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Relevant bibliographies by topics / Marriage Polygamy

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Academic literature on the topic 'Marriage Polygamy'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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Journal articles on the topic "Marriage Polygamy"

1

Bahrum, Mukhtaruddin. "PROBLEMATIKA ISBAT NIKAH POLIGAMI SIRRI." Al-Adalah: Jurnal Hukum dan Politik Islam 4, no. 2 (2019): 194–213. http://dx.doi.org/10.35673/ajmpi.v4i2.434.

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The law No. 1 of 1974 concerning marriages annunciates that the success of marriages conducted must be by their religion and beliefs, in addition to being valid and approved by the state, therefore marriages must be approved by those invited. However, in reality, some people deviate from marriage registration requirements. The cause is not only lack of people's awareness to register a marriage, also driven by the difficulty to obtain permission to do polygamy, thus those who want to do polygamy prefer sirri polygamy. The awareness of how important the marriage registration is will only arise i

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Nurani, Sifa Mulya. "Perspektif Keadilan Dalam Rumah Tangga." Ascarya: Journal of Islamic Science, Culture, and Social Studies 1, no. 1 (2021): 1–13. http://dx.doi.org/10.53754/iscs.v1i1.1.

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Marriage has the goal of benefiting and prospering in life. Marriage is not only crucial to achieve the happiness of human life on earth. In terms of its kinds, marriage has much diversity. However, in Indonesia, unions recognized in the Marriage Law and the Islamic Law Compilation are monogamous and polygamous marriages. Polygamy is discussed in Islam, but the government regulates it with stringent regulations regarding practising polygamy. Law Number 1 of 1974 concerning marriage as a positive response to regulating a husband who wants to marry more than one person. Republic of Indonesia Gov

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3

Bailey, Martha. "Polygamy and Plural Marriage." Les ateliers de l'éthique 2, no. 1 (2007): 18. http://dx.doi.org/10.7202/1044655ar.

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Sattwika, Kharisma Nanda, Diah Gayatri Sudibya, and Ni Made Puspasutari Ujianti. "Penyediaan Karang Memadu bagi Warga yang Berpoligami di Desa Adat Penglipuran Kabupaten Bangli." Jurnal Interpretasi Hukum 1, no. 1 (2020): 72–76. http://dx.doi.org/10.22225/juinhum.1.1.2189.72-76.

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The authority of the customary law community covers various fields of human life, including in the field of marriage. In the field of marriage, customary law community unity regulates its own marriage patterns as applied by customary law community unit in Penglipuran Adat Village, Bangli Regency, there are customary rules that forbid its citizens from polygamy by providing a place called coral combined for traditional village manners that do polygamy. The study examines two problem formulations namely how the marriage system in the Penglipuran traditional village, and what the function of the

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Lestari, Maryana, and Septhian Eka Adiyatma. "Marriage Cancelled, What about the Rights for Children?" Indonesian Journal of International Clinical Legal Education 2, no. 2 (2020): 167–80. http://dx.doi.org/10.15294/ijicle.v2i2.38172.

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Marriage regulations have been regulated in detail through Law No. 16 of 2019 which is a renewal of Law No. 1 of 1974 regarding marriages in several articles changed and followed by other supporting rules. In the State of Indonesia the marriage system adheres to the concept of absolute monogamy, only for the marriage of one husband and one wife. As a result of cultural and religious uniformity, there is a difference in the application of law in Indonesia, the application of national law that applies the concept of absolute monogamy is the implementation of Christian religion. Islam also contri

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6

Chairunnisa, Madiha Dzakiyyah, Hilman Purnama, and Ila Juanda. "Poligami dalam Perspektif Tafsir Modern Al-Manar." Istinbath | Jurnal Penelitian Hukum Islam 15, no. 1 (2019): 29. http://dx.doi.org/10.36667/istinbath.v15i1.273.

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Married is the sunnah of the prophet, although the law of marriage alone for Muslims is determined by its purpose, marriage can be obligatory, sunnah, mubah, even haram is basically adjusted by human intention to get married. The complexity of human life raises several problems in marriage. Among them is the debate about polygamy that has happened so far, which has seized the attention of Muslims, because polygamy is associated with Islamic culture even the sunnah of the prophet. Historically the practice of polygamy has existed since pre-Islamic times. Many figures gave views on polygamy from

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7

Roszi, Jurna Petri. "Problematika Penerapan Sanksi Pidana dalam Perkawinan Terhadap Poligami Ilegal." Al-Istinbath : Jurnal Hukum Islam 3, no. 1 (2018): 45. http://dx.doi.org/10.29240/jhi.v3i1.419.

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This article aims to describe the problems of the application of criminal sanctions against polygamy committed illegally in the middle of society. Regardless of the controversy of agreeing and disagreeing, the issue of polygamy is a reality that occurs in society. The purpose of polygamy is the same as the purpose of marriage itself, that is worship. However, when the issue of marriage, that in is fact private law, violates the provisions, then the perpetrators may be subjected to criminal sanctions. Criminal sanctions imposed on illegal polygamists are very diverse. This is supported by the a

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Rohman, Abdur. "POLIGAMI." AGENDA: Jurnal Analisis Gender dan Agama 2, no. 1 (2020): 25. http://dx.doi.org/10.31958/agenda.v2i1.1988.

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One controversial issue in Islam is polygamy. This paper describes polygamy from: before Islam, during the Islamic period of the Prophet and Companions, the concept of fair, dowry, marriage controversy with ‘Aishah and the world's population. This paper concludes polygamy in Islam is the limitation of unlimited polygamy marriage practice of Arabian people. Polygamy during the time of the Prophet was assumed as God's commands rather than lust and the polygamy practices of Prophet Companions tended as a great people aspect rather than forcing women to be their wives. Then, the concept of fair in

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Khoiriyah, Siti Lailatul. "PEMIKIRAN NASR HAMID ABU ZAID TENTANG POLIGAMI DAN RELEVANSINYA DENGAN UNDANG-UNDANG NO.1 TAHUN 1974 TENTANG PERKAWINAN." Al-Ahwal: Jurnal Hukum Keluarga Islam 10, no. 1 (2017): 23. http://dx.doi.org/10.14421/ahwal.2017.10103.

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A thing to be observed in law No.1 year 1974 about the marriages namely the principle of marriage is monogamy, which is a husband only married a wife, but in practice not only monogamy marriage but polygamy marriage also occur. Polygamy is marriage that more than a wife in one time. Conventional ulama thought that polygamy is permitted, while nowadays many contemporary ulama who criticize about the problem of polygamy, their assumptions is, a woman becomes an object on this problem, one of contemporary scholars Nasr Hamid Abu Zaid who argued that polygamy is absolutely forbidden with an exampl

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10

Deni, Misda, Asmuni Asmuni, and Tengku Erwinsyahbana. "Perlindungan Hukum dan Hak Waris Istri Kedua dalam Perkawian Poligami Tanpa Izin." Journal of Education, Humaniora and Social Sciences (JEHSS) 2, no. 3 (2020): 633–43. http://dx.doi.org/10.34007/jehss.v2i3.128.

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Polygamy marriage must be done with the consent or permission of the wife so that this creates a new legal problem regarding the position of the second wife, both in terms of rights and obligations, children, assets in the marriage as well as problems in the distribution of inheritance. The purpose of this paper is to determine the legal protection of a second wife to their legal status in polygamy marriage and to find out the rights of wife's inheritance in polygamy marriage according to Islamic fiqh and positive law. This research method is normative juridical with descriptive analysis resea

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Dissertations / Theses on the topic "Marriage Polygamy"

1

Nwankpa, Vincent O. "New Testament perspective on marriage and polygamy." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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2

Wirtshafter, Jasper F. "Are United States Anti-Polygamy Laws Efficient?" Ohio University Honors Tutorial College / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1461327744.

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Urban, Jens. "La réception de la polygamie au regard du droit français et du droit canadien par rapport au mariage et à ses effets." Thesis, Perpignan, 2017. http://www.theses.fr/2017PERP0011/document.

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La nature de l’institution ou du contrat de mariage a vécu un changement fondamental pendant les dernières années en France et au Canada. Dans une première étape, la thèse analyse pourquoi au Canada et en France les législateurs ne permettent pas la polygamie après avoir libéralisé presque tous les autres aspects du mariage. Deuxièmement, la recherche démontre que la prohibition de la polygamie cause plusieurs effets sur les droits personnels et sur les droits fondamentaux qui sont parfois corrigés par la législation en acceptant la relation polygamique pour ces fins spécifiques.Finalement, la

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Mohd, Razif Nurul Huda. ""Halal" intimacy : love, marriage and polygamy in contemporary Malaysia." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270549.

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This thesis illustrates how love, legality, money, sex(uality) and sin direct Malays’ marital strategies in the face of various social, moral, religious and structural pressures. Passionate love (cinta) is cherished and celebrated by Malays – that is, if it is indulged within marriage. Marriage serves as a license to engage in (otherwise illicit) sexual desires by rendering them “halal” or lawful in the eyes of Islam and Malay adat (traditions). A vigilant State-led Islamic Bureaucracy, which polices and punishes pre- or extramarital sexual liaisons between unmarried couples through strict mor

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5

Flinn, Charles G. "Did he not make you one? the Pentateuch on polygamy /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Mthembu, Vusumuzi Joseph. "Injula yesithembu ikakhulukazi esizweni samaZulu." Thesis, University of Zululand, 2000. http://hdl.handle.net/10530/1119.

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Submitted to the Faculty of Arts in fulfillment of the requirements of the Master of Arts in the Department of African Languages at the University of Zululand, South Africa, 2000.<br>Lolu ewaningo Iwenzelwe ukuqhakambisa iZinga lenhlonipho elitholakala esithenjini. Kuzovela ukuthi amadoda, abafazi, izinsizwa, izintombi ezisesithenjini zithi zihlonipha zibe zizihlonipha. Yilowo nalowo akafuni ukuphoxa umuzi wakwabo. Izintombi zomuzi, azifuni ukushiya imilanjwana ngoba ziyazi ukuthi yephuca onina inkomo yohlanga. Lokho kumenza Iowa onentombazane ezalele ekhaya, ezizwe ejezisekile emehlweni k

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Sserunjogi-Salongo, Eriezah Kabona. "Polygamy or monogamy challenges and ramifications for Christian marriage in the Anglican Church of Uganda today /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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8

Pearte, Catherine. "Young Adults' Attitudes Toward Same-Sex Marriage and Polygamy As a Function of Demographic, Gender, and Personality Variables." Master's thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4054.

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Based on a sample of 814 university students, pro- and anti-same-sex marriage and polygamous marriage groups were established based on students scoring >1 SD above (n = 145; n = 132, respectively) and < 1 SD below the group mean (n = 127; n = 126) on the Attitudes Toward Same-Sex Marriage Scale (ATSSM: Pearl & Paz-Galupo, 2007) and Attitudes Toward Polygamy Scale, which was generated by modifying the ATSSM (ATPM). Compared to pro-same-sex marriage students, anti-same-sex marriage students were significantly more prejudiced against gays and lesbians, authoritarian, religious, and politically co

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9

Dorey, Pieter Johannes. "Genesis 2:24 locus classicus vir monogamie? : 'n literer-historiese ondersoek na perspektiewe op poligamie in die Ou Testament /." Pretoria : [s.n.], 2003. http://upetd.up.ac.za/thesis/available/etd-03262004-112924/.

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El, Harari Al Shawesh Assma. "Regards croisés sur les unions conjugales : droit français - droit libyen." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCB174.

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Le droit français et le droit libyen reposent sur des principes foncièrement différents. Le premier, fondé sur la laïcité, prône l'égalité homme-femme. Le second, de tradition religieuse n'est pas favorable à ce principe, la prédominance masculine en est le trait caractéristique. Cette distinction se voit tout au long de notre étude. Dans une première partie nous traitons les différentes formes de couples que connaissent les deux systèmes ainsi que les effets de nature aussi bien personnelle que patrimoniale qui en résultent. Cela comprend notamment l'exercice de l'autorité parentale et la con

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Books on the topic "Marriage Polygamy"

1

Philips, Abu Ameenah Bilal. Polygamy in Islam. Tawheed Publications, 1990.

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Aṭfāl, Nihād-i. Taḥqīqātī-i. Ḥuqūq-i. Zanān va. Polygamy in Afghanistan. Women and Children Legal Research Foundation, 2006.

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Blake, Adriana. Women can win the marriage lottery: Share your man with another wife (the case for plural marriage). Orange County University Press, 1996.

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4

R, Page Douglas, ed. Plural marriage for our times: A reinvented option? 2nd ed. Praeger, 2012.

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5

Kehinde, Onalaja, and Campaign Against Polygamy and Poverty in Nigeria (Organization), eds. How polygamy wrecks Nigeria. Published by Prosperity Publishers for Campaign Against Polygamy and Poverty in Nigeria (CAPPIN), 1999.

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6

Smith, George D. Nauvoo polygamy: "... but we called it celestial marriage". Signature Books, 2008.

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Smith, George D. Nauvoo polygamy: "but we called it celestial marriage". 2nd ed. Signature Books, 2010.

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8

Ali, Syed Furqan. Polygamy and the Prophet of Islam (SA): Analysis. Servants of Islam Association, 1989.

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9

Philips, Abu Ameenah Bilaal. Polygamy in Islaam = Taʻaddud al-zawjāt fī al-Islām. 3-тє вид. Tawheed Publications, 1990.

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10

More than one: Plural marriage, a sacred heritage, a promise for tomorrow. Zion Publishers, 2002.

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Book chapters on the topic "Marriage Polygamy"

1

Legros, Dominique. "Anthropologizing Traditional Marriage in France." In Mainstream Polygamy. Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-8307-6_4.

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Quek, Kaye. "Trafficking in the name of God? Fundamentalist Mormon polygamy." In Marriage Trafficking. Routledge, 2018. http://dx.doi.org/10.4324/9781315620138-7.

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Legros, Dominique. "Mistress, Concubine, Spouse, Lover or Paramour? The Need for a Cross-Culturally Valid Definition of Marriage." In Mainstream Polygamy. Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-8307-6_3.

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Whitehouse, Bruce. "The Exaggerated Demise of Polygyny: Transformations in Marriage and Gender Relations in West Africa." In International Handbook on Gender and Demographic Processes. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1290-1_20.

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de Marneffe, Peter. "Liberty and Polygamy." In After Marriage. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780190205072.003.0007.

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Givens, Terryl. "Polygamy." In Mormonism (or the Church of Jesus Christ of Latter-Day Saints). Oxford University Press, 2020. http://dx.doi.org/10.1093/wentk/9780190885083.003.0003.

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Why did the Latter-day Saints practice polygamy? Joseph Smith never left a record of his thoughts on the origin of a practice that Latter-day Saints called plural marriage, celestial marriage, or “the principle.” Nor did he ever present to his people or to an...

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Shrage, Laurie. "Polygamy, Privacy, and Equality." In After Marriage. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780190205072.003.0008.

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"Marriage, Sexuality and Polygamy." In Muslim Women Online. Routledge, 2013. http://dx.doi.org/10.4324/9780203801970-7.

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Macedo, Stephen. "The Challenge of Polygamy." In Just Married. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691166483.003.0008.

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This chapter examines the different forms of plural marriage and provides some historical background and context, focusing on the long-running conflict around polygamy in the Mormon Church in North America. It asks whether we can justify prohibiting or denying recognition to polygamous marriages, whether we ought to drop restrictions based on numbers and focus on the quality of people's relationships, and on what grounds nonrecognition and discouragement of polygamy can be justified. It also considers the so-called “polyamory” and argues that same-sex marriage and polygamy have little in common, aside from being deviations from “traditional” monogamy. Finally, it explores plural marriage as a doctrinal tenet of the Mormons and the 1947 Supreme Court case Reynolds v. United States.

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Macedo, Stephen. "Polygamy, Monogamy, and Marriage Justice." In Just Married. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691166483.003.0009.

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This chapter examines a variety of principled factors that help to distinguish plural marriage from same-sex marriage as a matter of both justice and constitutional principle. It also reviews the substantial body of evidence that led the Supreme Court of British Columbia, in a 2012 landmark case, to uphold Canada's criminal prohibition on polygamy. It argues that this evidentiary record, while certainly not beyond challenge, stands in contrast to the abstract and moralistic arguments advanced against the rights of gay and lesbian citizens. It asserts that polygamy as a widespread practice, or normative system, appears to be incongruent with efforts to secure the preconditions of equal liberty and fair opportunity for all. The chapter concludes by speculating on what the consequences of decriminalization will be for polygamy.

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Reports on the topic "Marriage Polygamy"

1

Child marriage briefing: Nigeria. Population Council, 2005. http://dx.doi.org/10.31899/pgy19.1004.

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This brief provides an overview of child marriage as well as the particulars of child marriage in Nigeria, one of the poorest countries in the world. More than two out of three Nigerians live on less than US$1 a day, and life expectancy is 52 years. The HIV/AIDS epidemic has had a devastating effect on the country, and Nigeria has some of the highest rates of early marriage worldwide. The Child Rights Act, passed in 2003, raised the minimum age of marriage to 18 for girls. However, federal law may be implemented differently at the state level, and to date only a few of the country’s 36 states

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