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Journal articles on the topic 'Marriage Under The Legal Age'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Mawardi, Marmiati. "Problems of Under Age Marriage." Analisa 19, no. 2 (2012): 201. http://dx.doi.org/10.18784/analisa.v19i2.166.

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<p><em>Th</em><em>e industrial development in Wonoayu district contributes to economic growth in society. On the other hand, there is a shift of norms because of open information access that affects sexual intercourse among teenagers. This results in an early marriage because the girls have already been pregnant. This research uses a qualitative approach in order to investigate the influential factors, causes, motives and impact of the early marriage, and how society’s view on early marriage in Wonoayu district. The contributing factors of early marriages are sexual int

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Barysheva, Kseniya A., and Maria V. Matveeva. "THE AGE OF MARRIAGE AND AGE OF CONSENT: CROSS-BRUNCH LEGAL CONFLICTS." RUDN Journal of Law 22, no. 4 (2018): 506–26. http://dx.doi.org/10.22363/2313-2337-2018-22-4-506-526.

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Currently, all over the world, including in Muslim countries, there is a tendency to increase the age of marriage. In Russia, the law does not directly set the minimum age of marriage. The reduction of the age of marriage is possible up to 16 years if there are valid reasons for it. The family laws of the subjects of the Russian Federation may establish the conditions and procedure for marriage of persons under this age. A literal interpretation of laws indicates the absence of lower age limit at marriage. The article deals with the correlation of the concepts of "marriage age" and "age of con

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3

Hasoloan, Rudolf Johanes, and Azril Rozzaqi. "IMPACT OF MARRIAGE UNDER CHILDREN IN THE PERSPECTIVE OF MARRIAGE LAW AND THE CIVIL CODE." Indonesia Private Law Review 3, no. 2 (2022): 99–106. http://dx.doi.org/10.25041/iplr.v3i2.2475.

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Marriage is an inner and outer bond between two human beings in carrying out the household ark for social and state life. Nowadays, there are often early marriages which have a negative legal impact. The purpose of this study is to determine the impact of early marriage according to the Marriage Law and the Civil Code. This research was conducted using normative juridical research methods. This method includes library law research, which in this study will be carried out using literature (libraries), both in the form of laws and regulations, books, notes, journals and others. The results of th

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Dewi Judiasih, Sonny, and Hazar Kusmayanti. "LEGAL PROTECTION AGAINST DOMESTIC VIOLENCE IN CHILD MARRIAGE." Jurnal Poros Hukum Padjadjaran 5, no. 2 (2024): 203–18. http://dx.doi.org/10.23920/jphp.v5i2.1628.

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The aim of law enforcement is none other than to ensure that legal subjects obtain every right. One law enforcement that must be considered is in the field of family law in marriage law. Marriage of children under the age of 18 is vulnerable to domestic violence. This research will enforce legal protection against domestic violence in child marriages, whether legalized by the state or child marriages carried out through sirri marriages.. The method used is juridical qualitative with a descriptive approach and the data is processed in a qualitative juridical manner. The results of the study sho

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Rismantika, Dinada Junia, Djanuardi Djanuardi, and Rai Mantili. "Itsbat Nikah terhadap Perkawinan di Bawah Umur tanpa Dispensasi Kawin Ditinjau dari Undang-Undang Perkawinan dan Hukum Islam." Syntax Idea 4, no. 10 (2022): 1447–62. http://dx.doi.org/10.46799/syntax-idea.v4i10.1927.

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The Marriage Law stipulates that marriages that occur must be recorded by an authorized official. If you have not registered your marriage, you can apply to the Religious Courts for Muslims. The Marriage Law stipulates the age requirement for marriage as one of the requirements for marriage. Underage marriages to be carried out must obtain dispensation permission from the Court. Marriages are often carried out under the hands without regard to the terms of the marriage. For example, the application for itsbat marriage against underage marriages without a marriage dispensation that occurs in th

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Ihsan, Ihsan. "Marriage under the age of legal perspective on Sasak tribe in Indonesia." Harmoni Sosial: Jurnal Pendidikan IPS 7, no. 1 (2020): 54–64. http://dx.doi.org/10.21831/hsjpi.v7i1.9846.

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The existing tradition of marriage under age (Merariq Kodeq), this research aims to understand the consciousness of the national law, which prevails in the middle of the community with the existence of the marriage laws related to the age of marriage. This study used a qualitative approach to know the factors causing, the form of offense, impact, and effort of government in marriage underage in the Parampuan village Lombok Barat regency. The study results are as follows. Factors affect the Merariq Kodeq among the others because of the low financial of a family, factors of low public education,

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Fitri Nuraeni and Amin Songgirin. "Legal Analysis of Marriage Dispensation Underage in Jagabita Village, Bogor, Using the Compilation of Islamic Law Approach." Journal of Islamic Law and Legal Studies 1, no. 1 (2024): 19–26. http://dx.doi.org/10.70063/sharialex.v1i1.3.

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The analysis focuses on the legal aspects surrounding marriage dispensations for individuals below the age of 19, as outlined in Law Number 16 of 2019, which amends Law Number 1 of 1974 concerning Marriage. According to Article 7, paragraph (1) of the Marriage Law, marriage is permissible only if both the man and woman have reached the age of 19. This provision underscores the necessity of establishing a minimum age for marriage, considering the significant legal implications associated with marital unions, such as alterations in rights and responsibilities. However, a potential ambiguity aris

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Lekanova, E. E. "Legal Regulation of the Minimum Marriage Age: The Past and the Present." Actual Problems of Russian Law 15, no. 8 (2020): 84–95. http://dx.doi.org/10.17803/1994-1471.2020.117.8.084-095.

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The legal regulation of the features of marriage in a minor age has a millennium history. The analysis of legal regulation of the marriage age in Russia, the Russian Empire and the RSFSR shows that the models of the legal regulation of the minimum marriage age are divided into simplified and differentiated ones (gender differentiated, nationally differentiated and socially differentiated models). The author concludes that in domestic legislation the minimum age of marriage always depended on various circumstances. Until 1926, there was a gender-differentiated model of the legal regulation of t

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Fajrin, M., Suyudi Arif, and Yono Yono. "Analisis terhadap Penetapan Pengadilan Agama Cibinong tentang Dispensasi Pernikahan di Bawah Umur." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 4, no. 1 (2021): 82–94. http://dx.doi.org/10.47467/as.v4i1.617.

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Marriage is one thing that is taken seriously, which results in a person being bound for life with his partner. Therefore, marriage requires careful preparation, namely physical maturity and mental maturity. Basically, it is the maturity of the soul that is very meaningful to enter the household gate. Married at a young age when a person is not physically or mentally ready often causes problems later in life. Even though the law has regulated the age limit for marriage, in practice, there are still underage marriages that can be carried out under certain conditions, namely when notifying the K

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Abisatya, Bimo, and Gentala Prasetyo. "Analysis of Islamic Law on the Practice of Siri Marriage in the Digital Era: Legal, Social, and Policy Implications." SYARIAT: Akhwal Syaksiyah, Jinayah, Siyasah and Muamalah 1, no. 2 (2024): 105–14. https://doi.org/10.35335/29t0rg67.

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This research examines the practice of Siri marriage within the framework of Islamic law, focusing specifically on its adaptation and challenges in the digital era. Siri marriage, a form of informal, unregistered marriage that does not involve official state documentation, has existed for centuries in various Islamic societies. However, the rapid growth of digital platforms and online communication technologies has created new avenues for conducting marriages that may not align with traditional legal and religious practices. This study analyzes the validity of Siri marriage under Islamic law i

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Novitasari, Ane Fany, Thohir Luth, Djumikasih, and Nur Chanifah. "A Comparative Analysis of the Interpretation of Maturity Under the Law of Marriage across ASEAN Countries." Perspectives of Law and Public Administration 13, no. 2 (2024): 210–17. http://dx.doi.org/10.62768/plpa/2024/13/2/02.

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Annually, child marriage endangers the lives and prospects of millions of youngsters. Despite regulations regulating the minimum age for marriage, this practice is prevalent and troublesome in several nations. Child marriage persists in several regions worldwide despite being disapproved upon in some civilizations. The present work aims to analyze the idea of maturity within the context of marital law. This study involves normative legal research utilizing philosophical, statutory, and conceptual approaches. The methods employed for analyzing legal materials are surveying, questioning, reading

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Maulida Sabrina, Najwa, and Grace Natalie Lim. "LEGAL ANALYSIS OF DUAL CITIZENSHIP RULE IN INDONESIA." Jurnal Meta-Yuridis 6, no. 2 (2023): 100–111. http://dx.doi.org/10.26877/m-y.v6i2.15901.

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Globalization has transformed the perception of national borders as barriers to human interaction, resulting in an increase in mixed marriages. Issues often arise, particularly concerning the citizenship status of a spouse married to a foreigner and their children resulting from such mixed marriages. The method employed in this study is normative juridical, thereby analyzing legal issues within the framework of applicable laws and legal theories. The findings of this research reveal that mixed marriages frequently face disputes regarding the citizenship status of children, as exemplified by th

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Astuti, Triyani, Musyaffa Amin Ash Shabah, Agus Supriyanto, and Oni Wastoni. "Sosialisasi Literasi Hukum Keluarga Islam sebagai Benteng Pernikahan Usia Dini." Al-Ihsan: Journal of Community Development in Islamic Studies 4, no. 1 (2025): 1–12. https://doi.org/10.33558/alihsan.v4i1.11154.

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Marriage in Islamic teachings is a form of worship that aims to build a life of sakinah, mawaddah, and warahmah. In society, marriage has an important role in creating a legal bond between a man and a woman as husband and wife and forming a family as the smallest social unit. However, the phenomenon of early marriage is still a social challenge in Indonesia. Early marriage, involving individuals under 18 years of age, often occurs due to economic factors, social pressure, and lack of legal understanding. Law Number 16 of 2019 has set the minimum age limit for marriage to 19 years, although the

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Damayanti, Fitriani Nur, Puji Nor Fatimah, Siti Nurjanah, and Sandeep Poddar. "Legal Protection for Adolescents Against Reproductive Health Rights in Minor Marriages." Malaysian Journal of Nursing 16, no. 04 (2025): 286–94. https://doi.org/10.31674/mjn.2025.v16i04.028.

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Background: Indonesia ranks seventh highest in the world in terms of early marriage, with many teenagers under the age of 19 years, entering early marriage in Demak City. To describe and analyse the implementation of legal protection for teenagers regarding reproductive health rights in underage marriages, in Mranggen District, Demak Regency. Methods: Descriptive analytic with a qualitative sociological juridical approach, as well as purposive sampling a sample of 11 informants. Primary data was obtained through interviews, documents from related in-situations, and direct observation, while se

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Sonadi Perangin Angin, Rusmin Saragih, and Marto Sihombing. "Clustering Data On Underage Marriage Using The Clustering Method." Journal of Artificial Intelligence and Engineering Applications (JAIEA) 3, no. 1 (2023): 479–82. http://dx.doi.org/10.59934/jaiea.v3i1.370.

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In Law no. 1 of 1974, article 7 paragraph (1) states that marriage is only permitted if the man has reached the age of 19 and the woman has reached the age of 16. Nationally, early marriage to the age of under 16 is 26.95%. In fact, based on the findings of Bappenas in 2008, it was stated that 34.5% of the 2,049,000 marriages in 2008 until now were child marriages which were increasing rapidly (Rifiani, 2011: 126). The influence of foreign culture is also one of the causes of the large number of underage marriages, foreign cultures which are very famous for freedom of dating, are the views of

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Nguyen, Minh Trang, and Nhat Hieu Mai. "Legalization of LGBT Marriage: Case Study from Vietnam." Social Science and Humanities Journal 8, no. 10 (2024): 5247–58. http://dx.doi.org/10.18535/sshj.v8i10.1388.

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LGBT marriage is a legal union between two individuals of the same sex, including lesbian, gay, bisexual, and transgender people. This type of marriage recognizes the equal rights of all people to marry regardless of their sexual orientation or gender identity. In Vietnam, the legal status of LGBT marriage has been the subject of considerable discussion and debate. Although the country has made significant strides in improving the rights of LGBT people, there is still a lack of official legal recognition for same-sex marriage. To date, same-sex marriage has not been explicitly legalized nor fu

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17

Sinelnikov, Alexander. "Transformation of marriage and fertility in Russia." Population 22, no. 2 (2019): 26–39. http://dx.doi.org/10.19181/1561-7785-2019-00013.

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In Russia, as in other developed countries, the number of registered marriages is de- creasing, and the number of cohabitations and divorces is increasing. Chances of divorced women entering into a new legal and stable marriage are low. Remarriages are no more stable than the first marriages. All this leads to a further decrease in the birth rate. On the basis of the data from the sample survey of reproductive plans of the population conducted by the Federal State Statistics Service in 2017, the author shows that women in registered marriages have more children by the end of the reproductive a

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18

Swer, Markynti. "Marriage under the Legal age in North Eastern Region of India." Research Journal of Humanities and Social Sciences 9, no. 3 (2018): 588. http://dx.doi.org/10.5958/2321-5828.2018.00099.2.

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19

Tantimin, Tantimin. "POLEMIK MENINGKATNYA PERKAWINAN ANAK: REALITAS DAN PENCEGAHANNYA." Maleo Law Journal 6, no. 1 (2022): 15–29. http://dx.doi.org/10.56338/mlj.v6i1.2365.

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The Marriage Law stipulates that the minimum age for marriage is 19 (nineteen) years old for men and woman. However, there are still many people who practice marriage to children under the age of 19 (nineteen). The practice of child marriage can due to various factors, and has many negative impacts on children. The Covid-19 pandemic is one of the reasons for the increase in the number of child marriage in Indonesia. This study uses a normative juridical legal research method, based on written regulations and a literature study that examines aspects, theories, structures, and legal explanations

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Hanafi, Yusuf. "Perkawinan Anak di Bawah Umur dalam Perspektif Hukum Islam." Ulumuna 12, no. 2 (2008): 249–74. http://dx.doi.org/10.20414/ujis.v12i2.381.

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Under age marriage is not a new case in Indonesia. This practice has been performed by many people either in villages or big cities for a long time. Its causes are diverse from economic factors, poor education, to superficial understanding of cultural and religious values. In addition to causing social, psychological and health problems, under age marriage brings about legal problems. For example, Syekh Puji and Ulfa’s marriage opens controversy areas between traditional, Islamic, national and international laws because each has different juridical perspectives. This fact causes at least two l

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Abdullah, Suaib. "Polemic and Existence Marriage Dispensation given Marriage Law." Estudiante Law Journal 1, no. 3 (2019): 726–40. http://dx.doi.org/10.33756/eslaj.v1i3.13318.

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Study this aim for knowing analysis juridical Impact Marriage Dispensation Against The existence of Law no. 16 of 2019 regarding Marriage ( Study Analysis in the Legal Area of the Gorontalo Religious Court. the type which research _ used is research Law research empirial . Study law empirical or normal also called Research law sociological this dotted reject from primary data. Primary data is data obtaindirectlyect the from Publa ic as usourceirst with through study the field thbe analyzedanalyzed with use approach Later legislation _ described qqualityBased o ativeresults study that Impact ma

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Santoso, Bagas Budi, and Saad Syamsul Arifin. "Peran Edukasi Hukum dalam Mengurangi Angka Pernikahan Dini di SMA IT Harapan Bunda Kelurahan Pedurungan Lor Kota Semarang." Jurnal Pengabdian KOLABORATIF 3, no. 1 (2025): 84–92. https://doi.org/10.26623/jpk.v3i1.10480.

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Early marriage in Indonesia is still a significant social problem, despite efforts to reduce it. Data from the Central Statistics Agency (BPS) shows that the rate of early marriage in this country is still relatively high, namely around 6% to 10% of total marriages involving couples under the age of 18. Early marriage often has a negative impact on children's health and education, as well as resulting in social and economic inequality. Efforts by the government and various non-government organizations to increase legal awareness and education regarding the risks of early marriage continue, inc

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Mukhlisin, Ahmad, and Iwannudin Iwannudin. "The Legal Assistance of Eligible Age for Marriage in Law Number 16 of 2019 as an Effort to Prevent Child Marriage." Bulletin of Community Engagement 2, no. 2 (2022): 89. http://dx.doi.org/10.51278/bce.v2i2.379.

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Marriage must be in accordance with the provisions in force in the marriage law, In order to obtain legal protection. As the regulations regarding the limit marriageable age either men or women with a minimum of 19 years old, as stated in Law No. 16 of 2016. This rule was substituted for the rules that contained in Law Number 1 of 1974, which states that age minimum marry was 16 years. This article provided understanding to the community about the Eligible Age to prevent child marriage through Legal Assistance. The researchers used Community Based Research (CBR). The sample was 50 participants

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Angin, Sonadi Perangin, Evitha Evitha, and Marto Sihombing. "CLUSTERING DATA ON UNDERAGE MARRIAGE USING THE CLUSTERING METHOD." Journal of Mathematics and Technology (MATECH) 3, no. 2 (2024): 195–200. https://doi.org/10.63893/matech.v3i2.179.

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In Law no. 1 of 1974, article 7 paragraph (1) states that marriage is only permitted if the man has reached the age of 19 and the woman has reached the age of 16. Nationally, early marriage to the age of under 16 is 26.95%. In fact, based on the findings of Bappenas in 2008, it was stated that 34.5% of the 2,049,000 marriages in 2008 until now were child marriages which were increasing rapidly (Rifiani, 2011: 126). The influence of foreign culture is also one of the causes of the large number of underage marriages, foreign cultures which are very famous for freedom of dating, are the views of

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Sugitanata, Arif, Ahmad Bustomi, and Siti Aminah. "Wajah Hukum “Bermuka Dua” dalam Regulasi Usia Perkawinan di Indonesia." Syakhshiyyah Jurnal Hukum Keluarga Islam 4, no. 1 (2024): 57–72. http://dx.doi.org/10.32332/syakhshiyyah.v4i1.9174.

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The legal age of marriage in Indonesia has become a compelling issue and has been extensively studied by scholars. Although the national law stipulates that the legal age of marriage must be 19 years for both males and females, inpractice, some loopholes can be exploited, specifically through marriage dispensation. This article aims to elucidate the disparity between "law in the book" and "law in action." Using a literature review with a normative approach and employing Herbert Lionel Adolphus Hart's theory of legal expression as an analytical framework, this study finds that significant refor

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Supriyanto, Supriyanto, Muhammad Kurniawan Budi Wibowo, and Baehaqi Baehaqi. "Efektifitas Penerapan Undang-Undang Nomor 16 Tahun 2019 Tentang Perkawinan di Kantor Urusan Agama Kecamatan Bendosari Kabupaten Sukoharjo." Tasyri' : Journal of Islamic Law 3, no. 1 (2024): 1–24. http://dx.doi.org/10.53038/tsyr.v3i1.105.

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Marriage is a way for creatures to preserve life, after each partner is ready to play a positive role in realizing the goal of marriage. Phenomena related to the age limit for marriage in Indonesia are still an interesting matter to study, bearing in mind that legal regulations regarding marriage (Law No. 1 of 1974 which was renewed by Law No. 16 of 2019) are still not effective in preventing marriage under age (early marriage). This study aims to analyze the effectiveness of applying Law Number 16 of 2019 in controlling underage marriages and the factors that influence the effectiveness of im

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Eti Mul Erowati and Ikama Dewi Setia Triana. "JURIDICAL ANALYSIS OF POLYANDRY MARRIAGES REVIEWED FROM LAW NUMBER 1 OF 1974 ON MARRIAGE." Jurnal Komunikasi Hukum (JKH) 8, no. 2 (2022): 1–9. http://dx.doi.org/10.23887/jkh.v8i2.47083.

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This legal research aims to determine the juridical analysis of polyandry marriages in terms of Law Number 1 of 1974 concerning Marriage. This research is a juridical-normative legal research. The research approach used is a statutory approach. The types of legal materials used are primary legal materials and secondary legal materials. The data collection technique used is a literature study technique. Furthermore, using data processing techniques that are deductive and analyzed using content analysis. The results showed that polyandry marriages are part of polygamy just like polygyny, but pol

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Mukhlis, Mukhlis. "Legal Synchronization Limitations of Children Under Age in Positive Legal Perspectives in Indonesia." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 3 (2019): 83–92. http://dx.doi.org/10.33258/birci.v2i3.396.

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The number of regulations regarding the age limit of a person said to be an adult in Indonesia actually creates legal uncertainty, because of the variety of these restrictions. Between the laws with one another it turns out to be mutually contradictory. Such a situation is certainly confusing for law enforcers such as judges to determine which laws will be chosen as the basis for deciding a case. One of the most interesting problems is the contradiction between Law No. 1 of 1974 concerning Marriage and Law No. 35 of 2014 concerning Amendments to Law No. 23 of 2002 concerning Child Protection.

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Rezvorovych, Krystyna. "Issues of person’s marriage age under the current Family Code of Ukraine." Naukovyy Visnyk Dnipropetrovs'kogo Derzhavnogo Universytetu Vnutrishnikh Sprav 1, no. 1 (2021): 124–28. http://dx.doi.org/10.31733/2078-3566-2021-1-124-128.

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The scientific article analyzes the issue of marriage age of a person under the legislation of Ukraine. The historical retrospective of this issue and the experience of legal regulation of other countries are also explored. It is noted that the marriage age in all states is approximately the same. Although in some countries, as a whole, no minimum age is required for a marriage union. Marriage must be reached on the day the marriage is registered, which means that a person who has not yet reached the marital age but can reach it no later than one month after the date of application. Family law

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Ahmad Muhammad Mustain Nasoha, Ramdhan Hidayat, and Ashfiya Nur Atqiya. "Analisis Tentang Perlindungan Hukum Pernikahan Dini Pada Usia di bawah 19 Tahun Menurut Hukum Islam." El-Faqih : Jurnal Pemikiran dan Hukum Islam 10, no. 1 (2024): 172–88. http://dx.doi.org/10.58401/faqih.v10i1.1126.

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In maintaining the welfare of women and children involved in early marriage, legal protection has a very important role. This research uses doctrinal legal research which is a process to find rules, principles, and doctrines to answer the issues at hand. The characteristics of the research are prescriptive. The research method used is Normative / Doctrinal / Library Research Researchers concluded that to protect the Law of Early Marriage the age under 19 years according to Islamic law needs appropriate legal regulations, the need for women's empowerment and community education, inter-stakehold

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Faiz, Muhammad Fauzinudin, Zezen Zainul Ali, and Muhammad Taufiq. "Underage Widows and Widowers before the Law: Problem, Contestation and Legal Certainty in Marriage Dispensation." JURIS (Jurnal Ilmiah Syariah) 22, no. 2 (2023): 223. http://dx.doi.org/10.31958/juris.v22i2.9097.

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Increasing the minimum age for marriage has increased the community's efforts to obtain a marriage dispensation permit in court. Generally, this application is made by children who are not old enough and not yet married, but the facts on the ground state that there are widows and widowers under age who also apply for a marriage dispensation for the second time, this raises a new problem, namely legal uncertainty for the applicant. This study will explore the problems of an underage widow and widower in registering his second marriage and the contestation of authority in the marriage of underag

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Asyiqin, Istianah Zainal, Ani Yunita, and Muhammad Habibi Miftakhul Marwa. "Peningkatan Pemahaman Warga Tundan, RT 04, Kalurahan Tamantirto mengenai Dampak Negatif dari Pernikahan di Bawah Umur." Jurnal Surya Masyarakat 7, no. 1 (2024): 112. https://doi.org/10.26714/jsm.7.1.2024.112-122.

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Residents of Tundan, RT 04, Tamantirto, Kasihan, Bantul still often marry their sons and daughters under the age of 19 due to various considerations, for example, the bride who must be married immediately or because of the strong will of the parents. This service aims to solve the problem of underage marriage so that an intensive study is carried out in the form of material presentation, analysis, discussion, and case studies on the negative impacts of underage marriage. The method applied in this community service program is to organize studies and discussions at partner locations in Tundan,

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Lin, Yuzhe. "Exploring the Validity of False Marriage Based on the Characteristics of Identity Behavior." Journal of Economics and Law 1, no. 6 (2024): 107–15. https://doi.org/10.62517/jel.202414615.

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Article 146 of the General Provisions of China's Civil Code lists conspiracy to make false statements of intent as an ipso facto cause of invalidity of a legal act, whereas in the Marriage and Family Section, the causes of invalidity of marriage include only three cases, namely, bigamy, marriage between close relatives, and being under the legal age of matrimony. Although Article 17 of the Judicial Interpretation of the Marriage and Family Section (1) denies the invalid causes other than the above three cases, the possibility of the application of Article 146 to false marriage cannot be dismis

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M, M. Zaid Sukhufan, and Yunanto Yunanto. "Tindak Pidana Kekerasan dalam Rumah Tangga terhadap Perempuan Korban Perkawinan Usia Dini dimasa Pandemi Covid-19." Jurnal Ilmiah Universitas Batanghari Jambi 23, no. 2 (2023): 1543. http://dx.doi.org/10.33087/jiubj.v23i2.3131.

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Marriage according to Law No. 1 of 1974 concerning marriage is an act that binds physically and mentally between a man and a woman as husband and wife with the aim of forming a happy family based on the Almighty God. While early marriage is a marriage in which one or both of them fall into the category under the age of 19 years, Article 1 of Law Number 23 of 2003 concerning Child Protection states that someone under 18 years is included in the category of child age. The review that will be achieved in this research is what are the factors behind the existence of violence against women victims

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Al-Masalha, Haya, and Mousa Alkhateeb. "Impact of Child Marriage on the High Divorce Rates in Jordan: A Social Study." International Journal of Religion 5, no. 7 (2024): 614–37. http://dx.doi.org/10.61707/edyvca86.

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This study reveals the extent of the impact of child marriage in increasing the divorce rate in Jordanian society. The researchers followed the descriptive approach by describing the phenomenon of underage marriage concept and content and the extent of its legal and judicial permissibility and the extent to which cases of underage marriages are related to the high divorce rate in Jordan, where the researchers found that all those who want to get married should undergo mandatory courses in it to get awareness lectures on the marital rights and responsibilities of each of the spouses, especially

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Ali, Abdul Rahman A., Fenty U. Puluhulawa, and Lusiana M. Tijow. "Form of Judge's Consideration Against Dispensation Early Marriage." Damhil Law Journal 1, no. 2 (2021): 152. http://dx.doi.org/10.56591/dlj.v1i2.1094.

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<div><p>The study aims to analyze the judgment of judges in granting early marriage dispensation at the Gorontalo Religious Court. This research belongs to the type of normative legal research with a statutory approach and a case approach. The data analysis technique used in this research is using qualitative data analysis. The results of this study show that the considerations of judges are classified into two, namely legal considerations and considerations of community justice. The negative impact arising from marriage under the age of marriage dispensation is: Husband and wife w

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Zulfa Sulasno, Inas, Eman Suparman, and Djanuardi Djanuardi. "Juridical Review of the Status of Children of Polygamous Marriages Not Approved by the First Wife Under Islamic Law and Indonesian Legislation." Edunity Kajian Ilmu Sosial dan Pendidikan 2, no. 7 (2023): 814–21. http://dx.doi.org/10.57096/edunity.v2i7.115.

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Polygamy without the consent of the first wife can have legal consequences regarding the marital status of polygamy between husband and second wife and the status of children born to the second wife as a result of sexual intercourse before marriage (pregnant marriage). The purpose of this research was to determine the status of polygamous and the legal status of children born from second wife that were not approved by the first wife. This research uses a normative juridical approach with analytical descriptive research spesifications by conducting literature studies through laws, regulations,

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Rahmatullah, Nursalam. "MARGINALISASI PEREMPUAN DALAM PERKAWINAN (TELAAH ATAS NIKAH SIRRI DAN NIKAH ANAK DI BAWA USIA PERSPEKTIF HUKUM ISLAM)." Familia: Jurnal Hukum Keluarga 2, no. 2 (2021): 137–64. http://dx.doi.org/10.24239/familia.v2i2.29.

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Marginalization of women in marriage is an issue that always invites debate among Islamic law thinkers, given the ever-changing social conditions of society so that the laws and regulations governing marital problems underwent the first amendment in 2019. This paper focuses on how the position of women in unregistered marriages and child marriages in Islamic law perspective. With a normative approach and legal sociology, this paper confirms a conclusion that the position of women in unregistered marriages and child marriages is very vulnerable to obtaining legal certainty and justice. Even tho

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Syofyan, Yunita, and Didi Nazmi. "STUDI PERBANDINGAN PERKAWINAN ANAK DALAM HUKUM ADAT DI INDONESIA DAN INDIA DITINJAU DARI PERSPEKTIF HAK ASASI MANUSIA." UNES Journal of Swara Justisia 6, no. 4 (2023): 383. http://dx.doi.org/10.31933/ujsj.v6i4.288.

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The Convention on the Rights of the Child (Convention of the Rights of the Child) defines a child as every human being under the age of 18 (eighteen) years so that marriage (marriage) carried out by someone who has not reached the age of 18 is internationally categorized as Child marriage is also a form of violence against children and is a violation of human rights. The patterns and diversity of forms of marriage found in each region make Indonesia rich in culture, however, if one pays attention to the forms of marriage in Bulukumba Regency, especially in Ara Village, which is one of the regi

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Idrus, Nurul Ilmi. "Problematizing the Minimum Age of Marriage: The State and Local Perspective on Marriage Dispensation in South Sulawesi." Jurnal Humaniora 34, no. 2 (2022): 159. http://dx.doi.org/10.22146/jh.73661.

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Child marriage occurs throughout the world, in developed countries and especially in developing countries, including Indonesia. This article examines how categorisation of age is problematised particularly in relation to marriage dispensation after the amendments of marriage law in 2019. Using a qualitative approach, this study was conducted in Maros Baru District, Maros Regency, South Sulawesi. Thirty-seven participants were interviewed and a total of 30 participants were involved in three focus group discussions. Findings demonstrate that there is a gap between legal categorisation of age an

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Mohd. Razif, Nurul Huda. "Intimacy Under Surveillance: Illicit Sexuality, Moral Policing, and the State in Contemporary Malaysia." Hawwa 18, no. 2-3 (2020): 325–56. http://dx.doi.org/10.1163/15692086-12341381.

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Abstract Malaysia’s Malay-Muslim majority adheres to heteronormative forms of sexuality that recognise marriage as the only means of securing access to lawful sexual intimacy. Islam, Malay customs (adat), and the Malaysian state impose strict sanctions on pre- and extramarital intimacy in its Syariah criminal laws. A Vice Prevention Unit responsible for moral policing is legally authorised to arrest couples who violate Islamic rules of behaviour, including sexual offences such as khalwat (illicit proximity)—a crime of passion punishable by a fine and/or imprisonment. This article compares two

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Izzati Choirina and Mifta aliza. "MUDAHNYA DISPENSASI NIKAH TERHADAP MARAKNYA PERKAWINAN DI BAWAH UMUR YANG TERJADI DI DAERAH LAMONGAN." JOURNAL SAINS STUDENT RESEARCH 1, no. 1 (2023): 980–88. http://dx.doi.org/10.61722/jssr.v1i1.426.

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The aim of this research is to uncover the reasons behind the rise of hundreds of early marriages in the Lamongan area. Literature studies are used to support this research data. The increase in early marriage in Lamongan Regency is caused by various factors, ranging from social to economic to religious. Due to these factors, the rate of early marriage continues to increase from year to year in Lamongan Regency. Before the Marriage Law was amended, the legal age for marriage was 16 years for women and 19 years for men. This minimum age for women is contrary to the general definition of a child

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Astiti, Ni Nyoman Adi, and Jefry Tarantang. "THE POSITION OF SUPREME COURT REGULATION NUMBER 5 OF 2019 REGARDING GUIDELINES FOR ADDITIONING APPLICATIONS FOR MARRIAGE DISPENSATION POST THE REVISION OF THE MARRIAGE LAW." Jurnal Pembaharuan Hukum 9, no. 3 (2022): 376. http://dx.doi.org/10.26532/jph.v9i3.27683.

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The birth of Supreme Court Regulation Number 5 of 2019 concerning Guidelines for Trialing Applications for Dispensation of Marriage is certainly a legal instrument as a means of achieving justice, certainty and benefits for justice seekers, especially as a condition for marriage under the minimum age limit for marriage after the revision of the marriage law. The purpose of this study is to examine the position of Supreme Court Regulation Number 5 of 2019 concerning Guidelines for Trialing Applications for Dispensation of Marriage. This research uses normative method. The background findings of

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AL-OBAIDI, Bushra Salman Hussain. "THE CRIME OF FORCED MARRIAGE A STUDY FROM A LEGAL AND SOCIAL PERSPECTIVE." RIMAK International Journal of Humanities and Social Sciences 03, no. 05 (2021): 48–65. http://dx.doi.org/10.47832/2717-8293.5-3.6.

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Forced marriage is a form of marriage that takes place without the consent of the parties, or is done under coercion by one of the parties to the contract. The difference revolves around between compulsory marriage and regular marriage, as the latter depends on the agreement and consent of the parties to the contract, and with the consent of the parents of both parties. As for forced marriage, it obligates one or both parties to the contract to accept, even if it is necessary to use psychological pressure or physical violence. In recent years, there has been a significant increase in the rate

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Onah, H. C., A. J. Nwodo, and B. L. Igwe. "The place of bride price "ime ego n'isi nwanyi" as the crux of a valid customary marriage contract in Enugu North Senatorial zone of Enugu State under customary law practices." International Journal of Philosophy and Law 4, no. 1 (2023): 15–29. https://doi.org/10.5281/zenodo.8314685.

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This work delves into the complexities surrounding the practice and legal understanding of marriage customs among the Ndi Nsukka community in Enugu State, Nigeria. Central to this investigation is the role of the bride price, locally known as "ime ego n’isi nwanyi," in validating customary marriages. The study posits that in Ndi Nsukka culture, as in much of Africa, marriage is not just a union between two individuals but between families and their ancestors. As a result, parental and ancestral consent is often required, and marriages contracted without such approval are deemed

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Rifqi, Muhammad Jazil. "Dinamika Perkembangan Batas Usia Perkawinan Dalam Perspektif Hukum Progresif." Arena Hukum 15, no. 2 (2022): 285–306. http://dx.doi.org/10.21776/ub.arenahukum.2022.01502.4.

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This article aims to explore the development of the minimum age for marriage in Indonesian legislation and analyze it with progressive law. To explain the transformation of law, this literature research uses a social history approach. This study found that the embryonic age limit for marriage had actually been seen in legal pluralism before the enactment of the 1974 Marriage Law. The marriage age in the Marriage Law Number 1 of 1974 was stated to be 16 years for women and 19 years for men. Unfortunately, the regulation was not in line with the development of society, so it was tested in the Co

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Lekanova, Е. Е. "Exceptional Circumstances of Lowering the Minimum Age of Marriage: Types, the Criterion of Respect, and Problems of Regulation." Actual Problems of Russian Law 16, no. 2 (2021): 47–54. http://dx.doi.org/10.17803/1994-1471.2021.123.2.047-054.

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The paper is devoted to the study of law rules, doctrinal positions and jurisprudence dealing with exceptional circumstances that serve as a basis for minor marriage. The relevance of the study is primarily predetermined by the taken and planned actions of the state authorities undertaken to develop draft laws aimed at improving the content of Art. 13 of the Criminal Code of the Russian Federation regulating the age of marriage. The author draws the following conclusions. Conditions for reducing the overall minimum age of marriage for persons under 16 years of age, as well as for older minors,

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Mishra, Shree, Sushanta Kumar Padhy, and Saumya Ranjan Misra. "Envisioning marriage and sexuality in New-India." Indian Journal of Health Sexuality and Culture 9, no. 1 (2023): 1–2. https://doi.org/10.5281/zenodo.8248192.

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Marriage has been a timeless and honored institution for social affirmation of a heterosexual relationship. It also has several legal dimensions with the intent to safeguard civil and legal rights, values and cultural nuances. Sexuality although eclipsed under societal expectations is an equally complex yet important cornerstone of any relationship irrespective of age, region and religion. [1]However the day-to-day realities of any partnership has its own dimensions. The very patriarchal nature of partnership since ages is being re challenged by the evolving social and legal revolutions such a

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Damanik, Amsari. "Implikasi Pembatasan Usia Perkawinan terhadap Dispensasi Kawin." Jurnal Syntax Transformation 2, no. 8 (2021): 1067–76. http://dx.doi.org/10.46799/jst.v2i8.341.

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Marriage is a very sacred bond in human life, so this is what distinguishes humans as the most perfect creatures from reptiles, furthermore that marriage in Islam is not merely a relationship or civil contract, but marriage is the sunnah of the Prophet Shallalhi'laihiwasalam, as well as means of getting closer to Allah because marriage will create a sense of calm in navigating life, however, in order to carry out a marriage, legally it must meet the formal requirements that have been stipulated by law. men and women are equal, namely 19 (nineteen years) on the other hand there is a legal looph

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Samuri, Mohd Al Adib, Noor Aziah Mohd Awal, and Muhamad Abral Abu Bakar. "CURBING CHILD MARRIAGE AMONGST MUSLIMS IN MALAYSIA: TOWARDS LEGAL REFORM." UUM Journal of Legal Studies 13, No.1 (2022): 1–20. http://dx.doi.org/10.32890/uumjls2022.13.1.1.

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Child marriage is considered by the international community to be a violation of human rights, particularly the right to education and sexual and reproductive healthcare. Unfortunately, there are some Muslim countries in the world, including Malaysia, that has legalised this practice. Laws such as the Islamic family laws in all Malaysian states stipulate legal avenues for underage children to get married, provided they obtain permission from the Sharia court. Therefore, in order to end this harmful practice in Malaysian Muslim society, this article will discuss child marriage under Malaysian I

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