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Books on the topic 'Martin Augustinus'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Zeitproblematik bei Martin Heidegger und Augustinus. Königshausen & Neumann, 2006.

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2

Gravity of sin: Augustine, Luther, and Barth on homo incurvatus in se. T & T Clark, 2006.

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3

On the apocalyptic and human agency: Conversations with Augustine of Hippo and Martin Luther. Cambridge Scholars Publishing, 2014.

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4

Lopes Pereira, Jairzinho. Augustine of Hippo and Martin Luther on Original Sin and Justification of the Sinner. Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550638.

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5

Time, death, and eternity: Reflecting on Augustine's Confessions in light of Heidegger's Being and time. American Theological Library Association, 1995.

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6

Martin Luthers Orden in Neustadt an der Orla: Das Kloster der Augustiner-Eremiten und seine Mönche. Vopelius, 2007.

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7

Bünz, Enno. Martin Luthers Orden in Neustadt an der Orla: Das Kloster der Augustiner-Eremiten und seine Mönche. Vopelius, 2007.

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8

If it takes all summer: Martin Luther King, the KKK, and states' rights in St. Augustine, 1964. University of Alabama Press, 2008.

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9

Reading Shakespeare's will: The theology of figure from Augustine to the sonnets. Columbia University Press, 2002.

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10

Kippenberger, Martin. Martin Kippenberger: (exposition), Galerie Max Hetzler, Cologne, 17 novembre-23 décembre 1989 : Galerie carrée, Villa Arson, Nice, 2-25 février 1990 , Galerie Luhring Augustine Hetzler, Santa Monica, 2 mars-7 avril 1990 , Metro Pictures, New York, 10 mars-7 avril 1990. Villa Arson, 1990.

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11

Kippenberger. Martin Kippenberger: [exposition], Galerie Max Hetzler, Cologne, 17 novembre-23 décembre 1989 : Galerie carrée, Villa Arson, Nice, 2-25 février 1990 : Galerie Luhring Augustine Hetzler, Santa Monica, 2 mars-7 avril 1990 : Metro Pictures, New York, 10 mars-7 avril 1990. Villa Arson, 1990.

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12

Strohm, Paul. Conscience. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0012.

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This article considers a Christian view of conscience starting with St. Augustine’s personal crisis in hisConfessions. Augustine’s conscience sits at the margins of the self, balanced between interior and exterior. A new emphasis emerges in Protestant views of conscience, including Martin Luther’s emphasis onconscientia meain his writings and his understanding of conscience. A Reformation view of personal conscience is illustrated in Henry VIII’s frequent references to “my conscience,” and other instances. The clash of personal and collective views of conscience underlies the views of sixteent

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13

Varga, Olimpia. Informatie etnofolclorica si interpretare poetica. Editura Universitara, 2020. http://dx.doi.org/10.5682/9786062810818.

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„Lucrarea prezentata de doamna Olimpia Varga se adauga, cu folos, consideram noi, demersurilor hermeneutice consacrate operelor lui Marin Sorescu si Stefan Augustin Doinas. Perspectiva analizei este una etnografic-folclorica, autoarea reusind sa puna in evidenta influenta pe care fondul de credinte si datini populare, de productii folclorice literare si insusi ritmurile de viata din arealul care a generat darul scriitoricesc al lui Marin Sorescu si Stefan Augustin Doinas a avut-o asupra productiei culte iesite de sub pana aceastora.“ Lucian CHISU

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14

Van, Fleteren Frederick, ed. Martin Heidegger's interpretations of Saint Augustine: Sein und Zeit und Ewigkeit. Edwin Mellen Press, 2006.

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15

1958-, Wright Vinita Hampton, ed. Prayers across the centuries: Abraham, Jesus, St. Augustine, Martin Luther, Susanna Wesley. H. Shaw Publishers, 1993.

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16

Heade, Martin Johnson. Martin Johnson Heade: The floral and hummingbird studies from the St. Augustine Historical Society. 1992.

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17

Augustine of Hippo and Martin Luther on Original Sin and Justification of the Sinner. Vandenhoeck & Ruprecht, 2013.

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18

Heidegger's Confessions: The Remains of Saint Augustine in Being and Time and Beyond. University of Chicago Press, 2015.

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19

Coyne, Ryan. Heidegger's Confessions: The Remains of Saint Augustine in Being and Time and Beyond. University of Chicago Press, 2016.

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20

Time, death, and eternity: Reflecting on Augustine's "Confessions" in light of Heidegger's "Being and time". University Microfilms International, 1991.

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21

Fleteren, Frederick Van. Martin Heidegger's Interpretations of Saint Augustine: Sein Und Zeit Und Ewigkeit (Texts and Studies in Religion). Edwin Mellen Press, 2005.

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22

Warren, Esquire Dan R. If It Takes All Summer: Martin Luther King, the KKK, and States' Rights in St. Augustine, 1964. University Alabama Press, 2015.

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23

John, Piper. The Legacy of Sovereign Joy: God's Triumphant Grace in the Lives of Augustine, Luther, and Calvin. Crossway Books, 2000.

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24

John, Piper. The Legacy of Sovereign Joy: God's Triumphant Grace in the Lives of Augustine, Luther, and Calvin (The Swans Are Not Silent). Crossway Books, 2006.

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25

Garrow, David J. St. Augustine, Florida, 1963-1964: Mass Protest and Racial Violence (Martin Luther King, Jr. and the Civil Rights Movement, Vol 10). Carlson Pub, 1989.

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26

Temporality and Trinity. Fordham University Press, 2015.

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27

Manchester, Peter. Temporality and Trinity. Oxford University Press, Incorporated, 2015.

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28

Freinkel, Lisa. Reading Shakespeare's Will: The Theology of Figure from Augustine to the Sonnets. Columbia University Press, 2002.

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29

Nowikow, Igor. Freiheitsbegriff Bei Kant: Eine Philosophische Untersuchung Im Rueckblick Auf das Christliche Freiheitsverstaendnis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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30

Nowikow, Igor. Freiheitsbegriff Bei Kant: Eine Philosophische Untersuchung Im Rueckblick Auf das Christliche Freiheitsverstaendnis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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31

Nowikow, Igor. Freiheitsbegriff Bei Kant: Eine Philosophische Untersuchung Im Rueckblick Auf das Christliche Freiheitsverstaendnis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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32

Nowikow, Igor. Freiheitsbegriff Bei Kant: Eine Philosophische Untersuchung Im Rueckblick Auf das Christliche Freiheitsverstaendnis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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33

Plantinga, Dr W. Harry. CCEL Classics CD: Works by Saint Augustine, John Calvin, John Donne, Julian of Norwich, Brother Lawrence, Martin Luther, Saint Teresa of Avila, Thomas Aquinas, Thomas a Kempis, John Wesley, and more! Christian Classics Ethereal Library, 2006.

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34

Prinzing, Marlis, Bernhard S. Debatin, and Nina Köberer, eds. Kommunikations- und Medienethik reloaded? Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748905158.

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Media environments and public communication are becoming increasingly digital, and the coronavirus crisis has accelerated this development. The changes connected to this relate to key ethical values and norms, such as informational autonomy, privacy and transparency. This not only demands an empirically based discourse underpinned by theory, but also consideration of what courses of action may result from this and, from a normative perspective, what recommendations for action can be formulated. Media and communication ethics is thus confronted with some fundamental questions: Are its existing

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35

Hofreiter, Christian. Making Sense of Old Testament Genocide. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810902.001.0001.

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This book investigates the effective history of some of the most problematic passages in the Hebrew Bible (Old Testament): passages involving the concept or practice of herem. These texts contain prima facie divine commands to commit genocide as well as descriptions of genocidal military campaigns commended by God. The book presents and analyses the solutions that Christian interpreters from antiquity until today have proposed to the concomitant moral and hermeneutical challenges. A number of ways in which the texts have been used to justify violence and war or to criticize Christianity are al

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36

Hartford Puritanism: Thomas Hooker, Samuel Stone, and Their Terrifying God. Oxford University Press, Incorporated, 2015.

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