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Journal articles on the topic 'Martyrologia'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Januszewski, Bartosz. "Martyrdom of Roman Catholic clergy in Lager Soldau." Masuro-⁠Warmian Bulletin 313, no. 3 (2021): 444–58. http://dx.doi.org/10.51974/kmw-141823.

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W latach 1939–1945 przez obóz w Działdowie (Soldau) przeszło co najmniej 256 duchownych, głównie z diecezji płockiej, a w mniejszym stopniu – łomżyńskiej, warszawskiej, włocławskiej i chełmińskiej. Współczynnik śmiertelności wśród tej grupy więźniów był w lager Soldau bardzo wysoki i ustępował jedynie obozom Dachau i Auschwitz. Ponad jedną trzecią z nich zamordowano lub zamęczono na miejscu. Dla pozostałych Durchgangslager Soldau był punktem tranzytowym na drodze do obozów koncentracyjnych Stutthof, Dachau, Sachsenhausen, Mauthausen. Zdecydowana większość spośród tych, którzy przeszli przez ob

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2

Bednarczuk, Leszek. "Językowe drogi chrystianizacji Polski." Poznańskie Spotkania Językoznawcze, no. 34 (November 29, 2018): 7–34. http://dx.doi.org/10.14746/psj.2017.34.1.

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W artykule zostały przedstawione fazy procesu chrystianizacji oraz jej przebieg w Europie i na Słowiańszczyźnie, a następnie omówione wybrane polskie terminy religijne oraz inne językowych świadectw chrystianizacji. W procesie chrystianizacji wszystkich prawie krajów Europy można wyróżnić pięć faz: (1) misje ewangelizacyjne, (2) martyrologia, (3) konwersja (chrzest władcy i dworu), (4) apostazja (bunty pogańskie, herezje), (5) rekatolicyzacja, nowa ewangelizacja.

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3

Kowalczyk, Krzysztof. "Polityka historyczna rządu RP na przykładzie działalności Ministerstwa Kultury i Dziedzictwa Narodowego (2015–2023)." Historia i Polityka, no. 45 (52) (September 23, 2023): 57–70. http://dx.doi.org/10.12775/hip.2023.022.

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Celem artykułu jest zanalizowanie wybranych aspektów polityki historycznej Ministerstwa Kultury i Dziedzictwa Narodowego (MKiDN) w latach 2015–2023. W związku z tym zdefiniowano pojęcie polityki historycznej, określono jej funkcje, podano typologizacje stosowanych instrumentów. Następnie określono katalog podstawowych wartości ideologicznych rządzącego Prawa i Sprawiedliwości, wynikające z nich cele polityki historycznej i jej wyznaczniki. Poddano analizie wybrane instrumenty realizacji polityki historycznej przez MKiDN. W rezultacie ustalono, że kluczowymi wyznacznikami tej polityki są: polon

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4

Stylianou, Anastasia. "Martyrs’ blood in the English Reformations." British Catholic History 33, no. 4 (2017): 534–60. http://dx.doi.org/10.1017/bch.2017.24.

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Protestant and Catholic martyrologies evolved in dialogue; however, they did not articulate a common conception of martyrdom. Viewing Protestant and Catholic martyrologies and notions of martyrdom as essentially similar obscures highly significant confessional differences, which generated fiercely opposed constructions of martyrdom. This argument is examined through an analysis of the treatment of martyrs’ blood in English martyrological texts, since this encapsulated core confessional theologies.

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5

FREEMAN, THOMAS S., and DAVID SCOTT GEHRING. "Martyrologists without Boundaries: The Collaboration of John Foxe and Heinrich Pantaleon." Journal of Ecclesiastical History 69, no. 4 (2018): 746–67. http://dx.doi.org/10.1017/s002204691700272x.

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Amid the great Protestant martyrologies of the mid-sixteenth century, Heinrich Pantaleon's Martyrvm historia (1563) has been comparatively overlooked. This article argues that Pantaleon's martyrology acted as a capstone to the narrative framework of Protestant suffering and resistance. Pantaleon's command of vernacular languages gave him access to a wider range of material than other martyrologists, material which his Latin text made accessible to learned readers across Europe. This article also examines the collaboration between Pantaleon and John Foxe, which directly inspired Pantaleon's mar

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6

Dawidejt-Drobek, Ewa. "Nowe elementy pamięci kulturowej w III Rzeczypospolitej Polskiej (na przykładzie Nysy)." Rocznik Ziem Zachodnich 1 (December 29, 2017): 463–503. http://dx.doi.org/10.26774/rzz.182.

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We wprowadzeniu autorka omawia stan badań nad pamięcią przeszłości w III Rzeczypospolitej. W kolejnych dwóch częściach, odwołując się do koncepcji Jana Assmanna, wskazuje nowe elementy pamięci kulturowej kreowanej w Nysie po 1989 r. Dokonuje w tym celu analizy nośników pamięci kulturowej (pomniki i tablice pamiątkowe, nazwy ulic, obchody świąt i uroczystości, lokalnie tworzona literatura piękna i publicystyka). Rekonstruowane obrazy przeszłości autorka przyporządkowuje do dwóch wymiarów. Pierwszy dotyczy występującego po 1989 r. w skali ogólnokrajowej przewartościowania tradycji państwa i naro

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7

Imhoff, Helen. "The Martyrology of Donegal and Cath Mhaighe Mochroimhe." Celtica 33 (December 1, 2021): 324–48. https://doi.org/10.58480/scs-fguwf-y7vcg.

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On 1 November, the seventeenth-century Martyrology of Donegal commemorates Lonán of Treóit (Trevet, Co. Meath), who is also commemorated on this date in medieval martyrologies. Unlike these earlier sources, however, the Martyrology of Donegal includes a short episode about Art mac Cuinn and the naming of Treóit. This article examines the idea that this part of the entry is derived from the Early Modern version of the Battle of Mag Mucraime, Cath Mhaighe Mochroimhe, extant in a significant number of manuscripts. It also makes some preliminary suggestions regarding the relationship of the variou

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8

Stefański, Jerzy. "Redakcja posoborowego Martyrologium Romanum z 2001 roku." Seminare. Poszukiwania naukowe 25 (March 2, 2023): 23–38. http://dx.doi.org/10.21852/sem.2008.25.04.

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Ojcowie Soboru Watykańskiego II zadekretowali, że „księgi liturgiczne należy jak najszybciej zrewidować” (SC 25) z poszanowaniem wszystkich kryteriów teologicznych, historycznych i duszpasterskich (por. SC 23). W SC 92c jest wyraźnie określone, że „relacje o męczeństwie lub żywotach świętych mają być zgodne z faktami historycznymi”. W tym celu papież Paweł VI powołał w 1964 r. specjalną Radę (Concilium) do wykonywania wszystkich decyzji i dyrektyw zawartych we wspomnianej Konstytucji o Liturgii Świętej. Jedną z pierwszych i najbardziej podstawowych decyzji było utworzenie trzydziestu dziewięci

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9

Gallagher, John Joseph. "Liturgy and Learning: The Encyclopaedic Function of the Old English Martyrology." Religions 13, no. 3 (2022): 236. http://dx.doi.org/10.3390/rel13030236.

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This article examines the broad, encyclopaedic ambit of the scholarly information contained in the ninth-century Old English Martyrology. Martyrologies generally serve as para-liturgical resources outlining the contours of the liturgical year and the biographies of the saints commemorated throughout its course. However, the Old English Martyrology, the earliest European example of a vernacular, prose martyrology, adapts the genre into a more multivalent, scholarly handbook that instructs and informs its users—generally, practitioners of the liturgy—in a variety of topics. Subjects covered in t

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10

McCulloh, John M. "Did Cynewulf use a martyrology? Reconsidering the sources of The Fates of the Apostles." Anglo-Saxon England 29 (January 2000): 67–83. http://dx.doi.org/10.1017/s0263675100002416.

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In The Fates of the Apostles Cynewulf shows only limited interest in the details of his heroes' lives and passions. He devotes more of his poem to meditation on the meaning of those events than to the actions themselves. Even so, for the last hundred years, scholars have sought to identify the source or sources of the hagiographical information the author incorporated into his text. Cynewulf speaks of having gathered his information from far and wide (lines 1–2), but most investigators have dismissed this statement as a conventional tag, and they have tried to identify the minimum number of so

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11

Bourgaux, Aurélien. "Decentering Reformed Martyrdom from Calvin and the Martyrologies Through Bezan Sources." Religions 16, no. 2 (2025): 250. https://doi.org/10.3390/rel16020250.

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Martyrdom in the sixteenth-century French and Swiss Reformations has long been an exciting area of research for scholars. However, the subject has almost exclusively been studied through large collections called the “martyrologies” or through Jean Calvin’s writings, at the expense of other sources. The article first examines these historiographical trends and then addresses some critical issues of a martyrology—or a Calvin-centered approach. It provides some methodological tools to overcome such issues and advocates for considering alternative source bases that have been neglected thus far. Th

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12

Gretsch, Mechthild. "Æthelthryth of Ely in a lost calendar from Munich." Anglo-Saxon England 35 (December 2006): 159–77. http://dx.doi.org/10.1017/s0263675106000081.

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AbstractA fragment of a calendar, written s. viii2/4, either in England or in an Anglo-Saxon centre on the Continent was preserved in Munich until 1939, but was subsequently lost. While still extant, the fragment had been printed, and from this edition it can be seen that, in addition to universally culted saints, the entries included the obits of five Anglo-Saxons, Æthelthryth among them. After a brief review of how the commemorations of the universal saints relate to the earliest manuscripts of the Martyrologium Hieronymianum and to Bede's Martyrology, the article focuses on the English obit

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13

Jarysz, Aleksandra Weronika. "Dzieło sztuki na granicy przeszłości i przyszłości. Historia i patriotyzm w sztuce nieprofesjonalnej." Sprawy Narodowościowe, no. 47 (January 29, 2016): 104–15. http://dx.doi.org/10.11649/sn.2015.055.

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A work of art – a link between the present and the past. History and patriotism in non-professional art In her article, the author discusses art of non-professional artists who shape the national identity in an original way. In the former professional art, the works which illustrated and uplifted history were very popular. This phenomenon is still present among folk, naive, intuitive artists, generally speaking – non-professionals. The work of their hands and imagination is a tool serving the purpose of national values and ideas, and is sometimes the basis for broader considerations on the hum

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14

Tóth, Zsombor. "Religious Persecution, Exile and the Making of Long Reformation (1500−1800) in Royal Hungary." Philobiblon. Transylvanian Journal of Multidisciplinary Research in the Humanities 25, no. 2 (2020): 205–26. http://dx.doi.org/10.26424/philobib.2020.25.2.01.

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This paper intends to focus on the Calvinist and Lutheran refugees of Royal Hungary in order to introduce the major types of exile cases and to evaluate their particular significance in the relevant historical and intellectual contexts of the late seventeenth century. It will argue that the emergence of a reformed confessional identity may well have been influenced by exile experiences, yet the Hungarian case displayed some special features, such as the close interrelatedness of martyrological discourses with patterns of early modern proto-nationalism. It will conclude establishing that the de

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15

Jaeger, Peter. "Martyrologies." Performance Research 20, no. 1 (2015): 13–17. http://dx.doi.org/10.1080/13528165.2015.991582.

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16

Biggs, Frederick M. "Bede’s Martyrologium and the Martyrologium Hieronymianum." Analecta Bollandiana 134, no. 2 (2016): 241–78. http://dx.doi.org/10.1484/j.ab.4.2017002.

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17

Dubois, Dom Jacques. "L'œuvre de dom Henri Quentin Éditions et commentaires des martyrologes historiques. A propos de la publication du martyrologe d'Adon." Analecta Bollandiana 103, no. 1-2 (1985): 167–76. http://dx.doi.org/10.1484/j.abol.4.03123.

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18

HAMILTON, SARAH. "LITURGY AS HISTORY: THE ORIGINS OF THE EXETER MARTYROLOGY." Traditio 74 (2019): 179–222. http://dx.doi.org/10.1017/tdo.2019.11.

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Through an Anglo-Norman case study, this article highlights the value of normative liturgical material for scholars interested in the role that saints’ cults played in the history and identity of religious communities. The records of Anglo-Saxon cults are largely the work of Anglo-Norman monks. Historians exploring why this was the case have therefore concentrated upon hagiographical texts about individual Anglo-Saxon saints composed in and for monastic communities in the post-Conquest period. This article shifts the focus away from the monastic to those secular clerical communities that did n

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19

Kihara, Makiko. "Waśnie martyrologiczne Wielkiej Emigracji. Demokraci wobec Mickiewicza." Prace Literackie 58 (April 28, 2020): 41–55. http://dx.doi.org/10.19195/0079-4767.58.5.

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Today, the martyrological discourse is one of the most conspicuous traditions of Polish Romanti-cism. When searching for the genesis of this discourse, one cannot overestimate the importance of the literary and political activities of Adam Mickiewicz from the autumn of 1832 to the middle of 1833. However, little is known about the problem of the resonance of Mickiewicz’s martyrological language and about how this discourse functioned in various texts of the Great Emigration. This paper attempts to answer those questions in reference to left-leaning texts of Komitet Narodowy Polski (KNP) and To

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20

Goémé, Christine, and Frank Lestringant. "Le martyrologe." Albineana, Cahiers d'Aubigné 5, no. 1 (1993): 148–53. http://dx.doi.org/10.3406/albin.1993.1327.

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21

Merdrignac, Bernard. "Pádraig Ó Riain, Four Irish Martyrologies Four Irish Martyrologies." Annales de Bretagne et des pays de l'Ouest, no. 110-3 (October 20, 2003): 135–37. http://dx.doi.org/10.4000/abpo.1397.

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22

Vermassen, Valerie. "Le Florarium sanctorum de Nicolaus Clopper Jr et le martyrologe brabançon de Pierre de Thimo. Deux martyrologes perdus, deux hagiographes brabançons méconnus." Analecta Bollandiana 126, no. 1 (2008): 119–50. http://dx.doi.org/10.1484/j.abol.5.102067.

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23

Niehoff, Maren, J. W. van Henten, B. A. G. M. Dehandschutter, and H. J. W. van der Klaauw. "Die Entstehung der judischen Martyrologie." Numen 38, no. 1 (1991): 142. http://dx.doi.org/10.2307/3270010.

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24

Morray-Jones, C. R. A. "Die Entstehung der jüdischen Martyrologie." Journal of Jewish Studies 43, no. 2 (1992): 312–15. http://dx.doi.org/10.18647/1662/jjs-1992.

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25

Rollason, D. W., Günter Kotzor, and Gunter Kotzor. "Das altenglische Martyrologium." Yearbook of English Studies 16 (1986): 223. http://dx.doi.org/10.2307/3507779.

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26

Boeft, Jan Den, and Jan Bremmer. "Notiunculae Martyrologicae V." Vigiliae Christianae 49, no. 2 (1995): 146. http://dx.doi.org/10.2307/1584392.

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Boeft, Jan Den, Jan Bremmer, and A. A. R. Bastiaensen. "Notiunculae Martyrologicae IV." Vigiliae Christianae 45, no. 2 (1991): 105. http://dx.doi.org/10.2307/1584419.

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Bremmer, Jan, and Jan Den Boeft. "Notiunculae Martyrologicae III." Vigiliae Christianae 39, no. 2 (1985): 110–30. http://dx.doi.org/10.1163/157007285x00221.

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29

Den Boeft, Jan, and Jan Bremmer. "Notiunculae Martyrologicae Iv." Vigiliae Christianae 45, no. 2 (1991): 105–22. http://dx.doi.org/10.1163/157007291x00017.

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30

Den Boeft, Jan, and Jan Bremmer. "Notiunculae Martyrologicae V." Vigiliae Christianae 49, no. 2 (1995): 146–64. http://dx.doi.org/10.1163/157007295x00158.

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31

Nowaszczuk, Jarosław. "A contribution to the research of the Jesuit martyrdom." Studia Koszalińsko-Kołobrzeskie 27 (2020): 487–500. http://dx.doi.org/10.18276/skk.2020.27-28.

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32

Purski, Michał. "DESIGNING SPACE IN MARTYROLOGY FACILITIES, CEMETERY AND CREMATORY IN EUROPE." Space&FORM 2020, no. 50 (2022): 195–210. http://dx.doi.org/10.21005/pif.2022.50.b-07.

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The article presents research on the conscious shaping of the space of martyrology objects, cemeteries and crematoriums in Europe. In his research, the author focused on the elements of architectural and urban composition, as well as spatial treatments experienced by users on three levels: pre-narrative, proton-narrative and procedural narratives of the unconscious (Dimaggio, Semerari, 2001, 14: 1-23), as based solely on the user's sensual experience. Selected elements influencing the user were divided into three categories: inducing action, focusing attention or inducing a reaction, and build

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33

Schäferdiek, Knut. "Bemerkungen zum Martyrologium Syriacum." Analecta Bollandiana 123, no. 1 (2005): 5–22. http://dx.doi.org/10.1484/j.abol.4.00187.

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34

Godding, Robert. "Le nouveau Martyrologe Romain." Analecta Bollandiana 119, no. 2 (2001): 344. http://dx.doi.org/10.1484/j.abol.4.00107.

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35

Anikin, Daniil. "Traumatization of the Past and Martyrological Thinking in the Soviet Union and the Post-Soviet Space." Folklore: Electronic Journal of Folklore 83 (August 2021): 47–62. http://dx.doi.org/10.7592/fejf2021.83.anikin.

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The purpose of the article is to analyze the mechanisms of the transformation of martyrological thinking in the Soviet Union and in post-Soviet Russia. The methodological basis of the study is constituted by the works written by the representatives of functionalism (E. Durkheim, M. Halbwachs, P. Bourdieu, J.C. Alexander), who raise the issue of the important role of religious rituals and forms of thinking in social space. Martyrological thinking creates martyrdom cults, performing an ambivalent function. On the one hand, this thinking is a way to maintain a collective identity, and on the othe

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Moll, Helmut. "Becoming a martyr in China: The Steyl Missionary Father Paul Buhl (1902-1944)." International Journal of Sino-Western Studies 20 (July 14, 2021): 231–36. http://dx.doi.org/10.37819/ijsws.20.119.

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To counteract oblivion. Pope John Paul II. ( 1920—2005 ) initiated a comprehensive reappraisal of the Christian victims of violence in the 20th century. The German Bishops' Conference took up this idea and asked the author of this article to compile the German Martyrology, together with 170 experts. The two-volume magnum opus “Witnesses for Christ. The German Martyrology of the 20th Century“ is available since 2019 in its seventh revised and updated edition.

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37

VAN HENTEN, JAN WILLEM. "EINIGE PROLEGOMENA ZUM STUDIUM DER JÜDISCHEN MARTYROLOGIE." Bijdragen 46, no. 4 (1985): 381–90. http://dx.doi.org/10.2143/bij.46.4.2016239.

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38

Koper, Ewa. "Rotunda – pierwsze upamiętnione miejsce martyrologii na Zamojszczyźnie." PRACE HISTORYCZNO-ARCHIWALNE 33 (December 2021): 271–98. http://dx.doi.org/10.30657/pha.33.2021.15.

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Rumsey, Patricia M. "Book Review: Early Irish Martyrologies." Irish Theological Quarterly 72, no. 4 (2007): 414–16. http://dx.doi.org/10.1177/00211400080720040707.

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40

David Frankfurter. "Martyrology and the Prurient Gaze." Journal of Early Christian Studies 17, no. 2 (2009): 215–45. http://dx.doi.org/10.1353/earl.0.0257.

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41

Declercq, Georges. "Jean Molanus (1533-1585) et le martyrologe perdu de l’abbaye de Saint-Pierre-au-Mont-Blandin. Contribution à l’étude des martyrologes imprimés du XVI^e siècle." Analecta Bollandiana 140, no. 2 (2022): 373–403. http://dx.doi.org/10.1484/j.abol.5.134162.

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42

Purski, Michał. "DESIGNING SPACE COMPOSITION IN MARTYROLOGY FACILITIES, CREMATORY AND CEMENTERY IN EUROPE." Space&FORM 2022, no. 49 (2022): 95–112. http://dx.doi.org/10.21005/pif.2022.49.c-02.

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The article presents research on the conscious shaping of the space of martyrology objects, cemeteries and crematoriums in Europe. In his research, the author focused on the elements of architectural and urban composition, as well as spatial treatments experienced by users on three levels: pre-narrative, proton-narrative and procedural narratives of the unconscious (Dimaggio, Semerari, 2001, 14: 1-23), as based solely on the user's sensual experience. Selected elements influencing the user were divided into three categories: inducing action, focusing attention or inducing a reaction, and build

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43

Nocoń, Arkadiusz. "Męczennicy Afryki Północnej w Martyrologium Rzymskim." Vox Patrum 72 (December 15, 2019): 49–66. http://dx.doi.org/10.31743/vp.4666.

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Jak powszechnie wiadomo chrześcijaństwo dotarło na tereny Afryki Północnej relatywnie wcześnie, a jego rozwój był tam tak dynamiczny, że zdumiewa historyków. Szukając wyjaśnienia tego fenomenu afrykańskiego Kościoła wielu wskazuje na słowa jednego z jego przedstawicieli – Tertuliana, że „nasieniem chrześcijan jest krew męczenników”? Jeśli tak, to ilu ich było? W jakim okresie i z jakiego powodu ponosili najczęściej męczeństwo? Na te i inne pytania poszukiwaliśmy odpowiedzi w Martyrologium Rzymskim, księdze wprawdzie liturgicznej, ale zawierającej również elementy dokumentalne. W wyniku naszych

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44

Eno, Robert B. "Martyrs and Martyrologies by Diana Wood." Catholic Historical Review 81, no. 1 (1995): 149. http://dx.doi.org/10.1353/cat.1995.0174.

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45

Puttemans, Johan. "Fort VII, het martyrologium van Poznań." Témoigner. Entre histoire et mémoire, no. 132 (May 2, 2021): 36–45. http://dx.doi.org/10.4000/temoigner.9865.

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46

SELDERHUIS, HERMAN J. "A Teachable Death: Doctrine and Death in Marten Micron’s Martyrology." Unio Cum Christo 1, no. 1 (2015): 119. http://dx.doi.org/10.35285/ucc1.1-2.2015.art7.

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Abstract: In the context of renewed interest in sixteenth-century martyrologies, this article considers a lesser known Dutch work, The True Story of Hostes van der Katlyne, by Marten Micron. After dealing with introductory questions of bibliography and authorship, the article proceeds to analyze the work. Micron recounts Hostes’s life leading to his martyrdom and inserts into the narratives theological treatises showing Hostes’s teaching on the human nature of Christ and the Lord’s Supper. Micron uses Scripture to depict Hostes as an exemplary Christian, but the primary focus is on the doctrin

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47

Dilworth, Thomas. "The Anathemata and The Roman Martyrology." English Language Notes 41, no. 1 (2003): 75–80. http://dx.doi.org/10.1215/00138282-41.1.75.

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Godding, Robert. "Martyrologe romain: de 1584 à 2004." Analecta Bollandiana 123, no. 2 (2005): 368. http://dx.doi.org/10.1484/j.abol.4.00206.

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Schneiders, Marc. "The Drummond Martyrology and Its Sources." Analecta Bollandiana 108, no. 1-2 (1990): 105–45. http://dx.doi.org/10.1484/j.abol.4.03294.

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Masterson, Don. "Review Essay: On ‘Finishing’ bpNichol'sThe Martyrology." American Review of Canadian Studies 22, no. 3 (1992): 415–22. http://dx.doi.org/10.1080/02722019209481124.

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