Academic literature on the topic 'Married people – Pastoral counseling of'

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Journal articles on the topic "Married people – Pastoral counseling of"

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Dobrin, Arthur. "Secrets and Pastoral Counseling." International Journal of Philosophical Practice 1, no. 3 (2002): 80–88. http://dx.doi.org/10.5840/ijpp20021310.

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It is more difficult for clergy to personally cope with confidentiality than any other profession because of the complex relationships found within congregational settings and the blurred boundaries between clergy as counselors and clergy as leaders of congregations. This leads to difficult negotiations regarding confidentiality and openness between clergy and other congregants. It is especially difficult for married clergy who otherwise value candor in their spousal relationship. Guidelines for clergy regarding confidentiality include the presumption of confidentiality, the sharing of informa
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Howe, Leroy T. "Pastoral Counseling and Faith Issues." Journal of Psychology and Theology 17, no. 2 (1989): 144–50. http://dx.doi.org/10.1177/009164718901700208.

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What is distinctively “pastoral” about pastoral counseling? This article proposes that the vital center of pastoral counseling is guidance of persons toward life lived out in accordance with a set of ultimate values and meanings. The proposal is elaborated upon by discussing the tasks of guiding persons experiencing difficulties with aspect of their faith. Pastoral ministry today is both enhanced and plagues by a proliferation of expectations. Struggling to meet all of them, many pastoral counselors are experiencing distress over a threatened loss of identity. They ask, with increasing frequen
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Messakh, Besly J. T. "DIMENSI PASTORAL DALAM DOA: MENEMUKENALI PRAKTIK DOA YANG BERTANGGUNGJAWAB DALAM PELAYANAN PENDAMPINGAN DAN KONSELING PASTORAL." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 3, no. 2 (2019): 33–46. http://dx.doi.org/10.37368/ja.v3i2.95.

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Looking from a pastoral care and counseling perspective, prayer as a ritual is a human response for God’s action. As a response, prayer presupposes a responsible communication with God as absolute authority in one’s life. If the communication running well, the pastoral function of prayer as a ritual enhance people well-being mentality and spirituality. Therefore, when doing pastoral care or pastoral counseling, pastoral caregiver needs to make sure that people have healthy communication with true God as the Ultimate Absolute Authority. For those reasons, a pastoral caregiver should understand
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Sihombing, Roma. "PASTORAL KONSELING BAGI ORANG SAKIT." Jurnal Teologi Cultivation 3, no. 2 (2019): 89–98. http://dx.doi.org/10.46965/jtc.v3i2.270.

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AbstractHuman life which is very complex with all its activities adds to the problems that must be faced which tend to plunge into pain and stress. The servants and administrators of the church today are not only required to be able to deliver the word of God, but also must be able to provide pastoralcounseling services. This study aims to examine and understand howpastoral counseling is for the sick. The method used is a qualitative methodor library research, with the research strategy analyzing various literatures related to the title of this paper. This research found, how pastoral counseli
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Dubu, Marlin, Erly Oviane Malelak, and Yuvine Marlene Cicilia Noach. "KESEJAHTERAAN PSIKOLOGIS MAHASISWA YANG TELAH MENIKAH." JKKP (Jurnal Kesejahteraan Keluarga dan Pendidikan) 8, no. 01 (2021): 55–66. http://dx.doi.org/10.21009/jkkp.081.06.

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Abstrak
 Kesejahteraan psikologis merupakan evaluasi seseorang tentang kehidupannya terkait penerimaan dirinya dalam sisi kehidupan yang positif maupun negatif sehingga mendapatkan kepuasan dan kebahagiaan. Mahasiswa yang sudah menikah kemudian berkuliah diperhadapkan dengan peran ganda baik sebagai suami/istri yang perlu menafkahi dan mengurus rumah tangga maupun sebagai mahasiswa dengan berbagai tuntutan akademik yang perlu diselesaikan. Hal ini menjadi tantangan baik dari pribadi mahasiswa sendiri maupun lingkungan eksternal. Penelitian ini bertujuan mengetahui kesejahteraan psikologis
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Tubagus, Steven. "MAKNA KONSELING DALAM KITAB SUCI." POIMEN Jurnal Pastoral Konseling 1, no. 2 (2020): 1–13. http://dx.doi.org/10.51667/pjpk.v1i2.337.

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 The counseling crisis is felt by everyone, lacking trust in the counselor. Based on that, it is necessary to contribute to pastoral counseling in guiding according to the scriptures. The Meaning of Counseling in the Scriptures. The purpose of this paper is to describe the meaning of counseling in the scriptures theologically. The method used is qualitative, using literature studies, namely the Bible and reference books. The results of the study are pastoral counseling that God loves all people regardless of our lives filled with sin though. The meaning of Counseling in the Scrip
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Yarhouse, Mark A. "Same-Sex Attraction, Homosexual Orientation, and Gay Identity: A Three-Tier Distinction for Counseling and Pastoral Care." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 59, no. 3 (2005): 201–11. http://dx.doi.org/10.1177/154230500505900303.

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Given recent prevalence estimates most pastoral caregivers and counselors will work with persons who experience same-sex attraction (SSA). Many of the people who experience SSA will report such a consistency in the directionality and intensity of their attractions that they think of themselves as having a homosexual orientation. Others will integrate their experiences of SSA into a gay identity. What can facilitate pastoral care and counseling is an intentional use of this three-tier distinction: experiences of SSA, homosexual orientation, and gay identity. A discussion of this three-tier dist
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Voss, Richard W. "Pastoral Social Ministry in the Ecosystem of the Poor: Breaking through the Illusions." Journal of Pastoral Care 47, no. 2 (1993): 100–108. http://dx.doi.org/10.1177/002234099304700202.

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Identifies a variety of new ways of viewing pastoral care and counseling when a truly systemic approach is employed by pastoral caregivers working with the poor. Provides a conceptual framework for understanding the complex ecosystem of the poor and challenges pastoral caregivers to consider alternative assumptions as they attempt to be present and helpful in working with the economically poor, the marginalized, the weak, and the otherwise dependent people in our society.
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Louw, D. J. "Pastoral Hermeneutics and the Challenge of a Global Economy: Care to the Living Human Web." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 56, no. 4 (2002): 339–50. http://dx.doi.org/10.1177/154230500205600404.

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The author discusses the relationship between a pastoral hermeneutics and the current social context as determined by international communication and globalization. He explores the influence of telecommunications on the human quest for meaning and the implication of this for pastoral care and counseling. A paradigm shift is proposed in terms of care to the living human web. A pastoral assessment which interprets the undergirding philosophy and belief system of globalization and its influence on human dignity is suggested; and a pastoral ministry which takes up its prophetic task and voices the
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Dewi, Dwi Indarti Hutami. "Tantangan Pastoral Care bagi Transgender." Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan 3, no. 1 (2019): 77–98. http://dx.doi.org/10.51730/ed.v3i1.10.

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The existence of transgender people in the community cannot be denied. Some of them also have achievements both nationally and internationally. Some transgender individuals have strong self-esteem that persist in the midst of a society where the majority ignore and even reject them. Others experience feelings of grief and even despair until suicide due to severe rejection especially from the family. The church as a family home that must love and protect each member of the congregation must not be favoritism. The church needs to reach out to transgender people through pastoral care. Counseling
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Dissertations / Theses on the topic "Married people – Pastoral counseling of"

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Tau, Molefi Samuel. "A broken family relationship a challenge to pastoral care." Pretoria : [s.n.], 2003. http://upetd.up.a.c.za/thesis/available/etd-07212005-120155/.

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Arap-Korich, Elijah Rono. "Christian marital counseling in Kenya a look at marriage and family in the Kalenjin tribe /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Hardin, Linda G. "Crushed hopes and broken dreams toward a pastoral care model for never-married adults /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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McWilliams, Byron V. "Equipping a select group of married couples of First Baptist Church, Odessa, Texas in premarital counseling skills." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p053-0327.

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Jones, Robert David. "A biblical strategy for ministering to angry people." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Fleischer, Peggy H. "If only you could hear yourself talk what controlling people say and why, how we counsel them; how we help them /." Theological Research Exchange Network (TREN), access this title online, 2008. http://www.tren.com/search.cfm?p091-0075.

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Shearin, Norma Sylvia. "Religiosity and the Decreased Likelihood to Divorce among Married Christians in the United States." Thesis, Grand Canyon University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10015640.

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<p> With divorce rates increasing among Christian marriages, it is important to identify the significant factors of this phenomenon. At the time when this study was conducted, there was a need to explore the impact of religiosity in Christian marriages on the likelihood to divorce. Religiosity was expected to affect a couple&rsquo;s interaction, which plays a fundamental role in the partners&rsquo; relationship and marital satisfaction. The purpose of this quantitative correlational study was to determine whether and to what degree there is a relationship between the level of religiosity of ma
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Cranston, Deborah Anne. "Senior conflicts, decisions, and the church's role." Theological Research Exchange Network (TREN), access this title online, 2008. http://www.tren.com/search.cfm?p091-0081.

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Moore, Ronald D. "Marriage enrichment improving stability and satisfaction /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Lotter, George. "Counseling divorcees on forgiveness." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Books on the topic "Married people – Pastoral counseling of"

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Empowering couples: A narrative approach to spiritual care. Fortress Press, 2013.

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Johnson, James Elwin. Weaving the family tapestry: Biblical principles for counseling couples and families. Partnership Publications, 2010.

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1952-, Trent John, ed. The quick-reference guide to marriage & family counseling. Baker Books, 2009.

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Clinton, Timothy E. The quick-reference guide to marriage & family counseling. Baker Books, 2009.

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Clinton, Timothy E. The quick-reference guide to marriage & family counseling. Baker Books, 2009.

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Dienst an der Liebe: Die katholische Ehe-, Familien- und Lebensberatung in der DDR. Echter, 2014.

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Clinton, Timothy E. The quick-reference guide to marriage & family counseling. Baker Books, 2009.

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Clinton, Timothy E. The quick-reference guide to marriage & family counseling. Baker Books, 2009.

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Clinton, Timothy E. The quick-reference guide to marriage & family counseling. Baker Books, 2009.

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Caring for God's people: Counseling and Christian wholeness. Fortress Press, 2000.

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Book chapters on the topic "Married people – Pastoral counseling of"

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Mathwasa, Joyce. "Pastoral Care and Counseling in Early Childhood Years." In Cultivating a Culture of Nonviolence in Early Childhood Development Centers and Schools. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7476-7.ch011.

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Children experience varying degrees of violence at a tender age compelling the need for pastoral care, an antique model of emotional and spiritual support. Pastoral care is regarded as individual and communal patience in which people trained in pastoral care offer support to people suffering from anxiety, pain, loss, and other traumatic circumstances. Neuroscience submits that most learning occurs in the early years making it imperative that during this period a conducive environment is created for maximal cognitive, social, emotional, and spiritual development of the child. This can be achieved through non-biased pastoral care support for the victims and perpetrators to ensure repentance, forgiveness, and sustainable transformation thereby creating a non-violent society. While pastoral care has its roots in Christianity, ways of integrating it with other religions are essential in a multi-cultural and multi-traditional society. This chapter explored the challenges and benefits of pastoral care.
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Mathwasa, Joyce. "Pastoral Care and Counseling in Early Childhood Years." In Research Anthology on Navigating School Counseling in the 21st Century. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-8963-2.ch008.

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Children experience varying degrees of violence at a tender age compelling the need for pastoral care, an antique model of emotional and spiritual support. Pastoral care is regarded as individual and communal patience in which people trained in pastoral care offer support to people suffering from anxiety, pain, loss, and other traumatic circumstances. Neuroscience submits that most learning occurs in the early years making it imperative that during this period a conducive environment is created for maximal cognitive, social, emotional, and spiritual development of the child. This can be achieved through non-biased pastoral care support for the victims and perpetrators to ensure repentance, forgiveness, and sustainable transformation thereby creating a non-violent society. While pastoral care has its roots in Christianity, ways of integrating it with other religions are essential in a multi-cultural and multi-traditional society. This chapter explored the challenges and benefits of pastoral care.
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Brown, Jeannette E. "Chemists Who Work in Industry." In African American Women Chemists in the Modern Era. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190615178.003.0006.

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Dr. Dorothy J. Phillips (Fig. 2.1) is a retired industrial chemist and a member of the Board of Directors of the ACS. Dorothy Jean Wingfield was born in Nashville, Tennessee on July 27, 1945, the third of eight children, five girls and three boys. She was the second girl and is very close to her older sister. Dorothy grew up in a multi- generational home as both her grandmothers often lived with them. Her father, Reverend Robert Cam Wingfield Sr., born in 1905, was a porter at the Greyhound Bus station and went to school in the evenings after he was called to the ministry. He was very active in his church as the superintendent of the Sunday school; he became a pastor after receiving an associate’s degree in theology and pastoral studies from the American Baptist Theological Seminary. Her mother, Rebecca Cooper Wingfield, occasionally did domestic work. On these occasions, Dorothy’s maternal grandmother would take care of the children. Dorothy’s mother was also very active in civic and school activities, attending the local meetings and conferences of the segregated Parent Teachers Association (PTA) called the Negro Parent Teachers Association or Colored PTA. For that reason, she was frequently at the schools to talk with her children’s teachers. She also worked on a social issue with the city to move people out of the dilapidated slum housing near the Capitol. The town built government subsidized housing to relocate people from homes which did not have indoor toilets and electricity. She was also active in her Baptist church as a Mother, or Deaconess, counseling young women, especially about her role as the minister’s wife. When Dorothy went to school in 1951, Nashville schools were segregated and African American children went to the schools in their neighborhoods. But Dorothy’s elementary, junior high, and high schools were segregated even though the family lived in a predominately white neighborhood. This was because around 1956, and after Rosa Park’s bus boycott in Montgomery, AL, her father, like other ministers, became more active in civil rights and one of his actions was to move to a predominately white neighborhood.
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