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Journal articles on the topic 'Martabat Tujuh'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Arifka, Angga. "Teo-Antroposentrisme Konsep Martabat Tujuh Ranggawarsita." KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin 13, no. 1 (2023): 1–26. http://dx.doi.org/10.36781/kaca.v13i1.286.

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Artikel ini mendiskusikan tentang konsep martabat tujuh Ranggawarsita. Konsep martabat tujuh memang merupakan penjelasan lebih jauh atas konsep martabat lima yang menjadi populer karena mazhab tasawuf Ibn ‘Arabi. Sebagai “pujangga penutup”, Ranggawarsita dalam magnum opus-nya, Serat Wirid Hidayat Jati, memberikan eksplanasi secara lebih bernas dan mendalam tentang konsep martabat tujuh. Sebelumnya, baik konsep martabat lima maupun martabat tujuh hanya membabarkan teosentrisme gradasi wujud secara kosmologis sehingga tampak tak ada relevansi dan implikasi langsungnya pada diri manusia. Korpus b

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Muzakir, Ali. "WACANA MARTABAT TUJUH DI JAMBI." JURNAL AL-AQIDAH 11, no. 2 (2019): 208–18. http://dx.doi.org/10.15548/ja.v11i2.1423.

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Memasuki abad ke-17 merupakan periode yang normatif bagi pembentukan pikiran dan praktik tasawuf dan tarekat. Guru-guru sufi terlibat aktif tidak hanya dalam mengintelektualisasi berbagai disiplin ilmu-ilmu keislaman tetapi juga gerakan reformasi praktik-praktik tasawuf yang harmonis dengan akidah dan syari’ah. Tulisan ini menganalisis karya-karya ulama Jambi yang turut merespon doktrin-doktrin tasawuf yang dipandang rumit tersebut. Pendekatan kajian ini adalah bersifat kronologi pemikiran tentang doktrin martabat tujuh dari sejak awal diperkenalkan hingga penyebarannya. Dalam konteks pemikira

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Sajaroh, Wiwi Siti. "Melacak Akar Teori Martabat Tujuh." Refleksi 6, no. 1 (2004): 57–78. http://dx.doi.org/10.15408/ref.v6i1.37291.

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This writing analyzes the roots of the Seven Degrees. Linguistically, “martabat tujuh” translates to seven levels or stages. In terms of terminology, the Seven Degrees is a theory used to explain the occurrence of the universe within the framework of an emanation system. Despite being presented in various forms and versions, the theory is inherently monistic and is based on the same worldview, namely that the visible world flows from the Ultimate Singular. Upon examination, the systematic nature of the Seven Degrees can be traced back to Muhammad Ibnu Fadlillah al-Burhanpuri (d. 1620).

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Abdillah, Ali. "Aspek Ontologi dan Kosmologi Dalam Ajaran Tasawuf Martabat Tujuh Shaykh Abdul Muhyi Pamijahan." ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture 4, no. 2 (2023): 63–82. http://dx.doi.org/10.47776/islamnusantara.v4i2.689.

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Shaykh Muhyi Pamijahan merupakan murid Shaykh Abd al-Rauf al-Singkili yang berdakwah menyebarkan ajaran Martabat Tujuh dan Tarekat Shattariyah di Pulau Jawa. Ajaran ini tersebar terutama di kalangan ahli tarekat dan para priyayi. Ajaran Martabat Tujuh Shaykh Muhyi bersumber dari kitab al-Tuhfah al-Mursalah karya Shakh Fadl Allah al-Burhanpuri dari India, namun Shaykh Muhyi memiliki penjelasan Martabat Tujuh Tujuh menggunakan bahasa pegon dalam manuskrip Martabat Kang Pipitu dan beberapa naskah koleksi Leiden Library dengan nomor katalog cod. or 7527 dan 7705. Martabat Tujuh merupakan penjelasa

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Rohmana, Jajang A. "Tasawuf Sunda dan Warisan Islam Nusantara: Martabat Tujuh dalam Dangding Haji Hasan Mustapa (1852-1930)." Buletin Al-Turas 20, no. 2 (2020): 259–84. http://dx.doi.org/10.15408/bat.v20i2.3760.

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Abstrak Paper ini membahas martabat tujuh dalam puisi dangding sufistik Haji Hasan Mustapa. Ia merupakan salah satu penerus tradisi tasawuf Nusantara dari Jawa Barat yang menulis lebih dari sepuluh ribu bait dangding. Tema martabat tujuh merupakan poros inti pembahasan dalam hampir keseluruhan puisi dangding-nya. Berbagai kesalahpahaman dan kesulitan para sarjana dalam memahami puisi Mustapa kiranya dilatarbelakangi keterbatasan pengetahuan atas ajaran ini. Kajian ini menggunakan pendekatan interteks atas sejumlah puisi Mustapa yang bertema sama. Kajian ini memfokuskan pada tiga hal: martabat

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6

Suwandi, Suwandi, Halilul Khairi, M. Nopri Ramadani Utama Buhri, and Sharifah Nursyahidah Syed Annuar. "The Relevance of Islamic Values in the Martabat Tujuh Constitution: A Study of the Code of Ethics and Conduct for Civil Servants." IBDA` : Jurnal Kajian Islam dan Budaya 22, no. 2 (2024): 173–92. https://doi.org/10.24090/ibda.v22i2.12168.

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This study examines the cultural concepts within the Martabat Tujuh Constitution of the Buton Sultanate in conjunction with Islamic principles and their relevance to government administration. The objective is to assess the relevance of Islamic valuesfor local government administration, particularly the code of ethics and conduct for civil servants. The literature review analyzes the revelant textual sources to identify the Islamic values embedded in the Martabat Tujuh Constitution and their application in governance. The study found that the Islamic values reflected in the Martabat Tujuh Cons

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7

Imam S., Suwarno. "Ajaran Martabat Tujuh di dalam Kepustakaan Jawa." Refleksi 6, no. 1 (2004): 45–56. http://dx.doi.org/10.15408/ref.v6i1.37290.

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This text discusses the teachings of the Seven Degrees within Javanese literature. The study is based on two sources, namely the Javanese version of Tuhfah written around 1680, and Serat Centini written in the early 19th century. The Seven Degrees doctrine in Javanese literature is presented in the form of poems containing terms related to the seven degrees, such as Ahadiyah, Wahdah, Wahidyah, la ta’yun, and the essence of Muhammadiyah. However, the terms used in Serat Centini have undergone slight changes, both in the spelling of certain letters and specific words. This is associated with the

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Asep, Lukman Hamid. "THE CONCEPTION OF MARTABAT TUJUH IN WIRID HIDAYAT JATI OF RANGGAWARSITA (KONSEPSI MARTABAT TUJUH DALAM WIRID HIDAYAT JATI RANGGAWARSITA)." al-Afkar, Journal for Islamic Studies Vol. 4, No. 1, July 2019, E-ISSN :2614-4905, P-ISSN :2614-4883 (2019): 77–91. https://doi.org/10.5281/zenodo.3333725.

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This research aims to answer: What is the background of writing the Wirid Hidayat Jati Book?, bagaimana konsep martabat tujuh dalam kitab tersebut ? , what is the concept of seven dignity in the book?, dan bagaimana pengaruhnya terha dap laku spiritual masyarakat Jawa? , and how does it affect the spiritual behavior of the Javanese people? .. Dengan mengaplikasikan pendekatan kajian pustaka (library research) By applying the library research and descriptive analysis can be concluded that: P ertama , Ranggawarsita adalah seorang pujangga Keraton dan dianggap sebagai pujangga penutup (as the cop

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Hamid, Asep Lukman. "KONSEPSI MARTABAT TUJUH DALAM WIRID HIDAYAT JATI RANGGAWARSITA." al-Afkar, Journal For Islamic Studies 4, no. 1 (2019): 88–104. http://dx.doi.org/10.31943/afkar_journal.v4i1.61.

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This research aims to answer: What is the background of writing the Wirid Hidayat Jati Book?, bagaimana konsep martabat tujuh dalam kitab tersebut ? , what is the concept of seven dignity in the book?, dan bagaimana pengaruhnya terha dap laku spiritual masyarakat Jawa? , and how does it affect the spiritual behavior of the Javanese people? .. Dengan mengaplikasikan pendekatan kajian pustaka (library research) By applying the library research and descriptive analysis can be concluded that: P ertama , Ranggawarsita adalah seorang pujangga Keraton dan dianggap sebagai pujangga penutup (as the cop

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10

Malik, Rif'atul Khoiriah. "Konsep Sufistik “Martabat Tujuh” Sebagai Model Islamisasi Masyarakat Buton." ESOTERIK 5, no. 2 (2019): 223. http://dx.doi.org/10.21043/esoterik.v5i2.5983.

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<p class="06IsiAbstrak">The article aims to examine the traces of the spread of Islam in Buton in terms of an analysis of the process of islamization in the archipelago. One of the processes of Islamization in Buton is related to the concept of "Martabat Tujuh." The concept of “Martabat Tujuh” which is considered to be the teachings of Sufism is a forerunner to the system of the Sultanate of Buton in the past. 138-1584) Sultan Murhum is called the title of the Sultanate of Qa'im ad-din, historical approach method is part of the achievement of the results of this research.The data that ha

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Hamid, A. Lukman, and Dendi Yuda S. "MARTABAT ALAM TUJUH DALAM PERSPEKTIF SYEKH ABDUL MUHYI PAMIJAHAN." Abrahamic Religions: Jurnal Studi Agama-Agama 2, no. 1 (2022): 25. http://dx.doi.org/10.22373/arj.v2i1.12094.

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Sheikh Abdul Muhyi is a cleric who spreads Islam in the southern region of West Java. Born in Mataram in 1650 AD/1071 H and raised by his parents in the city of Gresik. As a propagator of Islam, he has written works that become a reference in his da'wah. One of his works is a manuscript entitled Martabat Kang Pitutu (dignity of the seven realms). Among researchers, this paper is still debatable, whether it is the original work or in the form of an adaptation of a previously existing work with a certain interpretation from it. This study seeks to find answers to what and how the teachings of th

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Faharudin, Muhammad Yunus Wahid, Abrar Saleng, and Kahar Lahae. "The Constitutional Law Values in the Martabat Tujuh Constitution of the Sultanates of Buton." Journal of Hunan University Natural Sciences 49, no. 2 (2022): 290–94. http://dx.doi.org/10.55463/issn.1674-2974.49.2.29.

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Indonesia has diverse local wisdom. The diversity of local wisdom can strengthen relations between religious people in an area. Local wisdom contains important values as a reference in behaving and interacting with culturally and religiously different others. Local wisdom is effective in creating a harmonious social life. This research aims to reveal the legal value of the constitution of Martabat Tujuh of the Sultanates of Buton. The data of this qualitative research was analyzed descriptively. The results show that the constitutional value contained in the Martabat Tujuh constitution of the

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Zainaldy, Mochammad Bagja Agung Nugraha, та Sangidu Sangidu. "NASKAH TUḤFAH AL-MURSALAH (MAA.021) MASJID AGUNG SURAKARTA; KONSEP POSISI SALIK DALAM MARTABAT MENUJU MAQAM ‘ILAHIYYAH." Metahumaniora 13, № 1 (2023): 65. http://dx.doi.org/10.24198/metahumaniora.v13i1.45667.

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Syaikh Fadhdlulah Al-Burhanpuri dalam karyanya yang berjudul Tuḥfah Al-Mursalah Ilā Ar-Rūh An-Nabiy mengungkapkan bahwa manusia memiliki posisi khusus yang bisa dilalui atau dijalani dengan berbagai macam cara. Nilai-nilai ketuhanan yang ada dalam diri manusia akan terbangun dan berfungsi sebagai titian yang akan menghantarkan dirinya kepada sang Wujūd. Dalam teks Tuḥfah Al-Mursalah Ilā Ar-Rūh An-Nabiy; terdapat tujuh martabat manusia dan berahir pada martabat insan kamil yang memiliki arti manusia yang sempurna. Manuskrip yang ada dalam penelitian ini berasal dari perpustakaan Masjid Agung Su

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Ramadhani, Rahmi, Zulfikar Putra, Dede Sopiandy, and Anastasia Anastasia. "Exploration of The Preservation of Kamali Baadia Museum and The Philosophical Value of The Dignity of The Seven Buton Sultanes." At-Tarbawi: Jurnal Pendidikan, Sosial dan Kebudayaan 11, no. 2 (2024): 260–77. https://doi.org/10.32505/tarbawi.v11i2.9715.

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The Kamali Baadia Museum in Bau-Bau City serves as a key institution in the preservation of cultural heritage and public education. This study aims to analyze the physical preservation of the museum's buildings and collections and highlight the philosophical values contained in its history. Data collection methods used in this study include interviews with museum managers, direct observation of collections and buildings, and review of related documentation. The study results indicate that this museum serves as a place to store artifacts and as an educational vehicle that encourages public awar

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Bisri, Bisri. "AJARAN MARTABAT TUJUH DALAM SERAT WIRID HIDAYAT JATI (Perspektif Teori Emanasi)." JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan 6, no. 1 (2020): 16. http://dx.doi.org/10.24235/jy.v6i1.6404.

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Lio, Asrun, Hasaruddin -, and Andi Tenri. "SARANA WOLIO: PERLEMBAGAAN BERTULIS TERTUA DI KESULTANAN BUTON SARANA WOLIO: THE OLDEST WRITTEN CONTITUTION IN THE SULTANATE OF BUTON." Jurnal Pengajian Melayu 35, no. 1 (2024): 121–34. http://dx.doi.org/10.22452/jomas.vol35no1.8.

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Kajian ini bertujuan mengkaji perlembagaan Kesultanan Buton untuk mengungkapkan proses institusionalisasi yang berlaku. Manuskrip yang ditulis pada tahun 1610 menjadi landasan utama bagi penyelidikan ini. Pendekatan metodologi sejarah dan struktur kerajaan digunakan dalam kajian ini. Metodologi sejarah digunakan untuk mengkaji prinsip-prinsip yang membentuk perlembagaan Sarana Wolio dan Istiadatul Azaliy, manakala struktur kerajaan digunakan untuk menggambarkan institusi-institusi kerajaan. Pelbagai sumber luar digunakan sebagai perbandingan untuk menunjukkan perkembangan peraturan di kawasan

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Nalefo, La. "The Role of Martabat Tujuh within the Society of the Sultanate Buton Wolio." Asian Culture and History 10, no. 1 (2017): 6. http://dx.doi.org/10.5539/ach.v10n1p6.

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Martabat Tujuh laws that guided the State's administration on the sultanate of Buton were born because of (1) the existence of tyranny in society by the noble families, (2) the sultanate of Buton has no state constitution as a guideline for administering the government, and (3) the existence of people's hope with sultan to restore the economic crisis caused by the drought during that time.Martabat Tujuh laws in political life, society and religion contain the virtues of value, namely (1) ainda indamo arataa sumanomo karo implies that someone should prioritize the safety of self and family; (2)

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Rohmana, Jajang A. "Diskursus Tasawuf Nusantara di Mekah: Respons Mukhtār ‘Aṭārid Al-Bughūrī terhadap Ajaran Martabat Tujuh". Jurnal Lektur Keagamaan 19, № 1 (2021): 1–36. http://dx.doi.org/10.31291/jlka.v19i1.923.

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This study focuses on the discourse of Malay-Indonesian Sufism in Mecca at the beginning of the twentieth century. My main object is the response of Mukhtār ‘Aṭārid of Bogor (1862-1930) towards the doctrine of seven grades using the social history approach. He is a Sundanese scholar who taught in Mecca. He gave the response in his two Sundanese printed kitabs in Egypt. The study shows that Mukhtār’s response reflects the importance of Sunni orthodoxy on Sufism based on sharia. Therefore, he tends to reject the deviation of the seven grades teachings in the Indonesian archipelago which consider

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KURNIAWAN, ADE FAKIH. "KONSEP 'AWALIM 'ABD ALLAH BIN 'ABD AL-QAHHAR AL-BANTANI DALAM DISKURSUS WUJUDIYYAH DI NUSANTARA." ALQALAM 28, no. 3 (2019): 419. http://dx.doi.org/10.32678/alqalam.v28i3.1060.

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This article aims at observing the Wujudiyyah teaching of 'Abd Allah bin 'Abd al-Qahhar al-Bantani on the text Masyahid an-Ndik fi maqamat as-Salik. Even though 'Abd Allah bin 'Abd alQahhar al-Bantani was as a great ulama in the period of Sultan Abu an-Nasr 'Arif Syifa' Zain al 'Asyiqin—the ruler of the sultanate of Banten in the eighteenth century--his name was scarcely mentioned in the history of Banten. This sultan asked him to write a book of Wujudiyyah, especially dealing with tajalliyat. The polemic of WuJudiyyah happens in Banten is different from that of in Aceh. In Banten, there is no

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Rijal, Syamsul, and Umiarso Umiarso. "Rekontekstualisasi Konsep Ketuhanan Abd Samad al-Palimbani." TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 8, no. 1 (2018): 83–112. http://dx.doi.org/10.15642/teosofi.2018.8.1.134-163.

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The discourse about God has not been limitedly discussed merely within philosophical and theological dimensions but it has been also discussed within tasawuf approach. A number of Muslim thinkers have so far discussed their understanding of God from this point of view. Abd Samad al-Palimbani was one of the prominent Muslim scholars who tried to discuss the issue of divinity from tasawuf perspective. Al-Palimbani, himself, was a Muslim thinker of 18th century who possessed a specific thought about divinity within such dimension. The approach he employed has become a particularly exceptional mat

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A. Harris, Khalif Muammar. "FAHAM WAḤDAT AL-WUJŪD DAN MARTABAT TUJUH DALAM KARYA SHAYKH ʿABD AL-ṢAMAD AL-FALIMBĀNĪ". TAFHIM : IKIM Journal of Islam and the Contemporary World 8, № 1 (2015): 97–131. http://dx.doi.org/10.56389/tafhim.vol8no1.5.

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Sayr al-Sālikīn ilā ʿIbādat Rabb al-ʿᾹlamīn, a work by Shaykh ʿAbd al-Ṣamad al-Falimbānī (1704–1789), is a Malay masterpiece which has had considerable influence and lasting impact on the expansion of Islam in the Malay world. The Muslim community’s wide acceptance of this work is due to its contents which deliberate on the essence of Taṣawwuf as expounded by authoritative Sufi scholars, the most significant of whom is Imām al-Ghazzālī with his Iḥyāʾ ʿUlūm al-Dīn. Like many other Sufi scholars, al-Falimbānī also approves of both the waḥdat al-wujūd (The Transcendent Unity of Existence) and Mar

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Lubis, Mia Aulina, and Annisa Aulia. "Standar Pelayanan Berbasis Lembaga Kesejahteraan Sosial Anak Di Yayasan Al Jamiyatul Washliyah Kota Binjai." Wathan: Jurnal Ilmu Sosial dan Humaniora 2, no. 2 (2025): 216–27. https://doi.org/10.71153/wathan.v2i2.251.

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Lembaga Kesejahteraan Sosial Anak (LKSA) merupakan institusi yang memiliki peran penting dalam memberikan perlindungan dan pelayanan pengasuhan kepada anak-anak terlantar, yatim, piatu, dan miskin. Penelitian ini bertujuan untuk menganalisis kesesuaian standar pelayanan berbasis LKSA di Yayasan Al Jamiyatul Washliyah Kota Binjai, sebuah lembaga yang telah lama bergerak di bidang kesejahteraan anak. Metode penelitian menggunakan pendekatan deskriptif kualitatif dengan tujuan menggambarkan kondisi nyata mengenai pelayanan yang diterapkan di yayasan tersebut. Teknik pengumpulan data dilakukan mel

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Marfu'ah, Uliyatul. "KONSEP HARKAT DAN MARTABAT PEREMPUAN DALAM BUKU HABIS GELAP TERBITLAH TERANG KARYA R.A KARTINI DAN RELEVANSINYA TERHADAP PENDIDIKAN ISLAM." INSANIA : Jurnal Pemikiran Alternatif Kependidikan 25, no. 2 (2020): 141–61. http://dx.doi.org/10.24090/insania.v25i2.4163.

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Latar belakang penelitian ini berawal dari kekaguman penulis pada buku Habis Gelap Terbitlah Terang karya R.A. Kartini yang memiliki semangat luar biasa dalam memperjuangkan harkat dan martabat perempuan. Perempuan yang tidak dihargai, tidak diakui, dan tidak memiliki kesempatan untuk mengembangkan diri pada masa R.A. Kartini, kini telah memiliki kebebasan. Harkat dan martabatnya terakui oleh masyarakat. Namun seiring perkembangan zaman yang begitu luar biasa. Buku Habis Gelap Terbitlah Terang ini mulai terlupakan oleh masyarakat. Penelitian ini termasuk penelitian kualitatif dan jenis penelit

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Adam, Nur Syazana, and Syed Hadzrullathfi Syed Omar. "[Fana 'in the Sufi Discourse of the Archipelago: An Overview of the Sufi Thought of Sheikh Daud Al-Fatani] Fana’ dalam Wacana Sufi Nusantara: Tinjauan Terhadap Pemikiran Sufi Sheikh Daud Al-Fatani." Jurnal Islam dan Masyarakat Kontemporari 16, no. 1 (2018): 22–32. http://dx.doi.org/10.37231/jimk.2018.16.1.242.

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Fana’ is term for annihilation of the self-appreciation, a concept highlighted in Sufism represents the vanishing of the human wicked attributes that is embellished by various demands of evil desires. On the other hands, Fanā’ is also refers to the only concentration of the memory in appreciation of the perfection and the glory of Allah SWT. This is because fana' is a high level stage of consciousness and a precise focus attentions only on Allah SWT to the stage that other things to be blunt as if lost from seeker’s memory. Nevertheless, in the discourse of Islamic thoughts, many misunderstand

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Rahmatika, Arivatu Ni’mati, and Sri Widia. "“PERAN QUALITY WORK OF LIFE GUNA MENINGKATKAN KINERJA DOSEN.’’ (STUDI FENOMENOLOGI DI UNIVERSITAS KH A.WAHAB HASBULLAH)." Revenue : Jurnal Ekonomi Pembangunan dan Ekonomi Islam 6, no. 01 (2023): 1–11. http://dx.doi.org/10.56998/jr.v6i01.56.

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Kualitas kehidupan kerja merupakan filosofi manajemen yang bertujuan meningkatkan martabat karyawan, memperkenalkan perubahan budaya, memberikan kesempatan pertumbuhan dan pengembangan kualitas pribadi karyawan.(Soetjipto, 2017) Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi. Subjek penelitiannya adalah Universitas KH A.Wahab Hasbullah. Objek penelitiannya adalah Peran Quality Work Of Life guna meningkatkan kinerja Dosen Dengan menggunakan Studi fenomenologi. Dalam mengumpulkan data, peneliti menggali informasi menggunakan kuesioner metodologi. tujuan penelitian in

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Andisiri, La Ode Abdul Rachmad Sabdin, Arman Faslih, and Muhammad Zakaria Umar. "Transformasi Prinsip Ajaran Islam Tasawuf pada Bangunan Raha Bulelenga." EMARA Indonesian Journal of Architecture 4, no. 2 (2019): 96–100. http://dx.doi.org/10.29080/eija.v4i2.416.

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Arsitektur tradisional Kulisusu ibarat sebuah kitab tertulis dengan ruang, bentuk dan symbol sebagai huruf-huruf yang bercerita. Kitab tersebut hanya dapat dibaca dengan pemahaman sejarah dan penjiwaan terhadap agama, keyakinan dan falsafah hidup masyarakat setempat. Bangunan Raha Bulelenga terdiri dari substansi ruhani dan materi dimana falsafah hidup, keyakinan dan agama telah ditransformasikan pada wujud fisik bangunan. Berdasarkan dari hal tersebut, bangunan Raha Bulelenga mengandung esensi kehidupan hakiki dan dijadikan sebagai sarana masyarakat tradisional Kulisusu untuk mewujudkan visi

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Harlis, Syukri Alfauzi, and Arrasyid Arrasyid. "The Suluk of The Salik in the Concept of Seven Stages (Martabat Tujuh) of Abdel Samad al-Palimbani." Jurnal Theologia 33, no. 1 (2022): 87–100. http://dx.doi.org/10.21580/teo.2022.33.1.12575.

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This article aims to reveal how the idea of Abdel Samad al-Palimbani on Seven Stages (Martabat Tujuh) is considered controversial by some Muslims. The reason is that this idea is part of the concept of embodiment in the frame of philosophical Sufism. The seven stages essentially are to prove humans as the most perfect creation compared to others. This paper uses the library research method based on primary and secondary sources. This paper attempts to reveal al-Palimbani's ideas related to the seven stages concept. These seven stages discussed Salik's position as caliph on the earth. A Salik i

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Daud Lintang, Kombang Tua Siregar, and Randy Putra Alamsyah. "Circulation of the Book of Al-Tuhfah Al-Mursalah Ila Ruh Al-Nabi: Translocality Study and Its Impact on Aceh's Muslim Community." Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 9, no. 1 (2025): 81–98. https://doi.org/10.21009/hayula.009.01.05.

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This article examines the circulation, transnationality, and contribution of Tuhfah al-Mursalah in Aceh, which played a significant role in the development of Sufism and the Islamization of Indonesia in the 17th century. This research adopts a descriptive-analytical library research method with a qualitative approach. This approach was chosen to explore the dissemination and contribution of Tuhfah al-Mursalah to the advancement of Muslims and intellectual and spiritual development in Indonesia. Indirectly, this research also uses a historical study approach. The findings in this study indicate

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Rahman, Fadli, and Ahmad Dakhoir. "The Concept of “Martabat Tujuh” Al-Burhanpuri (Study of the Creation of the Universe in the Perspective of Philosophical Sufism)." International Journal of Multicultural and Multireligious Understanding 8, no. 7 (2021): 87. http://dx.doi.org/10.18415/ijmmu.v8i7.2681.

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When discussing the creation of the universe, the discussion will never be separated from the three objects of philosophical study, namely God as the creator, man and the universe as the created object, and at the same time being the object undergoing the process of creation. God, humans and the universe, are three objects that are always interesting to discuss. The manifestation of the existence of the three becomes a perennial study. For philosophers, these three problems become “fertile” areas of thought in the framework of developing true knowledge (correct knowledge) about these three pro

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AB, Zuherni, and Juwaini Juwaini. "Examining The Doctrine of Seven Grades of Being (Maratib Sab’ah) in Tuhfah al-Mursalah; An overview toward Quranic’s Perpective." Jurnal Ilmiah Al-Mu ashirah 20, no. 1 (2023): 170. http://dx.doi.org/10.22373/jim.v20i1.17291.

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The seven grades (Marataib al-Sab’ah) very closed associated with Muhammad Fadhl Allah al-Burhanpuri, an Indian Sufi scholar through his Tuhfah al-Mursalah ila Ruh al-Nabi. Written di Arabic Tuhfah al-Mursalah’s circled around India and also popularize in Mecca Madina and Malay word afterward. Burhanpuri and Tuhfah al-Mursalah many times mention in numerous manuscripts written in Arab Jawi, which identified from his principles mostly from ‘alam jawi (Nusantara) around 16-17 century. Some of them Shams al-Din al-Sumatra’i, Hamzah al-Fansuri, Nur al-Din al-Raniry and ‘Abd al-Ra’uf al-Singkili. A

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Dwitya Anggraeni, Alifia, Zelfia Zelfia, and Muhammad Idris. "Penerapan Kode Etik Jurnalistik Media Online Readtimes.Id Makassar (Analisis Isi Kuantitatif)." RESPON JURNAL ILMIAH MAHASISWA ILMU KOMUNIKASI 5, no. 1 (2024): 54–62. https://doi.org/10.33096/respon.v5i1.211.

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Penelitian ini dilakukan untuk mengetahui bagaimana penerapan kode etik jurnalistik khususnya rubrik politik dan hukum di portal berita Readtimes.id. Dengan menggunakan metode penelitian analisis isi, hasil penelitian menunjukkan sebagai media online, Readtimes.id memegang teguh akurasi pemberitaannya. Terlihat dari hasil kuantitatif lima kategorisasi berdasarkan Undang-undang Nomor 40 Tahun 1999 tentang Pers, pasal 2 ayat 5 wartawan indonesia menempuh cara-cara profesional dalam melaksanakan tugas jurnalistik, pasal 8 wartawan indonesia tidak menulis atau menyiarkan berita berdasarkan prasang

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Kurniawan, Ade Fakih. "Konsep Tajalli ‘Abd al-Lāh Ibn ‘Abd al-Qahhār al-Bantanī dan Posisinya dalam Diskursus Wujūdiyyah di Nusantara." Ulumuna 17, no. 2 (2013): 275–302. http://dx.doi.org/10.20414/ujis.v17i2.163.

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This article aims to examine the wujūdiyyah teaching of ‘Abd al-Lāh bin ‘Abd al-Qahhār al-Bantanī in his Mashāhid al-Nāsik fī Maqāmāt al-Sālik. Although he was a great ulama in the period of Sultan Abū al-Naṣr ‘Ārif Shifā’ Zayn al-‘Āshiqīn—the ruler of Banten Sultanate in the eighteenth century—his name was rarely mentioned in the history of Banten. The Sultan asked him to write a book on wujūdiyyah that especially deals with tajalliyāt. The polemics over wujūdiyyah in Banten is different from those of Aceh. In Banten, there is no information whether the Sultan banned or considered the adheren

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Rahman, Baharudin Abdul. "Syaikh Yusuf Makassar: Penampakan Diri Tuhan." Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam 1, no. 2 (2021): 25–47. http://dx.doi.org/10.58572/hkm.v1i2.14.

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Di alam Melayu Indonesia, ide penampakan diri Tuhan (i.e., tajallī) dipadankan dengan martabat tujuh. Konsep iniberanjak dari sebuah prinsip ontologi (the principle of ontological movement) yang berasumsi bahwa pada diri Tuhan yang transenden (lā ta‘ayyun), terdapat sebuah “tekanan” (al-Karb) atau hasrat dan keinginan untuk diketahui. Tekanan ini kemudian terselesaikan melalui penampakan diri (ta‘ayyun) yang terjadi dalam beberapa tahapan-tahapan manifestasi diri Tuhan (tajalliyāt). Prinsip ontologi ini berpijak pada sebuah ḥadīts qudsī yang berbunyi: “Aku adalah perbendaharaan tersembun

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Sidauruk, Averin Dian Boruna. "Kedudukan Komisi Perlindungan Anak Indonesia Sebagai Lembaga Negara Independen Dalam Perlindungan Hak-Hak Anak di Indonesia: Analisa Perbandingan Lembaga Negara Anak di Tiongkok dan Britania Raya." Neoclassical Legal Review: Journal of Law and Contemporary Issues 2, no. 1 (2023): 23–35. http://dx.doi.org/10.32734/nlr.v2i1.11386.

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Belum terpenuhinya jaminan atas hak-hak anak di Indonesia tercermin dari semakin meningkatnya angka pelanggaran hak terhadap anak. Pemenuhan dan perlindungan hak anak sudah menjadi tanggung jawab bersama antara keluarga hingga pemerintah.. Melalui Konvensi Hak-Hak Anak, Negara berkewajiban untuk melindungi, menghormati serta bertanggung jawab atas anak untuk hidup, tumbuh dan berkembang serta berpartisipasi secara optimal sesuai dengan harkat dan martabat kemanusiaan. Pasal 28B ayat (2) UUD NRI Thn 1945 telah menyebutkan kewajiban negara atas perlindungan hak-hak anak dan dituangkan dalam UU N

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Nova, Efren, and Edita Elda. "Perlindungan Hukum Terhadap Perempuan dari Kekerasan Seksual." Unes Journal of Swara Justisia 7, no. 4 (2024): 1308–20. http://dx.doi.org/10.31933/ujsj.v7i4.444.

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Perlindungan hukum terhadap perempuan dari tindak pidana kekerasan dan bebas dari penyiksaan atau perlakuan yang merendahkan martabat manusia merupakan hak semua warga negara yang merupakan hak kontitusional yang dijamin dalam Undang-Undang Dasar 1945. Kekerasan seksual adalah isu penting dan rumit dari seluruh peta kekerasan terhadap perempuan karena adanya dimensi yang sangat khas dari perempuan, ketimpangan relasi kuasa antara pelaku dan korban adalah akar kekerasan seksual terhadap perempuan Dalam kurun waktu 5 tahun terakhir ini (2017-2022) berdasarkan data dari Sistim Informasi Online Pe

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Rosdin, Ali. "Buton, Islamization, and this Manuscript Tradition." International Journal of Nusantara Islam 2, no. 2 (2015): 101–16. http://dx.doi.org/10.15575/ijni.v2i2.75.

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Buton the beginning of the country is filled with myths, which serves to form a world view of cosmocentric in determining descriptions of time, space, and society. Buton as a kingdom lasted for over two centuries (1327-1541) and then continued with a sultanate era for more than four centuries (1541-1960). During the era of the kingdom, Buton was not acquainted with script and literary tradition. Apparently, tradition of writing manuscript was firstly known in the sultanate era, when the process of Islamization began by the scholars who introduced the tradition of reading and writing the Arabic

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Masudi, Idris, та Didin Saepudin. "The Controversy of Wujūdīyah Sufism: Muḥammad Zain ibn Faqīh Jalāl al-Dīn's Response to the Doctrine of the Seven Stages in the 18th Century". Ulumuna 28, № 2 (2025): 769–97. https://doi.org/10.20414/ujis.v28i2.1081.

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This article discusses the teaching of the seven stages (martabat tujuh) in the 18th century, which had previously developed and became controversial in the Nusantara region since the 17th century. The seven stages are a central topic in philosophical Sufi teachings. The article's primary focus is the response of Muḥammad Zain ibn Faqīh Jalāluddīn al-Āsyī (d. 1783 CE), as articulated in his translation and commentary on the book Umm al-Barāhīn. Although the book he translated and commented on pertains to creed (aqīdah), he interjected his views regarding the seven stages. Using the socio-intel

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Masykhur, Anis. "Titik Singgung Hukum Islam dengan Hukum Adat pada Naskah Perundang-Undangan Kerajaan Islam di Nusantara." Al-Manahij: Jurnal Kajian Hukum Islam 14, no. 2 (2020): 295–306. http://dx.doi.org/10.24090/mnh.v14i2.3724.

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The study of the intersection of Islamic law with customary law in the legislation texts of the Islamic kingdoms in the Indonesian Archipelago is intended to describe the flexibility of Islamic law when it meets customary law, and vice versa. This research is a comparative study between the laws that were made into the sultanate law in the archipelago in the 16-18 century AD. The nature of Islamic law is believed to have the ability to adapt (legal adaptability) with other laws. One theory that can strengthen this statement is the existence of one of the five major principles in the science of

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Badaruddin, Faudzinaim. "Tuhfah al-Mursalah ila Ruh al-Nabiy as the Source of the Doctrine Seven Grades of Being in the Malay-Indonesian Archipelago." Teosofia 10, no. 1 (2021): 59–74. http://dx.doi.org/10.21580/tos.v10i1.8580.

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The doctrine of seven grades of Being (Martabat Tujuh) has been widely known to be a sufi interpretation of God’s Oneness (al-Tawhid). It originated in the subcontinent of India in the early seventeenth century. The doctrine was later introduced in Aceh and gained popularity among the Malay sufi authors and practitioners until the present day. Amid its wide acceptance, the teaching has long been considered by many scholars to be incompatible with the Islamic principle teachings of God’s Unity. The purpose of this article is to give an insight into the background of the writing of the Tuhfah al

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Supriatna, Wawan, Dadang Kuswana, and Wawan Hernawan. "Sundanese Creed of Shahadah: The Relationship between Sundanese Teachings, Culture, and Religion." Jurnal Iman dan Spiritualitas 4, no. 2 (2024): 127–38. http://dx.doi.org/10.15575/jis.v4i2.34024.

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This writing is to find out the creeds have developed in Sundanese society and the dialectical implications of Islam and local culture of this Mantra Creed in Sundanese social and religious life. Meanwhile, the method used is a type of qualitative research or qualitative method of inquiry, namely an in-depth study using data collection techniques directly from people in their natural environment. According to Bogdan and Taylor, qualitative methods are research procedures that produce descriptive data in the form of written or spoken words from people and observable behavior. The results of the

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Rohman, Saifir. "Harmonisasi Doktrin Tasawuf dan Al-Qur’an dalam Kitāb al-‘Ishq." Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) 10, no. 1 (2024): 44–60. http://dx.doi.org/10.18784/smart.v10i1.2232.

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The tendency to bring Sufism closer to the main sources of Shari'a in Indonesian contexts began in the 17th century. One manuscript that strongly indicates this phenomenon is the Kitāb al-'Ishq (The Nature of Jamāl and Jalāl), DS 0012 00001, a Sufism text from the Kuningan area which is thought to have been written in the 18th–19th centuries. This philological study aims to reveal how Kitāb al-'Ishq contributed to promoting philosophical Sufism, in this case the doctrine of Nūr Muḥammad, which in fact is part of the doctrine of Martabat Tujuh. This study shows that Kitāb al-'Ishq has at least

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Notanubun, Kristensia, and Tamara Tadjo. "TANGGAPAN YESUS TERHADAP PEREMPUAN YANG BERZINAH (STUDI HERMENEUTIK FEMINIST TERHADAP YOHANES 8:1-11)." MURAI: Jurnal Papua Teologi Konstekstual 5, no. 2 (2024): 138–48. http://dx.doi.org/10.58983/jmurai.v5i2.138.

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Dalan teks Perjanjian Baru yang terambil dari kitab Injil Yohanes 8:1-11 Dikisahkan mengenai perempuan yang berzinah. Disini di ungkapkan bahwa Yesus sedang berada di bait Allah untuk mengajar dan pada saat Yesus sedang mengajar datanglah para ahli-ahli taurat kepada-Nya dengan membawa seorang perempuan yang kedapatan berbuat zinah. Tetapi Yesus tidak merespon orang Farisi tetapi Ia menulis di tanah, namun mereka terus-menerus mendesak Yesus sehingga Yesus pun bangkit berdiri lalu berkata kepada mereka “Barang siapa di antara kamu tidak berdosa, hendaklah ia yang pertama melemparkan batu kepad

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Naif, Fauzan. "SEH AMONGRAGA (TOKOH MISTIK JAWA DALAM SERAT CENTHINI)." Refleksi Jurnal Filsafat dan Pemikiran Islam 16, no. 1 (2016): 91–106. http://dx.doi.org/10.14421/ref.v16i1.1099.

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In Javanese literature, Serat Centhini is an extraordinary work, in the term of quantities of its pages and the varieties of its content. Serat Centhini was written from January 1814 to 1823, by a team lead by Adipati Anom Amengkunagara III, Crown Prince of Surakarta Kingdom that crowned as Sunan Paku Buwana V (1820-1823) afterwards with the members such as:1) Kiai Ngabehi Ranggasutrasno, 2) Kiai Ngabehi Yasadipura II, and 3) Kiai Sastradipura. The thickness of its manuscript is around 4200 folio pages (12 editions). The content of its text is varied; include all ngelmu and kawruh that exist i

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Chichi, Chichi, Salimin A, and Syahbuddin Syahbuddin. "PERBEDAAN JUMLAH MAHAR DALAM PERKAWINAN PINANG PADA MASYARAKAT SUKU MUNA (Studi di Kelurahan Wapunto Kecamatan Duruka Kabupaten Muna)." SELAMI IPS 12, no. 1 (2019): 38. http://dx.doi.org/10.36709/selami.v12i1.10836.

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Abstrak: Tujuan penelitian ini adalah untuk mengetahui faktor-faktor yang menjadi penyebab perbedaan jumlah mahar dalam perkawinan pinang pada masyarakat suku Muna di Kelurahan Wapunto Kecamatan Duruka Kabupaten Muna.Penelitian ini dilaksanakan di Kelurahan Wapunto Kecamatan Duruka Kabupaten Muna. Jenis penelitian yang digunakan adalah deskriptif dengan menggunakan pendekatan kualitatif. Subyek penelitian ini terdiri berjumlah 4 orang yang terdiri dari 3 orang tokoh adat Muna sebagai pelaku yang mengatur tata cara adat dalam pelaksanaan perkawinan pinang (doangka ne mata), dan 1 orang Imam Mas

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Setiawan, Kristoforus Krisna. "Seksualitas Sebagai Ciri Martabat Manusia Dalam Teologi Tubuh." Lux et Sal 2, no. 2 (2022): 115–24. http://dx.doi.org/10.57079/lux.v2i2.63.

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This study entitled “Sexuality as a Characteristic of Human Dignity According to John Paul II in the Theology of the Body” was prepared with the background of the author's concern for the understanding of sexuality which has been understood only at the biological level. So, this study presents a review of Pope John Paul II's thoughts on the theology of the body in order to straighten the understanding of sexuality. As a phenomenologicalpersonalistic philosopher and theologian, Pope John Paul II initiated the theology of the body with the foundation of Christian anthropology in order to straigh

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Jony Eko Yulianto, Juneman Abraham, and Ide Bagus Siaputra. "Ethics in Psychological Research and Publication: The Mocked Essentials." ANIMA Indonesian Psychological Journal 39, no. 1 (2024): e01. http://dx.doi.org/10.24123/aipj.v39i1.6323.

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In the realm of psychological research, ethics is paramount for upholding human dignity, adhering to the guiding principle of "do good and do no harm." Researchers bear the responsibility of ensuring that participants are well-informed about the research process, their rights to withdraw, and the protection of their identity and data confidentiality. In the era of Generative AI, it becomes increasingly crucial for researchers to recognize and avoid potential ethical deviations such as fabrication, falsification, conflicts of interest, and plagiarism. Regrettably, in Indonesia, formal ethical t

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Nugraha, Sabda Surya, Murjani Murjani, and Nur Syamsi. "PETA KONSEP AYAT DAN HADIS AHKAM TERHADAP KEDUDUKAN ASAS-ASAS HUKUM DALAM PERMA NO. 3 TAHUN 2017 TENTANG PEDOMAN MENGADILI PERKARA PEREMPUAN BERHADAPAN DENGAN HUKUM." Mitsaq: Islamic Family Law Journal 3, no. 1 (2025): 57–68. https://doi.org/10.21093/jm.v3i1.9080.

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Asas Hukum dalam PERMA No. 3 tahun 2017 berisi mengenai asas-asas hukum dalam mengadili perkara perempuan, terdapat tujuh asas mengadili perkara perempuan yaitu, pengharagaan atas harkat dan martabat manusia, non diskriminasi, kesetaraan gender, persamaan didepan hukum, keadilan, kemanfaatan, dan kepastian hukum. PERMA No. 3 Tahun 2017 ini merupakan pedoman bagi hakim dalam memutus dan mengadili perkara perempuan berhadapan dengan hukum. Melakukan tinjauan terhadap kedudukan Asas Hukum dalam PERMA No. 3 tahun 2017 dengan merujuk pada Ayat Al-Qur’an yang berbicara mengenai Hukum dan Hadis Rasul

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Umami, Rizka Hidayatul. "Cyberfeminisme: Counter atas Komodifikasi Tubuh Perempuan di Media Baru." Martabat: Jurnal Perempuan dan Anak 4, no. 1 (2020): 111–36. http://dx.doi.org/10.21274/martabat.2020.4.1.111-136.

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Keberadaan media baru telah mendorong setiap individu untuk ikut aktif berinteraksi di dalamnya. Cyberfeminisme merupakan salah satu gagasan penting yang lahir dari keberadaan media baru tersebut. Di mana media baru menjadi isu krusial yang diharapkan bisa menjadi wadah perempuan mencapai pembebasan. Namun, hadirnya media baru tidak lantas bisa secara otomatis menghapuskan adanya ketidakadilan gender di ruang publik. Problem baru muncul dari adanya usaha perempuan untuk secara total berdaya lewat ruang techno-budaya. Masalah tersebut hadir dalam bentuk komodifikasi tubuh perempuan dalam media

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Valdo, Fabrisio Olie, Dominikus Setio Haryadi, Ambrosius Gerin Nugroho, and Yetva Softiming Letsoin. "Perdagangan Manusia Menurut Teologi Tubuh dan Seksualitas Dalam Perspektif Yohanes Paulus II." Perspektif 19, no. 2 (2024): 259–75. https://doi.org/10.69621/jpf.v19i2.280.

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Tulisan ini berisi tentang pandangan Paus Yohanes Paulus II tentang teologi tubuh dan seksualitas. Paus Yohanes Paulus II bermaksudenunjukkan bahwa tubuh manusia adalah cara Allah menyingkapkan diri-Nya. Allah yang transenden, yang tidak kelihatan, yang tak mampu terlihat dengan indera penglihatan manusia, mampu dikenal oleh manusia, ciptaan-Nya, melalui tubuh manusia. Tubuh lebih dari sekadar tubuh yang nampak secara fisik, apa yang nampak secara lahiriah, yang mampu tercerap secara inderawi, tubuh itu juga mampu untuk menunjukkan realitas yang melampaui dimensi lahiriah semata. Tubuh mampu u

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Christanti, Dessi, and Detricia Tedjawadjaja. ""Training for Trainer Teologi Tubuh: Upaya Pemberdayaan Pendamping Remaja Katolik di Paroki SS Sidoarjo"." ABDIMASKU : JURNAL PENGABDIAN MASYARAKAT 7, no. 2 (2024): 769. http://dx.doi.org/10.62411/ja.v7i2.2048.

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Berperan sebagai pendamping remaja Katolik tidak hanya bertanggungjawab akan perkembangan iman Katolik para remaja namun juga harus siap menjadi tempat bertanya para remaja. Salah satu pertanyaan dan curhat yang dilontarkan adalah masalah seksualitas. Sebagai umat Katolik, jawaban yang diberikan seharusnya berlandasan ajaran Katolik. Berdasarkan hasil wawancara dengan ketua pendamping remaja Katolik di Paroki Salib Suci Sidoarjo, kegagapan para pendamping merespon pertanyaan remaja Katolik tentang seksualitas bersumber dari ketidaktahuan tentang ajaran seksualitas dari sudut pandang agama Kato

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