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Relevant bibliographies by topics / Martin Augustinus

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Academic literature on the topic 'Martin Augustinus'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Martin Augustinus"

1

Adkin, Neil. "Augustinus: De Musica. Edited by Martin Jacobsson." Journal of Theological Studies 69, no. 1 (2017): 342–44. http://dx.doi.org/10.1093/jts/flx200.

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Brendel, Raphael, Jürgen W. Schmidt, Ingo Löppenberg, et al. "Didaktik der Geschichte / Biografien." Das Historisch-Politische Buch (HPB) 65, no. 3 (2017): 234–46. http://dx.doi.org/10.3790/hpb.65.3.234.

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Klaus Rosen: Augustinus. Genie und Heiliger (Raphael Brendel) Simon Sebag Montefiore: Die Romanows. Glanz und Untergang der Zarendynastie (1613-1918) (Jürgen W. Schmidt) Eike Christian Hirsch: Der berühmte Herr Leibniz. Eine Biografie (Ingo Löppenberg) Dietmar Kuegler: Ich ziehe mit den Adlern. Kit Carson – Ein amerikanischer Held (Ulrich van der Heyden) Stephan Paetrow, Carl Zeiss Archiv (Hg.): Carl Zeiss (1816-1888). Eine Biografie (Michaela Heinze) Gisela Kleine: Ninon und Hermann Hesse. Biografie eines Paares (Elmar Schenkel) Manfred Berg: Woodrow Wilson. Amerika und die Neuordnung der Wel

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Kalinowska, Jadwiga Ambrozja. "Papiestwo w życiu i twórczości literackiej Stanisława Hozjusza (1504-1579)." Vox Patrum 46 (July 15, 2004): 405–12. http://dx.doi.org/10.31743/vp.6842.

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Der Bischof und ermlandische Kardinal Stanislaus Hosius stutzte seine intellektuelle und geistliche Bildung, sowie die in seinem literarischen Werk enthaltene oberhirtliche Lehre stark auf die Tradition der Kirchenvater und die antiken christlichen Schriftsteller, weil er seine Zeiten ais ganz ahnlich zu den ersten christlichen Jahrhunderten ansah. Von den Kirchenvatern gefiel ihm am besten der hi. Augustinus, den er ais Vorbild betrachtete und Ftirst der Theologie nannte. Dieser Artikel grtindet sich auf Ouellenmaterial und besteht aus drei Teilen. Im ersten wird in einem allgemeinen Abriss d

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Santos, Bento Silva. "Heidegger e Agostinho: o fenômeno da Tentatio e a historicidade do si (Selbst) na apropriação fenomenológica do livro X das Confissões." Trans/Form/Ação 42, spe (2019): 135–58. http://dx.doi.org/10.1590/0101-3173.2019.v42esp.08.p135.

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Resumo: O artigo trata do fenômeno da cura segundo a apropriação fenomenológica do livro X feita por Martin Heidegger no curso friburgense intitulado Augustinus und der Neuplatonismus (SS1921). Pretendemos apresentar o fenômeno da tentação e a historicidade do si: segundo a apropriação genuína do ser da vida de Agostinho, a “tentatio” (Versuchung) se torna expressão da mobilidade da existência histórico-atuativa, que jamais pode ser compreendida como “quietude”. É a vida mesma que, assumida em sua totalidade, representa uma “tentação”, uma provação - entendida em sentido ontológico-existencial

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Engelland, Chad. "Amo, Ergo Cogito: Phenomenology’s Non-Cartesian Augustinianism." American Catholic Philosophical Quarterly 95, no. 3 (2021): 481–503. http://dx.doi.org/10.5840/acpq202162229.

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Phenomenologists turn to Augustine to remedy the neglect of life, love, and language in the Cartesian cogito: (1) concerning life, Edmund Husserl appropriates Augustine’s analysis of distentio animi, Edith Stein of vivo, and Hannah Arendt of initium; (2) concerning love, Max Scheler appropriates Augustine’s analysis of ordo amoris, Martin Heidegger of curare, and Dietrich von Hildebrand of affectiones; (3) concerning language, Ludwig Wittgenstein appropriates Augustine’s analysis of ostendere, Hans-Georg Gadamer of verbum cordis, and Jean-Luc Marion of confessio. Phenomenology’s non-Cartesian

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Abernethy, Andrew T. "‘Mountains Moved into the Sea’: The Western Reception of Psalm 46:1 and 3 [45:1 and 3 LXX] From the Septuagint to Luther." Journal of Theological Studies 70, no. 2 (2019): 523–45. http://dx.doi.org/10.1093/jts/flz083.

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Abstract When Martin Luther wrote his famous hymn Ein feste Burg ist unser Gott in the 1520s, it was uncommon to understand Ps. 46:1–3 [45:1–3 LXX] as a celebration of the peace available to those taking refuge in God amidst raging hostility—as the earth shook and mountains moved into the heart of the sea. Instead, for over a millennium, Augustine’s allegorical interpretation of verse 3 held sway. These verses contained ‘hidden’ truths made known when Christ came, so the shaking earth was the Jews, the mountains were Christ and his apostles, and the sea was the Gentiles in 46:3. According to A

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Wilson, Richard Francis. "Toward Jerusalem: A journey of the eternal now (A Sermon)." Review & Expositor 118, no. 1 (2021): 102–7. http://dx.doi.org/10.1177/00346373211003990.

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This article is a theological-ethical Lenten sermon that attempts to discern the transcendent themes in the narrative of Luke 9-19 with an especial focus upon “setting the face toward Jerusalem” and the subsequent weeping over Jerusalem. The sermon moves from a passage from William Faulkner’s As I Lay Dying through a series of hermeneutical turns that rely upon insights from Dietrich Bonhoeffer, Martin Luther King, Jr., Will Campbell, Augustine, and Paul Tillich with the hope of illuminating what setting of the face on Jerusalem might mean. Tillich’s “eternal now” theme elaborates Augustine’s

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Boyle, Marjorie O'Rourke. "The Stoic Paradox of James 2.10." New Testament Studies 31, no. 4 (1985): 611–17. http://dx.doi.org/10.1017/s0028688500012145.

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‘For whoever keeps the whole law but fails in one point has become guilty of all of it.’ This hard saying has been attributed by the consensus of commentators in this century to rabbinical teaching. Obedience or disobedience to certain laws, such as that about fringes and phylacteries, had the status in late Judaism of observing or transgressing the entire code. The rule of the epistle, then, merely repeats current midrash. In an earlier century, however, the association of this verse was Hellenistic rather than Judaic. Corresponding with Jerome concerning his perplexity about its meaning, Aug

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Braun, Saskia. "“WIDER DAS UNCHRISTLICHE BUCH MARTIN LUTHERS ...”." Daphnis 38, no. 3-4 (2009): 491–526. http://dx.doi.org/10.1163/18796583-90001109.

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In seiner kürzlich erschienenen Untersuchung zur Textkomposition in Luthers Schrift An den christlichen Adel Deutscher Nation von des christlichen Standes Besserung hat Johannes Dickhut das rhetorische Geschick Martin Luthers herausgearbeitet und seine Abhängigkeit von der ars rhetorica nachgewiesen. In dieser Arbeit soll nun am Beispiel von Hieronymus Emsers refutatio Wider das unchristliche Buch Martin Luthers Augustiners an den deutschen Adel gezeigt werden, dass auch Luthers Zeitgenossen durchaus zu rhetorischen Kunstgriffen imstande waren. Der Schwerpunkt der rhetorischen Analyse liegt be

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HUANG, JUNHAO, HIRAKU YOSHITAKE, RUNZHI ZHANG, and MOTOMI ITO. "A new species of Augustinus Korotyaev from China, with a key to the species groups of the genus (Coleoptera: Curculionidae: Ceutorhynchinae)." Zootaxa 1871, no. 1 (2008): 63. http://dx.doi.org/10.11646/zootaxa.1871.1.3.

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Augustinus tuberculatus Huang, Yoshitake & Zhang, sp. n., is described from Guizhou Province, southwestern China. The species is readily distinguishable from its congeners by the prothorax having five pairs of tubercles in addition to paired median prominences. We classify the species into a new species group, the A. tuberculatus group, based mainly on the basally convex rostrum, elytral interval 1 with a velvety black scaly patch in the basal 1/3, interval 3 with a large obtuse tubercle in the middle (with 1–3 rows of setiferous granules), the posterior margin of ventrite 2 angularly prod

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Dissertations / Theses on the topic "Martin Augustinus"

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Corti, C. Agustín. "Zeitproblematik bei Heidegger und Augustinus /." Würzburg : Königshausen & Neumann, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2791170&prov=M&dok%5Fvar=1&dok%5Fext=htm.

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Corti, C. Agustín. "Zeitproblematik bei Martin Heidegger und Augustinus." Würzburg Königshausen und Neumann, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2791170&prov=M&dok_var=1&dok_ext=htm.

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Squires, Stephen Michael. "Oberman's quest for the "historical Luther" the contribution of Dr. Heiko Oberman to Reformation historiography /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Mattox, Mickey L. "The late medieval context of Luther's thought Professor Heiko A. Oberman and the "Oberman School's" revival of late medieval thought /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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McGinnis, Jon D. (Jon David). "Luther the Augustinian: Augustine, Pelagianism and Luther's Philosophy of Man." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc500782/.

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Augustine has had a large influence on the development of western theology, and nowhere is this more obvious that in Martin Luther's understanding of God, humankind and grace. Yet at the same time there are also significant differences in the two churchmen's thought. Sometimes these differences are subtle, such as their views of the state; other times they are not so subtle, such as their positions on free will or their praise of philosophy and its usefulness in sounding the depth of Christianity. In order to best explain these varying views, one must look at Augustine's and Luther's diverging

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Brondos, Joel A. "The bursting of old wineskins an investigation into Luther's withdrawal from Augustine and the scholastics as evidenced in his treatment of Opus operatum and Opus operantis /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Buqa, Wonke. "The role of St. Augustine as a North African church historian." Diss., Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-11202007-110736/.

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Donnet, Benoît. "Heidegger et la question du mal." Thesis, Université Clermont Auvergne‎ (2017-2020), 2018. http://www.theses.fr/2018CLFAL003.

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« C’est seulement lorsque nous nous ouvrons à ce qui est plein de secret et plein de grâce comme à cela qui nous donne proprement à penser, qu’il nous est aussi donné de penser ce que nous tenons pour la malignité du mal », notait Heidegger au moment de méditer la vérité de l’être dans l’exploration de la dimension inouïe au sein de laquelle elle se déploie, à l'heure de mettre fin à la philosophie pour commencer seulement à penser.Comment comprendre que l’expérience du mal ait pu accompagner le chemin de la pensée ? N’est-ce pas cette singulière concomittance qui en éclaire, à l’époque du nih

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Torrance, David Alan. "Christian kinship : relatedness in Christian practice and moral thought." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/269744.

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Ideas of kinship play a significant role in structuring everyday life, and yet kinship has been neglected in Christian ethics, as well as moral philosophy and bioethics. Attention has been paid in these disciplines to the ethics of ‘family,’ but little regard has been paid to the fact that kinship is not a given, but is culturally contingent. The thesis seeks to remedy the neglect in recent Christian theological ethics by drawing on resources from the history of Christian thought and practice. It uses social anthropology both to unsettle the accounts of kinship used in Christian ethics, and to

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Lelièvre, Guillaume. "Les précurseurs de la Compagnie française des Indes orientales : 1601-1622." Caen, 2014. http://www.theses.fr/2014CAEN1003.

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À la fin du XVIe siècle et au début du XVIIe, les Anglais et les Hollandais se lancent à l’assaut de l’empire établi depuis un siècle dans l’océan Indien par les Portugais, qui contrôlaient le lucratif commerce des épices. L’objectif de cette thèse est d’étudier quelle part ont pris les Français dans ce grand mouvement économique qui porta les nations européennes à exploiter les richesses des Indes orientales. Il est fréquemment admis que les relations de la France avec le Sud-Est asiatique n’ont débuté qu’à partir de 1664, lorsque Colbert a fondé la grande Compagnie française des Indes orient

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Books on the topic "Martin Augustinus"

1

Zeitproblematik bei Martin Heidegger und Augustinus. Königshausen & Neumann, 2006.

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2

Gravity of sin: Augustine, Luther, and Barth on homo incurvatus in se. T & T Clark, 2006.

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3

On the apocalyptic and human agency: Conversations with Augustine of Hippo and Martin Luther. Cambridge Scholars Publishing, 2014.

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Lopes Pereira, Jairzinho. Augustine of Hippo and Martin Luther on Original Sin and Justification of the Sinner. Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550638.

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Time, death, and eternity: Reflecting on Augustine's Confessions in light of Heidegger's Being and time. American Theological Library Association, 1995.

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6

Martin Luthers Orden in Neustadt an der Orla: Das Kloster der Augustiner-Eremiten und seine Mönche. Vopelius, 2007.

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Bünz, Enno. Martin Luthers Orden in Neustadt an der Orla: Das Kloster der Augustiner-Eremiten und seine Mönche. Vopelius, 2007.

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8

If it takes all summer: Martin Luther King, the KKK, and states' rights in St. Augustine, 1964. University of Alabama Press, 2008.

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9

Reading Shakespeare's will: The theology of figure from Augustine to the sonnets. Columbia University Press, 2002.

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10

Kippenberger, Martin. Martin Kippenberger: (exposition), Galerie Max Hetzler, Cologne, 17 novembre-23 décembre 1989 : Galerie carrée, Villa Arson, Nice, 2-25 février 1990 , Galerie Luhring Augustine Hetzler, Santa Monica, 2 mars-7 avril 1990 , Metro Pictures, New York, 10 mars-7 avril 1990. Villa Arson, 1990.

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Book chapters on the topic "Martin Augustinus"

1

de Kroon, Marijn. "Bucerus interpres Augustini." In Martin Bucer (1491–1551). Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666552724.19.

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Kundmueller, Michelle M., and Jeremiah J. Castle. "When a Law Is No Law at All: Martin Luther King, Jr.’s Use of Augustine and Aquinas in the Battle Against Segregation." In Augustine in a Time of Crisis. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61485-0_3.

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Elfassi, Jacques. "Presence of Augustine of Hippo in Isidore of Seville : Some Provisional Remarks." In Framing Power in Visigothic Society. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463725903_ch02.

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Augustine of Hippo is the most quoted author by Isidore of Seville. Isidore uses Augustine in all his works, without exception, and he knows at least 53 of Augustine’s works. However, Augustine’s presence in Isidore has rarely been studied, probably because scholars were discouraged by the extent of the task. It was only in 2013 that J.C. Martín published two general surveys on the subject, but in spite of their richness they are very brief (four pages each). In this chapter, I outline some lines of research: I give some details about the works of Augustine known to Isidore and I examine some unexpected ways in which the Sevillian used the works of his predecessor.

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Wernicke, Michael Klaus. "Egidio da Viterbo. Humanist und Reformer des Augustiner-Eremitenordens." In Martin Luther in Rom, edited by Michael Matheus, Arnold Nesselrath, and Martin Wallraff. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110316117-017.

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Dorrien, Gary. "Nightmare Fury and Public Sacrifice." In Breaking White Supremacy. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300205619.003.0006.

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Martin Luther King Jr. was more radical and angry in 1960 than in 1955, more of both in 1965 than in 1960, and more of both in 1968 than ever. The great demonstrations in Birmingham, St. Augustine, and Selma yielded the civil rights bills, but King struggled to adjust to the rise of Black Power and dared to oppose the Vietnam War, burning his alliance with President Johnson. King provided the theology of social justice that the civil rights movement spoke and sang.

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Ruiz Rodríguez, José Ignacio. "El agustino Martín Lutero, la ruptura de la Cristiandad y los orígenes del protonacionalismo en Europa." In Augustin en Espagne. Presses universitaires du Midi, 2015. http://dx.doi.org/10.4000/books.pumi.3482.

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Strasser, Ulrike. "Martyrdom, Matrilineality, and the Virgin Mary." In Missionary Men in the Early Modern World. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462986305_ch04.

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This chapter focuses on a later stage in the Mariana Islands mission and on Father Augustinus Strobach, another purported avatar of Francis Xavier. Inspired by the Spanish ‘Xavier,’ Diego de Sanvitores, Strobach journeyed from Bohemia to the Marianas to suffer martyrdom and help plant the seeds of Christ among the Chamorro. His story underscores that Jesuit self-fashioning was bound up with imposing patriarchal norms and controlling the sexuality of converts, especially women. Matrilineal traditions in the islands became a chief point of friction while also paving the way for the Cult of the Virgin championed by Jesuits like Strobach. Marian devotion became an avenue for indigenous women, as it had long been for European women, to claim influence and agency within patriarchal Christianity.

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"1. Augustine’s thought regarding Original Sin: concept and nature." In Augustine of Hippo and Martin Luther on Original Sin and Justification of the Sinner. Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550638.47.

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Fosl, Peter S. "Hume and the Legacy of Academic Scepticism." In Hume's Scepticism. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474451123.003.0003.

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Chapter Two of Hume’s Scepticism charts the development of Academic scepticism from Cicero and Augustine, through the Middle Ages and the Renaissance, and into early modernity. The exposition is organized around sceptical ideas that anticipated or may have influenced David Hume, who describes himself an ‘academical’ sceptic. The chapter also sets out Cicero’s influence upon Hume, scepticism at the college in La Flèche where Hume wrote much of A Treatise of Human Nature, and Hume’s self-conception of Academic scepticism. Accounts of sceptical ideas in Marin Mersenne, Simon Foucher, John Locke, Pierre-Daniel Huet, and Pierre Bayle set the stage for Hume’s own Academicism. The chapter closes with a five-point General Framework defining Academic Scepticism.

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Ruokanen, Miikka. "A Comprehensive View of Luther’s Doctrine of Grace." In Trinitarian Grace in Martin Luther's The Bondage of the Will. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895837.003.0008.

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This chapter offers a comprehensive presentation of the three dimensions of Luther’s Trinitarian doctrine of grace. (1) The conversion of the sinner and the birth of faith in Christ, justification “through faith alone,” is effected by prevenient grace, the sole work of God’s Spirit. (2) Participation in (2a) the cross and resurrection of Christ as well as in his (2b) person, life, and divine properties, are possible solely because of the presence of the Holy Spirit in the believer. Justification means simultaneously (2a) the forensic declaration of the guilty non-guilty on the basis of the atonement by Jesus’ cross (favor), as well as (2b) a union with Christ in the Holy Spirit (donum). The believer participates both in the person and life of the incarnated Son of God and in the historical facts of salvation in the life, death, and resurrection of Jesus Christ. (3) Sanctification means the gradual growth of love for God and neighbor enabled by participation in divine love in the Holy Spirit who also enables the believer to cooperate with grace. Luther’s dependence on Augustine’s doctrine of grace is pointed out. The three-dimensional structure of Trinitarian grace offers an advancement to the Finnish school of Luther interpretation initiated by Tuomo Mannermaa. His fundamental finding of the participatory nature of justification, rooted in Patristic soteriology, is verified in the present study, but an amendment is also offered, based on a critical analysis of Mannermaa’s interpretation of Luther’s Lectures on Galatians (1531/1535).

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