Academic literature on the topic 'Marriage Mormon families'

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Journal articles on the topic "Marriage Mormon families"

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Bradley, Martha Sonntag. "Response: Patriarchy, Intervention, and Prophetic Leadership Challenges in the Culture of Mormon Fundamentalism." Nova Religio 10, no. 1 (2006): 30–42. http://dx.doi.org/10.1525/nr.2006.10.1.30.

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ABSTRACT: This response challenges Steve Kent's generalization that the culture of Mormon fundamentalism is maladaptive because of its sanction of the marriage of underage girls to older patriarchs, and that this will lead ultimately to the demise of the practice of polygamy. Despite the restrictions and limitations placed on the lives of female members of Mormon fundamentalist communities, and even the abuse that occurs in some family situations, threats to the perpetuation of plural marriage in the future come from a complex combination of external and internal pressures. These pressures inc
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Heath, Melanie. "Espousing Patriarchy: Conciliatory Masculinity and Homosocial Femininity in Religiously Conservative Families." Gender & Society 33, no. 6 (2019): 888–910. http://dx.doi.org/10.1177/0891243219857986.

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Drawing on in-depth interviews with individuals in current and former plural Mormon fundamentalist families, I demonstrate how gender is structured relationally in plural marriage, dependent on noncoercive power relations. Men perform a “conciliatory masculinity” based on their position as head of the family that requires constant consensus-building skills and emotional labor to maintain family harmony. This masculinity is shaped in relation to women’s performance of “homosocial femininity” that curbs men’s power by building strong bonds among wives to deflect jealousies and negotiate househol
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Dollahite, David C., Loren D. Marks, Alyssa Banford Witting, Ashley B. LeBaron, Kaity Pearl Young, and Joe M. Chelladurai. "How Relationship-Enhancing Transcendent Religious Experiences during Adversity Can Encourage Relational Meaning, Depth, Healing, and Action." Religions 11, no. 10 (2020): 519. http://dx.doi.org/10.3390/rel11100519.

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Research on the relationship between religion, spirituality, and health suggests that religious involvement can help people deal with various kinds of adversity. Although there has been a great deal of work on the influence of religious involvement and religious and spiritual practices on physical, mental, and relational health, there exists a gap in the theoretical and empirical literature about the potential benefits of transcendent religious experiences on marriage and family relationships. We report some findings from a study of in-depth interviews with 198 religious American exemplar fami
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Endrika, Sujarwo, and Said Suhil Achmad. "Relationship between Socio-Economic Status, Interpersonal Communication, and School Climate with Parental Involvement in Early Childhood Education." JPUD - Jurnal Pendidikan Usia Dini 14, no. 2 (2020): 361–78. http://dx.doi.org/10.21009/jpud.142.14.

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Parental Involvement in their children's schooling has long been recognized as a critical component of good education. This study aims to find out the relationship between socioeconomic status, interpersonal communication, and school climate with parental involvement in early childhood education. Using survey and correlational research design, data collection was carried out through accumulation techniques with tests and questionnaires. The data analysis technique used statistical analysis and multiple regressions. The findings in the socio-economic context of parents show that the measure of
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Darrington, Jana, Kathleen Piercy, and Sylvia Niehuis. "The Social and Cultural Construction of Singlehood among Young, Single Mormons." Qualitative Report, January 20, 2015. http://dx.doi.org/10.46743/2160-3715/2005.1825.

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Religious young adults interpret their single experiences based on an intricate system of influences that include personal beliefs, family, religious teachings, and friendships. This qualitative study of 24 never-married, young Mormon men and women examined the social and cultural construction of singlehood based on: (1) definitions of singlehood, (2) influences on the construction of singlehood, and (3) feelings about being single. A major theme of this research emerged in the way participants defined singlehood: by what they lacked and by seeking to end their temporary single state through m
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"Revisiting Plural Marriage in the 21st Century: Polygamy, Politics and Power." Netsol: New Trends in Social and Liberal Sciences 6, no. 1 (2021): 1–23. http://dx.doi.org/10.24819/netsol2021.01.

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This paper reviews the complex history of plural marriage associated with the Mormon Church, giving consideration to views that are both favorable and unfavorable to the practice of polygamy. Interdisciplinary in nature, this paper delves into the religious underpinnings common to the practice of polygamy in the United States, alongside a discussion of media framing and court decisions that could impact the future of polygamy. Utilizing a social constructionist framework informed by historical information, media narratives from women who have experienced polygamy first-hand, and legal argument
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Aly, Anne, and Lelia Green. "Less than Equal: Secularism, Religious Pluralism and Privilege." M/C Journal 11, no. 2 (2008). http://dx.doi.org/10.5204/mcj.32.

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In its preamble, The Western Australian Charter of Multiculturalism (WA) commits the state to becoming: “A society in which respect for mutual difference is accompanied by equality of opportunity within a framework of democratic citizenship”. One of the principles of multiculturalism, as enunciated in the Charter, is “equality of opportunity for all members of society to achieve their full potential in a free and democratic society where every individual is equal before and under the law”. An important element of this principle is the “equality of opportunity … to achieve … full potential”. Th
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Dissertations / Theses on the topic "Marriage Mormon families"

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Peterson, Colleen Margaret. "Couple Cohesion: Differences Between Clinical and Non-Clinical Mormon Couples." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,10566.

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Adams, Travis R. "LDS Counselor Ratings of Problems Occurring Among LDS Premarital and Remarital Couples." Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTAF,3892.

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Finney, Sarah D. "Parental Divorce and LDS Young Adult Attitudes Toward Marriage and Family Life." Diss., CLICK HERE for online access, 1998. http://patriot.lib.byu.edu/u?/MTAF,7953.

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Books on the topic "Marriage Mormon families"

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Shattered dreams: Surviving the hell of a polygamous marriage. Hodder Paperbacks, 2008.

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You and your spouse in your happy house. Bookcraft, 1992.

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One step at a time: Building a better marriage, family, and you. Deseret Book, 1996.

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Strengthening your marriage and family. Bookcraft, 1994.

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A sermon in the desert: Belief and behavior in early St. George, Utah. University of Illinois Press, 1988.

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Church Educational System (Church of Jesus Christ of Latter-day Saints) and Church of Jesus Christ of Latter-day Saints., eds. Eternal marriage. Church of Jesus Christ of Latter-day Saints, 2001.

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E, Brinley Douglas, and Judd Daniel K, eds. Eternal families. Bookcraft, 1996.

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A Family Is Forever. Covenant Communications, 2003.

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A house full of females: Plural marriage and women's rights in early Mormonism, 1835-1870. Alfred A. Knopf, 2017.

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1966-, Corcoran Brent, ed. Multiply and replenish: Mormon essays on sex and family. Signature Books, 1994.

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Book chapters on the topic "Marriage Mormon families"

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Poulain, Michel, Dany Chambre, and Bernard Jeune. "Margaret Ann Harvey Neve – 110 Years Old in 1903. The First Documented Female Supercentenarian." In Demographic Research Monographs. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49970-9_16.

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AbstractMargaret Ann Harvey was born on 18 May 1792 in St Peter Port, which is the capital city of Guernsey, the second-largest of the Channel Islands; and died there on 4 April 1903 at the reported age of 110. In this contribution, her exceptional age is thoroughly validated. Considering the data collected on her parents and siblings, there is no possibility of an erroneous linkage, as the name of Margaret and Ann appears only once in the birth records, her family’s birth intervals were narrow, and the dates of death of her siblings have been checked. As she did not have children, her name was not found in civil registration records after her marriage in 1823 until her death in 1903. This lack of records might have made it difficult to prove that the person who died at age 110 in 1903 was the same person who married in 1823 at age 30. Fortunately, she was enumerated in six successive censuses from 1851 to 1901, and a comparison of the ages reported in these censuses and her exact ages shows only minor deviations. Moreover, numerous letters and her numerous diaries help us to follow her life during that long period. Upon reaching age 100, she became famous in Guernsey. Thus, there are many photos of her and press articles about her life. These data support the reliability of the reported chronology of her life events, and thus allow us to validate this exceptional case. Accordingly, we can state that Margaret Ann Harvey Neve is the first documented female supercentenarian. As in the case of recently deceased supercentenarian Emma Morano, her life spanned three successive centuries – albeit one century earlier.
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