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Journal articles on the topic 'Martin Augustinus'

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Published: 4 June 2021

Last updated: 15 February 2022

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1

Adkin, Neil. "Augustinus: De Musica. Edited by Martin Jacobsson." Journal of Theological Studies 69, no. 1 (2017): 342–44. http://dx.doi.org/10.1093/jts/flx200.

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Brendel, Raphael, Jürgen W. Schmidt, Ingo Löppenberg, et al. "Didaktik der Geschichte / Biografien." Das Historisch-Politische Buch (HPB) 65, no. 3 (2017): 234–46. http://dx.doi.org/10.3790/hpb.65.3.234.

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Klaus Rosen: Augustinus. Genie und Heiliger (Raphael Brendel) Simon Sebag Montefiore: Die Romanows. Glanz und Untergang der Zarendynastie (1613-1918) (Jürgen W. Schmidt) Eike Christian Hirsch: Der berühmte Herr Leibniz. Eine Biografie (Ingo Löppenberg) Dietmar Kuegler: Ich ziehe mit den Adlern. Kit Carson – Ein amerikanischer Held (Ulrich van der Heyden) Stephan Paetrow, Carl Zeiss Archiv (Hg.): Carl Zeiss (1816-1888). Eine Biografie (Michaela Heinze) Gisela Kleine: Ninon und Hermann Hesse. Biografie eines Paares (Elmar Schenkel) Manfred Berg: Woodrow Wilson. Amerika und die Neuordnung der Wel

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Kalinowska, Jadwiga Ambrozja. "Papiestwo w życiu i twórczości literackiej Stanisława Hozjusza (1504-1579)." Vox Patrum 46 (July 15, 2004): 405–12. http://dx.doi.org/10.31743/vp.6842.

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Der Bischof und ermlandische Kardinal Stanislaus Hosius stutzte seine intellektuelle und geistliche Bildung, sowie die in seinem literarischen Werk enthaltene oberhirtliche Lehre stark auf die Tradition der Kirchenvater und die antiken christlichen Schriftsteller, weil er seine Zeiten ais ganz ahnlich zu den ersten christlichen Jahrhunderten ansah. Von den Kirchenvatern gefiel ihm am besten der hi. Augustinus, den er ais Vorbild betrachtete und Ftirst der Theologie nannte. Dieser Artikel grtindet sich auf Ouellenmaterial und besteht aus drei Teilen. Im ersten wird in einem allgemeinen Abriss d

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4

Santos, Bento Silva. "Heidegger e Agostinho: o fenômeno da Tentatio e a historicidade do si (Selbst) na apropriação fenomenológica do livro X das Confissões." Trans/Form/Ação 42, spe (2019): 135–58. http://dx.doi.org/10.1590/0101-3173.2019.v42esp.08.p135.

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Resumo: O artigo trata do fenômeno da cura segundo a apropriação fenomenológica do livro X feita por Martin Heidegger no curso friburgense intitulado Augustinus und der Neuplatonismus (SS1921). Pretendemos apresentar o fenômeno da tentação e a historicidade do si: segundo a apropriação genuína do ser da vida de Agostinho, a “tentatio” (Versuchung) se torna expressão da mobilidade da existência histórico-atuativa, que jamais pode ser compreendida como “quietude”. É a vida mesma que, assumida em sua totalidade, representa uma “tentação”, uma provação - entendida em sentido ontológico-existencial

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5

Engelland, Chad. "Amo, Ergo Cogito: Phenomenology’s Non-Cartesian Augustinianism." American Catholic Philosophical Quarterly 95, no. 3 (2021): 481–503. http://dx.doi.org/10.5840/acpq202162229.

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Phenomenologists turn to Augustine to remedy the neglect of life, love, and language in the Cartesian cogito: (1) concerning life, Edmund Husserl appropriates Augustine’s analysis of distentio animi, Edith Stein of vivo, and Hannah Arendt of initium; (2) concerning love, Max Scheler appropriates Augustine’s analysis of ordo amoris, Martin Heidegger of curare, and Dietrich von Hildebrand of affectiones; (3) concerning language, Ludwig Wittgenstein appropriates Augustine’s analysis of ostendere, Hans-Georg Gadamer of verbum cordis, and Jean-Luc Marion of confessio. Phenomenology’s non-Cartesian

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6

Abernethy, Andrew T. "‘Mountains Moved into the Sea’: The Western Reception of Psalm 46:1 and 3 [45:1 and 3 LXX] From the Septuagint to Luther." Journal of Theological Studies 70, no. 2 (2019): 523–45. http://dx.doi.org/10.1093/jts/flz083.

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Abstract When Martin Luther wrote his famous hymn Ein feste Burg ist unser Gott in the 1520s, it was uncommon to understand Ps. 46:1–3 [45:1–3 LXX] as a celebration of the peace available to those taking refuge in God amidst raging hostility—as the earth shook and mountains moved into the heart of the sea. Instead, for over a millennium, Augustine’s allegorical interpretation of verse 3 held sway. These verses contained ‘hidden’ truths made known when Christ came, so the shaking earth was the Jews, the mountains were Christ and his apostles, and the sea was the Gentiles in 46:3. According to A

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7

Wilson, Richard Francis. "Toward Jerusalem: A journey of the eternal now (A Sermon)." Review & Expositor 118, no. 1 (2021): 102–7. http://dx.doi.org/10.1177/00346373211003990.

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This article is a theological-ethical Lenten sermon that attempts to discern the transcendent themes in the narrative of Luke 9-19 with an especial focus upon “setting the face toward Jerusalem” and the subsequent weeping over Jerusalem. The sermon moves from a passage from William Faulkner’s As I Lay Dying through a series of hermeneutical turns that rely upon insights from Dietrich Bonhoeffer, Martin Luther King, Jr., Will Campbell, Augustine, and Paul Tillich with the hope of illuminating what setting of the face on Jerusalem might mean. Tillich’s “eternal now” theme elaborates Augustine’s

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8

Boyle, Marjorie O'Rourke. "The Stoic Paradox of James 2.10." New Testament Studies 31, no. 4 (1985): 611–17. http://dx.doi.org/10.1017/s0028688500012145.

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‘For whoever keeps the whole law but fails in one point has become guilty of all of it.’ This hard saying has been attributed by the consensus of commentators in this century to rabbinical teaching. Obedience or disobedience to certain laws, such as that about fringes and phylacteries, had the status in late Judaism of observing or transgressing the entire code. The rule of the epistle, then, merely repeats current midrash. In an earlier century, however, the association of this verse was Hellenistic rather than Judaic. Corresponding with Jerome concerning his perplexity about its meaning, Aug

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9

Braun, Saskia. "“WIDER DAS UNCHRISTLICHE BUCH MARTIN LUTHERS ...”." Daphnis 38, no. 3-4 (2009): 491–526. http://dx.doi.org/10.1163/18796583-90001109.

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In seiner kürzlich erschienenen Untersuchung zur Textkomposition in Luthers Schrift An den christlichen Adel Deutscher Nation von des christlichen Standes Besserung hat Johannes Dickhut das rhetorische Geschick Martin Luthers herausgearbeitet und seine Abhängigkeit von der ars rhetorica nachgewiesen. In dieser Arbeit soll nun am Beispiel von Hieronymus Emsers refutatio Wider das unchristliche Buch Martin Luthers Augustiners an den deutschen Adel gezeigt werden, dass auch Luthers Zeitgenossen durchaus zu rhetorischen Kunstgriffen imstande waren. Der Schwerpunkt der rhetorischen Analyse liegt be

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HUANG, JUNHAO, HIRAKU YOSHITAKE, RUNZHI ZHANG, and MOTOMI ITO. "A new species of Augustinus Korotyaev from China, with a key to the species groups of the genus (Coleoptera: Curculionidae: Ceutorhynchinae)." Zootaxa 1871, no. 1 (2008): 63. http://dx.doi.org/10.11646/zootaxa.1871.1.3.

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Augustinus tuberculatus Huang, Yoshitake & Zhang, sp. n., is described from Guizhou Province, southwestern China. The species is readily distinguishable from its congeners by the prothorax having five pairs of tubercles in addition to paired median prominences. We classify the species into a new species group, the A. tuberculatus group, based mainly on the basally convex rostrum, elytral interval 1 with a velvety black scaly patch in the basal 1/3, interval 3 with a large obtuse tubercle in the middle (with 1–3 rows of setiferous granules), the posterior margin of ventrite 2 angularly prod

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11

Simonnot, Philippe, and Martin Gorin. "De saint Augustin aux Jeux olympiques [Entretien avec Martin Gorin]." Communications 50, no. 1 (1989): 137–50. http://dx.doi.org/10.3406/comm.1989.1760.

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JOHNSON, DANIEL P. "Fallicambarus (F.) wallsi (Decapoda: Cambaridae), a new burrowing crayfish from eastern Texas." Zootaxa 2939, no. 1 (2011): 59. http://dx.doi.org/10.11646/zootaxa.2939.1.3.

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Fallicambarus (F.) wallsi is described from San Augustine and Sabine counties, Texas. It may be distinguished from its nearest relative, F. (F.) kountzeae, by its distomesially oriented proximal margin of the cheliped's palm mesial to the condyle; proportionately longer mesial margin of the palm; lack of a distinct excision on the dactyl's opposable margin; more strongly tapering mesial process and absent or reduced cephalic process of the first pleopod of the first form male; and proportionately broader mesial ramus of the uropod, antennal scale and areola. An identification key is provided f

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13

Berthelot, Marie. "Martin, Philippe et Henryot, Fabienne (dir.), Dom Augustin Calmet. Un itinéraire intellectuel." Annales de Bretagne et des pays de l'Ouest, no. 118-1 (April 10, 2011): 201–3. http://dx.doi.org/10.4000/abpo.1959.

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14

Yoo, Kyung-Dong. "The Christian Classical Ideas of Sins : On Augustine, Thomas Aquinas, and Martin Luther." Theology and the World 88 (December 31, 2016): 216. http://dx.doi.org/10.21130/tw.2016.12.88.216.

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15

Foley, Michael. "The difference theology makes: a reflection on the first margin note in Thomas More's Utopia." Moreana 54 (Number 207), no. 1 (2017): 71–85. http://dx.doi.org/10.3366/more.2017.0007.

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Because the distinction between mendacium dicere and mentiri is taken from a pre-Christian text on grammar, Utopia's opening margin note about a “theological difference” between uttering a falsehood and lying has long been seen as ironic or an instance of playful misdirection. Without denying these conclusions, this essay argues that the distinction is theological insofar as it reflects the theology of St. Augustine, especially as presented in his early “Cassiciacum” dialogues. Utopia's first and arguably most important margin note is even more ironic than previously thought.

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16

Surbakti, Tukiran, and Purwadi Purwadi. "Analysis of Neutronic Safety Parameters of the Multi-Purpose Reactor–Gerrit Augustinus Siwabessy (RSG-GAS) Research Reactor at Serpong." Jurnal Penelitian Fisika dan Aplikasinya (JPFA) 9, no. 1 (2019): 78. http://dx.doi.org/10.26740/jpfa.v9n1.p78-91.

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The main safety parameters of Multipurpose Reactor–Gerrit Augustinus Siwabessy (RSG-GAS) have never been evaluated periodically and neutronically require to be evaluated in terms of stuck rod reactivity, shut-down margin and temperature reactivity coefficient are treated by experiment. Meanwhile, power peaking factors and maximum fuel burn up are treated by calculations. The diffusion method did the calculation using the computer code. Safety parameters are very important aspects for the operation and design improvement. The results of the experiment and calculation about the safety parameters

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17

Yoo, Kyoung-dong. "Theories of Soul and Christian Ethics: A Study on Augustine, Aquinas and Martin Luther." Christian Social Ethics 35 (August 31, 2016): 273–305. http://dx.doi.org/10.21050/cse.2016.35.10.

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18

Giddy, Patrick. "Augustine Shutte’s autobiographical account of his Christian theology." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 227–56. http://dx.doi.org/10.17570/stj.2016.v2n2.a11.

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Before his death in May this year (2016) Augustine Shutte wrote an “autobiographical account” of a selection of his theology papers that situates his writings within his public involvement in church and society – seminary, academy, the Catholic Church, African culture, a thought-world of science and secularity. The account also documents a pattern of development in his understanding of Christian faith that arises out of this involvement. As such the narrative constitutes a theological reflection on God’s self-communication in Jesus in the context of doctrinal formulations and traditional churc

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Bastit-Kalinowska, Agnès. "Aquileienses clerici quasi chorus beatorum habentur (Hieronim, Kronika, rok 374). Przykład życia religijnego duchownych pod koniec IV wieku." Vox Patrum 70 (December 12, 2018): 205–15. http://dx.doi.org/10.31743/vp.3205.

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The end of the fourth century sees the emergence, in the West, of several experiences of monastic life in the city for the bishop and a part of his presbyterium (Eusèbe of Vercelli, Martin of Tours, Paulin of Nola, Augustin of Hippo). A similar attempt, around the priest Chromace of Aquileia (before his episcopate, and maybe even later), is documented by some testimonies of Jerome from Stridon and Rufin from Aquileia for the years 370s. These testimonies are the object of the present study.

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Slotemaker, John T. "The Trinitarian House of David: Martin Luther's Anti-Jewish Exegesis of 2 Samuel 23:1–7." Harvard Theological Review 104, no. 2 (2011): 233–54. http://dx.doi.org/10.1017/s0017816011000174.

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The second book of Samuel was a neglected work in the theological, exegetical, and liturgical traditions of the Western church from the Patristic era through the Protestant Reformation. The theological developments and articulations of the early church focused on the books of Genesis, John, and the great Pauline corpus;1 for example, 1 Corinthians was central to the fourth-century trinitarian debates2 and Romans to the soteriological discussions of the entire western tradition.3 Similarly, the book of Psalms had an enormous impact on the liturgical life of the church as well as its christologi

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Darowski, Roman. "The Polish Contribution to World Philosophy." Forum Philosophicum 14, no. 2 (2009): 217–45. http://dx.doi.org/10.35765/forphil.2009.1402.18.

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The article features several Polish philosophers and their contributions to world philosophy. Matthew of Kraków wrote the Rationale divinorum operum or the Rationality of Divine Works in which he discussed the philosophy of Plato and Saint Augustine on devil and created views on philosophical anthropology. Andrzej Frycz Modrzewski wrote five books on reformation during the Renaissance. Marcin Śmiglecki was a professor at the Vilnius Academy and wrote books on logic and metaphysics.

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Moloney, Francis J. "Reform: Spirituality and the person of Jesus: Christian holiness and deification (theosis)." Pacifica: Australasian Theological Studies 30, no. 1 (2017): 56–71. http://dx.doi.org/10.1177/1030570x17732803.

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A return to the theme of the divine potential of humankind has been a feature of recent theological reflection. Found consistently in the Greek Patristic tradition, in Augustine and in Thomas, it faded from the scene as the result of a series of historical circumstances in Western Christianity, challenged by Martin Luther and the Reform. The subsequent return to the sources ( ressourcement) that marked the thought and practice of the Reformers and the post-Reformation period in the Catholic tradition has led to its recovery. A New Testament portrait of Jesus of Nazareth provides solid grounds

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23

Conque, Andrea. "“Volo, ut sis:” Freedom as Co-Disclosure in Heidegger’s Being and Time." Heidegger Circle Proceedings 53 (2019): 41–51. http://dx.doi.org/10.5840/heideggercircle2019535.

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Martin Heidegger’s concern for the notion of freedom is evident in his masterwork, Being and Time (SZ). As presented in SZ, care becomes the locus for a robust discussion of freedom, here defined as the ‘letting-be’ of others who are co-present, but with the addition of authentic solicitude. As Dasein is a being defined by care, we turn to Heidegger’s translation of a line from Augustine as our guide: “Volo, ut sis” – I want you to be what you are. For the Heidegger of SZ, authentic solicitude is that which allows us to be free for our ownmost possibilities – and to free others for theirs.

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유경동. "Theories of ‘free will’ and Christian Ethics: A Study on Augustine, Thomas Aquinas and Martin Luther." Theological Forum 85, no. ll (2016): 227–58. http://dx.doi.org/10.17301/tf.2016.85..008.

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Combs, C. "Saint Augustine and Martin Buber as Perspectives on John Noonan's Persons and Masks of The Law." American Journal of Jurisprudence 37, no. 1 (1992): 145–69. http://dx.doi.org/10.1093/ajj/37.1.145.

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Londoño, Juan Esteban. "La Hermenéutica de Lutero en las Lecciones sobre Romanos." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 10, no. 16 (2016): 235. http://dx.doi.org/10.20890/reflexus.v10i16.426.

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Este artículo se concentra en explorar la metodología exegética y hermenéutica de Martín Lutero en sus Lecciones sobre la Carta a los Romanos (1515-1516). El reformador es un punto de intersección entre el Paradigma Medieval, en su continuidad con el pensamiento de Agustín, y el paradigma de la Reforma Protestante, que centra la autoridad de la fe en la Escritura.This paper explores the exegetical and hermeneutical methodology of Martin Luther in his Lectures on Romans (1515-1516). The reformer is a point of intersection between the Medieval Paradigm in continuity with the thought of Augustine

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27

Goja, Bojan. "Maestro di Pico i iluminacije u inkunabuli De Civitate Dei (Nicolas Jenson, Venecija, 1475.) u samostanu Sv. Duje u Kraju na Pašmanu." Ars Adriatica, no. 4 (January 1, 2014): 235. http://dx.doi.org/10.15291/ars.497.

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The Franciscan Monastery of St Domnius at Kraj on the island of Pašman houses an incunable edition of Augustine’s The City of God (De Civitate Dei) which was printed in Venice by Nicolas Jenson in 1475. The incunable features beautiful Renaissance multi-coloured illuminations painted in tempera, sepia, ink and water colours while gold foils and gold dust were used on fol. 17 (the page number is not original but was subsequently added in pencil; this folio contains the beginning of Book 1) and a number of other folios. The illumination on fol. 17 consists of two phytomorphic initials, a decorat

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Behnke, Marisol Palma. "Diario del tercer viaje de Martín Gusinde a Tierra del Fuego (1921–1922)." Anthropos 115, no. 2 (2020): 483–502. http://dx.doi.org/10.5771/0257-9774-2020-2-483.

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The text is part of a series of publications (Palma 2018a, 2018b, 2019) of the unpublished travel diaries of the German Catholic missionary priest and researcher that are preserved in the archive of the Anthropos Institute in Sankt Augustin, Germany. The article introduces and contextualizes the publication and translation of a second part of the diary, or logbook, of Martin Gusindeʼs third trip to Tierra del Fuego (1921-1922), and at the same time comments on the methodological problems that challenge a critical heuristic of travel diaries. The article focuses on the expedition which Gusinde

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Saak, E. L. "Augustine of Hippo and Martin Luther on Original Sin and Justification of the Sinner. By Jairzinho Lopes Pereira." Augustinian Studies 45, no. 2 (2014): 340–47. http://dx.doi.org/10.5840/augstudies201445237.

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(Vann) Neufeld, Franceen. "The Cross of the Living Lord: The Theology of the Cross and Mysticism." Scottish Journal of Theology 49, no. 2 (1996): 131–46. http://dx.doi.org/10.1017/s0036930600046809.

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The theology of the cross, that ‘thin tradition’ stretching back through Luther and Augustine and Paul to find its origins in the Hebrew Scriptures themselves, has often been counterposed to the thicker, yet equally long, tradition of mysticism. In recent years, however, distinctions between these traditions have been expressed less categorically. It is now generally recognized that mysticism cannot be regarded as a single phenomenon. Rather, an understanding of diversity within the mystical tradition is foundational to an adequate appreciation of the richness, not only of mysticism, but of th

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Lagerlund, Henrik. "Willing Evil." American Catholic Philosophical Quarterly 94, no. 2 (2020): 305–22. http://dx.doi.org/10.5840/acpq2020312201.

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In this article, I present two virtually unknown sixteenth-century views of human freedom, that is, the views of Bartolomaeus de Usingen (1465–1532) and Jodocus Trutfetter (1460–1519) on the one hand and John Mair (1470–1550) on the other. Their views serve as a natural context and partial background to the more famous debate on human freedom between Martin Luther (1483–1556) and Erasmus of Rotterdam (1466–1536) from 1524–1526. Usingen and Trutfetter were Luther’s philosophy teachers in Erfurt. In a passage from Book III of John Mair’s commentary on Aristotle’s Nicomachean Ethics from 1530, he

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Danns, Dionne. "Dan R. Warren, If It Takes All Summer: Martin Luther King, the KKK, and States' Rights in St. Augustine, 1964." Journal of African American History 94, no. 2 (2009): 301–4. http://dx.doi.org/10.1086/jaahv94n2p301.

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Kroeker, P. Travis. "Kirsi Stjerna and Deanna A. Thompson, editors, On the Apocalyptic and Human Agency: Conversations with Augustine of Hippo and Martin Luther." Augustinian Studies 47, no. 1 (2016): 119–20. http://dx.doi.org/10.5840/augstudies201647132.

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Malysz, Piotr J. "Nemo iudex in causa sua as the Basis of Law, Justice, and Justification in Luther's Thought." Harvard Theological Review 100, no. 3 (2007): 363–86. http://dx.doi.org/10.1017/s0017816007001629.

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In the wake of the investiture struggle and against the background of burgeoning humanist thought, Martin Luther's affirmation of the secular realm as a discrete area of divine activity may be lauded as a judicious recovery of the thought of Augustine and perhaps of Gelasius I. In light of subsequent developments in sociopolitical theory, however, this progressive aspect of the reformer's thought appears to be immediately undercut by its seemingly unbending social conservatism. Instituted by God (Rom 13; 1 Pet 2:13–14), the “law of [the] temporal sword has existed from the beginning of the wor

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Giguère, Christian. "A New Hegemonic Hope: Daemonic Agency in the Techno-Thriller Novels of Daniel Suarez." Excursions Journal 4, no. 1 (2019): 1–19. http://dx.doi.org/10.20919/exs.4.2013.160.

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 The article reflects on how contemporary science fiction has initiated a paradigmatic shift in the conceptualization of hegemonic force. Focussing on the figure of the Daemon depicted in two recent techno-thriller novels – Daemon (2009) et Freedom (2010) by American author Daniel Suarez – I show how the pervasive conceptions surrounding the agency of modern technology that we find in the late writings of Martin Heidegger are confronted in twenty-first century narratives that question the way we conceptualize the hegemonic directing of human consciousness by re-examining the figures of A

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Payne, Michael. "The Unbearable Lightness of Being, or: Problematising the Ethical." Religion and Theology 13, no. 2 (2006): 150–74. http://dx.doi.org/10.1163/157430106778540660.

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AbstractThe problem of time has captivated the attention of philosophers, theologians and poets for centuries. In the following article the author addresses the issue of time using the novel The Unbearable Lightness of Being by Milan Kundera as the lens through which to view humanity's experience of time and the variety of options available for making sense out of time. The central argument of the article is explore how nihilism as portrayed through the two central characters of Kundera's novel, Tomas and Tereza, provides a unique dilemma for making sense of one's life as a whole. In explicati

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Brouillet, Luc, Charles Bertrand, Alain Cuerrier, and Denis Barabé. "Les hydathodes des genres Begonia et Hillebrandia (Begoniaceae)." Canadian Journal of Botany 65, no. 1 (1987): 34–52. http://dx.doi.org/10.1139/b87-005.

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The hydathodes of Hillebrandia sandwicensis and of Begonia augustinei, B. coccinea, B. phyllomaniaca, B. salicifolia, and B. vellozoana are described. Begoniaceae have typical epithem hydathodes. Indirect measures of ploidy level (number of chloroplasts per guard cell, stomatal size) indicate that aquiferous stomata could be endopolyploid relative to aeriferous ones. The epithem comprises nonmoruliform cells, and the intercellular spaces are small. Elongated epithemial cells are intermixed with tracheids, and the stomatal chamber is lined by isodiametric epithemial cells. Elongated parenchyma

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Paulett, Robert. "Martin Brückner. The Social Life of Maps in America, 1750–1860; Christian J. Koot. A Biography of a Map in Motion: Augustine Herrman’s Chesapeake." American Historical Review 124, no. 1 (2019): 237–38. http://dx.doi.org/10.1093/ahr/rhy507.

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Conard, Sébastien, and Tom Lambeens. "Duration in Comics." European Comic Art 5, no. 2 (2012): 92–113. http://dx.doi.org/10.3167/eca.2012.050206.

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For Saint Augustine, time was a distentio animi, an extension of the mind. This opinion strongly differs from our modern understanding of time as a measurable parameter of the physical world. Nonetheless, subjectifying approaches still coexist alongside objectifying conceptions of time. They necessarily alternate in our daily lives: though we all keep years, seasons and hours in mind, we live through many moments very personally. Hence, it is indispensable that we pay attention to subjective time experience in the humanities and the arts. In this article, we introduce the concept of duration,

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Burton, Janet. "Martin Browne OSB and Colmán Ó Clabaigh OSB, eds, Households of God: the Regular Canons and Canonesses of St Augustine and Prémontré in Medieval Ireland." Journal of Medieval Monastic Studies 9 (January 2020): 197–98. http://dx.doi.org/10.1484/j.jmms.5.120404.

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Brencio, Francesca. "World, Time And Anxiety. Heidegger’s Existential Analytic And Psychiatry." Folia Medica 56, no. 4 (2014): 297–304. http://dx.doi.org/10.1515/folmed-2015-0011.

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Abstract Martin Heidegger was one of the most influential but also criticized philosophers of the XX century. With Being and Time 1927 he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of human being such as being-in-the-world, a unitary structure that discloses the worldhood of the world; the modes of being (Se

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Gonçalves, Paulo Sérgio Lopes. "A religião à luz da fenomenologia hermenêutica heideggeriana (The religion in the light of Heidegger’s hermeneutic phenomenology)." HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião 10, no. 26 (2012): 566–83. http://dx.doi.org/10.5752/p.2175-5841.2012v10n26p566.

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Objetiva-se neste artigo apresentar a religião à luz da fenomenologia hermenêutica heideggeriana, cujo centro é a faktische Lebenserfahrung, elaborada por Martin Heidegger (1889-1976) nos primórdios de sua obra. Para atingir esse objetivo, serão tomadas três obras do filósofo alemão: Phänomenologie des Religiösen Lebens, de 1920-21; Phänomenologische Interpretationen zu Aristoteles, de 1921-22; e Ontologie. Hermeneutik der Faktizität, de 1923. Delas serão inferidos os conceitos de fenomenologia, de hermenêutica e de facticidade, que fundamentam outros conceitos importantes, tais como mundo, hi

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Yang, Philip Q., and Starlita Smith. "Trends in Black-White Church Integration." Ethnic Studies Review 32, no. 1 (2009): 1–29. http://dx.doi.org/10.1525/esr.2009.32.1.1.

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Historically, the separation of blacks and whites in churches was well known (Gilbreath 1995; Schaefer 2005). Even in 1968, about four years after the passage of the landmark Civil Rights Act of 1964, Dr. Martin Luther King, Jr. still said that “eleven o'clock on Sunday is the most segregated hour of the week” (Gilbreath 1995:1). His reference was to the entrenched practice of black and white Americans who worshiped separately in segregated congregations even though as Christians, their faith was supposed to bring them together to love each other as brothers and sisters. King's statement was n

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Brewer, Mark D. "Culture and Faith - George J. Marlin: The American Catholic Voter: 200 Years of Political Impact. (South Bend, IN: St. Augustine's Press, 2004. Pp. xx, 400. $30.00.)." Review of Politics 67, no. 3 (2005): 551–53. http://dx.doi.org/10.1017/s0034670500034719.

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Beek, Wouter E. A., Henri Maurier, Wouter E. A. Beek, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 145, no. 1 (1989): 153–87. http://dx.doi.org/10.1163/22134379-90003276.

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- Wouter E.A. van Beek, Henri Maurier, Philosophie de L’Afrique Noire (2ème éd.), St. Augustin: Anthropos Institut, 1985. - Wouter E.A. van Beek, A.M. Hocart, Imagination and proof. Selected essays of A.M. Hocart, Edited and with an introduction by Rodney Needham, Tucson: University of Arizona Press, 1987. 130 pp. - Martin van Bruinessen, B.B. Hering, Studies on Indonesian Islam, Occasional Paper no. 19, Centre for Southeast Asian Studies, James Cook University of North Queensland, Townsville (Australia), 1986, 50 pp. - Martin van Bruinessen, B.B. Hering, Studies on Islam, Occasional Paper no.

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Burlutski, Sergii Vitaliiovych, Svitlana Vladyslavivna Burlutska, and Victoriya Hennadiivna Marhasova. "THE RELATIONSHIP BETWEEN SHORT-TERM FLUCTUATIONS AND STAGES OF ECONOMIC CYCLE: THE CASE OF UKRAINE." SCIENTIFIC BULLETIN OF POLISSIA, no. 3(15) (2018): 25–31. http://dx.doi.org/10.25140/2410-9576-2018-3(15)-25-31.

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Urgency of the research. The Ukraine has been con-tinuing to incur losses as a result of an economic recession and armed conflict in the Luhansk and Donetsk regions. Result of this rise of destabilization and real terms of the operation of the national economy was the distortions of its investment and consumer subsystems. Target setting. The economists and politicians still does not have comprehensive information regarding the institu-tional mechanisms responsible for the social-economic sta-bility and ways to strengthen balance between national economy subsystems. Actual scientific researches

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MARTINS, ANANDA REGINA P., MARCELO DUARTE, and ROBERT K. ROBBINS. "Phylogenetic Classification of the Atlides Section of the Eumaeini (Lepidoptera, Lycaenidae)." Zootaxa 4563, no. 1 (2019): 119. http://dx.doi.org/10.11646/zootaxa.4563.1.6.

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This paper provides the first phylogenetic classification of the Atlides Section (Lycaenidae: Theclinae, Eumaeini). It is based on a recently published morphological phylogenetic study, in which the Atlides Section proved to be monophyletic in all analyses. In particular, that study identified a hindwing cleft anal lobe in all members of the Atlides Section that is lacking in all other Eumaeini (except for some species of Panthiades Hübner). The included genera are Theritas Hübner; Arcas Swainson; Lucilda d'Abrera & Bálint; Pseudolycaena Wallengren; Brangas Hübner; Atlides Hübner; and Deni

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Fierobe, Claude. "The Collected Works of James Clarence Mangan, General Editor Augustine Martin ; Poems : 1818-1837, eds. Jacques Chuto, Rudolf Patrick Holzapfel, Peter Mac Mahon, Pâdraig O Snodaigh, Ellen Shannon-Mangan, Peter van de Kamp ; Poems : 1838-1844, eds. Jacques Chuto, Rudolf Patrick Holzapfel, Peter Mac Mahon, Ellen Shannon-Mangan ; Poems : 1845-1847, eds. Jacques Chuto, Rudolf Patrick Holzapfel, Ellen Shannon-Mangan ; Poems : 1848-1912, General Index, eds. Jacques Chuto, Tagh Ô Dushlâine, Peter van de Kamp ; Prose : 1832-1839, eds. Jacques Chuto, Peter van de Kamp, Augustine Martin, Ellen Shannon-Mangan ; Prose : 1840-1882, Correspondence, eds. Jacques Chuto, Peter van de Kamp, Augustine Martin, Ellen Shannon-Mangan ; Ellen Shannon — Mangan : James Clarence Mangan, A Biography ; Jacques Chuto : James Clarence Mangan : A Bibliography." Études irlandaises 30, no. 2 (2005): 157–63. http://dx.doi.org/10.3406/irlan.2005.3024.

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Bridges, Emma, and Joanna Paul. "Reception." Greece and Rome 65, no. 1 (2018): 133–36. http://dx.doi.org/10.1017/s0017383518000074.

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With Killing Hercules, Richard Rowland has produced a wide-ranging trans-historical discussion of re-workings of the relationship between the mythical Hercules and Deinaira, from Sophocles’ fifth-century bceTrachiniae to Martin Crimp's 2004 play, Cruel and Tender, and a 2014 staging of Handel's operatic Hercules. Impressive for the breath-taking variety of receptions of the story of Deianira's killing of her husband, the volume devotes as much attention to medieval, post-Reformation, and eighteenth-century versions as to ancient texts (including, as well as Sophoclean tragedy, receptions in La

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Pereira, Claudinei Reis. "Pelo direito de não ser feliz: uma breve análise filosófica, sociológica e existencial sobre a ditadura da felicidade." Trilhas Filosóficas 10, no. 2 (2018): 47–69. http://dx.doi.org/10.25244/tf.v10i2.3009.

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Resumo: Este artigo tem como objetivo levantar uma discussão sobre a concepção de felicidade na era contemporânea. Felicidade muitas vezes fragmentada, rompendo com a relação alteridade, fundamentando-se em um subjetivismo e materialismo. Como metodologia, trabalharemos com autores como Aristóteles, Agostinho, Pascal Bruckner, Zugmunt Bauman, entre outros. Por fim, conclui-se que a felicidade fora tomada no mundo contemporâneo diferentemente do período clássico e medieval, vista em uma postura materialista e subjetivista de esvaziamento do Eu e do “real” significado da vida feliz, contudo, se

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