Relevant bibliographies by topics / Martin Outwich (Church : London)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Martin Outwich (Church : London)'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Martin Outwich (Church : London)"

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Jeffery, Paul. "The Later History of St Martin Outwich, City of London." London Journal 14, no. 2 (1989): 160–69. http://dx.doi.org/10.1179/ldn.1989.14.2.160.

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McHardy, George. "The reinterment of John Hunter's remains in Westminster Abbey and the memorial brass erected over his grave." Journal of Medical Biography 26, no. 4 (2018): 251–58. http://dx.doi.org/10.1177/0967772017730175.

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John Hunter died in 1793 and was buried in the vaults of the church of St Martin-in-the-Fields, London. In 1859, the vaults were required to be cleared and Hunter's coffin was found and his remains were reinterred in Westminster Abbey beneath a memorial brass. In the course of research on several such memorials in a Worcestershire village church, a letter was found that a clerk, having misread the writer's signature, consequently misfiled. Following this lead, it is now possible to tell something not only of the genesis of Weekes's statue of Hunter but also of the making and cost of the brass
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Ibrahim, Zakyi. "The Martin Luther of Islam?" American Journal of Islam and Society 31, no. 1 (2014): i—vi. http://dx.doi.org/10.35632/ajis.v31i1.1020.

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Although I did not study under Isma’il al-Faruqi (d. 1986) directly as didscholars like John Esposito and many others, I have, nonetheless, had thepleasure of teaching and introducing my students to his person and ideas forthe past decade. His former students have convened two conferences (London[2010] and Kuala Lumpur [2013]) to celebrate his intellectual contribution,from which came a book and a special issue of this journal. Could all of thisbe sentimental hero worship, or a life worthy of sincere celebration and emulation?Studying his intellectual publications and tracing his academic ands
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4

McSheffrey, Shannon. "Sanctuary and the Legal Topography of Pre-Reformation London." Law and History Review 27, no. 3 (2009): 483–514. http://dx.doi.org/10.1017/s0738248000003886.

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In early sixteenth-century England, the presence of ecclesiastical sanctuaries in the legal, social, and religious landscape was a matter of great controversy. Any English church could offer temporary sanctuary to an accused felon, a privilege that expired after about forty days, following which the felon had to abjure the realm. More contentiously, by the late Middle Ages a number of English religious houses used their status as royally-chartered liberties to offer sanctuary permanently, not only to accused criminals, but also to debtors, alien craftsmen, and, especially during the civil wars
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Fielding, Henry. "A Charge Delivered to the Grand Jury, At the Sessions of the Peace Held for the City and Liberty of Westminster, &c. On Thursday the 29th of June, 1749." Camden Fourth Series 43 (July 1992): 325–43. http://dx.doi.org/10.1017/s0068690500001690.

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of our Lord the King, holden at the Town Court-House near Westminster-Hall, in and for the Liberty of the Dean and Chapter of the Collegiate Church of St. Peter, Westminster, the City, Borough, and Town of Westminster, in the County of Middlesex, and St. Martin le Grand, London, on Thursday the Twentyninth Day of June, in the Twenty-third Tear of the Reign of our Sovereign Lord George the Second, King of Great-Britain, &c. before Henry Fielding, Esq; the Right Hon. George Lord Carpenter, Sir John Crosse, Baronet, George Huddleston, James Crofts, Gabriel Fowace, John Upton, Thomas Ellys, Th
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Brownlow, Frank W. "A Jesuit Allusion to King Lear." Recusant History 28, no. 3 (2007): 416–23. http://dx.doi.org/10.1017/s0034193200011468.

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In 1614 Charles Boscard published at St Omer The Life and Death of Mr. Edmund Geninges Priest, Crowned with Martyrdome at London, the 10. day of November, in the yeare M.D.XCI, a book which John Hungerford Pollen called ‘the most sumptuous, artistic, and, typographically speaking, the most interesting literary monument to our martyrs which our poor persecuted church was ever able to set forth’. This beautiful little book's most striking feature is a set of twelve handsome engravings by Martin Bas of Douay, one before each chapter illustrating an episode in the martyr's life. It also harbours a
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Testa, Alessandro, Tobias Köllner, Agata Ładykowska, et al. "Reviews." Anthropological Journal of European Cultures 30, no. 2 (2021): 141–63. http://dx.doi.org/10.3167/ajec.2021.300211.

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Milena Benovska (2021), Orthodox Revivalism in Russia: Driving Forces and Moral Quests (London: Routledge), ix + 193 pp., hbk. £120, ISBN 978036747420-1.Tobias Köllner (2021), Religion and Politics in Contemporary Russia: Beyond the Binary of Power and Authority (London: Routledge), 165 pp., ISBN: 978-1-138-35468-5Giuseppe Tateo (2020), Under the Sign of the Cross: The People’s Salvation Cathedral and the Church Building Industry in Postsocialist Romania, (Oxford-New York: Berghahn), 243pp., ISBN:978-1-78920-858-0, $120.00/£89.00Tornike Metreveli (2020), Orthodox Christianity and the Politics
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Martin, Greg. "Arun Kundnani (2014) The Muslims are Coming! Islamophobia, Extremism and the Domestic War on Terror. London: Verso." International Journal for Crime, Justice and Social Democracy 4, no. 3 (2015): 122–24. http://dx.doi.org/10.5204/ijcjsd.v4i3.252.

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Martin Luther King Jr understood the link between individual violence at home and state violence abroad. In part of his message that is often downplayed, he told an audience at Riverside Church, New York in 1967 that the promotion of nonviolent direct action (or the prevention of violent extremism) among young Americans depended on opposing the violence of US foreign policy in places like Vietnam. Arun Kundnani ends his book arguing this point remains as valid today in the global war on terror. Indeed, in many ways, the material presented in the book paints a depressingly familiar picture of s
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Ali, Jason R., and Peter Cunich. "The Church East and West: Orienting the Queen Anne Churches, 1711-34." Journal of the Society of Architectural Historians 64, no. 1 (2005): 56–73. http://dx.doi.org/10.2307/25068124.

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This article presents the results of an investigation carried out to determine the orientation of seventeen churches and one church plan that are directly or indirectly associated with the 1711 and 1712 Acts for Building Fifty New Churches (for London). The buildings represent an important episode in the history of western ecclesiastical architecture, the visible manifestation of a Tory government-High Church plan to rekindle a "purer form of Christianity" based on the "primitive churches" of the Near East. Our data indicate that few, if any, of the buildings were aligned using the rising or s
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Cameron, Euan. "The Late Renaissance and the Unfolding Reformation in Europe." Studies in Church History. Subsidia 8 (1991): 15–36. http://dx.doi.org/10.1017/s014304590000154x.

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Martin Luther, conducted no doubt by a higher providence, but in discourse of reason, finding what a province he had undertaken against the bishop of Rome, and the degenerate traditions of the church, and finding his own solitude, being no ways aided by the opinions of his own time, was enforced to awake all antiquity, and to call former times to his succour, to make a party against the present time. So that the ancient authors, both in divinity, and in humanity, which had long time slept in libraries, began generally to be read and revolved. This by consequence did draw on a necessity of a mo
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Dissertations / Theses on the topic "Martin Outwich (Church : London)"

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Betts, Edmund John. "The new East Window of St Martin-in-the-Fields Church, London : a window of opportunity for developing ordinary theology through a visual image." Thesis, University of Chester, 2014. http://hdl.handle.net/10034/611402.

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Ordinary theology is a developing concept focusing on people’s explicit religious beliefs, and relying on anecdotal evidence and other academic writers to bridge the gap with academy theology. It has influenced empirical studies of ordinary people’s experience with the Bible, doctrine and cathedral visiting. A feminist qualitative ethnographic study and action research provide other voices as alternatives to this empiricism. Theologians-in-the-arts have appropriated art to illustrate their academic theology. This thesis takes further the use of a visual image, with a recently commissioned non-
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Books on the topic "Martin Outwich (Church : London)"

1

Wilkinson, Peter M. The bells of St. Martins: A past and two futures. St Martin-in-the-Fields, 1988.

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2

Johnson, Malcolm. St Martin-in-the-fields. Phillimore & Company, 2005.

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Wilkinson, Peter M. The bells of St. Martins. St Martin-in-the-Fields, 1988.

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4

McSheffrey, Shannon. Dean Caudray and the City of London. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798149.003.0003.

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Between the 1420s and the 1450s, the City of London and the collegiate church of St Martin le Grand had a long-running conflict over the church’s sanctuary privileges. The records of the dispute show us how Dean Richard Caudray of St Martin’s constructed claims for his church’s sanctuary privilege, and how the mayor and aldermen of London responded when they found those privileges encroached on their own developing ideas about jurisdiction. In a broad sense, Caudray ‘won’ his battles with the City in the mid-fifteenth century both by more successful appeals to Henry VI’s ideas about mercy and
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5

Historical Notices of the Collegiate Church or Royal Free Chapel and Sanctuary of St. Martin-Le-Grand, London : Formerly Occupying the Site Now Appropriated to the New General Post Office: Chiefly Founded on Authentic and Hitherto Inedited Manuscript Docum. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "Martin Outwich (Church : London)"

1

Henry II. "1649. London, St Martin-le-Grand Collegiate Church." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277120.

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Henry II. "1650. *London, St Martin-le-Grand Collegiate Church." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277121.

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Henry II. "1648. London, St Martin-le-Grand Collegiate Church." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277119.

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4

Perring, Dominic. "Fifth-century landscapes." In London in the Roman World. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198789000.003.0030.

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The desertion of Roman London around the end of the fourth century is contrasted with settlement continuity within its rural hinterland. The failure of the Roman administration resulted in the abandonment of most urban properties. Although some suburban villas may have suffered a similar fate, others saw continued occupation into the fifth century. The most compelling evidence for such continuity comes from the site of the likely villa at St Martin-in-the-Fields by Trafalgar Square. Other rural sites, some first occupied in the Iron Age, remained as focal points for later activities represente
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