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Dissertations / Theses on the topic 'Martial law'
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1
Moroz, Viktor. "Features of information security in martial law." Thesis, National Aviation University, 2021. https://er.nau.edu.ua/handle/NAU/53731.
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Purpose: the article is devoted to the analyze of the features of information security in martial law.
Research methods: comparative analysis of individual regulations and the case law of Ukraine regulatory
framework and case law in the application of the information security in martial law. Results: normative
regulation of the formation of a single information space in Ukraine should contribute to the harmonious
development of information resources, information services and the information product in the country.
Improving the effectiveness of the subjects under investigation countering threats to information security.
Discussion: the analysis of the legal the features of information security in martial law is carried out.
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Dmitrukowski, Tomasz. "Polish martial law the crisis of communism." Thesis, Monterey, California : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Dec/09Dec%5FDmitrukowski.pdf.
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Thesis (M.A. in Security Studies (Europe, Eurasia))--Naval Postgraduate School, December 2009.<br>Thesis Advisor(s): Abenheim, Donald ; Tsypkin, Mikhail. "December 2009." Description based on title screen as viewed on January 28, 2010. Author(s) subject terms: Poland, martial law, solidarity, strikes. Includes bibliographical references (p. 67-69). Also available in print.
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Chan, Wing-suet Kitty, and 陳詠雪. "The failure of the martial law regime in the Philippines." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1989. http://hub.hku.hk/bib/B3194937X.
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Chan, Wing-suet Kitty. "The failure of the martial law regime in the Philippines." [Hong Kong] : University of Hong Kong, 1989. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12436926.
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Maranan, Joven G. "Countdown to martial law| The U.S.-Philippine relationship, 1969-1972." Thesis, University of Massachusetts Boston, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10160224.
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<p> Between 1969 and 1972, the Philippines experienced significant political unrest after Philippine President Ferdinand Marcos’ successful reelection campaign. Around the same time, American President Richard Nixon formulated a foreign policy approach that expected its allies to be responsible for their own self-defense. This would be known as the Nixon Doctrine. This approach resulted in Marcos’ declaration of martial law in September 1972, which American officials silently supported. American officials during this time also noted Marcos’ serving of American business and military interests. Existing literature differed on the extent Marcos served what he thought were American interests. Stanley Karnow’s <i>In Our Image</i> noted that Marcos did not adequately serve American interests, noting that he sent an insignificant amount of soldiers to Vietnam. Karnow also did not mention business interests. Raymond Bonner’s <i>Waltzing with a Dictator </i> mentioned that Marcos was effective for serving American business and military interests. James Hamilton-Paterson’s <i> America’s Boy</i> agrees with Bonner’s assessment, also noting that Marcos served American business and military interests. Materials from the <i>Digital National Security Archive</i> (DNSA) and <i> Foreign Relations of the United States</i> (FRUS) series affirmed Bonner and Hamilton-Paterson’s position, while noting that Karnow’s work was outdated because of the limited information he had when <i>In Our Image</i> was published. There are three issues that concerned the U.S.-Philippine relationship under President Marcos during this time. The first issue was the societal and political unrest that threatened to undermine Marcos. The second issue concerned U.S. officials’ application of the Nixon Doctrine to the Philippines. The third regarded President Marcos’ serving of military and business interests in the Philippines. Marcos supported maintaining America’s Filipino bases, which were important hubs of American military operations during the Vietnam War. In addition to military interests, President Marcos also aided American businesses in the Philippines, by removing restrictions that threatened American business activity. Each of these concerns led to President Marcos’ declaration of martial law. American officials’ tacit support for Marcos reflected their commitment to the Nixon Doctrine, which ensured political stability that preserved American business and military interests.</p>
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Kuodys, Modestas. "Regime of martial law in Republic of Lithuania in 1919 - 1940." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2009. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2009~D_20091204_103138-51725.
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Objective of the research – to educe the evolution the regime of the martial law in the Republic of Lithuania 1919 – 1940, factors determining it, while analyzing and assessing the most important political, institutional, social aspects of this phenomenon and their interactions.<br>Tyrime yra siekiama atskleisti Karo padėties režimo Lietuvos Respublikoje 1919 – 1940 m. raidą, išanalizuoti bei įvertinti šio reiškinio svarbiausius politinius, institucinius, socialinius aspektus, jų sąveikas.
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Jesko, Howard. "Louisiana's Unique Conditions and Andrew Jackson's Martial Law Declaration, 1814-1815." Youngstown State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1433754484.
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Fields, Jinelle. "From Martial Law to Boba: What Is It to be Taiwanese American?" Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/668.
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This work looks at the way the Taiwanese American college student's identities are complicated and compounded by the intertwined histories of China and Taiwan. It looks at the historical account of Chinese and Taiwanese history through the understanding of genealogical history. It also analyzes the importance of narrated family accounts and lived experiences of Taiwanese-ness. Lastly, it looks at the development of Taiwanese identity as it is strengthened or weakened through religion, politics, and language.
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Chen, Yu-Jen 1957. "A Critical Analysis of Newspaper Development in Taiwan Since the Lifting of Martial Law." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc500886/.
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This study reviews the changes in Taiwan's newspaper industry during its current period of transition. Contemporary newspaper development in Taiwan after the lifting of martial law in July 1987 is evaluated in relation to transformations in the newspaper marketplace, journalistic practices, labor relations, and freedom of expression. This study concludes that changes in Taiwan's newspaper business are closely related to changes in the country's political atmosphere. The lifting of the Ban of Newspaper brought freedoms for which journalists had fought for decades; however, journalistic quality has not improved at the same speed. Changes will continue in the journalism industry; whether it grows in a healthy way is a topic for future study.
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Tan, Peng Soon. "Using agent-based modeling to assess the impact of martial law on a representative Iraqi town." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Dec%5FTan.pdf.
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Nakamura, Kelli Y. "Murder, rape, and martial law: a dual-system of justice for Hawai'i's Japanese, 1928-1944." Thesis, University of Hawaii at Manoa, 2003. http://hdl.handle.net/10125/7113.
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This thesis analyzes the development of anti-Japanese sentiment in Hawaiʻi from 1928 to 1944, which culminated in the institution of martial law and the internment of nearly 1,500 individuals in Hawaiʻi. It discusses the growing fears of Japan due to its militaristic activities in the Pacific and the perceived threat of Hawaii's Japanese in the event of war. This thesis specifically focuses on two crimes in the pre-World War II period, the Jamieson murder and Massie rape, which sparked ethnic fears among the white elite in the islands and among American military officials. These two groups, who shared similar interests, became aligned with one another to control the Japanese in the islands, first through a dual-system of justice that privileged whites at the expense of minorities and later through martial law. Anti-Japanese sentiment found expression in internment as Japanese internees were under strict military restrictions, arbitrarily punished, and strip-searched in the camps. Analysis of internment in Hawaiʻi as well as its origins and implications not only challenges the dominant assumption that Hawaii's Japanese benefited from an "enlightened" military policy during World War II, but also implicitly questions the usual exclusion of racial conflict-specifically with white elites and military officials-in the history of Hawaii's Japanese.<br>xiv, 102 leaves
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Syvrais-Gallant, Alexandre. "Evaluating the Protestant Community's Action Towards Democratization During the Period of Martial Law in Taiwan." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32076.
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This thesis examines the reasons why certain Protestant churches in Taiwan during the martial law period advocated democratization, while others did not. It uses an institutional and organizational theory to better understand the inner workings of these churches to understand their norms and values in terms of their overall group culture. This is set against previous English-language research that focused primarily on the ideals of essentialized or reified religions, broadly defined, without looking at the variations that exist between different churches. It argues that in order to understand the actions of these churches towards democratization, we must look at the whole of each organization. The norms and values, on their own, are insufficient to explain their motivations.
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Tseng, Ching-Pin. "Redrawing Taiwanese spatial identities after martial law : text, space and hybridity in the post-colonial condition." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/7765.
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Colonial powers exert dominance over their subject countries in multiple registers, for example, education and spatial constructions, which foster the colonised other‘s identification with the colonial power centre. Racial and local cultures of subject nations are thus systematically distorted and the transmission of memory through material culture is obscured. Focusing on contemporary Taiwan, this research examines how architectural and ideological strategies were employed by the dominant authorities to consolidate the power centre and explores possible means for shaping Taiwanese spatial subjectivity in the historical aftermath of such situations. The research examines the Formosans‘ ambiguous identification with local cultures and marginal spatial propositions, as well as discussing the inculcation of the 'great Chinese ideology‘ by analysing the teaching materials used in modern Taiwanese primary education. Reviewing aspects of contemporary post-colonial theory, the research explores the spatial implications of Taiwanese post-colonial textual narratives and argues for them as a potential source for the construction of contemporary spatial conditions, as these novels are shaped by an awareness of the importance of local cultures and the voices of marginalised people. The thesis thus suggests that a re-thinking of Taiwan‘s public spaces can be stimulated by spatial metaphors in textual narratives that associate peoples‘ memories of political and local events with spatial images that were previously suppressed. To explore the potential for the generation of space through reference to literary works, this research studies the ‗narrative architecture‘ experiments of the 1970s and 80s and goes on to propose a series of representational media for the construction of spatial narrations in Taiwan. Multiple spatial propositions concerning the island‘s post-colonial condition can be suggested by the visualisation of spatial metaphors that are embedded in Taiwanese textual narratives. At the end of the thesis, two proposals for post-colonial spatial narration are put forward, which transform the spatial propositions latent in the devices developed through a new juxtaposition with existing urban contexts. The intention of the research is to indicate a new urban spatial strategy for Taiwan, one that can allow its people to grasp the multiple layers of their conflicted spatial history while at the same time responding to the ongoing spatial confrontation between the power centre and the voices in the margins.
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Ying-Chih, Liao. "The renaissance of Taiwaneseness : Taiwanese alternative cinema and Avant-garde theatre in the post martial law era." Thesis, Lancaster University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515014.
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Booker, D. W. (Douglas W. ). Carleton University Dissertation Sociology. "Organizing for people's power under martial law; the case of the church and state in the Philippines." Ottawa, 1986.
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Hsaio, I.-Hsin. "Taiwan as an "uncertain imagined community" in transformation : changing the history curriculum in the post-martial law era (from 1990s to 2008)." Thesis, University of Essex, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.571479.
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Through discussing the history curricular reforms in the post-Martial Law era (1990s-2008), this thesis locates Taiwan's nation-building within the broader global context. This thesis argues that the new history curriculum has increasingly echoed global norms in how it deconstructed the Chinese history curriculum and constructed the subjectivity of Taiwanese history. I also examine how, from three perspectives, the history curriculum privileges a Taiwanese nationalist project in this nation-building process. First, under the new democratic circumstances, anti-colonial global norms via the operation of Western academic hegemony disciplined the field of historiography and history curricula in Taiwan. These norms also offered the possibility of breaking away from traditional Chinese nationalism. Second, the Taiwanese nationalists advocated more radical ideas of modernity and skillfully applied them to the history curriculum reform under the operation logic of contemporary multiculturalism. Their active involvement often resulted in the curriculum reform moving toward the direction they favoured. Other ideological camps usually passively followed their ideas. Third, important actors, including some politicians, curriculum guideline committees, approval committee members, and textbook authors, had structural impacts on the change of the curriculum; However, institutional intersection, resistance from non-official fields and structural constraints from national and international realpolitik seemed to keep the history curriculum reforms from achieving all the intended goals of the Taiwanese nationalists.
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Park, Sung-Kwan. "A study of foreign policy change in aSoutheast Asian weak state, linking internal and external explanations: the Philippines under Martial law, 1972-1981." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1994. http://digitalcommons.auctr.edu/dissertations/160.
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The purpose of this study is to analyze the foreign policy of a weak state, the Philippines, from 1972 to 1981. The focus of this study is on the Philippines’ authoritarian regime and its foreign policy change toward the United States, the ASEAN (Association of Southeast Asian Nations), and the Socialist Bloc. I examined two major factors, internal and external. These are authoritarianism, as exemplified by martial law in the Philippines, and greater power policy in the region, in this case, U.S. policy in Asia. The first explanatory factor, authoritarianism, was chosen as a concept to be examined regarding its relation to foreign policy change. The second explanatory factor, U.S. policy in the region in the late sixties and seventies, was examined on the basis of the existence of an action reaction framework in international relations. In the Philippines’ foreign policy change, it was seen that the external variable, great power policy, was one of the sources for change. The internal variable, authoritarianism, served as an intervening variable between the sources and foreign policy change itself.
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Skoog, Haslum Ewa. "Försvarsmaktens roll vid terrorismbekämpning - En skandinavisk jämförelse." Thesis, Swedish National Defence College, Swedish National Defence College, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-721.
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<p>Detta är en studie över Sverige, Norge och Danmarks legala möjligheter att inrikes nyttja sin försvarsmakt för att bekämpa terrorism. De lagliga förutsättningarna skiljer sig idag mellan länderna vilket, i sin tur, innebär att ländernas möjligheter att snabbt sätta in tillräckliga resurser för att möta ett angrepp, varierar. Även angreppets karaktär är avgörande huruvida försvaret får nyttjas. Kriminalitet och ytterligheten terrorism är polisens uppgift men försvaret har möjligheter, men med varierande grad, i samtliga tre länder att stödja polisen. Preliminär lagstiftning och undantagstillstånd är inte genomförbart i alla tre länderna. Möjligheten och organisationen för att använda försvarets resurser beror dock på hur staten i fråga reglerat detta. Vad skillnaderna beror på kan dels vara historiskt beskaffat, dels bero på medvetna val. Danmark med sitt NATO-medlemskap är ett land med starkt utåtriktad säkerhetspolitik och försvaret kan nyttjas relativt obehindrat. Den andra NATO-medlemmen, Norge, har sina oljeplattformar vilka kan ses som skyddsvärda och med andra möjligheter för försvarets nyttjande. För alliansfria Sveriges del är försvarets möjlighet till nyttjande hårt reglerat i till och med grundlagen.</p><br><p>This study explores the legal possibilities for Sweden, Norway and Denmark to use their own armed forces to combat terrorism. At present, the legal requirements differ from country to country so therefore each country’s ability to rapidly deploy sufficient resources when faced with an attack will vary. The nature of the attack will decide whether defence may be deployed. Crime and extreme terrorism are tasked by the Police but the Ministry of Defence is encouraged to lend support to the Police in all these 3 countries. Provisional law and martial laws are not feasible in all three countries. The state’s regulations will dictate opportunity and organisation to deploy defense resources. The differences between each country can be part historical, part-conscious choice. Denmark with its NATO membership is a country with strong, lateral-thinking views on security and the Ministry of Defence can be deployed with relative ease. The other NATO member, Norway, has its oil platforms which can be seen as worthy of protection and as an opportunity for use by the Ministry of Defence. The ability to deploy is strictly regulated for Sweden.</p>
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Chen, Ssu-yu, and 陳思瑀. "Taiwanization: Affective Politics in Post-Martial Law Taiwan." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/n3qn83.
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碩士<br>國立中央大學<br>英美語文學系<br>104<br>Before 1970s, Love Taiwan (愛台灣) as a catchphrase was no more than a nonchalant statement of personal affection for homeland, since during KMT government’s authoritarianism rule Taiwan did not carry any political connotations beyond geographical location, but in the decades that followed, when rapid changing international context made democratization movement took on more and more legitimacy in Taiwan, a significant change in affect also took place that transformed the political milieu completely: the emergence of “Taiwan” as a framework of identification raised the term from a mere geographic location to a lived space invested with familial as well as patriotic emotions; in the end, it even became a moral rhetoric which testified one’s good citizenship in contemporary Taiwan. This paper will trace the context that prompted the transformation of Love Taiwan (愛台灣) from a distinctive ethnic connotation into a seemingly neutralized expression of civic pride that implied class distinction.
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Chen, Wan-O., and 陳婉娥. "Stevedores- workers' Action in Taiwan's Martial Law period." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/08885296679825697501.
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Ho, Yu-Lun, and 何友倫. "Redress for Political Prisoners in Post Martial Law Era." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/k6d529.
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碩士<br>國立臺灣大學<br>科際整合法律學研究所<br>106<br>This dissertation examines the practices and procedures of the redress and compensation for political prisoners in the post-martial law era. Three issues are discussed based on the most significant transitional justice practice in Taiwan, the enforcement of “Compensation Act for Wrongful Trials on Charges of Sedition and Espionage during the Martial Law Period”: (1) The formation of transitional justice system. (2) The current situation of redressing political crime. (3) The redress and compensation for political prisoners charged with offenses against the internal and external security of the state. By reviewing the Legislative Yuan gazette, oral history and memoirs, this dissertation argues that the exclusion clauses in the “Compensation Act” consolidate the anti-communist ideology in martial law.
Through examination of the 87 cases, of which The Foundation rejected compensation, it is suggested that they can be classified into five different circumstances: (1) possession of weapons (2) espionage activities (3) treason (4) malicious accusation, and (5) others. It is argued that cases involving treason and malicious accusation did not apply for the circumstances prescribed in the exclusion clauses. In addition, there were only 34 cases out of 87 conformed with the circumstances prescribed in the exclusion clauses.
Considering state’s serious violation by against fundamental rights during the martial-law period, political prisoners charged with offenses against the internal and external security of the state should not be excluded from the redress and compensation practices and procedures. It is also against the constitutional principle of equality to make ‘offenses against the internal and external security of the state’ as the deciding criteria for compensation. In addition, since the nation was not in a liberal democratic constitutional order during the Period of Mobilization for the Suppression of Communist Rebellion, whether or not the individuals or parties affirm the value of liberal democracy will not release the responsibilities of democratized state to compensate for the political victims.
The remediation of judicial unlawfulness is only one of the tasks of transitional justice. Redressing work should distinguish between the boundaries of the judiciary and politics. The judicial system is able to deal with violations at individual level; however, the structural problems that caused the “white terror” are far more than judicial issues. This article suggests that government and the society should prevent the judicialization of politics, as well as limiting the discussion on redress and compensation issues at legal techniques level.
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C, Jacky, and 張正寰. "Independence Movement in Taiwan after the Abolition of Martial Law." Thesis, 1999. http://ndltd.ncl.edu.tw/handle/21459006301945820037.
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碩士<br>中國文化大學<br>中山學術研究所<br>87<br>Independence Movement in Taiwan after the Abolition
of Martial Law
“Political Positioning” in Taiwan is an issue in particular, having a complex liaison with Mainland China and the international community. There abounds in various kinds of political standpoints ushering in an era of diversified political status in Taiwan, especially after the abolition of martial laws and the return to hanker for democracy. The problems of “Unionism” and “Independence” are most representative issues; above all, there is a striking divergence between pro-independence supporters and conservative hard-liners, which exerts the most blatant impact upon the infrastructure and future of a country. As a native of R.O.C. being entitled to have a sense of duty as the future of Taiwan, the author will tap into the issue of Independence, and will focus upon the period from the abolition of martial laws on July, 1987 to the “Three-to One” election in December, 1998 and domestic circumstances as the range of studies.
This thesis is divided into six chapters, in accordance with the sequence of “motivation,” “concepts,” “theory,” “factual aspects,” “synthesis & counterevidence” and “conclusion” for further inductive analysis. The outline is detailed as below:
Chapter I Prologue:
Explication of the motivation of this research, and underlining of the thesis methodology and skeleton
Chapter II Conceptual Analysis:
Clarification of those archetypes such as “nation,” “country” and “ideology,” and elaboration of those social behavioral models such as “country interests,” “national identification,” “country identification,” “patriotism” and “self-determination” as the analytic rudiments of the following chapters
Chapter III Theory & Proposal of Independence after the Abolition of Martial Laws:
Retracing of the causes and effects of “Feb. 28 Event,” analyzing of Taiwanese nostalgia & pro-independence emotional complex, and detailed illustration & pigeonholing of pro-independence theory under the aegis of Independence scholars and social protesters during those decades after the abolition of martial laws so as to highlight the pro-independence objectives and approaches of whose who back up the Independence movement.
Chapter IV Abolition of Martial Laws & Independence:
This chapter discriminates the Independence movement between the anti-beaurocracy on-strike period from 1986 to 1992 and the correctionist mild period from 1993 to 1998 for discussion. The former period, a part of the mingling of the Independence movement with democratization, consists of protests all based upon democracy as its premise. The latter, in the wake of democratization, sets off with party politics to make stability and prosperity become the mainstream ideological underpinning; the Democratic Progressive Party which used to cling to Independence gradually resorts to politics in a “mid-way” vein repelling its own fundamentalists and marching into a new era of pro-independence.
Chapter V the Questioning & Dire Straits that Independence theory encounters:
At the very same moment when Taiwan enjoys marked democratization and economic growth, stability and commercial prosperity become the mainstream public opinion, and also the spot upon which hinges the development of a country; therefore they are tried out by rush-independence theory. According to the mainstream public opinion, country interests and historical background, this chapter aims to analyze the Independence issue from the perspectives of nation, history, culture, international community, safety, etc.; it also aims to reveal that it is unnecessary to demarcate Mainland China and Taiwan in terms of history, culture and genealogy, and to break down safety and stability of the international community in favor of rush-independence.
Chapter VI Conclusion:
While appreciating pro-independence theorists’ unfathomable feelings and passion towards Taiwan, the author argues that pro-independence is not acceptable as safety and economic development are regarded as priority in the current international order. But what counts more is the identification of a country, the sense of public cooperation, and the persistent economic development.
“Independence“ theory is certainly of much value, but is not allowed to be implemented for the time being; By taking into account the upcoming international trend and following democratic proceedings, we might be able to figure out a hint of orientation in the controversy between the Unionists and the Independence theorists. While suggesting that the ideological argument be put off by both sides, the author lays stress upon the fact that R.O.C. exists as an independent political entity in Taiwan. We are obliged to evoke a sense of belonging among all the citizens, abiding by the juridical tradition and identify ourselves with R.O.C. in opposition to all outsiders. In order to scramble for the maximum progress and the space and status on the international arena, we have Taiwan as our underlying footing standing up to Mainland China and looking out on the whole world.
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Chen, Yan-Ting, and 陳彥廷. "Control policy towards song composing during Taiwan martial law period." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/97198564240690639483.
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碩士<br>國立暨南國際大學<br>歷史學系<br>101<br>In 1949 when the Nationalist Government retreated from China to Taiwan, it brought with it a culture policy with strong anti-communism ideology. Reflected in pop music of the time were the remnants of the Japanese colonial era, visible in the language, lyrics and melody. The Hokkien spoken by local residents was considered a dialect by the new regime and was therefore restricted. Looking from the perspective of the policy, the control of song composing was a lengthy process which required gradual modification and adjustment, such as changes inside the leading organs, cooperation between different governmental departments and amendments of ministerial decrees. The government organs that were making decisions related to the control of song composing, like Taiwan Garrison Command Headquarters, Ministry of the Interior, Ministry of Transportation Communication, Ministry of Education etc., after 1973 gradually transferred their rights to the Government Information Office, so that all the decision making was done by one department. In 1979 the Information Bureau ordered a new regulation where all records had to go through censorship prior to publishing; this was the only way to get the songs published and performed in public. Under this very strict policy, song composers and singers undertook different methods to make their work heard by the public.
Having to deal with the strict policy and the strategies, if the song composers wanted to reach the public, they needed to make compromises regarding the control policy. In this thesis I compiled and analyzed different sources such as reports, interviews and autobiographies, to understand the methods used by song composers having to cope with the control policy; roughly they can be divided into two patterns: “adjustment” and “resistance”. From these patterns of coping with the control policy, what can be seen is that its influence was not seen only on the surface: banned songs and records intervened deeply into the composers’ concept of creation and perhaps even changed identities of singers, like focusing on overseas market development, or even dropping their singing careers.
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Chung, Chih-Wei, and 鍾秩維. "Media and Confessions: Lai Xiang-Yin and Identity Politics in Post-Martial Law Taiwan." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/83687525786792757859.
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碩士<br>國立臺灣大學<br>台灣文學研究所<br>102<br>This presenting thesis initiates with discussions of the complicated formation of identity(ies) in Lai Xiang-Yin’s 2012 novel And Then, trying to expand the argumentation of identity politics by juxtaposing Lai’s literary works and social contexts of Post-Martial Law Taiwan. The first section of this thesis would focus on the formation of self- and sexual identity of Lai in And Then, in terms of her relationship with Chiu Miao-Jin, an indispensable icon for lesbian community in Taiwan. Situated among Lai’s writing, And Then is a landmark for Lai, signifying transformation from melancholy to mourning when speaking of Lai-Chiu relationship, the cause of Lai’s melancholy; and, in light of media theory, this section also aims at showing the implication of such transformation, and also elucidating how Lai’s self- and sexual identity is affected by Chiu. The second section of this thesis explicates the complicated intertextuality in And Then. This section indicates that the intertwining inter-textual references in the narrative, including both works by her own and by others, functions as a means of recollecting the past and surpassing melancholy. Furthermore, by analyzing its textual reference to modern Japanese literature, this section also discusses the debate over whether And Then counts as a novel, and the discussion on the debate would further reflect the direction and instability of Lai’s self-identity. Finally, based on discussions in previous sections the last section of this thesis tries to situate Lai’s works, along with previous discussions, in a larger contemporary social context, in terms of three major issues in literary and cultural fields in post-Martial Law Taiwan: student movements, feminist movements, and cultural memories of Japanese Colonial Period. This thesis indicates that And Then in effect forms a paradigm of the “daughter—father—nation” connection, and further argues that the confessional form in Lai’s fiction stand out as a distinctive innovation in sinophone literary history, in that these confessions cannot be induced to a vanishing point, a single identity, but shows the juxtaposition and entanglement of multiple identities. Such ambivalence and undecidedness of self-identity shown in And Then in fact resonates with national identity in Taiwan, still undecided and hardly settled.
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Hemond, Marc-Andre. "Military law, courts martial and the Canadian Expeditionary Force, 1914-1918." 2008. http://hdl.handle.net/1993/21177.
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Lin, Yun-Hong, and 林運鴻. "Capitalist Institution and Class Consciousness in Post-Martial Law Taiwan Fiction." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/49yxt4.
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博士<br>國立東華大學<br>中國語文學系<br>102<br>My dissertation attempts to scrutinize Taiwan fiction after the lifting of martial law from the viewpoint of Marxist literary criticism. I aim to examine the （non-）existent class consciousness, its class structure and the interrelations between the socio-economic formation of Taiwan and the class consciousness in contemporary Taiwan fiction.
Chapter two aims to examine how, in the post-colonial perspective of historiography, identity politics and class politics engage each other in hermeneutical competition. In ethnic terms, many “islander” writers attempt to depict islanders as economically disadvantaged. This may well be a response to the post martial-law nativist discourses. In terms of gender issues, works by female writers reflect the intra-class oppression, which includes payless female labor in the household as well as the patriarchy of capitalism.
The third chapter discusses the class structure represented in the post martial-law fiction of Taiwan. Indeed we see the depiction of such core phenomena as capitalization, consumerism and alienation of labor in the capitalist society. Yet the depiction of the images of blue-collar workers and laborers in the fictions examined here are lacking in such positive view points as collective politics, consolidation of members belonging to the same social class or even further political changes.
Chapter four examines the postmodern fiction of Taiwan and attempts to make sense of a class consciousness that may belong to the bourgeois readers in Taiwan. I argue that there indeed exists some kind of awareness of the class inequality in the postmodern fiction of Taiwan. Yet the postmodern writings tend to hold a certain positive belief regarding social mobility—a belief that constitutes the main axis of the bourgeois class consciousness.
My conclusion is that, despite the abundant depiction of class antagonism in contemporary Taiwan fiction, class consolidation of a laborer/employee-oriented kind is never triggered, for the factors examined above.
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Yang, Ji-Yuan, and 楊吉原. "A Study of the Military Commander’s Right during the Martial Law." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/p5g2ty.
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碩士<br>國防大學政治作戰學院<br>政治研究所<br>103<br>The Republic of China's Constitution Article 36 stipulates: "The President commands the country's armed forces," which gives the President the authority to command and order the Army, the Navy, and the Air Force, namely, the right as Commander in Chief, also called "military commander’s right." But the Constitution does not give a detailed explanation and specifications about how to exercise the military commander’s right. After several constitutional amendments, our nation has yet to locate the constitutional system, which directly affects the ownership of military commander’s right, the powers and responsibilities of the national defense system. From the perspectives of the concept of military commander’s right and its legal origin, this thesis tries to explore the independent military commander’s right, its organization patterns and types, and how the system works. Moreover, our constitution gives our President the right to declare the martial law (Article 39). After the martial law is declared, the President can actively command and control the affairs of the armed forces, exercise his right as a military commander. On the basis of our nation’s experience, we will study how the President exercises his right as a commander during the time of martial law, and how Congress oversees such presidential right such as the use of the military and other issues in order to understand the mechanism of the President’s right as a commander in both peacetime and wartime.
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Huang, Yi-Han, and 黃意函. "Suicide Prevention as Governance: Suicide Discourses in Post-Martial Law Taiwan." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/z4s32p.
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碩士<br>國立中央大學<br>英美語文學系<br>103<br>This thesis re-examines the current dominance of suicide prevention discourse and the widely accepted pathologized suicide implications in contemporary Taiwan. Increasingly constructing suicide as a personal and psychological problem, this pathologization of suicide has helped the creation of institutions, discourses, and national policies that work together to form a concrete demonstration of social and emotional governance. Illuminated by Michael Foucault’s archaeological methods of examining the current “taken-for-granted” truth from a larger historical framework, this thesis analyzes the suicide discourses through historicizing the major transitions of suicide discourses, and cross-referencing with histories of medical sciences, psychiatry, the “children protection” cause, changing representations of teenagers, as well as the transitions of political-socio-economical structure and cultural elements in Taiwan to find out what contributed to the current dominance of suicide prevention discourse. The current dominance of suicide prevention discourse is seen as a purifying force that works to eliminate the deviants and constructs its own essence as a delicate “life politics” that props up an affective governance.
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Sung, Hsing-Pang, and 宋興邦. "The Performing Arts Survey of Post-Martial Law Kinmen(1992-2012)." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/73464988902980043582.
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碩士<br>國立臺灣藝術大學<br>戲劇學系表演藝術碩士班<br>102<br>Owing to the shortage of the study and the record of the performing arts in Kinmen, the researcher (with the personal working experience, passion and concern about the local arts and humanities) wants to conduct this study to improve the historical source material of the performing arts in Kinmen. In order to clarify the 1992-2012 development of performing arts in Kinmen and discover the relationship between the socail development and performing arts, the researcher not only collects and analyzes the 1992-2012 historical source material of performing arts activities in Kinmen, but also archives of the new performing arts companies.
In this study, the researcher takes reference on the method developed by Judith A. Champman (1986)(newspaper and dance periodicals as a resource), and develope a new method for the study of dance, as well as music, drama, Chinese opera and other folk performing arts. Because the researcher takes Kinmen as the research area and focuses on the years from 1992 to 2012 after post-martial law, news and historical source material relating to the performing arts activities in kinmen are collected from Kinmen Daily News Digital Archive Discs (1992-2001) and the searching system on the internet news website of Kinmen Daily News (2002-2012). The researcher also takes reference on the method of Dance Company Archive developed by Joan W. White (1986), and developed a new method of Performing Arts Company Archive. The new method helps the researcher to collect the data and keep a file on the performing arts companies in Kinmen between 1992-2012.
This research is a preliminary attempt on investigating the development of performing arts in Kinmen with particular focus three areas. They are 1.discussing and analyzing eight important performing arts activity categories in Kinmen: (1)local personal and group activities in Kinmen(2)Taiwan and foreign personal and group activities in Kinmen(3)local personal and group activities out of Kinmen(4)the folk talent shows and activities in schools(5)culture and art festivals(6)the exchange of performing art activities between the cross-straits(7)the activities held by the government(8)others. 2. discussing and analyzing the development of music, dance, drama, Chinese opera and folk performance in Kinmen. 3. discussing and analyzing four Kinmen performing arts companies (Quemoy Yuefu Traditional Orchestra, Kinmen Wu-Jiang Dance Company, Kinmen Feng-Shin-Yehs Electronic Music Company and Jin-Sha Waistdrum Company).
After collecting, classifying, and analyzing the news and data, the researcher discovers how the performing arts develop in Kinmen in recent years which includes how the personals and groups manage by themselves and how they integrate and cooperate with each other in the local area. In addition, the researcher also finds how the government makes the budget and distributes it among the performing arts activities, and the advantage of the cross-straits exchange of performing arts activities. According to these discussions including the results from collecting and analyzing four companies , archive the researcher hopes this study can be helpful for the local government, personals, companies and schools as the reference by making a conclusion and giving some suggestions about how to develop the performing arts in Kinmen in the future.
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Chi, Hui-Min, and 季惠民. "Documentary Photography in Taiwan- Before and After Abolished Martial Law (1987)." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/64304750289214785413.
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碩士<br>國立成功大學<br>藝術研究所<br>93<br>This research concerns the constructionist approach to representation and investigates the documentary photography in Taiwan before and after abolished martial law in 1980s’ with following concepts: “documentary as objective representation” and “documentary as subjective interpretation”.
Chapter One focuses on the humanist photography canons in western and how they influence localized dominant representational paradigm of documentary photography. On the one hand, compares with forms and contents between localized images and western canons. In the other, compares with the discourses and practices between Taiwan photographers and western masters.
Chapter Two discusses the social contexts and the politics of representation.
Chapter Three analyzes the rhetoric of those images and poetics of representation in order to point out the rules of paradigm and aesthetic values.
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Hsu, Wei, and 徐緯. "“Contemporary Japan” in Taiwanese Fiction after the lifting of Martial Law." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/ke9j5p.
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碩士<br>國立政治大學<br>台灣文學研究所<br>107<br>Japanese popular culture has become pervasive in Taiwan and the discourse of Taiwan’s subjectivity has gradually been constructed since the lifting of Taiwan Martial Law. In this context, this study sets foot on the dual meaning of the imagination of contemporary Japan after the lifting of martial law: an ideal type of modernization and a referential object for developing Taiwanese consciousness. Specifically, this study discusses the symbol of material and the representation of space in the fiction to analyze the imagination and narrative meaning of contemporary Japan.
Using the fictions by Chu Tien-Wen as an example, this study first discusses how the meaning of the material symbol in her fiction shifted from the representation of historical memories to the consuming image after the lifting of Martial Law in the 1980s. Next, through the fictions by Chu Tien-Hsin, Sun Tzu-Ping, and Chang Wei-Chung, this study discusses how the representation of contemporary Japan has been determined by the various context of imagination and the demand for specific fiction genre. Lastly, through the fictions by Wu Ji-Wen, Lia Hsiang-Yin, and Wu Ming-Yi, we see the imagination of contemporary Japan in the fictions is connected to the Taiwan consciousness formed in 1980’s as well as reflecting the tendency of the destruction of specific ideologies featured in Taiwanese fiction after the lifting of Martial Law. In addition, the representation of contemporary Japan in the fiction shows the changing social context and the trajectory of Taiwanese fiction, which makes the fiction differ from other genres such as film or prose.
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Chuang, Fong-Kang, and 莊峰綱. "Political Communication in Taiwan's Patriotic Movies During Martial Law Period：1974-1986." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/57951294906532980973.
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Szu-Yun, Chen, and 陳思韻. "“Avant-Garde” Characteristics in Taiwan’s Art Criticism After Martial Law was Lifted." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/89082969853318452276.
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碩士<br>國立高雄師範大學<br>美術學系<br>95<br>The thesis mainly explores the “avant-garde” characteristics of contemporary art in Taiwan after Martial Law lifted, and targets art criticisms to analyze the development of Taiwanese art in the late Twentieth century.
In the 1980’s, there was a gradual rise of avant-garde in Taiwan’s artworld. The many art exhibitions named “avant-garde” were considered “modern” by art critics. At that time “avant-garde art” was Taiwan’s contemporary art. This new concept of “avant-garde” became prominent in Taiwan’s artworld. However, the term “avant- garde” was coined in Western Europe and the use of the term later extended to America and throughout the world. After some time, the “avant-garde” implicated special features to the Taiwan region.
This article will also take a deeper look at “avant-garde” from the aspect of the Analytic Philosophy theory. It especially emphasizes the “avant-garde” characteristics in art criticisms and discourse. Furthermore, the article is written with a blend of citation analysis, discourse analysis, critical consciousness, and compares the characteristics of European avant-garde art with those of American avant-garde art, to produce this analysis of avant-garde discourse. The article illustrates the concept of avant-garde, a culture of complicated ideologies.
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Li, Meng-Xia, and 李孟霞. "The relationships between elections and macropolicies after the abloition of martial law." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/99895544120882955990.
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Haighton, Marit Annelize, and 賀孟琳. "Analyzing Interreligious Tolerance in Post-martial Law Taiwan through Cases of Conflicts." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/6ndjbh.
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碩士<br>國立政治大學<br>宗教研究所<br>106<br>In the religiously highly pluralistic society of post-martial law Taiwan, there is a general sense of peaceful coexistence between groups that worship different deities and religions with distinct truth claims. However, some situations give grounds for conflicts between religious groups; the boundary between the tolerable and intolerable is crossed. This border separates those practices and beliefs that are objected to but because of an acceptance component still can be tolerated, from those that are strictly rejected and should be acted upon. To investigate this border, this thesis searched for case studies of interreligious conflicts in modern Taiwan.
Narratives of seven cases of conflicts show the objection and acceptance components throughout the conflict and how eventually a tolerable resolution was arrived at and which methods were used to pursue religious peace. The model of interreligious conflicts in modern Taiwan that I offer is based on these seven narratives. Five of these cases are described briefly, serving as a frame of reference. The remaining two cases are the Da’an Park Guanyin conflict and the 218 Event at Yu Shan Yan Luminary Temple. These are analysed in-depth through the evaluation of current news reports on topics including conflict development through objection and acceptance components as well as the contributing factors and participants, their power to interfere with the religious Other, and the context in which the conflicts are understood.
Besides which practices and beliefs of the religious Other have been rejected to the extent that they caused conflict, the cases also show how a tolerable resolution was arrived at. The result is an evaluation of the level of interreligious tolerance in Taiwan by the description of cases of conflict. Still ongoing cases demonstrate the current level of (in)tolerance amongst religious organizations. First, however, this thesis discusses concepts such as “religious tolerance,” “religious peacebuilding,” and “power to interfere,” together with an analysis of the current religious environment in Taiwan, to identify useful guidelines and methods for evaluating religious tolerance in Taiwan.
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Hsu, Che-lin, and 許哲霖. "The Study of National Security of ROC After the End of Martial Law." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/269vbs.
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碩士<br>國立中山大學<br>政治學研究所<br>96<br>National security policies are defined as “Those effective procedures or actions taken by the government to guard the nation whenever the nation encounters the crises endangering national security”. After the end of the curfew in 1987, the
authoritarian form of government turned into a democratic one. In the transformation process from 1988 to 2008, the “silent revolution” had been achieved through the peaceful exchange of the ruling parties, which had increased the democratic development of Taiwan and renewed each social status. Nevertheless, diversified opinions and disagreements resulted from such a successful revolution. The transition of political party in 2000 is a turning point. Different ruling parties hold different claims and implement different national policies. Moreover, the nation security was influenced by three crucial issues；therefore, the formulation and
implementation of national security policies are worthy of deeper exploration.
This research structure followed the politic systematical theory and investigated our national security policies to achieve the following two purposes：
(a) the investigation of the crucial period after the end of curfew, the formulation of the national security policies under the politic systematical theory and different ruling concepts by different ruling parties, and
(b) the analysis and comparison of the national secure policies, in terms of the politic systematical theory, between different ruling parties’ viewpoints in the operation of the democratic system.
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Liao, Yun-yuan, and 廖運源. "Justice Issues in Pluralist Society: Taiwan Case Study after Abolition of Martial Law." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/71750661967710947372.
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Yang, Tsai-Hsi, and 楊再熙. "A study on the Taiwan theater development during Martial law period ( 1949~1987 )." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/57653409515335439746.
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Yang, Ye, and 楊曄. "The Ershi zhang Martial Law Camp in Xindian－A Study of Negative Heritage." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/58493567327759709499.
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碩士<br>國立臺北藝術大學<br>建築與文化資產研究所<br>102<br>In recent years, among the UNESCO World Heritage Sites, Potential World Heritage Sites in Taiwan and cultural heritages with legal capacities, some of them bear traumatic memories of political repression, genocide, medical isolation or colonial exploitation from the past. The remains of actual linkage with traumatic memories are called “negative heritage” in this paper. The preservation of this type of heritage tends to be neglected due to the negative nature of conflicts and traumas. With the growing list of heritages with negative lessons or memories, this paper will focus on how to treat spaces with former traumatic memories and how to build up the value of negative heritages.
During the White Terror period in Taiwan, the Martial Law Camp was stationed by three units: Department of Martial Law of Taiwan Garrison Command, Bureau of Martial Law of Ministry of National Defense, and Bureau of Rejudgement. It was the place for detention, prosecution and trial of political prisoners. In 1968, the Martial Law Camp was moved from Qingdao East Road, Taipei to Ershi zhang in Xindian. A new Detention House called Renai Building was built. With the lifting of Martial Law and trends in social change, the previous Martial Law Camp in Ershi zhang, Xindian has transformed to the “Jingmei Human Rights Memorial & Cultural Park” under the Preparatory Office of the National Human Rights Museum. The Ershi zhang Martial Law Camp in Xindian (Jingmei Human Rights Memorial & Cultural Park) is the main focus of research in this article. By analyzing the historical context, transformation of architectural space, relationship between space and political prisoners, and current state of Jingmei Human Rights Memorial & Cultural Park of the Martial Law Camp under White Terror, the appropriateness of the existing actions is reviewed. The value of negative heritage of Ershi zhang Martial Law Camp in Xindian will be discussed as well.
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Lo, Yu-hua, and 羅郁華. "Study on Gender Writings of Female Poets in Taiwan after Martial Law Lifted." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/19854252134579648424.
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碩士<br>國立屏東教育大學<br>中國語文學系<br>99<br>During the mid 80’s, while the martial law in Taipei was lifted and the economy was taking off, the change of political policies, liberation of social climate, and introduction of Feminism had led waves of Woman’s Movement and the literature circles were no exception. Many female poets had emerged this time and the first poem club majorly formed by female poets was established as well. So that literature was no longer the privilege for males, females could develop their own career by writing.
Female poets at the time used more techniques and bolder language to express their bodies and experiences. Their struggles and transcendences as well as difficulties and raising were observed during the gender construction. The research targets were Jiang wen-yu, Tzeng shu-mei, Hung shu-ling, Chen fei-wen, Luo ren-ling, Ciou huan, Jang fangtsz, Chen yu-linh, Yan a-lin, Wu ying, Lin yi-tsuei, and Lin wan-yu. The process of gender construction, establishment of female image, and their unique writing strategy were discussed.
Patriarchy has dominated the literature for long time. In the 21st century female poets who emphasize gender equity and pluralism have voiced and written about the truth of themselves therefore became the most distinct and shiny stars.
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Chen, Yi-chun, and 陳怡君. "A Research on Taiwanese Protest Songs After the Lift of the Martial Law." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/85968333408491135482.
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碩士<br>國立中正大學<br>台灣文學研究所<br>101<br>Protest songs have a strong connection with social movements, containing strong anti-authority elements that challenge established systems, and are often aligned with the minor, suppressed groups of society. They speak for the poor and weak, and in effect have a profound and enduring impact on the society at large. Yet the topic is seldom studied in Taiwan. This article approaches the subject from the perspective of Taiwanese cultural study, and aims to analyze and reveal the status, development, characteristics as well as cultural significance of the most representative Taiwan Ho-lo protest songs prevalent after the abolition of martial law in Taiwan.
Studies have shown that though there were traces of protest songs during the middle Japanese Colonial Period, due to the imposition of martial law in Taiwan, social movement saw virtually no further development. Liberals were left with magazines, underground organizations, and overseas Taiwan independence movements to express their anti-authority voice. Songs at the time were also largely censored by Government Information Office, creating a gap in the history of protest song development. In the 70s, the nationalist government of ROC was isolated diplomatically, and Taiwanese society after the events of Baodiao movement, the native literary debate, and the Formosa Incident was again retracing its roots, in search for a Taiwanese awareness that would embrace the native, the local; in the 80s, countermovements started to make use of the sorrowful ethos of the Japanese Colonial Period, adopting Taiwanese ballads as protest songs, and interpret them in new political contexts or rewrite their lyrics. After the abolition of martial law, social movements thrived, creating the second wave of Ho-lo protest song boom.
Early after martial law abolition, social movements focused on three issues: a Taiwanese integrity, the rectification of the name of Taiwan; anti-annexation; and the pursuit of a new Taiwanese perspective; while also establishing Taiwan squarely as a maritime nation. The protest songs were still mainly in Ho-lo Language, lyrics however have seen a shift from the sorrowful and depressed in the early days, to the invigorating and inspiring in later stages; the genre has also moved from lyrical, to folk ballads, to lively and spirited march, symbolizing the release from imprisonment; on the other hand, “underground radio station” played an important role in the history of protest song. From the 90s to the 21st century, in line with the development of democracy and the change of political leadership, protest song has moved from political protest to concerns of environment, human rights, labor movement, peasant movement, anti-corporate and many other communal issues; as a result, its contents reflect increasing diversity in terms of language, musical instruments, as well as musical elements from both traditional Taiwanese music and Western rock ‘n’ roll, creating a distinctively local Taiwanese rock trend. Its lyrics are also moving away from politics, and into other fields that broaden its horizons; and benefiting from information society and the Internet, the creation and promulgation of protest songs have become much more free and diverse in nature, giving birth to countless readaptation of original songs. After the 2010s, in the face of the prevailing atmosphere of a restoration of authority, Taiwanese social movement is soon acquiring a new face under the cooperation of online communities that work together for common ideals and goals. The upcoming revolution is well worthy of further observation.
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Chen, Kuo-wei, and 陳國偉. "The Ethnic Writing in Taiwan Modern Novel after the Martial Law Ended(Since 1987)." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/29400461825312851309.
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Chang, Wei Hsin, and 張韡忻. "Imagination of World Under Martial Law Taiwan: A Study of The Rambler (1950-1970)." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/56mnjr.
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碩士<br>國立政治大學<br>台灣文學研究所<br>104<br>The Rambler（《自由談》） was the first private magazine in post-war Taiwan that sold well domestically and internationally. Published from April 1950 to November 1987 without government support, the magazine thrived throughout the entire martial law period because of the combination of the cultural capital of the Shanghai School, effective business tactics, and a local transformation that underpinned its operation. In this study, The Rambler and its predecessor, China Traveler（《旅行雜誌》）, were compared to investigate the relationship between the Shanghai School literature and contemporary Taiwanese literature. Travelogues collected in The Rambler were subsequently analyzed through the perspectives of tourist gaze, cosmopolitanism, and aesthetic cosmopolitanism to illustrate how the world imagination was influenced by the ruling Nationalist Party, which, wittingly or unwittingly, revealed officially stated taboos in Taiwan under martial law. The local transformations in the Shanghai School fiction reflected in The Rambler were also discussed in this study. Finally, fiction in The Rambler with settings that occurred beyond the borders of Taiwan were examined to discuss how characters in these fictions distinguish between the self and the others, perceived their difference, and identified with their identity to create a different imagination of Taiwan from the officially created one.
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Tsai, Chia-Rung, and 蔡嘉榮. "A Study on Illegal Immigration From Mainland China to Taiwan After Abolishing Martial Law." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/80717963207710872479.
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碩士<br>淡江大學<br>中國大陸研究所碩士在職專班<br>94<br>Since the lifting of martial law and the government’s deregulation of restrictions on family visits to the Mainland China in 1987, many Chinese nationals that hope to earn a lot of money for living have illegally entered Taiwan at the risk of being arrested, and what is more, of losing their own life. Owing to maintaining their ground, both sides of Taiwan Strait take rigorous measures against unlawful immigrants. The number of Mainland people that illegally immigrated to Taiwan has declined since 2003. In Fact, the way of illegitimate immigration has been changed: illegal activities are covered by legal ones. For example, Chinese nationals come to Taiwan under the disguise of marriages, family visits, or crew. In other words, they engage in activities inconsistent with their intended purpose of going into Taiwan.
To block illicit entry from Mainland China to Taiwan, the government has devoted a lot of efforts and money to arresting, detaining, and repatriating Mainland stowaways for late twenty years. According to the Cross-Strait political situation, there remains the problem that Mainland people illegitimately immigrate to Taiwan or enter Taiwan in a legal way that covers their illegal activities. As a member of CGA fellows who prevent Chinese nationals’ unlawful entry into Taiwan, I suggest that the best method to solve this problem is to modify the policy and to enhance the achievement of the goals. In this way, the government can efficiently keep Mainland people from illegally entering Taiwan.
This thesis includes eight chapters. Chapter One is the introduction that briefly explains the motive and the purpose of this thesis, the study method, and the range and the limitation of this thesis. Chapter Two explores the situation of unlawful immigration from China to Taiwan after the lifting of martial law, and the statistics and the analysis of the questionnaire on stowaways. Chapter Three investigates the reasons and methods of illegitimate immigration from China to Taiwan after the lifting of martial law. Chapter Four examines regulations prohibiting Mainland stowaways’ illegal immigration, organizations detecting and arresting stowaways, and prevention of stowaways in the two sides of the Strait. Chapter Five discusses the detention and the repatriation of Mainland stowaways, and proposes improvements on this issue. Chapter Six analyzes the impact of Mainland stowaways on National safety, public security, government’s burden, public sanitation, and National image. Chapter Seven is the conclusion－deals with how to effectively forbid Mainland stowaways; in this chapter, I make my suggestion about how to modify the policy and how to effectively strengthen the fulfillment.
Keywords: Mainland China（people）、 Taiwan（people）、stowaways、 the center for the smuggling of illegal immigrants
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Tsai, Yi-Ling, and 蔡怡玲. "Lyrics of Music textbooks in junior high schools during martial law period in Taiwan." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/36646875161147387050.
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碩士<br>國立臺灣師範大學<br>台灣語文學系<br>104<br>”Sinicization” was specially emphasized in Taiwan by Republic of China through the education after World War II. During Taiwan's martial law period (1949-1987), under the atmosphere of anti-communism and anti-Soviet Russia, the government controlled the education policy and censored textbooks. With the implementation of nine-year national education, only the National Translation and Compilation Center could edit and publish textbooks. Thus, the context of textbooks was strictly limited and music textbooks were heavily influenced by the infusion of ideology adopted by the authority.
Acquiesced by the government, patriotic songs in Taiwan's martial law period (1949-1987) promoted the idea of anti-communism, anti-Soviet Russia, and national identity of mainland China. However, after the lifting of martial law, Taiwanization emerged and the education became more and more independent of the government.
Apart from patriotic songs, there existed songs covering integrity, diligence, chanting object , landscapes, and traditional festivals. By exploring these songs, this thesis aims to help reader understand other aspects of music textbooks during martial law period in Taiwan.
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Ju, Kuo-Yung, and 郭詠茹. "Compare Martial law period ( 1949-1987 ) the Country , Meaning the Taiwanese Pop Music lyrics." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/44424831626267832457.
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碩士<br>國立臺北教育大學<br>台灣文化研究所<br>104<br>Creation purpose pop and traditional songs difference is that traditional songs focusing on myself and others, and pop music based on commercial sex. But also because of the commercial mass media pop convenience of easy popular in the country, so the lyrics text is also easy to convey directly or when people 's emotions . With the change backgrounds from different years , Taiwanese pop songs followed to create a mainstream and characteristics of that era , sung generation after generation , " lyrics " sung seems the best way to history , the use of words to express the emotional lyrics , or let future generations discovered that most people from the true feelings and experiences.
Taiwan is a multi- ethnic country , thus creating a multi-language pop music , this paper is Mandarin, Taiwanese pop as research based , Hakka and aboriginal languages due to sampling is less popular songs , it is not included in the study. In addition , there is a special period of political intervention , is from 1949 until 1987, 38 years of martial law , martial law ban songs policies , compression of the songs change practices and policies for escape lyrics on let the country , Taiwanese pop songs, showing a different style and popular orientation , in such a special background influence , making the country , with very different development on Taiwanese pop songs , but also to the country , the Taiwanese pop music where the lyrics have a different meaning , therefore , to compare the lyrics of the theme is the author of this thesis.
State martial law period , Taiwanese pop songs, in the same era , resulting in vision different angles to reflect the era politics , life , emotions. This paper would like to study the country , how the same Taiwanese pop era , the use of different words to analyze the lyrics of martial law , Taiwan pop music with people on an emotional link with the then popular song to sense and reason .
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Herrera, Lic Rosa Mariela Caroca, and 賈洛莎. "Gender Equality in Taiwan since the Abolition of Martial Law until the Present Day." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/69945535392163131808.
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碩士<br>淡江大學<br>亞洲研究所數位學習碩士在職專班<br>104<br>This thesis explores some of the principal features of gender equality centered on experiences and good practice as implemented in the Republic of China (Taiwan), and how a model of equality and gender equality has become institutionalized there. The study focuses on the model itself, as well as the challenges it faces and the opportunities those challenges offer. Specifically, the study addresses the role of women in Taiwanese society since the abolition of Martial Law in 1987 up to the present day, through a review of public policies implemented by the government. These policies are found to be the basis for a multidisciplinary development of Taiwanese society, especially in the political, economic, educational and social areas, and areas are identified where major achievements have been made, while others are still lacking. Finally, some recommendations are offered on the basis of the research, which suggest that Taiwan ought to represent a reference model for social development in the context of gender equality, not only in the region but also worldwide.
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黃雅慧. "The Body Theory Under Martial Law: Wang Mo-lin and Theatre Movement in 1980’." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/62545722606441938571.
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Jocher, Jessica. "The political role of the Catholic Church in Poland under martial law, 1981-1983." Thesis, 2015. http://hdl.handle.net/2440/92347.
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Most historians and political commentators agree that the Catholic Church was an important force in Communist Poland during the period of Martial Law between 1981 and 1983. However, they do not agree on the nature of its significance. Some have argued that the Church played the role of mediator between state authorities and society and thereby helped to stabilise the relationship between the two. Others have claimed that Polish Catholicism was itself a form of political opposition which helped to undermine the Communist regime. Despite its importance, relatively little has been written in English about the political role of the Polish Catholic Church under Martial Law. More has been written on this topic in Polish, but much of the Polish literature is hagiographical in nature. Therefore, this project explores various aspects of the political role of the Catholic Church and demonstrates that it was both a stabilising and a resistant force in Polish politics.<br>Thesis (M.Phil.) -- University of Adelaide, School of Social Sciences, 2015
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Lian-Jung-Pu and 連君蒲. "Dr. Sun Yat-sen's Nationalism Ideology Analysis the Nation of Identity After Abolishing Martial Law." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/66115377758315319814.
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碩士<br>國防大學政治作戰學院<br>政治研究所<br>102<br>Our nation is multivariate ethnic groups and open society, after centuries, Taiwan’s society has demonstrated its rich, multicultural characteristics, but Special immigration and colonial background, for many years the people of Taiwan identity issue there has been a lot of discrepancy.
Since 1987, our Government announced martial law, after a series of national social democratization process, end of the authoritarian regime, 1991 and 1992 congressional elections, direct election of the mayor and president, 2000 for the first time the ruling party, our national liberalization and diversification.
After the political opening, cross-strait relations, a crisis of national identity and ethnic issues, has been a constant topic of domestic strife, Issues arising from new immigrants, how to properly promote the new immigrants and their children smoothly integrate into Taiwanese society, shape and building civic awareness and national identity the purpose of this paper is to want to explore.
This paper attempts to Sun Yat-sen's Nationalism Ideology, Analysis of nationalism discourse, to break the shackles of ideology, Approaching Sun Yat-sen's respected ideal society.