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Relevant bibliographies by topics / Marriage proposals

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Academic literature on the topic 'Marriage proposals'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Marriage proposals"

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Karney, Benjamin R., and Thomas N. Bradbury. "Contextual Influences on Marriage." Current Directions in Psychological Science 14, no. 4 (August 2005): 171–74. http://dx.doi.org/10.1111/j.0963-7214.2005.00358.x.

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Current proposals to promote and strengthen marriage among low-income populations focus on values and behavioral skills as primary targets of intervention. Marital research that examines contextual influences on marriage calls these emphases into question. Ethnographic and survey research reveal no evidence that populations experiencing higher rates of divorce value healthy marriages any less than other populations do. Longitudinal and observational research reveals two mechanisms through which the environment of a marriage may enhance or constrain effective relationship maintenance. First, some environments contain fewer sources of support and pose more severe challenges than others, presenting marriages in those environments with greater burdens than marriages in more supportive environments are faced with. Second, when demands external to the marriage are relatively high, even couples with adequate coping skills may have difficulty exercising those skills effectively. Together, such findings suggest that successful policies and interventions to strengthen marriages need to acknowledge the environments within which marriages take place.

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Sandberg, Russell. "Marital Problems: The Law Commission's ‘Getting Married’ Consultation Paper and Non-Qualifying Wedding Ceremonies." Ecclesiastical Law Journal 23, no. 2 (April 27, 2021): 140–59. http://dx.doi.org/10.1017/s0956618x2100003x.

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This article explores the Law Commission's proposals on how and where people can get married in England and Wales as found in their ‘Getting Married’ Consultation Paper. It examines the extent to which the Commission's proposals will deal with or mitigate concerns expressed about two types of non-qualifying wedding ceremonies: ‘unregistered religious marriages’ where the couple undergo a religious ceremony that does not comply with the requirements of the Marriage Act 1949, and ‘non-religious marriages’ where the ceremony is conducted by celebrants representing a belief organisation (such as Humanists UK) or by independent celebrants and so is also outside the Marriage Act 1949 and not currently legally binding. The article largely welcomes the Commission's proposals but expresses concern about the proposed officiant system and how it defines belief organisation; the proposed changes to the law on validity; and the creation of a new criminal offence. The article develops these three points further and contends that, while a transformed weddings law could recognise non-religious marriages and reduce the number of unregistered religious marriages, the introduction of statutory cohabitation rights upon separation is needed to truly deal with concerns over unregistered religious marriages.

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Nurjana, Siti, and Qoniah Nur Wijayani. "MYTH OF REJECTING MARRIAGE PROPOSALS IN MADURA: A HERMENEUTICAL PERSPECTIVE IN ISLAMIC EDUCATION." Edusoshum : Journal of Islamic Education and Social Humanities 3, no. 3 (January 26, 2024): 120–29. http://dx.doi.org/10.52366/edusoshum.v3i3.80.

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This research is based on the unique phenomenon of the myth of rejecting marriage proposals in Madura, which reflects the complex dynamics between Islamic values and local culture. This study aims to explore the meaning and interpretation of the myth and understand the relationship between Islamic education and local culture in the context of rejecting marriage proposals. The research method is qualitative and hermeneutic perspective with an in-depth interview approach with religious and community leaders, document studies to analyze local literature, and participatory observation to gain a direct understanding of social and cultural norms. The results showed that the hereditary belief of the ancestors, believed by her descendants, was that if a girl rejected her first proposal, she was believed to be exposed to reinforcements, which meant that she would have difficulty in finding a mate. This is influenced by the social dynamics, culture, and religious values of Islam. These findings reveal thematic patterns that illustrate the complex interplay between religious values and local traditions, providing a deeper understanding of the norms that shape of rejecting marriage proposals rejection in Madura. Islamic education plays a crucial role in shaping the moral and ethical foundations that influence decisions regarding marriage. The integration of local religious and cultural values in Madura is also seen through myths and hereditary beliefs regarding the rejection of proposals.

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Jauhar, Ghufran. "Customary Sanctions for the Cancellation of a Marriage Proposal in Krueng Barona Jaya Subdistrict, Aceh Besar." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 8, no. 1 (June 30, 2023): 42–57. http://dx.doi.org/10.51590/waraqat.v8i1.486.

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A marriage proposal, or 'meminang' in Indonesian, is a promise a man makes to marry a woman he proposes to. This promise is subject to cancellation due to various factors, either from the man or the woman. However, according to the prevailing customs in Aceh, Indonesia, when a marriage proposal is canceled, the party responsible for the cancellation is subjected to customary sanctions. This research explores the forms of customary sanctions imposed for the cancellation of marriage proposals and examines their compatibility with the concept of 'Mashlahah Mursalah' (public interest). This study employs a qualitative method with an empirical juridical approach. The findings reveal that customary sanctions for canceling a marriage proposal involve the forfeiture of the gold given as a symbol of the bond if the man initiates the cancellation. On the other hand, if the cancellation is initiated by the woman, the gold must be returned twofold. The 'pinangan' gift is considered a non-refundable grant in case of cancellation, regardless of whether the man or the woman initiates it. However, when evaluating the customary sanctions for canceling marriage proposals in light of Mashlahah Mursalah, they are deemed invalid as they contravene several principles of Mashlahah Mursalah, including conflict with the consensus of scholars regarding the law of dowry, contradicting the evidence from the Quran and Sunnah regarding the prohibition of unlawfully taking others' property, and negating greater public interest while opening the door to potential harm.

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Robinson, Victoria. "IV. Problematic Proposals: Marriage and Cohabitation." Feminism & Psychology 13, no. 4 (December 2003): 437–41. http://dx.doi.org/10.1177/09593535030134006.

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Stark, Barbara. "Marriage Proposals: From One-Size-Fits-All to Postmodern Marriage Law." California Law Review 89, no. 5 (October 2001): 1479. http://dx.doi.org/10.2307/3481162.

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Bakker, Pieter. "Gender equality in customary marriages: Is the deregulation of customary marriages the solution?" Acta Juridica 2023 (2023): 152–85. http://dx.doi.org/10.47348/acta/2023/a7.

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Although the Recognition of Customary Marriages Act 120 of 1998 (RCMA) contains provisions to ensure equality between the spouses in a customary marriage, the RCMA has serious deficiencies that are detrimental to the weaker party in customary marriages. To rectify the deficiencies in customary marriages and other relationships, the South African Law Reform Commission (SALRC) and the Department of Home Affairs (DHA) are conducting simultaneous investigations into South African marriage law. This article critically discusses the proposals of the SALRC and the DHA to determine whether the proposed legislation will address the current deficiencies in the RCMA. As an alternative to the proposals of the SALRC and the DHA, the deregulation of customary marriages is advanced as a solution to the inequitable position of spouses in customary marriages under the RCMA. isiNdebele: Nanyana umThetho wokwAmukela imiTjhado yesiNtu we-120 ka-1998 (Recognition of Customary Marriages Act (RCMA)) umumethe iindinyana zokuqinisekisa ukulingana phakathi kwabalingani emtjhadweni wesintu, i-RCMA inokutlhayela okukhulu okulimaza ihlangothi elibuthakathaka emitjhadweni yesintu. Ukulungisa ukutlhayela lokho emitjhadweni yesintu kanye nobunye ubudlelwano, iKomitjhini yokuBuyekezwa kwemiThetho yeSewula Africa (South African Law Reform Commission (SALRC)) kanye nomNyango wezangeKhaya (Department of Home Affairs (DHA)) benza iphenyo ngesikhathi sinye mayelana nomthetho wemitjhado weSewula Afrika. I-atikili le ihlathuthula kabanzi ngeemphakamiso ze-SALRC ne-DHA kobana kuthathwe isiqunto sokobana ingabe umthetho ohlongozwako uzokuqalana nokutlhayela kwagadesi okuku-RCMA. Njengenye indlela yeemphakamiso ze-SALRC ne- DHA, ukuqedwa kwemithetho yemitjhado yesintu kuthuthukiswe njengesisombululo sobujamo bokungalingani kwabalingani emitjhadweni yesintu ngaphasi kwe-RCMA.

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Dr. Asma Seemi Malik, Anam Rafaqat, and Maryam Zafar. "MARRIAGE PROPOSALS & SELF-PERCEIVED EXPERIENCES OF FEMALES FOR STANDARD OR IDEAL BEAUTY: AN EXPLORATORY STUDY OF PAKISTAN." Journal of Arts & Social Sciences 10, no. 1 (June 30, 2023): 42–54. http://dx.doi.org/10.46662/jass.v10i1.324.

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Abstract In Pakistan, female have been facing numerous challenges during search of best marriage proposal. Over the globe ideal beauty standards have been implicated for female which might be negatively influence their mental and physical health. Findings of the current study analyzed the differences in perception, thoughts, exposure and feelings of individuals regarding their personal or physical appearance and society’s positive or negative influences over their perception while looking for marriage proposal. The present study identified the in-depth experience or perception of individual through interviews of 12 females who have been rejected in different marriage proposals and who have been perceived the social norms and cultural barriers that female have been facing all around them while searching for life partner. When females’ perception were analyzed through content analyses technique, 8 major themes identified followed by initial coding and sub-themes i.e. self-perception, societal pressure, self-care/ beauty charmer, rejection factors, media networking, psychological issues, gender Differences, and self V/S society. About 15 major themes emerged from the analysis of responses of the participants who had gone through with typical rejection process during marriage proposal were as following; self-perception, societal pressure, selection criteria, religious perspective, beauty standards, rejection factor, social comparison/ responsibilities, psychological issues, socialization, socio-economic comparison, social networking, self v/s society, marriage proposal, gender difference, and culture. The study came into limelight the religious aspects of beauty that is universal and standardized, that was created by the almighty Creator of each and everything which is beautiful and complete in its all aspects. Also, the issues that have been created for females due to socio-cultural expectation believes regarding ideal beauty standards which imparted psychological and physical consequences that were usually negative or detrimental for female health and well-being. The rejection has been basically announced on the basis of typical selection criteria formulated by specific class and followed within that social circle. Key words: marriage proposal, self-perception, societal pressure, selection criteria, religious perspective, beauty standards, rejection factor, gender difference

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Kukreja, Reena. "Colorism as Marriage Capital: Cross-Region Marriage Migration in India and Dark-Skinned Migrant Brides." Gender & Society 35, no. 1 (January 7, 2021): 85–109. http://dx.doi.org/10.1177/0891243220979633.

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This article, based on original research from 57 villages in four provinces from North and East India, sheds light on a hitherto unexplored gendered impact of colorism in facilitating noncustomary cross-region marriage migrations in India. Within socioeconomically marginalized groups from India’s development peripheries, the hegemonic construct of fairness as “capital” conjoins with both regressive patriarchal gender norms governing marriage and female sexuality and the monetization of social relations, through dowry, to foreclose local marriage options for darker-hued women. This dispossession of matrimonial choice forces women to “voluntarily” accept marriage proposals from North Indian bachelors, who are themselves faced with a bride shortage in their own regions due to skewed sex ratios. These marriages condemn cross-region brides to new forms of gender subordination and skin-tone discrimination within the intimacy of their marriages, and in everyday relations with conjugal families, kin, and rural communities. Because of colorism, cross-region brides are exposed to caste-discriminatory exclusions and ethnocentric prejudice. Dark-skin shaming is a strategic ideological weapon employed to extract more labor from them. The article extends global scholarly discussion on the role of colorism in articulating new forms of gendered violence in dark-complexioned, poor rural women’s lives.

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Iram, Humaira, and Amina Muazzam. "Self-Esteem Body Image And Self-Consciousness Among Women After Rejection Of Marriage Proposals." Pakistan Journal of Gender Studies 12, no. 1 (March 8, 2016): 71–86. http://dx.doi.org/10.46568/pjgs.v12i1.200.

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The purpose of this study is to identify the phenomena of marriage proposals rejection among working and non-working women. It is hypothesized that there is significant difference in self esteem, body image and self consciousness of working and nonworking women after rejection of marriage proposals. The sample was comprised of (N=170) women from which (n=79) was working women and (n=91) was nonworking women. Sample was recruited by using snowball sampling technique. Mix method research design was used in this study. The major tools of this study include Rosenberg Self-Esteem Scale (SES) by Rosenberg (1965), Body Image Scale (BIS) by Moeen, Muazzam & Zubair (2013) Self-consciousness Scale revised (SCS-R) by Scheier & Carver (1985). The findings showed that body image, proposals rejected by self, number of siblings, younger married sisters, low designation and old age are a predictor of proposals rejection faced by women. The other findings revealed that there is non-significant difference in self esteem, body image and self consciousness among working and non-working women after rejection of marriage proposals. It was also explored that there was non-significant relationship in self esteem, body image and self consciousness among women.

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Dissertations / Theses on the topic "Marriage proposals"

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Mukwevho, Tshilidzi. "Tsenguluso ya ndeme ya mbingano kha Tshivenda." Thesis, University of Limpopo, 2014. http://hdl.handle.net/10386/1254.

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Nekhongoni, Mukondeleli Emily. "Tsenguluso ya mbingano ya Vhavenda." Thesis, University of Limpopo, 2013. http://hdl.handle.net/10386/1257.

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Thesis (MA. (African Languages)) --University of Limpopo, 2013
Tsenguluso iyi yo bvisela khagala matshimbidzele a mbingano ya Vhavenḓa zwi tshi kwama zwine mbingano iyi ya vha zwone, u dzhenelela ha vhabebi, maambisele, u lugiselwa ha mbingano, lumalo u swika kha u vhinga kana u vhingwa. Yo dovha ya bvisela khagala khaedu dzo livhanaho na iyi mbingano ṋamusi dzine dza vha u sa dzhenelela ha vhabebi kha mbingano dza vhana vhavho. U ḓiṱoḓela vhafunwa ha vhaswa ano maḓuvha, zwiitisi zwa u sa malwa ha vhafumakadzi khathihi na u sengulusa uri ndi ngani vhanna ano maḓuvha vha si tsha mala vhafumakadzi vhanzhi.

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Keuer, Andrew J. "The mysteries of order and agonism in late modern conjugal-sexual ethics : an Augustinian proposal in conversation with William E. Connolly." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=228638.

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This thesis provides a constructive theology of Christian marriage rooted in an Augustinian Trinitarian grammar of order. In conversation with a contemporary agonistic ethicist, William Connolly, I identify sensibilities in the Augustinian tradition that I argue need reemphasis in late modern times. Section One consists of three chapters, each of which analyzes William Connolly's interpretation of the biblical texts that he engages to contest an “Augustinian” reading which projects a natural order that promises to attune self and society. In chapter one I look at Connolly's ethic of self-formation that emerges from his sower parable, detailing the relation between the cultivation of the self, marriage, and sexuality in late modernity. Chapter two turns to Connolly's reading of the Edenic narrative, attending to his normative ethic of responsibility to the agon that offers strategies for inverting gender hierarchy that he claims Augustine reifies. Chapter three focuses on the biblical book of Job through which Connolly argues that Augustinian apophatic order produces an inferior ethics of compassion in comparison to an ontology of fugitive abundance. Section Two of the thesis shifts focus to two groups of Augustine's writings: the Cassiciacum dialogues and Confessions (with contemporaneously published treatises on marriage and celibacy). Chapter four finds an early Augustinian ecclesiology at Cassiciacum in which a community inclusive of contemplative and domestic forms of life together become a mode of indirect contemplation of the Triune God who orders all things. In chapter five, I interpret Augustine's famous conversion narrative in Book 8 of Confessions, claiming his learning to “read” the sacred sign of marriage in the Milanese catholic church was essential to his exercising faith in the Incarnate Son.

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Alani, Aniz. "In search of a marriage counsellor : a proposal for strengthening the enforcement of Canadian constitutional conventions as legal rules of political behaviour." Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/61468.

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Canada’s constitutional framework consists of both written and unwritten sources. Within the subset of unwritten constitutional sources lies the body of constitutional conventions: rules of political morality that limit the scope of behaviour that would otherwise be legally permitted. Conventions are established by precedents and understood by political actors to be binding upon them. But the orthodox view holds that they are beyond the purview of the legal system and enforceable exclusively within the political realm. This thesis proposes measures for more effective regulation of political behaviour for compliance with constitutional conventions. These proposals are inspired by Prime Minister Stephen Harper’s announcement in 2014 that he would refrain from advising the Governor General to fill vacancies in the Senate of Canada. By convention, the Governor General only exercises the legal power to appoint Senators on the Prime Minister’s advice. Challenging the constitutionality of the Prime Minister’s conduct therefore implicated constitutional conventions. The author describes a judicial review application brought for this purpose as an illustrative example of the impracticality of litigation to enforce constitutional conventions. Drawing on that experience, he argues that Canadian jurisprudence ought to be renovated to accommodate and accept conventions as legally cognizable and enforceable rules. He further proposes the creation of an independent officer of Parliament accountable for monitoring political behaviour for compliance with constitutional conventions and drawing public attention to situations where conventional rules are breached.
Law, Peter A. Allard School of
Graduate

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Almuiña, Susana. "Legacy." VCU Scholars Compass, 2009. http://scholarscompass.vcu.edu/etd/1759.

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I am interested in family secrets and the rules and mores that may constrain family behavior or adversely affect a member’s destiny. I make work that looks askance at the efforts to hide from the world those events or secrets that reflect badly on a family. I look at the places where I have discovered some of them: family furniture and objects around the house, which can shed, metaphorically, the secrets and stories that are part of family tradition. I focus light on the lives of my uncelebrated ancestors and bring them, however briefly, into the collective consciousness.

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Hoplock, Lisa. "Will she say yes? A content analysis of accepted and rejected marriage proposals." Thesis, 2016. http://hdl.handle.net/1828/7406.

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Proposing marriage is one of the few rituals that many people engage in world-wide, and yet many aspects remain a mystery. For example, there is currently no research on rejected marriage proposals, despite their potential impact on the self and well-being. The purpose of the present research was to compare and contrast rejected and accepted marriage proposals. Because the traditional proposal script is well known in Western society, I hypothesized that all proposals would be high rather than low in traditionalism. But, men whose proposal is rejected may not know that women prefer private proposals (Hoplock, 2015), and so I hypothesized that rejected proposals would be more likely to occur in public compared to accepted proposals. Additionally, I hypothesized that couples would distance themselves from each other during rejected proposals. I also predicted that couples would remain close to each other during accepted proposals compared to during rejected proposals. Finally, I hypothesized that couples experiencing rejected proposals would be less likely to talk about marriage in advance than couples experiencing accepted proposals. I tested these hypotheses in two studies. I conducted a content analysis of 285 marriage proposal videos (36 rejected proposals, 249 accepted proposals; Study 1), and of 374 first-person written accounts of marriage proposals (180 rejected proposals, 194 accepted proposals; Study 2). Trained coders rated the proposals for traditionalism (e.g., offering a ring), the presence of others, and couple members’ approach and avoidance goals. I also used inductive coding to derive themes from the data. Additionally, in Study 2, trained coders noted men’s motivation for proposing and women’s reasons for their response, the relationship status before and after the proposal, and whether couples discussed marriage in advance of the proposal. In Study 1 but not Study 2, proposals were high rather than low in traditionalism. In both studies, rejected proposals were less traditional than accepted proposals. Some traditional behaviors were particularly strong as distinguishing between proposals: The odds of a proposal being accepted were 8 – 20 times higher if the proposer presented a ring. Expectedly, rejected proposals were more likely to occur in public than accepted proposals. Moreover, women were particularly affected by the proposal, distancing themselves from their partner during rejected proposals and drawing close to their partner during accepted proposals. Providing insight into the proposers’ motivations, men often proposed for reasons such as a desire to commit to their partner, but, unlike men whose proposal was accepted, men whose proposal was rejected were also likely to propose out of desperation. Furthermore, women most commonly declined a proposal because they thought they were too young or not ready to get engaged. Unfortunately, some of the heartache of rejected proposals may have been avoided if the couple members had discussed marriage in advance: Only 29% of couples experiencing rejected proposals discussed marriage in advance, compared to 100% of couples experiencing accepted proposals. The rich nature of this data brings to life the proposal experience and highlights many potential directions for future research.
Graduate
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Agharazi, Hoda. "Why Say No? : Marriage Proposal Rejections in Jane Austen’s Pride and Prejudice and Charlotte Brontë’s Jane Eyre." Thèse, 2019. http://hdl.handle.net/1866/23721.

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Ce mémoire étudie l’objectif des multiples demandes en mariage dans Pride and Prejudice par Jane Austen et Jane Eyre par Charlotte Brontë. Je montrerai que l’inclusion par Austen et Brontë de ces multiples demandes – par Darcy et par Rochester, respectivement – joue un rôle central dans la structure narrative de leurs romans. J’analyserai comment ces auteures présentent à leurs héroïnes des multiples demandes en mariage afin de démontrer le moment approprié pour accepter une telle demande. Ce mémoire contextualisera les choix d’Elizabeth Bennet et de Jane Eyre en engageant en conversation avec plusieurs savants littéraires travaillant sur Austen et Brontë. Le premier chapitre sera consacré à Pride et Prejudice et analysera l’évolution des rapports entre Darcy et Elizabeth. Le deuxième chapitre examinera Jane Eyre et le parcours individuel de Jane en ce qui concerne sa relation avec Rochester. J’examinera également comment chaque auteure démontre que les rôles et stéréotypes des sexes peuvent constituer une menace pour une relation saine ainsi que pour le développement de soi. Au travers de multiples demandes en mariage, Austen et Brontë démontrent l’importance de l’indépendance et l’égalité dans un mariage. Elles démantèlent également les notions traditionnelles de masculinité.
This thesis studies the purpose of multiple marriage proposals in Jane Austen’s Pride and Prejudice and Charlotte Brontë’s Jane Eyre. I will show that Austen’s and Brontë’s inclusion of two proposals – by Darcy and by Rochester, respectively – are central to the narrative structures of their work. I will examine how Austen and Brontë present their heroines with multiple proposals in order to demonstrate the proper moment at which a proposal should be accepted. This thesis will contextualize the choices of Elizabeth Bennet and Jane Eyre by engaging in conversation with several literary scholars who work on Austen and Brontë. The first chapter will be dedicated to Austen’s Pride and Prejudice, and the analysis of Darcy and Elizabeth’s changing relationship. The second chapter will examine Brontë’s Jane Eyre and Jane’s individual journey as it relates to her relationship with Rochester. I will also examine how each author demonstrates how gender roles and stereotypes can serve as a threat to a healthy relationship as well as to one’s own self-development. Through multiple proposals, Austen and Brontë demonstrate the importance of independence and equality in entering a marriage. They also dismantle traditional notions of masculinity.

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Books on the topic "Marriage proposals"

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Jean, Paul. How to propose marriage (in a romantic way). Orinda, Calif: Aphrodite Publications, 1991.

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Anita, Bernstein, ed. Marriage proposals: Questioning a legal status. New York: New York University Press, 2005.

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Bykofsky, Sheree. Popping the question: Real-life stories of marriage proposals from the romantic to the bizarre. New York: Walker, 1996.

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Pavlovich, Chekhov Anton. The marriage proposal: A joke in one act. Studio City, CA: Players Press, 1990.

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Pavlovich, Chekhov Anton. A marriage proposal: A comedy in one act. New York: S. French, 1987.

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Muchnick, Cynthia Clumeck. Will you marry me?: The world's most romantic proposals. New York: Macmillan, 1996.

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Crosby, Susan. Marriage on his mind. New York, NY: Silhouette Books, 1997.

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Crosby, Susan. Marriage on his mind. Richmond: Silhouette Desire, 1998.

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Goldberg, Wendy. Marry me!: Courtships and proposals of legendary couples. New York: Simon & Schuster, 1996.

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Cuellar, Fred. The world's greatest proposals: 75 stories of love, creativity, and spontaneity. Naperville, Ill: Casablanca Press, 2000.

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Book chapters on the topic "Marriage proposals"

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Montreuil, Audrey, and Jacques Patarin. "The Marriage Proposals Problem: Fair and Efficient Solution for Two-Party Computations." In Progress in Cryptology - INDOCRYPT 2004, 33–47. Berlin, Heidelberg: Springer Berlin Heidelberg, 2004. http://dx.doi.org/10.1007/978-3-540-30556-9_4.

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Canning, Charlotte M. "Onstage I: The Marriage Proposal, 1927." In On the Performance Front, 65–99. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137543301_3.

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Rouillard, Linda Marie. "Kinship Matters: An Immodest Proposal." In Medieval Considerations of Incest, Marriage, and Penance, 13–76. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-35602-6_2.

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Haring, Lee. "Preface." In World Oral Literature Series, 3–8. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0315.05.

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The Preface introduces Mayotte (Comoros) and describes the work of the three French ethnographers who collected the tales. It proposes that the tellers used their skills at entertaining their audiences to deal critically with issues like marriage, the family, domination, power, and the need for secrecy.

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"Index." In Marriage Proposals, 241–46. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814786475.003.0013.

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Shanley, Mary Lyndon. "Chapter 6. The State of Marriage and the State in Marriage." In Marriage Proposals, 188–216. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814786475.003.0010.

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Solot, Dorian, and Marshall Miller. "Chapter 2. Taking Government Out of the Marriage Business." In Marriage Proposals, 70–105. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814786475.003.0006.

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McClain, Linda C. "Chapter 3. What Place for Marriage (E)quality in Marriage Promotion?" In Marriage Proposals, 106–44. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814786475.003.0007.

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"Frontmatter." In Marriage Proposals, i—vi. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814786475.003.0001.

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"Contents." In Marriage Proposals, vii—viii. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814786475.003.0002.

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Conference papers on the topic "Marriage proposals"

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Sahib, Harlinah, and Fathu Rahman. "Dialogic Speech in Marriage Proposal of Konjonese." In The 2nd International Conference of Linguistics and Culture (ICLC-2). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.211225.016.

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2

Fagan, Des. "The Modular Back-to-Back House –An Interactive Generative Methodologyfor the Design of a Lifetime Home." In SPACE International Conferences April 2021. SPACE Studies Publications, 2022. http://dx.doi.org/10.51596/cbp2021.plzq6563.

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ABSTRACT The research proposes the building of half a house akin to historic ‘back-to-back’ housing, withthe remaining ‘half’ built over the remaining lifetime of the owner, providing versatile andadaptable room and spaces for the life changes of the owner. The method is based on a uniqueAutodesk Generative Design defi nition providing a multi-objective design generation algorithmfor creating design iterations for the unbuilt future ‘half’. Each homeowner is able to then navigatethe thousands of design options generated to evaluate the potential cost of changes to the fabric(linked to the SPONS cost guide) of the house based on their individual lifetime changes; marriage,children, illness, dementia etc., to improve forward fi nancial planning. The work evaluates theeff ectiveness of the algorithm output through a series of comparisons with established ‘lifetimehome’ case studies. Keywords: generative, housing, modular, lifetime, planning, automated, algorithm, costing, house

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3

Cusnir, Jozefina. "Implicit principles of upbringing according to the decalogue: their ethnocultural specificity in childhood and youth memories of a jewish resident of Chisinau." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.17.

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The instrumentarium of this research is based upon the achievements of interpretive anthropology by C. Geertz and includes a number of our developments implemented within the concept of ethicizing mythological consciousness (a special component of the interdisciplinary system of four concepts which is being developed by us). These developments include: a) eight fundamental principles of Jewish upbringing which are implicit principles of upbringing (view of life, behavior) according to the Decalogue and are based on the concept of man and the Universe represented in the Ten Commandments; b) an interpretive ethnological model “The Decalogue and Harmonizing Hermeneutic Maxims of Obligatoriness: An Aspect of Upbringing.” The narratives by Raisa Lvovna Gandelman, born in 1903 in Chisinau, serve as materials for the study. Raisa Lvovna’s childhood and youth memories about the way her mother was treating her when the girl was sick, Ruhele’s recollections of her father, a proposal of marriage made to her at the age of seventeen, etc., are analyzed. The revealed hermeneutic maxims are identified as ethnocultural specificity of shaping the epoch of “new humanism in the 21st century” (UNESCO).

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4

Cottegnies, Line. "« Importunate and Rapacious Vultures ». Harcèlement et guerre des sexes dans la pensée de Mary Astell." In Webinaire AVISA (Historiciser le harcèlement sexuel). MSH Paris-Saclay Éditions, Université Paris-Saclay, 2023. http://dx.doi.org/10.52983/qfsr3144.

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En 1694, la philosophe anglaise Mary Astell (1666 – 1731), publie A Serious Proposal to the Ladies, un texte de combat sur l’éducation et la nécessaire émancipation des femmes, suivi, quelques années plus tard, d’un brûlot, Some Reflections Upon Marriage (1700). Ces textes dessinent une anatomie critique des relations entre les sexes dans la société. Astell consacre des pages éloquentes au harcèlement sexuel et psychologique dont sont victimes les filles, surtout celles issues de familles fortunées. Si toutes les femmes sont par nature vulnérables, les jeunes filles bien nées sont particulièrement exposées, selon elle, car elles sont les proies de coureurs de dots et de chasseurs d’héritages. La question du harcèlement des jeunes filles est centrale dans sa philosophie de l’émancipation féminine : il faut armer les femmes contre ceux qui veulent les exploiter et les dominer. Pourtant, Astell n’encourage pas les femmes à la rébellion : en tant que penseuse Tory, elle voit dans l’obéissance un fondement de l’ordre social. C’est par l’éveil à leur condition et par l’éducation qu’elle veut libérer les filles en leur permettant de décrypter les ressorts de l’aliénation pour les combattre de l’intérieur. C’est ainsi que dans Some Reflections elle décrit par le menu les diverses stratégies de harcèlement qui ont cours dans le monde. Une fois dessillées, elles sont alors en mesure de comprendre ce qu’est le mariage : ni plus ni moins que la soumission absolue à un maître, qu’elles ont le droit de ne pas trouver souhaitable.

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