevention of anemia, hygiene (menstrual), problems of growing years, career counseling, safe sex, contraception, teenage pregnancy and exclusive breastfeeding. Imparting family life skills to school girls provides a welcome platform for them to interact with doctors and counsellors, increasing their knowledge on health issues like menstruation, hygiene and nutrition.
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Shirzadi, Zahra, Reza Khakpour, and Anahita Khodabakhshi-Koolaee. "The Role of Attachment Styles and Spiritual Intelligence in Predicting Women’s Emotional Divorce." Journal of Client-Centered Nursing Care 7, no. 1 (February 1, 2121): 17–26. http://dx.doi.org/10.32598/jccnc.7.1.350.1.
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Background: Emotional divorce refers to a situation in which the emotional relationship, support, passion, warmth, attention, love, and intimacy between couples (husband & wife) decline or diminish. Such conditions lead to an unaffectionate marital life to the point that the couples are only together under one roof. Accordingly, the present study aimed to explore the role of attachment styles and spiritual intelligence in predicting emotional divorce in women. Methods: This study employed a descriptive-correlational design. The research population included all women filing for divorce who were referred to marriage counseling and couple therapy centers in districts 5 and 6 in Tehran City, Iran, in 2020. In total, 400 women who met the inclusion criteria were selected as the study participants using voluntary response and convenience sampling techniques. The required data were collected by the Emotional Divorce Scale, the Adult Attachment Scale, and the Self-Report Measure of Spiritual Intelligence. The collected data were analyzed using the multiple regression analysis method in SPSS V. 22. Results: The obtained results suggested a significant positive relationship between the anxious-avoidant attachment style and emotional divorce (P<0.01). Furthermore, there was a significant negative relationship between spiritual intelligence and emotional divorce; the higher the spiritual intelligence, the lower the emotional divorce (P=0.02). Accordingly, spiritual intelligence and anxious-avoidant attachment style can predict emotional divorce (Multiple Regressions= -0.58). Conclusion: The present study data suggested that premarital education and counseling before spouse selection help in examining the personality traits of the parties. Moreover, paying attention to the role of health professionals, such as family counselors, psychologists, and psychiatric nurses in providing premarital counseling and education to couples and emphasizing the role of spiritual intelligence and attachment styles may prevent emotional separation and divorce among couples.
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Gold, Joshua M. "Assessment Education in Marriage and Family Counseling." Family Journal 5, no. 2 (April 1997): 159–63. http://dx.doi.org/10.1177/1066480797052012.
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Lohare, Basvaraj S., and Seema S. B. Gokhe. "A cross-sectional study to assess quality of life in 2-18 years children and adolescent living with beta thalassemia major registered at comprehensive thalassemia care centre attached to tertiary care hospital in a metropolitan city." International Journal Of Community Medicine And Public Health 8, no. 9 (August 27, 2021): 4513. http://dx.doi.org/10.18203/2394-6040.ijcmph20213561.
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Background: Thalassemia is a serious inherited blood disorder. Children and adolescent living with thalassemia major require lifelong repeated blood transfusions and costly medicines for their survival. In India, β-thalassemia prevalence is 3-4%. Children are basic pillars of society although they are the most vulnerable part of society in view of nutrition, education and social life.Methods: Cross-sectional, observational study was conducted at comprehensive thalassemia care centre attached to tertiary care hospital in a metropolitan city. 76 children and adolescents living with beta thalassemia major aged between 2 to 18 years registered for blood transfusion were included.Results: The mean age of the study subjects was 13.81±6.71 years, 63.2% were males. Majority of study subjects belonged to Hindu religion. 46.3% study subjects were in primary school, 84.21% parents of study subjects gave the history of non-consangious marriage. 92.1% of the study subjects’ parents and their relatives were not aware of history of thalassemia in the family. Genetic counselling was offered to 71.1%. Age of onset of disease was 0-6 months amongst 64.5% of children. 53.9% children had B positive blood group. Total health summary score, emotional health summary score, social health summary score and psychosocial health summary score was better in age group 2-4 years. School health summary score was very low in all age groups.Conclusions: To improve the quality of life of children and adolescent living with beta thalassemia and to reduce catastrophic out pocket expenditure from parents of study subjects, there is need of developing comprehensive thalassemia care center at medical colleges/district hospitals for preventive and promotive health care of children and adolescents.
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Childs, Brian H. "Some Brief Reflections on Values Training and Family Therapy Education." Journal of Pastoral Care 41, no. 2 (June 1987): 133–39. http://dx.doi.org/10.1177/002234098704100206.
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Notes that pastoral counseling frequently has been criticized for its unreflective use of secular psychology and psychotherapeutic theory but that general systems theory as applied to marriage and family counseling usually escapes this criticism. Argues, however, that a feminist critique counters this general assumption, particularly as it challenges systems neutrality regarding ethics and values. Proposes that it is essential for pastoral counselors to be educated in ethics and value analysis in order to deal authentically with issues encountered in marriage and family counseling.
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Disassa, Getachew Abeshu, and Tsehay Baissa Into. "Indigenous Marriage and Family Counseling among Oromo Community in Ethiopia." Diversitas Journal 5, no. 4 (October 28, 2020): 3008–29. http://dx.doi.org/10.17648/diversitas-journal-v5i4-1384.
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ABSTRACT: Semi-structured interview and FGD was employed to extract information from thirteen respondents selected purposefully. The result of the study disclosed that marriage and family counseling is a tradition among Oromo community right after shaving of born hair. Mostly, the father takes responsibility of the male and mother follows her daughter. ‘Kuchu’ and engagement counseling, and knowledge of blessing and curse are among the major areas of concern. Consequently, principles of marriage and family counseling, procedures and ages of application are fundamental. Incorporating indigenous knowledge and skills of counseling in education curriculum and training for its sustainability was recommended for upgrading.
KEYWORDS: family counseling; indigenous counseling; marriage counseling.
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Kasdi, Abdurrohman. "Marriage Counseling as an Effort to Build a Sakinah Family: Model of Fostering and Mentoring for Sakinah Families in Demak Regency." KONSELING RELIGI Jurnal Bimbingan Konseling Islam 10, no. 1 (June 26, 2019): 99. http://dx.doi.org/10.21043/kr.v10i1.5500.
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<p class="06IsiAbstrak">This article examines the model of fostering and mentoring sakinah families in Demak Regency by marriage<strong> </strong>counseling. The method used qualitative with a phenomenological approach and psychoanalytic approach. The aim of this approach is to research the meaning of essential things about marriage counseling in forming a sakinah family, then to relate to a model of family fostering and mentoring for sakinah families in Demak Regency. The research shows that: first, to realize a sakinah family, marriage counseling focus in psychology and syaria. Second, marriage counseling as a process of giving assistance to individuals so that in carrying out marriage and married life can be in harmony with the provisions and instructions of Allah. Third, there was a decline in divorce rates in the Demak Regency area. Data decreasing by 13%, from 19% in 2016 to 6% in 2017. The decline in divorce rates in Demak Regency is inseparable from the guidance and assistance carried out by Islamic Religious Counselors who collaborate with cross-sectoral agencies in providing counseling for marriage to husband and wife couple in Demak Regency to be fostered by sakinah family.</p>
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Choiriyah, Nurul, and Abdul Hayyie Al-Kattani. "Islamic Guidance And Counseling Concept For Family Life Readiness Among High School Teenagers." Prophetic Guidance and Counseling Journal 1, no. 1 (June 10, 2020): 35. http://dx.doi.org/10.32832/pro-gcj.v1i1.2918.
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<p align="center"><em>This article explains the concept of Islamic guidance and counselling to help high school students build readiness for marriage and having family life. Marriage and family life readiness is one of aspects in Competency Standards of Independence (SKK) that must be achieved by students at high school level.This concept is similar to the phases and tasks of adolescent development which begin to enter the early adult development phase. The researchers did not find any particularly studies that discuss the concept of Islamic guidance and counseling to help marriage readiness and family life for high school students. Despite the fact that the theme is important to be discussed for further elucidation,the problems eventuates among adolescents, such as premarital sex. The research is conducted by library research method. To support information requirements, researchers also conduct document observations and in-depth interviews with marriage counselor in Religious Affairs Office (KUA), high school principals, as well as high school guidance counselor and school counselor. The concept of guidance and counselling answers the need and solutions to the problems of adults at the high school level. This also helps to understand family life responsibilities and functions, the concept of reproductive health, what appropriate sexual behaviour is, family norms and relationships between family members.</em></p>
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Kemp, Hendrika Vande. "Mate Selection and Marriage: A Psychodynamic Family-Oriented Course." Teaching of Psychology 12, no. 3 (October 1985): 161–64. http://dx.doi.org/10.1207/s15328023top1203_13.
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The seminar described in this article deals with training psychologists and related professionals in the area of premarital education, via counseling and testing. Theoretically, the seminary is grounded in an integration of psychodynamic theory and psychology of the family, and focuses specifically on mate selection factors operating at the unconscious level. Each unit of the course is described briefly, with representative resources included. The presentation ends with a description of the class project and a summary of course evaluations.
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GLADDING, SAMUEL T., MARGARET BURGGRAF, and DAVID L. FENELL. "Marriage and Family Counseling in Counselor Education: National Trends and Implications." Journal of Counseling & Development 66, no. 2 (October 1987): 90–92. http://dx.doi.org/10.1002/j.1556-6676.1987.tb00806.x.
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Micanovic-Cvejic, Zivka, and Ruzenka Simonji-Cernak. "The challenges of marital life: Factors of marital life decline." Zbornik Matice srpske za drustvene nauke, no. 177 (2021): 109–23. http://dx.doi.org/10.2298/zmsdn2177109m.
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A human is a social being, who wants to achieve relations with other people. The most common form of close emotional relationships in adulthood is marriage. A married relationship can be implied in various ways and, although marriage lasts as a constant form of emotional attachment, contemporary marriage is in crisis. Actual social circumstances place various challenges before married life. In this work we have focused on some aspects which we recognized as potential factors of marriage destabilization. These include various empirical researches both in Serbia and abroad: the role of age in marriage, cohabitation, importance of primary family, children, economic stress, mechanisms of coping with stress, affective attachments between partners, solving conflicts, communication competence, distribution of house chores. Those are the factors that experts face in counseling and therapy works, solving marriage crisis. We see the quality of a married relationship as a multidimensional phenomena consisting of marriage satisfaction, marriage stability, marriage cohesion, marriage compliance. In this paper, we tried to show the complexity of marriage relationships in a nutshell and present the current research directions in this area of psychology.
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Ardi, Zadrian, and Nining Maizura. "The Psychological Analysis of Divorce at Early Marriage." International Journal of Research in Counseling and Education 1, no. 3 (June 22, 2018): 27. http://dx.doi.org/10.24036/0026za0002.
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Marriage purposes are to form a prosperous and happy family forever. Happy the family is a reflection of the harmony of a family. But in the last few years many phenomena are emerging about the problems in the family that makes the family becomes unharmonious such as quarrels, jealousy, infidelity, income differences, and differences in life principles and to the action to end marriage or divorce. Households are very dangerous if they keep on continuing though in the family difference is a reasonable thing. Problems that occur should immediately find the best solution so as not to cause negative impacts for the family. Solving various problems in the family one of them can be completed through counseling so that the problems faced can be resolved. This study aims to get a picture of the psychological impact of divorce at the beginning of marriage. The research method used in this research is qualitative research. In this study, the variables that will be examined the psychological impact on divorce early in the marriage will be explored in depth.
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Maskawati, Maskawati, Sitti Harlina Hamid, and Burhanudin Burhanudin. "Implementation of the Itsbat of Marriage in Terms of Law Number 1/1974 and Compilation of Islamic Law." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 2 (April 23, 2021): 1860–70. http://dx.doi.org/10.33258/birci.v4i2.1868.
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This study evaluates the implementation of marriage rituals at the Watansoppeng Religious Court following Law Number 1/1974 and the Compilation of Islamic Law. It evaluates the basis for judges' considerations in deciding marriage cases at the Watansoppeng Religious Court. This research is qualitative research with purposive sampling, and data collection techniques used are field research and library research. The data analysis technique was analyzed qualitatively, then described descriptively by explaining, describing, and describing the problems closely related to this research—the need to provide information and counseling to the community on an incentive basis. Counseling regarding the contents of Law Number 1/1974 concerning marriage, counseling on the importance of marriage registration for life to come, especially for their children and the assets they gain in marriage. This counseling is given to all levels of society, especially rural communities, both married and unmarried. The purpose of marriage to form an eternal family based on the Almighty God is achieved.
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Triana Rosalina Noor and Wenika Agustitia. "Pendampingan Persiapan Psikologis Pranikah pada Calon Pasangan Pengantin Muslim melalui Kursus Calon Pengantin (Suscatin) Berbasis Komunitas di Kelurahan Jambangan Kota Surabaya." Engagement : Jurnal Pengabdian Kepada Masyarakat 2, no. 1 (May 30, 2018): 9–25. http://dx.doi.org/10.29062/engagement.v2i1.20.
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Individual wishing a happy marriage, this can be achieved with effort and hard work. One effort that can be done to achieve a happy marriage is to have the right information about married life, thereby can bring up individual awareness that not always marriage is happy, and not always marriage always faces problems. The existence of premarital knowledge will make the individual has readiness in the face of the dynamics of marriage, more able to accept the reality of marriage life and can improve the quality of marriage. This dedication was held in January-March 2017. As for prenuptial psychological counseling process was done by preparing the module book containing the material related to the marriage life that would be discussed and discussed in the mentoring process in the guidance counseling session. The location of the research took place at RW 1 Keluahan. Jambangan Surabaya. These mentoring groups were five prospective Muslim couples who would be married within a period of <6 months and between 6-12 months. The result of this mentoring was that the preparation of prenuptial psychological preparation for Muslim couples was one of the right ways to help the stability of prospective couples before marriage. Through the mentoring that used of module books and counseling process, could facilitate the prospective couples in opening insights about the marriage life, so that it could formulate how the family settings they would build.
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Carlozzi, Alfred F., John S. C. Romans, Donald L. Boswell, Dennis B. Ferguson, and Barbara J. Whisenhunt. "Training and Supervision Practices in Counseling and Marriage and Family Therapy Programs." Clinical Supervisor 15, no. 1 (May 30, 1997): 51–60. http://dx.doi.org/10.1300/j001v15n01_04.
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Kardinah, N. "KELUARGA DAN PROBLEMATIKANYA MENUJU KELUARGA SAKINAH (Tinjauan dalam Persfektif Marrital Psikologi)." Psympathic : Jurnal Ilmiah Psikologi 1, no. 1 (February 27, 2018): 109–20. http://dx.doi.org/10.15575/psy.v1i1.2171.
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This journal was made to describe a real condition of family’s affair and all aspects within family life, how to solve family business and discussing hints and strategies to create a sakinah’s family (harmonic family). Adults—in this article—were the subject and are seen as individuals that prepare themselves to step onto marriage life—which would then all fundamental aspects of marriage life and family business must be learned by adults so they can manage their family and marriage life.An ideal family was built upon consensus of vision and basis of knowledge and not just following emotional pressure and lust. Everything has its own way, either in techniques and strategies to implement all ideal theories in real life. A family which has clear vision and orientation of how to solve all family business can make an ideal roadmap regarding family education for its member; they would also can preserve and teach a meaningful moral values, social, tradition and religious values accordingly.
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Agustiani, Resnawati, and Abas Mansur Tamam. "Guidance and Counseling Program for Marriage and Family Readiness for MA Students." Prophetic Guidance and Counseling Journal 1, no. 2 (December 21, 2020): 90. http://dx.doi.org/10.32832/pro-gcj.v1i2.3380.
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<p class="15bIsiAbstractBInggris">The purpose of this study is to produce guidance and counseling programs for marriage and family readiness for students in Madrasah Aliyah (MA). Guidance and Counseling Program Marriage and family readiness is a developmental task for students to minimize divorce rates. The research method used in this study is qualitative field research. Data collection tool through observation, interviews, and documentation. The results of the program formulation and marriage and family readiness counseling for MA students were tested for validity through a Focus Group Discussion (FGD) with 4 experts namely: religious experts, linguists, psychologists, and education experts. The results of this study can describe that the guidance and counseling program for marriage and family readiness at Al-Amin Islamic Boarding School in a structured manner does not yet exist, the implementation at Al-Amin Islamic Boarding School is carried out in the Tsalasa Tsanawi class. Through the study of the classic Uqudulujein. Whereas at the Office of Religious Affairs (KUA) the guidance and counseling program for marriage and family readiness for prospective brides is held once on Wednesday, starting at 09: 00-12: 00. Through sakinah family foundation module. This marriage preparation guidance and counseling program for Madrasah Aliyah (MA) students is based on Permendikbud No. 111 of 2014, through basic services that refer to readiness in the field of personal services (Jasadiyah), social fields (Ijtimaiyah), learning fields (Ilmiyah) and career fields (Maaliyah)</p><p class="16aJudulAbstrak"><strong>Abstrak</strong></p><p class="16bIsiAbstrak">Tujuan dari penelitian ini adalah menghasilkan program bimbingan dan konseling untuk kesiapan perkawinan dan keluarga bagi siswa Madrasah Aliyah (MA). Program Bimbingan dan Konseling Kesiapan perkawinan dan keluarga merupakan tugas perkembangan mahasiswa untuk meminimalkan angka perceraian. Metode penelitian yang digunakan dalam penelitian ini adalah penelitian lapangan kualitatif. Alat pengumpulan data melalui observasi, wawancara, dan dokumentasi. Hasil perumusan program dan penyuluhan kesiapan nikah dan keluarga untuk mahasiswa MA diuji validitasnya melalui Focus Group Discussion (FGD) dengan 4 orang ahli yaitu: ahli agama, ahli bahasa, psikolog, dan ahli pendidikan. Hasil penelitian ini dapat menggambarkan bahwa program bimbingan dan konseling perkawinan dan kesiapan keluarga di Pondok Pesantren Al-Amin secara terstruktur belum ada, implementasi di Pondok Pesantren Al-Amin dilaksanakan di Pondok Pesantren Tsalasa Tsanawi. kelas. Melalui studi tentang Uqudulujein klasik. Sedangkan di Kantor Urusan Agama (KUA) program bimbingan dan penyuluhan untuk kesiapan perkawinan dan keluarga bagi calon pengantin dilakukan satu kali pada hari Rabu, mulai pukul 09.00-12.00. Melalui modul yayasan keluarga sakinah. Program bimbingan dan konseling persiapan nikah bagi siswa Madrasah Aliyah (MA) ini berpedoman pada Permendikbud Nomor 111 Tahun 2014, melalui pelayanan dasar yang mengacu pada kesiapan di bidang pelayanan pribadi (jasadiyah), bidang sosial (Ijtimaiyah), bidang pembelajaran ( Ilmiyah) dan bidang karir (Maaliyah)</p><p class="14E-mail"> </p>
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Zellma, Anna, and Wojsław Czupryński. "Cultural Model of Marriage and Family, as Shown in Selected Polish TV Series - A Pastoral Challenge for the Catholic Church." Nova prisutnost XVIII, no. 2 (July 21, 2020): 311–23. http://dx.doi.org/10.31192/np.18.2.6.
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The analyses conducted in this paper aimed at presenting the standard for the marriage and family, which is created in Polish TV series, and subsequently noting the pastoral challenges arising from them. The quantitative analysis method was applied to stress the issues presented in the TV series. The moral issues dealt with in the series and their popularity in various social groups in Poland were the criteria for choosing the TV series. The qualitative analysis has shown that Polish TV series promotes alternative forms of marriage and family life. They are very different from the Catholic model of marriage and family. This provided grounds for the conclusions. It was observed that the Church is obliged to take up new pastoral challenges as a result of the TV series’ impact of Poles’ views and beliefs. Preparing young people to the sacrament of marriage and education for life in the family should be a priority. The Church should become involved in creating TV series which promote the Christian model of the marriage and family.
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Mendelová, Eleonóra. "Contemporary Family and the Diversity of Family Life Forms." Lifelong Learning 4, no. 1 (2014): 74–92. http://dx.doi.org/10.11118/lifele2014040174.
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Contemporary Family and the Diversity of Family Life Formpp. Slovakia (as well as other post communistic countries) has been experiencing dynamic changes in family behaviour since 1989, which is reflected in the diversity of family life formpp. The dominant type, nuclear family, which is formed by two parents and a child or children, has been extended, in the process of family behaviour changes, by forms such as a family formed by one adult (a parent) or informal partnership couplepp. The study is aimed at the process of diversification of family behaviour, seeks to present a view of new forms of family and partnership life, and analyzes their difficulties and limitpp. This analysis focuses on five forms of family and partnership life which are typical of the current development and are organized with regard to family life cycle: single, cohabitation, marriage, one parent and reconstructed family. In the conclusion, the author indicates recommendations for family and school education aiming at improving the preparation of students and the young for family life.
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Choi, Seongsoo, Inkwan Chung, and Richard Breen. "How Marriage Matters for the Intergenerational Mobility of Family Income: Heterogeneity by Gender, Life Course, and Birth Cohort." American Sociological Review 85, no. 3 (May 12, 2020): 353–80. http://dx.doi.org/10.1177/0003122420917591.
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Adult children’s labor market status and their type of marriage are major channels through which family advantages are passed from one generation to the next. However, these two routes are seldom studied together. We develop a theoretical approach to incorporate marriage entry and marital sorting into the intergenerational transmission of family income, accounting for differences between sons and daughters and considering education as a central explanatory factor. Using a novel decomposition method applied to data from the Panel Study of Income Dynamics, we find that marriage plays a major role in intergenerational transmission only among daughters and not until they reach their late-30s. This is more salient in the recent cohort in our data (people born 1963 to 1975). Marital status and marital sorting are comparably important in accounting for the role of marriage, but sorting becomes more important over cohorts. The increasing earnings returns to education over a husband’s career and the weakening association between parental income and daughter’s own earnings explain why marital sorting, and marriage overall, have been growing more important for intergenerational transmission from parents to their daughters.
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Matz, Lou. "Philosophical Counseling for Counselors." International Journal of Philosophical Practice 1, no. 2 (2002): 68–73. http://dx.doi.org/10.5840/ijpp2002125.
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One promising form of philosophical practice is to conduct workshops on philosophical counseling for counselors. Since licensed professionals, such as Marriage and Family Counselors and Licensed Clinical Social Workers sometimes confront situations that raise philosophical issues and usually have a philosophical perspective that informs their practice, they could profit from a workshop on philosophical counseling; the workshop also qualifies for continuing education units (CEUs) that are typically required to renew their licenses. This paper describes the principal purposes of a workshop for counselors, the structure of two such workshops, and suggestions for improvement of future workshops.
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Grigoryeva, E. V., and N. R. Khakimova. "Specific Features of the Generation Z Family Values System." Bulletin of Kemerovo State University 22, no. 4 (January 5, 2021): 982–91. http://dx.doi.org/10.21603/2078-8975-2020-22-4-982-991.
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The research featured family values of the so-called Generation Z. The survey involved an authentic survey, S. S. Nosov’s Family Values Questionnaire, and the Morphological Test of Life Values developed by V. F. Sopov and L. V. Karpushina. A comparative analysis proved that Generation Z and Generation Y have both similar and different views on family values. The sphere of marriage and parenting had more differences, while the sphere of kinship showed more similarities. Representatives of Generation Z appeared to accept the idea of cohabitation; they also tended to get married relatively late in life. The gap between the optimal age of marriage for men and women proved to be quite narrow, while the age of first childbirth for women approximated that of men. In general, Generation Z shifted to an egalitarian family type. Unlike Generation Y, members of Generation Z valued spiritual satisfaction and underestimated achievements. In the hierarchy of family life values, they focused on spiritual satisfaction, self-development, individuality, and active social contacts. The research results can be used in health and family life education programs.
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Grigoryeva, E. V., and N. R. Khakimova. "Specific Features of the Generation Z Family Values System." Bulletin of Kemerovo State University 22, no. 4 (January 5, 2021): 982–91. http://dx.doi.org/10.21603/2078-8975-2020-22-4-982-991.
Full textAbstract:
The research featured family values of the so-called Generation Z. The survey involved an authentic survey, S. S. Nosov’s Family Values Questionnaire, and the Morphological Test of Life Values developed by V. F. Sopov and L. V. Karpushina. A comparative analysis proved that Generation Z and Generation Y have both similar and different views on family values. The sphere of marriage and parenting had more differences, while the sphere of kinship showed more similarities. Representatives of Generation Z appeared to accept the idea of cohabitation; they also tended to get married relatively late in life. The gap between the optimal age of marriage for men and women proved to be quite narrow, while the age of first childbirth for women approximated that of men. In general, Generation Z shifted to an egalitarian family type. Unlike Generation Y, members of Generation Z valued spiritual satisfaction and underestimated achievements. In the hierarchy of family life values, they focused on spiritual satisfaction, self-development, individuality, and active social contacts. The research results can be used in health and family life education programs.
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Ibar Aydin, Esra, and Nevin Citak Bilgin. "Relationship Among Family Planning Attitude, Gender and Religious Orientation of Individuals Preparing for Marriage." Eurasian Journal of Family Medicine 9, no. 4 (December 30, 2020): 214–24. http://dx.doi.org/10.33880/ejfm.2020090404.
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Aim: The research was conducted to examine the relationship among family planning attitude, gender and religious orientation of individuals preparing for marriage. Methods: The descriptive study was conducted with 588 individuals who applied to the pre-marital counseling unit between February and October 2018. Research data were collected using personal information form, Family Planning Attitude Scale, Gender Scale and Religious Orientation Scale. Descriptive statistics, correlation and regression analysis were used to evaluate the data. Results: The average age of participants was 26.81±4.83; 51.2% were women and 47.8% with university or higher education. The Family Planning Attitude Scale score average was 123.64±19.29, the Gender Scale average score was 85.43±16.76 and the Religious Orientation Scale average score was 57.7±8.27. There was a positive, moderate relationship between family planning attitude and gender of participants and a negative, weak relationship between family planning attitude and religious orientations. While the perception of gender explained 21% of the variance related to the family planning attitude, the variance explained about the family planning attitude with the addition of religious orientation increased to 22%. Conclusion: The family planning attitudes of participants were positive, the important variable affecting the family planning attitude was gender perception, and although religious orientation was a significant variable in explaining the family planning attitude, the effect was minimal. Keywords: family planning, gender, religion, attitude
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Bansiwal, Reeta, Pratima Mittal, Jyotsna, and Yogita Sharma. "Need of premarital care." International Journal of Reproduction, Contraception, Obstetrics and Gynecology 7, no. 1 (December 25, 2017): 257. http://dx.doi.org/10.18203/2320-1770.ijrcog20175857.
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Background: Marriage is considered a remarkable event in an individual’s life. It provides people with a sense of belonging, support, security and responsibility. We put so much of efforts to find a good match for our younger and loved ones but we forget to match the most important wealth of our life “Health”. This study aimed to know the knowledge, attitude and practice of the population through a structured questionnaire.Methods: A cross-sectional study was conducted using a self-administered questionnaire which was distributed to 110 males and 110 females attending Medicine and Gynae OPD at Safdarjung hospital, New Delhi. Participants were questioned according to the self administered questionnaire and their answers were evaluated.Results: Only 11% of males new of premarital counseling and none of the females were aware of premarital care. Contraception knowledge was also poor among females as 7% females new only I-Pill as the method of contraception. After knowing the importance of premarital counseling and screening 92% males and 52 % females agreed for premarital counseling and screening.Conclusions: Marriage provides people with a sense of belonging, support, security and responsibility. Premarital care nurtures it and fill its “Neev” with the goodness of health. Therefore, it is recommended that premarital care is important before every marriage for the happy and healthy family ahead.
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Deezia, Burabari Sunday. "II-II Wa (Traditional Marriage): Towards the Typologies of Marriage in Ogoni Traditional Philosophy." UJAH: Unizik Journal of Arts and Humanities 21, no. 1 (July 31, 2020): 102–37. http://dx.doi.org/10.4314/ujah.v21i1.5.
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Every society has its own norms, values and morals, which help them to structure their universe. Among the Ogoni indigenous people, the centrality of ii-ii wa (traditional marriage) as the nucleus of society is the under guiding factor for their comprehensive marriage rites. To the Ogoni indigenous people, marriage is a sacred institution, inextricably attached to the Ogoni traditional religion. It is a process rather than a discrete event that marks one’s transition from one stage of life to another; it involves rituals, negotiations, and transactions that stretch over years. It is a community practice within which the values of a community are shaped and preserved. However, the eventual contact with the western culture through colonialism, christianity, education and, with the subsequent upsurge of globalization, reflects the diffusion of modern orientations and ideologies. These values are not only being challenged but also eroded. Consequently, this onslaught brings into question the place of the Ogoni cultural values and marriage system amidst modernization. This study, therefore, centers on the organized system of the Ogoni traditional marriage forms in relation to specific underlying dimensions, attributes and categories. The study further distinguishes between Bia-k𝑒̅, biabe and the assumed Sira-culture that do not exist in Ogoni cultural practices. In analyzing the subject matter, the study adopts the descriptive research design, using the philosophical approach, with special reference to the structural functionalism and the diffusion of innovation theories. Through the research effort it was observed that the fortunes of marriage and family institutions are dwindling due to the emerging trends of individualism, loosed morality, materialism and intrusion of foreign ideas into marriage and family system in Ogoni. Hence, the need to respect, project and protect those core Ogoni traditional marriage values.
Keywords: II-II-Wa (traditional marriage), family values, religion, social change
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Apiem, Endemina Merry. "Makna Ararem sebagai Pendampingan Pastoral dalam Perkawinan Etnik Biak di Propinsi Papua." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 7, no. 1 (June 24, 2021): 131. http://dx.doi.org/10.24114/antro.v7i1.24914.
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The purpose of writing this article is to analyze the meaning of ararem in the context of Biak ethnic marriage. In the Biak ethnic marriage tradition, there is a concept known as ararem. Ararem is a tradition of delivering the dowry of a future husband to his future wife. The provision of ararem has the following meanings, namely: first, the binding of kinship between clans / kerets, namely the male family and the female family, the second ararem as a sign of appreciation for women, third, the essential meaning of giving ararem as a sign of peace that contains prayer and The hope of a large family for a husband and wife to multiply to live happily and harmoniously in fostering a household. The research method uses descriptive analysis with a qualitative approach. This study will describe the sacredness of Ararem as assistance in Biak ethnic marriages and analyze Ararem as cultural heritage values which are used as counseling assistance in Biak ethnic marriages. In the tradition of ararem marriage, it is mandatory for Biak ethnicity to do so, because many ethnic groups believe that in ararem there is a sacred value, so if it is not done, then multi-ethnic marriage will not experience a happy and harmonious life. The purpose of writing this article is to understand the sacred value of ararem as a mentoring approach in pastoral by looking at local wisdom as a pattern of approach.
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Nitsche, Natalie, and Sarah R. Hayford. "Preferences, Partners, and Parenthood: Linking Early Fertility Desires, Marriage Timing, and Achieved Fertility." Demography 57, no. 6 (November 12, 2020): 1975–2001. http://dx.doi.org/10.1007/s13524-020-00927-y.
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AbstractIn the United States, underachieving fertility desires is more common among women with higher levels of education and those who delay first marriage beyond their mid-20s. However, the relationship between these patterns, and particularly the degree to which marriage postponement explains lower fertility among the highly educated, is not well understood. We use data from the National Longitudinal Survey of Youth 1979 cohort to analyze differences in parenthood and achieved parity for men and women, focusing on the role of marriage timing in achieving fertility goals over the life course. We expand on previous research by distinguishing between entry into parenthood and average parity among parents as pathways to underachieving, by considering variation in the impact of marriage timing by education and by stage of the life course, and by comparing results for men and women. We find that women with a bachelor’s degree who desired three or more children are less likely to become mothers relative to women with the same desired family size who did not attend college. Conditional on becoming mothers, however, women with at least a bachelor’s degree do not have lower completed family size. No comparable fatherhood difference by desired family size is present. Postponing marriage beyond age 30 is associated with lower proportions of parenthood but not with lower parity among parents. Age patterns are similar for women and men, pointing at social rather than biological factors driving the underachievement of fertility goals.
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Spasić Šnele, Miljana, and Jelisaveta Todorović. "RAZLIKE U PROCENI ZADOVOLJSTVA ŽIVOTOM IZMEĐU OSOBA KOJE IMAJU I KOJE NEMAJU ČLANA PORODICE KOME JE POTREBA POSEBNA NEGA." ГОДИШЊАК ЗА ПСИХОЛОГИЈУ 17, no. 1 (December 28, 2020): 87–106. http://dx.doi.org/10.46630/gpsi.17.2020.06.
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Estimation of life satisfaction is an important indicator of mental health. In families where one member needs intensive care and attention, many mental health parameters start to decline, even life satisfaction. In line with that, we conducted research with a goal to explore the role of marriage quality, job satisfaction, altruism, age, education, and gender in life satisfaction in individuals that have a family member in need of intensive care or additional support (N=98) and individuals that who do not have (N=793). The instruments used were the DAS scale, a combination of the Altruism scale and Alzam scale. Life satisfaction and job satisfaction were evaluated on 10-point scale. All participants were married or in a romantic relationship at the time of research. It showed that there is a significant difference in life satisfaction between these two groups of individuals – a lower level of life satisfaction was identified in a group of individuals that has a family member in need of intensive care. Important predictors of life satisfaction in the first group of individuals were job satisfaction and risks for marriage stability, and in the second job satisfaction, partner agreement and age. Life satisfaction is higher among people who have a university degree and/ or higher education than those who have completed high school in both groups. In both groups, job satisfaction represents an important predictor of life satisfaction. Still, we noticed differences when it comes to the quality of marriage – risks of marriage stability decrease life satisfaction in a group that has a family member in need of intensive care, whereas agreement with partner contributes to life satisfaction in the second group of participants.
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Perrone, Kristin M., L. Kay Webb, Stephen L. Wright, Z. Vance Jackson, and Tracy M. Ksiazak. "Relationship of Spirituality to Work and Family Roles and Life Satisfaction Among Gifted Adults." Journal of Mental Health Counseling 28, no. 3 (June 21, 2006): 253–68. http://dx.doi.org/10.17744/mehc.28.3.81a1dlhwelblce0v.
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The purpose of this study was to explore the relationship of spirituality to work and family roles and life satisfaction among gifted adults. Satisfaction with work and family roles was examined in combination with spiritual well-being in order to study the contribution each makes to variance in life satisfaction. Both quantitative and qualitative methods were employed in order to gain a greater depth of understanding of these complex issues. Results from multiple regression analyses indicated that existential well-being and marital satisfaction contributed significantly to life satisfaction. In response to open-ended questions, participants articulated many ways in which their spirituality impacted their work, marriage, parenting, and life satisfaction. Results are discussed in relation to the literature. Implications for mental health counseling and future research are provided.
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Ihsan, Ihsan. "Marriage under the age of legal perspective on Sasak tribe in Indonesia." Harmoni Sosial: Jurnal Pendidikan IPS 7, no. 1 (March 30, 2020): 54–64. http://dx.doi.org/10.21831/hsjpi.v7i1.9846.
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The existing tradition of marriage under age (Merariq Kodeq), this research aims to understand the consciousness of the national law, which prevails in the middle of the community with the existence of the marriage laws related to the age of marriage. This study used a qualitative approach to know the factors causing, the form of offense, impact, and effort of government in marriage underage in the Parampuan village Lombok Barat regency. The study results are as follows. Factors affect the Merariq Kodeq among the others because of the low financial of a family, factors of low public education, personal factors influenced by environment intercommunication, factors parental concern to the intercommunication of his son, cultural factors that still adopted the community. Abuses that are not in accordance with the provisions of the constitution based on Indonesian law system marriage, which the age of children in doing marriage, the validity of marriage did not participate noted in the office of religious affairs—the rights of the child and teenage as the young generation. The impact of that occurs as a result of Merariq Kodeq is premature pregnancy, dropping out of school, domestic violence, divorce, psychological trauma as well as vulnerable to marriage in below the hands. The government commitment to socializing in the village, guidance, the documentary movie about the dangers of marriage on the below age, and the information center for counseling sex education for teenagers.
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Jeon, Eunhee. "A narrative study on the life and the education of a paternal international-marriage family." Multicultural Education Studies 7, no. 3 (September 30, 2014): 27–65. http://dx.doi.org/10.14328/mes.2014.09.30.27.
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Arifin, Samsul, Ummi Khairiyah, and Minhaji Minhaji. "A PORTRAIT OF THE SAKINAH FAMILY IN MANUSCRIPT TEXTS BY WOMEN SCHOLARS FROM THE PESANTREN." Jurnal Harkat : Media Komunikasi Gender 15, no. 1 (November 26, 2019): 61–69. http://dx.doi.org/10.15408/harkat.v15i1.13441.
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Abstract. The formation of the personality characteristics of a married couple is very important and decisive inthinking and acting in building a sakinah household. Sakinah will appear in the calmness of the heart and the clarity of their minds. The scholars, including women scholars from the pesantren have written about it. The purpose of this paper is to uncover and describe the ideal quality of the personality of a married couple in the eyes of women scholars from the pesantren. This article is interesting, because so far many books on household written by male scholars, not female scholars, so it tends to be paternalistic. This paper is useful for the development of Marriage Counseling science based on local pesantren wisdom. The focus of this paper is the portrait of the quality of the personality of a married couple in reaching a sakinah family in the book Zadu Az-Zaujayn (a reinterpretation of the book of Uqud al-Lujjayn ) by Ibu Nyai Zainiyah As'ad, Pondok Pesantren Salafiyah Syafi'iyah Sukorejo Situbondo from the perspective of marriage counseling. This research method uses Gadamer's hermeneutic approach. The results showed, married couples should have the quality of personality that has knowledge (about some rights and obligations, fiqh of women, and the ability to educate children), gracefully when bitter experiences (sabar), affection, acceptance of life as is (ridha and ikhlas), and create a good impression of their partner (self presentation). The focus of marriage counseling adhered to by the pesantren is directed at the improvement and development of the quality of the personality of a married couple rather than the problems in the marriage itself. If a married couple has a good personality then problems in a marriage can be solved by themselves. That personality will radiate in thinking and acting in everyday life to create a sakinah family.Abstrak. Pembentukan karakteristik kepribadian pasangan menikah sangat penting dan menentukan dalam berpikir dan bertindak dalam membangun rumah tangga sakinah. Sakinah akan muncul dalam ketenangan hati dan kejernihan pikiran mereka. Para cendekiawan, termasuk cendekiawan perempuan dari pesantren telah menulis tentang itu. Tujuan dari makalah ini adalah untuk mengungkap dan menggambarkan kualitas ideal kepribadian pasangan yang sudah menikah di mata ulama perempuan dari pesantren. Artikel ini menarik, karena selama ini banyak buku tentang rumah tangga yang ditulis oleh sarjana laki-laki, bukan sarjana perempuan, sehingga cenderung paternalistik. Makalah ini bermanfaat untuk pengembangan ilmu Konseling Perkawinan berdasarkan kearifan lokal pesantren. Fokus dari makalah ini adalah potret kualitas kepribadian pasangan yang sudah menikah dalam mencapai keluarga sakinah dalam buku Zadu Az-Zaujayn (reinterpretasi buku Uqud al-Lujjayn) oleh Ibu Nyai Zainiyah As'ad, Pondok Pesantren Salafiyah Syafi'iyah Sukorejo Situbondo dari perspektif konseling perkawinan. Metode penelitian ini menggunakan pendekatan hermeneutik Gadamer. Hasil penelitian menunjukkan, pasangan suami istri harus memiliki kualitas kepribadian yang memiliki pengetahuan (tentang beberapa hak dan kewajiban, fiqh perempuan, dan kemampuan untuk mendidik anak), anggun ketika pengalaman pahit (sabar), kasih sayang, penerimaan hidup apa adanya ( ridha dan ikhlas), dan menciptakan kesan yang baik tentang pasangan mereka (presentasi diri). Fokus konseling perkawinan yang dianut oleh pesantren diarahkan pada peningkatan dan pengembangan kualitas kepribadian pasangan menikah daripada masalah dalam pernikahan itu sendiri. Jika pasangan menikah memiliki kepribadian yang baik maka masalah dalam perkawinan dapat diselesaikan sendiri. Kepribadian itu akan terpancar dalam pemikiran dan tindakan dalam kehidupan sehari-hari untuk menciptakan keluarga sakinah.
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Simonton, Dean Keith. "Achieved Eminence in 80 Female Psychologists: Family, Marriage, Children, Education, Career, and Contributions." Journal of Genius and Eminence 3, Fall 2018 (2018): 1–12. http://dx.doi.org/10.18536/jge.2018.04.3.1.01.
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Although a large body of empirical research has shed considerable light on the attainment of eminence in psychology, this literature has focused almost exclusively on samples of eminent males. Yet there is sufficient reason to expect that eminent female psychologists do not neces- sarily follow the same life and career pathways as do eminent male psychologists. To help rem- edy this deficiency, the current historiometric study concentrates on a sample of 80 eminent female psychologists born between 1847 and 1950. After obtaining three reliable eminence measures, variables were defined with respect to family background (parental occupations and sibling configurations), marriage and children (including divorce), education and career devel- opment (especially the attainment of higher degrees and full professorships), and professional contributions (to 20 different specialty areas). Even after controlling for potential artifacts due to year of birth and reference source, statistically and substantively significant correlations were found in all four sets of variables. Even though the pattern of findings sometimes closely paral- leled what was found for eminent male psychologists, other times the results strongly diverged. Because these divergences most likely reflected traditional gender roles and gender-biased pol- icies, female and male routes to eminence should progressively converge over time, if they have not done so already. Finally, some findings based on this all-female sample deserve empirical examination in comparable male samples.
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Obaid Ali Al-Modaf, Obaid Ali Al-Modaf. "The Role of Guidance Programs in the Awareness of Planning for Marriage and Family Constructing "A Descriptive Analytical Study of Marital Preparation Programs and their Beneficiaries in Jeddah"." journal of king abdulaziz university arts and humanities 21, no. 1 (January 20, 2013): 127–62. http://dx.doi.org/10.4197/art.21-1.4.
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Marriage is a "life-long project" and projects require planning. This study aimed at knowing the role of Marriage Preparation Programs (MPP) in the awareness of marriage planning through: their content, their used means, and the time allocated for lectures and activities. In addition, the study aimed at knowing the point of view of the beneficiaries of these programs about what has been presented and some of their socio-demographic characteristics. The current study is a descriptive study that used two tools to collect field data: a questionnaire to describe and analyze the programs' content and personal interviews with the beneficiaries of these programs. Four MPP- provided by three centers in Jeddah - and seventy-two cases: 32 females and 40 males were chosen through purposive sampling. The major findings of this study can be generalized as followed: I. Marriage goals, sex education, and dialogue between spouses are the most provided subjects by MPP. II. Lectures are the mostly used means to deliver MPPs' content. III. Differences exist between MPPs in terms of allocated time. IV. The most important subjects to be covered by MPP, from the beneficiaries' point of view, are: spouses' rights and duties, dialogue between spouses, the goal of marriage, dealing with anger, sex education, organizing the family budget, and the transference to the marital house. Generally speaking, MPP role in the awareness of marriage planning and family constructing was found to be limited. The study recommended the following: make the results of this research available for MPP providers; do more research in the field of MPP; provide MPP only for the beneficiaries who intend to marry; and design different types of marriage/family education programs for: non-married, married spouses, fathers and mothers, divorced, and widowed beneficiaries.
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Wijayanti, Urip Tri. "Factors Affecting Early Marriage in Central Java Province." Randwick International of Social Science Journal 1, no. 2 (August 1, 2020): 205–12. http://dx.doi.org/10.47175/rissj.v1i2.61.
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BKKBN provides an ideal age for marriage, namely 20 years for women and 25 years for men. These ways are steps to avoid divorce, domestic violence and early marriage. The reality is that the cases of early marriage still happen. One of them is in the province of Central Java. The purpose of this study is to analyze the description of perpetrators’ early marriage and the factors affecting it. This research uses the quantitative method with cross sectional study design, using IDHS raw data for 2017. The results showed that most perpetrators of early marriage at the age of 45-49 years 276 people (22.9%), first married at the age of 15-19 years 1104 (91.8 %), living in rural areas 723 people (60.1%), low education only graduated from elementary school 503 people (41.8%), covered 764 people (63.5%) with jobs as sales 251 people (32.9%) and wealth index on the index lower middle 333 people (27.7%). The affecting factor early marriage is education level. While the factors of residence, wealth index and employment status do not affect. BKKBN recommendation and the ministry of education coordinate with each other in promoting twelve-year compulsory education, through socialization by Family Planning Counseling or always call as PKB and through popular media so that the whole community gets information about the importance of education so they don't get married early./ device has increased from 49.42% in 2017 to 56.25% in 2019.
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Callan, Victor J. "Single women, voluntary childlessness and perceptions about life and marriage." Journal of Biosocial Science 18, no. 4 (October 1986): 479–87. http://dx.doi.org/10.1017/s0021932000016497.
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SummaryForty-two single women who want to be childless, eighteen who desire a one child family, and 42 who want two children responded to questions about the quality of their present lives, and nature of future marriages. The groups of women were closely matched for age and education, and on current quality of life there were few differences. They had similar levels of positive and negative affect, and described life as enjoyable, interesting and contented. Those wanting to be childless, however, rated life as less optimistic and less loving, and also as currently somewhat less satisfying, but life satisfaction was still quite high. These early deciders of childlessness, and those wanting only one child, wanted to be financially and socially more independent in future marriage-type relationships than women wanting at least two children. They also expected to follow interests and careers to their fullest, wanted more role innovative partners, and were somewhat less concerned about home ownership, living to a budget, and keeping contact with family and friends. All women placed considerable importance on the need for trust, self-disclosure and open communication in a relationship, although the voluntarily childless rated more highly the need for intellectual stimulation and for each partner to be happy about the success of their mate. Compared to women wanting two children, those wanting to be childless expected a partner to perform a wide range of non-traditional roles in the home.
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Lindsey, Elizabeth W. "Foster Family Characteristics and Behavioral and Emotional Problems of Foster Children: Practice Implications for Child Welfare, Family Life Education, and Marriage and Family Therapy." Family Relations 50, no. 1 (January 2001): 19–22. http://dx.doi.org/10.1111/j.1741-3729.2001.00019.x.
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Cooney, Julene. "Can Women Have It All: Marriage, Family, Career, and Good Health?" Innovation in Aging 4, Supplement_1 (December 1, 2020): 506. http://dx.doi.org/10.1093/geroni/igaa057.1634.
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Abstract Women in the U.S. have been earning more education than their male peers since the mid-1990’s. High power career positions that have historically been dominated by men are increasingly being filled by women. At the same time, since 2000, the U.S. workforce participation rate for women aged 25 – 55 has leveled off and begun to fall. Called the “mommy-wars” in the media, a heated debate has ensued between those women who feel that the role of mother should preempt seemingly selfish desires to engage in career work, while others firmly believe that it is possible to have it all; work, marriage and family. The purpose of this research project is to determine the health implications of each lifestyle for women later in life. Using the Health and Retirement Study, I compare self-rated health trajectories for the subset of women who are married, have children, and have attended college – those who are most likely to have the option to “opt-out” of the workforce for a stay-at-home mother lifestyle. Controlling for income and childhood health, and using growth curves and multivariate regression, preliminary results indicate that educated, married women who work full-time and raise children are the healthiest after age 50, while educated, married women who stay home with their children and do not work are the least healthy. In addition, these health trajectories have changed little since the 1950’s, even as cultural expectations for women have shifted.
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Zellma, Anna. "Comprehensive activation of students during education classes on family life in Polish schools." Studia Teologiczno-Historyczne Śląska Opolskiego 36, no. 2 (April 16, 2019): 207–20. http://dx.doi.org/10.25167/sth.830.
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Family life education classes in Polish schools are carried out on the basis of theoretical assumptions included in the core curriculum, programmes, handbooks and didactic materials. They indicate not only the objectives and the content, but also the methods of achieving them. It is rightly considered important to activate students in multiple ways in the fifth and sixth form of the primary school, first to third forms of the lower secondary school and in upper secondary schools. This principle assumes stimulating the comprehensive activity of students by arranging situations that serve the purpose of learning about issues concerning marriage and family, discovering family-oriented values and experiencing and acting in a responsible manner. Therefore, it requires the application of appropriately selected, varied forms, methods and didactic means in the family life education classes. This will help to individualise the process of education and to efficiently implement curriculum objectives and contents, thus enhancing the scope of students’ knowledge and experiences, as well as developing family-oriented attitudes.
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Romanova, Tatyana, Olga Evdokimova, Anna Zaharova, Alena Ivanova, and Nadezhda Fedorova. "The concept family in the Russian and Ukrainian language culture (based on proverbs and sayings)." SHS Web of Conferences 69 (2019): 00136. http://dx.doi.org/10.1051/shsconf/20196900136.
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The article studies features of verbalization of the concept family. Based on the extensive proverbial material, the system of value attitudes and stereotypical representations of family as a traditional social institution in the understanding of Russian and Ukrainian peoples is analyzed: the role of family and marriage in the culture of Russians and Ukrainians, stages of family formation including selection of a bride or a groom, distribution of family duties, and the role of parents, attitude towards step-children. As a result of the comparative analysis of Russian and Ukrainian paremias in which family relations are reflected, general and national-specific features related to mentality, value preferences, customs and traditions of close Slavic ethnic groups are revealed. It was concluded that despite the specific features of the material and spiritual culture of Russian and Ukrainian peoples, the understanding of family and its role in human life is similar. This coincidence proves that the main functions of family as a small social group based on marriage and consanguinity are education of children and preservation of national and universal values.
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NATH, DILIP C., KENNETH C. LAND, and GITI GOSWAMI. "EFFECTS OF THE STATUS OF WOMEN ON THE FIRST-BIRTH INTERVAL IN INDIAN URBAN SOCIETY." Journal of Biosocial Science 31, no. 1 (January 1999): 55–69. http://dx.doi.org/10.1017/s0021932099000553.
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The status of women, which is relative and multidimensional, has an important bearing on any long-term reduction in fertility. In Indian society, where cohabitation and childbearing are socially sanctioned only after marriage, the length of the first-birth interval affects the completed family size by influencing the spacing and childbearing pattern of a family. This study examines the influence of certain aspects of the status of married women – education, employment, role in family decision making, and age at marriage – along with three socioeconomic variables – per capita income of the family, social position of the household, and the caste system – on the duration of the first-birth interval in an urban Hindu society of the north-east Indian state of Assam. The data were analysed by applying life table and hazard regression techniques. The results indicate that a female's age at marriage, education, current age, role in decision making, and the per capita income of the household are the main covariates that strongly influence the length of the first-birth interval of Hindu females of urban Assam. Of all the covariates studied, a female's education appears to be a key mediating factor, through its influence on her probability of employment outside the home and thereby an earned income and on her role in family decision making. Unlike other Indian communities, the effect of the caste system does not have a significant effect on first-birth timing in this urban Hindu society.
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Brindis, Claire D., Sara P. Geierstanger, and Adrienne Faxio. "The Role of Policy Advocacy in Assuring Comprehensive Family Life Education in California." Health Education & Behavior 36, no. 6 (April 14, 2009): 1095–108. http://dx.doi.org/10.1177/1090198109332598.
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As part of their 10-year $60 million Teenage Pregnancy Prevention Initiative, The California Wellness Foundation funded 18 state and local organizations to conduct policy advocacy to strengthen teen pregnancy prevention policies. This article describes how some of these grantees accomplished noteworthy goals, including the passage of the California Comprehensive Sexual Health and HIV/AIDS Prevention Education Act (SB71), the prevention of the state’s pursuit of federal “abstinence-only-until-marriage” funding, and the passage of a local school district FLE policy. Grantee progress is presented through a five-stage policy change framework: Institutional Capacity and Leadership Building, Policy Issue Recognition, Policy Prioritization, Policy Adoption, and Policy Maintenance. Implications are shared for advocates, policy makers, and funders who are developing initiatives aimed at improving the health of adolescents.
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Sharma, B. R., Vivek Sharma, Dasari Harish, and Krishan Vij. "Suicides in Northern India: Causes, methods used and prevention." Medicine, Science and the Law 43, no. 3 (July 2003): 221–29. http://dx.doi.org/10.1258/rsmmsl.43.3.221.
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Suicide patterns and rates differ in various populations and cultures. It has been reported that developing countries have lower suicide rates, possibly because of a lower level of environmental stress but the Indians have a very high suicide rate (Elfawal, 1999). The choice of method used to commit suicide depends on availability of means, knowledge about lethal effectiveness, and the victim's motivation and intent. The present work was designed to investigate the different methods of self-destruction, the age and gender susceptibility to suicide, the groups particularly affected and the underlying motivating factor for such an extreme step among the North Indians. Various suggestions relating to decreasing the tensions of the modern mechanical life-style, educating the public in general and the availability, use and storage of agrochemicals have been put forward. Marriage counselling and the concept of family planning are also advocated.
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Rotich, Cathleen Chepkorir, and Richard Starcher. "Traditional Marriage Education among the Kipsigis of Kenya with Application to Local Church Ministry in Urban Africa." Mission Studies 33, no. 1 (March 2, 2016): 49–65. http://dx.doi.org/10.1163/15733831-12341433.
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The Church in urban Africa is seeing an increase in marriages and homes experiencing disruption due to divorce. In a bid to forward discussion on marriage issues, the church has developed material on premarital education. However, much of this material has been adapted from the West. The contribution of an African system to education remains largely unexplored. The purpose of this study is to explore the Kipsigis community’s marriage preparation customs with a view to recommend ways they might inform a local church’s efforts to develop a more culturally relevant curriculum that includes points of integration. While reintroducing principles on marital instruction from a traditional African culture is an unlikely panacea to marriage and family dysfunction in a contemporary context, the study suggests that from an early age, within the context of God’s community, children, youth and adults might learn and value the place of family life. Data collected from in-depth, semi-structured interviews with seven participants in the Kericho District were analyzed using grounded theory procedures of open, axial and selective coding. The study uncovered a cycle of influencers and educators, with the core being family and widening to mentors and the community at large. The context of learning was imbedded in everyday life and moved from unstructured to focused learning as children entered adolescence. The article concludes by suggesting four transferable points of application for integrating principles from traditional culture’s practices: 1) intentional community, 2) intergeneration interaction, 3) integrated learning, and 4) carefully chosen mentors.
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Umar, Masyithah. "Marriage and Divorce: How the Two Manifest within the Banjarise Community in Indonesia." Journal of Social Sciences Research, no. 63 (March 24, 2020): 245–51. http://dx.doi.org/10.32861/jssr.63.245.251.
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Currently, divorce rate in most big cities of Indonesia display an alarming trajectory that warrants close examination of the factors leading to it. With Islamic religious courts presiding over most of the divorce cases, which account for the largest portion of all legal cases in the country, this study examines the causal factors of divorce particularly in Bajarmasin city in South Kalimantan province. The study uses a qualitative research method. Data was collected through interviews, observations, and documentation study techniques. Findings indicate that there is little and sometimes no public awareness and understanding of the legal procedure of settling marriage deputes as many skip other available services like the Marriage and Divorce Advisory Board and directly seek divorce rulings from religious courts. It has also been established that domestic violence, secret marriages (Siri), early marriages and infidelity among other factors, are the main causes of the divorce. It has been established most of the couples seeking divorce ignore or are either ignorant about the roles and existence of the Marriage and Divorce Advisory Board which is formality tasked with the role counseling marriages couples with varying disputes and grievances. It is concluded that public awareness of proper channels and procedures of settling marriage disputes, women empowerment, increasing and promoting girl child education, strengthening family incomes, legal counseling on marriage law and a brief orientation on the dangers / impacts of secretary and early marriages could in the long-run curb the rampant divorce rates in the country and of course in Banjarmasin.