Academic literature on the topic 'Marx, Hegel, dialectic, critique'

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Journal articles on the topic "Marx, Hegel, dialectic, critique"

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Fraser, Ian. "Hegel, Marxism and Mysticism." Hegel Bulletin 21, no. 1-2 (2000): 18–30. http://dx.doi.org/10.1017/s0263523200007382.

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Marx's comments on Hegel's philosophy have left an ambiguous legacy for Marxism. One pervasive theme, though, is the interpretation of Hegel's idealist philosophy as being shrouded in mysticism. Marx's main contribution, according to this view, was to demystify Hegel's thought through a more materialist dialectical approach. At the same time, however, there have been those who have sought to rupture this Hegel-Marx connection and purge Hegelianism from Marxism altogether. Appropriate and expunge have therefore been the two main responses to Hegel's influence on Marxism. I will argue against th
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Norrie, Alan. "Who Is ‘The Prince’?: Hegel and Marx in Jameson and Bhaskar." Historical Materialism 20, no. 2 (2012): 75–104. http://dx.doi.org/10.1163/1569206x-12341234.

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Abstract This article compares the dialectics of Fredric Jameson and Roy Bhaskar. From a dialectical critical-realist standpoint, it argues that Jameson’s approach in his recent collection Valences of the Dialectic sits uncomfortably between Hegelian and Marxist presuppositions. This is seen in the way he configures the relation between thinking and being, and it leads to an alliance with poststructuralist thinking in which real negativity is denied. In consequence, his thought is caught between a critique of the present and the impossibility of thinking real change within it.
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Ahmed, Imtiaz. "Diversity in Dialectics: A Methodological Quest for En-gendering Security." Journal of Asian Security and International Affairs 4, no. 2 (2017): 158–74. http://dx.doi.org/10.1177/2347797017710572.

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En-gendering security is as much a political exercise as it is a methodological one. An earlier paper ( Ahmed, 1995 ) flagged the limits of positivism in understanding woman’s state of insecurity in a world informed and dictated by masculinity or what could be referred to as the purush jat. The critique was done by taking recourse to dialectics, of a kind that had its roots in the works of Hegel and Marx. However, after two decades, I see the limits of the effort, particularly when it comes to addressing the dialectic of gender relationship and the disempowered status of women in South Asia. T
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Cesarale, Giorgio. "Between Schelling and Marx: The Hegel of Slavoj Žižek." Historical Materialism 24, no. 2 (2016): 205–27. http://dx.doi.org/10.1163/1569206x-12341459.

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InLess Than Nothing: Hegel and the Shadow of Dialectical Materialism, Slavoj Žižek presents the results of his long meditation on the meaning and ultimate implications of Hegelian philosophy. In this review-article, I will first examine the stages of Žižek’s transformation of Hegelianism, and then analyse the main themes brought up inLess than Nothing. The development of a ‘polemological’ interpretation of the Hegelian concepts of ‘reconciliation’ and ‘absolute’ leads Žižek to emphasise the role of negativity and antagonism in the process of constitution of reality and subject as part of reali
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Rockwell, Russell. "Karel Kosík’s critique of Herbert Marcuse’s reason and revolution and the necessity and freedom dialectic in Hegel and Marx." Kontradikce 3, no. 2 (2019): 13–28. http://dx.doi.org/10.46957/con.2019.2.2.

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Khamidov, A. A. "Questions of dialectics in the heritage of Engels and Lenin. (On the 200th anniversary of the birth of F. Engels and the 150th anniversary from the birsday of V.I. Ulyanov (Lenin))." Adam alemi 4, no. 86 (2020): 3–19. http://dx.doi.org/10.48010/2020.4/1999-5849.01.

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The article analyzes the contribution to the development of the theory of dialectics of two Marxists – F. Engels and V. I. Ulyanov (Lenin). It is noted that K. Marx, who materialistically rethought the dialectics of G.V.F. Hegel, applied it only to sociocultural reality and was not interested in ontological problems. Engels first turned to the development of the theory of dialectics in 1859 in his review of the book by Marx, «On the Critique of Political Economy». He began to work more thoroughly on the development of dialectics since 1873. He decided to compensate for the absence of ontologic
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Humphrys, Elizabeth. "Anti-politics, the early Marx and Gramsci’s ‘integral state’." Thesis Eleven 147, no. 1 (2018): 29–44. http://dx.doi.org/10.1177/0725513618787638.

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This article traces a line of theorisation regarding the state-civil society relationship, from Marx’s early writings to Gramsci’s conception of the integral state. The article argues that Marx developed, through his critique of Hegel, a valuable understanding of the state-civil society connection that emphasised the antagonism between them in capitalist societies. Alternatively, Gramsci’s conception of the ‘integral state’ posits an interconnection and dialectical unity of the state and civil society, where the latter is integrated under the leadership of the former. The article argues that w
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Reichelt, Helmut. "Marx's Critique of Economic Categories: Reflections on the Problem of Validity in the Dialectical Method of Presentation in Capital." Historical Materialism 15, no. 4 (2007): 3–52. http://dx.doi.org/10.1163/156920607x245823.

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AbstractIt has often been pointed out that the Marxian theory of value contains some inconsistencies, usually in relation to the concept of abstract labour. However, the contradiction between the concept of labour and the concept of validity with which Marx operates in Capital (without actually explaining this conception) has never been discussed. A detailed analysis shows that this concept of validity refers to the process of abstraction which is carried out by the participants of the exchange process. Only the rigorous comprehension of this process of abstraction can illuminate that for whic
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Prabhu, Anjali. "The Sympathizer: A Dialectical Reading." PMLA/Publications of the Modern Language Association of America 133, no. 2 (2018): 388–95. http://dx.doi.org/10.1632/pmla.2018.133.2.388.

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Viet thanh nguyen's award-winning novel, the sympathizer, interpellates an internal vietnamese reader alongside an american (or Anglo) reader through a dialectical appeal subsequently developed into a complex plot. The novel simultaneously demolishes the legitimacy of the American dream and that of the revolutionary communist one. Nguyen launches this two-sided attack with ironic digs whose target oscillates between Americans and Vietnamese. The critique begins lightheartedly when the Vietnamese-born, communist narrator concedes that the English of his American friend from the Central Intellig
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Demirović, Alex. "Die Selbstreflexion des Marxismus." PROKLA. Zeitschrift für kritische Sozialwissenschaft 46, no. 184 (2016): 459–76. http://dx.doi.org/10.32387/prokla.v46i184.126.

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The article argues that Adorno’s book Negative Dialectics is a major contribution to the Marxist debate. Adorno’s starting point is a critique of Marx’ eleventh Feuerbach-thesis that the world should not be longer interpreted but changed. After all the defeats that the left and Marxist theory had to experience since the middle of the 19th century Adorno argues for a renewal of theory by a self-reflexive turn of Marxism. As an important moment of this self-reflection a critical assessment of dialectics itself is necessary. Adorno criticized the traditional idea of the negation of negation and t
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Dissertations / Theses on the topic "Marx, Hegel, dialectic, critique"

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Kilinc, Dogan Baris. "Marx&#039." Phd thesis, METU, 2013. http://etd.lib.metu.edu.tr/upload/12615652/index.pdf.

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The purpose of this thesis is to trace Marx&rsquo<br>s critique of Hegel from the beginning to the end and to draw attention to his continuous dialogue with Hegel, which results in Marx&rsquo<br>s appropriation of Hegel&rsquo<br>s dialectic in all its aspects. To this aim, we will focus on the texts in which Marx criticizes Hegel and try to understand how he develops his position against Hegel&rsquo<br>s philosophy. Marx has always become in a critical relationship with Hegel&rsquo<br>s philosophy and considered it as a philosophy which must be transcended since it, for Marx, amounts to justif
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Watt, Abdoulaye. "Feuerbach critique de Hegel : de l’idéel au réel." Thesis, Nice, 2016. http://www.theses.fr/2016NICE2007.

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Ce travail propose une analyse de l’idéalisme absolu, de l’humanisme et de du matérialisme dialectique à travers les pensées respectives de Hegel, Feuerbach et Marx. Il s’agit pour nous d’étudier ici trois doctrines philosophiques qui se suivent chro- logiquement en montrant notamment comment s’est opéré le passage de l’idéalisme absolu de Hegel à l’humanisme philosophique de Feuerbach qui fera l’objet d’une critique assez sévère de la part de Marx qui par la même occasion le rejette après l’avoir intégré comme un moment dans l’élaboration de sa conception matérialiste du mond
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Dogan, Sevgi. "Hegel And Marx On Alienation." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/3/12609355/index.pdf.

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Is alienation a process of self-discovery or is it a loss of reality? The subject of this thesis is how alienation is discussed in Hegel and Marx&rsquo<br>s philosophies in terms of this question. In Hegel&rsquo<br>s philosophy, alienation is part of the process of self-creativity and self-discovery. For Marx, it is the result of the capitalist mode of production. While Hegel explains the existence of the human being through focusing on its ontological dimension, Marx evaluates the term alienation in terms of the economic dimension which he claims that Hegel ignores. The understanding of these
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Kanaya, Yoshiichi. "Marx's critique of Hegel's philosophy of right : Marx vs. Hegel." Thesis, University of Kent, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267406.

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Friedrich, Astrid A. "Luce Irigaray and the concept of woman : the fate of the dialectic after Hegel, Marx and Lacan." Doctoral thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/3673.

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Kibar, Sibel. "How The Dialectical Relationship Between Consciousness And Life Is Differentiated In Hegel." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606185/index.pdf.

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The purpose of this study is to present the different approaches, which Hegel and Marx have developed regarding the relation between consciousness and life, consistent with their aims. Hegel&rsquo<br>s aim is to combine all the opposed ideas and beliefs proposed throughout the history of philosophy into a unified whole. Hegel&rsquo<br>s dialectics which is immanent to life can also explain the opposition between consciousness and life. Self-consciousness, which appears as subjectivity in Hegel&rsquo<br>s philosophy, at first, treats the life as an object of desire. Later, however, self-conscio
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Skomvoulis, Michalis. "Hegel et l'économie politique : l'économie du système et le système de l'économie politique." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010713.

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Candioti, Miguel. "Práctica y poder social : una reconstrucción de la teoría general de Karl Marx." Doctoral thesis, Universitat Pompeu Fabra, 2014. http://hdl.handle.net/10803/285970.

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En el presente trabajo se intenta reconstruir la teoría general de Karl Marx tomando como eje la concepción específicamente materialista de “práctica” que dicho autor introduce a través de una original traducción histórico-social de las críticas feuerbachianas de la religión y de la filosofía hegeliana. Este nuevo materialismo, que se centra en la práctica entendida como la actividad humana objetivamente transformadora de la realidad natural y social –y, por tanto, como un elemento material que condiciona profundamente a la actividad cognitiva–, es presentado como una inversión de la tradicion
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Gava, Jean-François. "Disparate de l'opposition et de la contrarietas : d’une confusion vivace et de la productivité de sa dissipation pour une théorie non hégélienne de la transformation sociale." Toulouse 2, 2007. http://www.theses.fr/2007TOU20036.

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D'abord, nous examinons la formation originairement et explicitement politique de la signification de la catégorie d’opposition dans le programme spéculatif de Hegel, à travers l’analyse de deux articles de la période pré-phénoménologique de Iéna, relatifs à la vie éthique : Différence de la philosophie de Fichte et de Schelling et Des manières de traiter scientifiquement du droit naturel. Ensuite, nous nous penchons sur la logique de l’opposition dialectique, qui culmine dans la contradiction après un débat avec l'opposition réelle développée par Kant dès 1763. Celle-ci, bien que résistant ma
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Cochard, Bertrand. "Guy Debord et la philosophie." Thesis, Université Côte d'Azur (ComUE), 2019. http://www.theses.fr/2019AZUR2026.

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À la fin des années 1950, Guy Debord entreprend de confronter ses thèses et intuitions, initialement construites au sein des avant-gardes artistiques, avec la philosophie allemande. Il étudie Hegel et Marx, découvre le marxisme « hétérodoxe » (Karl Korsch, Georg Lukács, Anton Pannekoek), discute les théoriciens et commentateurs de son temps (Jean Hyppolite, Henri Lefebvre, Lucien Goldmann), et importe certains concepts issus de cette tradition (totalité, aliénation, marchandise, etc.) au sein de sa propre pensée. Quelles ont été les conséquences de ce « tournant » philosophique ? Comment l’étu
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Books on the topic "Marx, Hegel, dialectic, critique"

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Rockwell, Russell. Hegel, Marx, and the Necessity and Freedom Dialectic. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75611-0.

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Arndt, Andreas. Geschichte und Freiheitsbewusstsein: Zur Dialektik der Freiheit bei Hegel und Marx. Eule der Minerva Verlag, 2015.

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Inwardness and existence: Subjectivity in/and Hegel, Heidegger, Marx, and Freud. University of Wisconsin Press, 1989.

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Dialektische Variationen: Eine Einführung in die Philosophie von Heraklit, Hegel, Marx und Piaget. P. Lang, 1995.

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Dialectics and contemporary politics: Critique and transformation from Hegel through post-Marxism. Routledge, 2011.

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Strukturen moderner Dialektik: Am Beispiel Naturzustand und Herr- und Knecht-Verhältnis bei Rousseau, Hegel und Marx. P. Lang, 1988.

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Marx, Karl. L'Introduction à la Critique de la philosophie du droit de Hegel, Karl Marx. Ellipses, 2000.

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Hegel's undiscovered thesis-antithesis-synthesis dialectics: What only Marx and Tillich understood. Prometheus Books, 2012.

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C.L.R. James's Notes on dialectics: Left Hegelianism or Marxism-Leninism? Lexington Books, 2005.

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Shuangli, Zhang. Marx and Hegel. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.30.

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This chapter argues that the intellectual relationship between Marx and Hegel is characterized by Marx’s threefold inheritance of Hegel’s philosophical legacy. First, through the critique of Hegel’s philosophy of right, Marx put forward the critique of civil society as the task of thinking. Then, through the comparative reading of Hegel’s Philosophy and political economy, Marx acquired the perspective for carrying out his critique of civil society, that is, to analyze the historical character of civil society through investigating the relations of labor division in it. Finally, through the cri
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Book chapters on the topic "Marx, Hegel, dialectic, critique"

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Arthur, Christopher J. "From the Critique of Hegel to the Critique of Capital." In The Hegel-Marx Connection. Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230595934_5.

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Honneth, Axel. "Hegel and Marx: A Reassessment After One Century." In Feminism, Capitalism, and Critique. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52386-6_11.

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Bell, John R. "From Hegel to Marx to the Dialectic of Capital." In New Dialectics and Political Economy. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230500914_6.

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McCarthy, George E. "Materialism and Critique: The Schelling and Feuerbach Responses to Hegel." In Marx’ Critique of Science and Positivism. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2945-6_4.

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"Hegel, Marx, and the Concept of Immanent Critique." In Dialectics, Politics, and the Contemporary Value of Hegel's Practical Philosophy. Routledge, 2012. http://dx.doi.org/10.4324/9780203802113-7.

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Joseph, McCarney. "Hegel, Marx and Dialectic." In Hegel and Modern Philosophy. Routledge, 2019. http://dx.doi.org/10.4324/9780367809355-9.

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Zambrana, Rocío. "Critique in Hegel and Marx." In From Marx to Hegel and Back. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350082700.ch-006.

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Szporluk, Roman. "Marx and Germany: The “Hegel Critique”." In Communism and Nationalism. Oxford University Press, 1993. http://dx.doi.org/10.1093/acprof:oso/9780195051032.003.0002.

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"Transindividuality as Critique: Spinoza, Hegel, Marx." In The Politics of Transindividuality. BRILL, 2016. http://dx.doi.org/10.1163/9789004305151_003.

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Leopold, David. "Marx’s ‘Hegelian’ Critique of Utopia." In From Marx to Hegel and Back. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350082700.ch-010.

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