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Books on the topic 'Marx, Hegel, dialectic, critique'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Rockwell, Russell. Hegel, Marx, and the Necessity and Freedom Dialectic. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75611-0.

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2

Arndt, Andreas. Geschichte und Freiheitsbewusstsein: Zur Dialektik der Freiheit bei Hegel und Marx. Eule der Minerva Verlag, 2015.

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3

Inwardness and existence: Subjectivity in/and Hegel, Heidegger, Marx, and Freud. University of Wisconsin Press, 1989.

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4

Dialektische Variationen: Eine Einführung in die Philosophie von Heraklit, Hegel, Marx und Piaget. P. Lang, 1995.

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5

Dialectics and contemporary politics: Critique and transformation from Hegel through post-Marxism. Routledge, 2011.

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6

Strukturen moderner Dialektik: Am Beispiel Naturzustand und Herr- und Knecht-Verhältnis bei Rousseau, Hegel und Marx. P. Lang, 1988.

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7

Marx, Karl. L'Introduction à la Critique de la philosophie du droit de Hegel, Karl Marx. Ellipses, 2000.

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8

Hegel's undiscovered thesis-antithesis-synthesis dialectics: What only Marx and Tillich understood. Prometheus Books, 2012.

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9

C.L.R. James's Notes on dialectics: Left Hegelianism or Marxism-Leninism? Lexington Books, 2005.

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10

Shuangli, Zhang. Marx and Hegel. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.30.

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This chapter argues that the intellectual relationship between Marx and Hegel is characterized by Marx’s threefold inheritance of Hegel’s philosophical legacy. First, through the critique of Hegel’s philosophy of right, Marx put forward the critique of civil society as the task of thinking. Then, through the comparative reading of Hegel’s Philosophy and political economy, Marx acquired the perspective for carrying out his critique of civil society, that is, to analyze the historical character of civil society through investigating the relations of labor division in it. Finally, through the cri

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11

Lanning, Robert. In the Hotel Abyss: An Hegelian-Marxist Critique of Adorno. Haymarket Books, 2015.

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12

Devetak, Richard. Revisiting the Sources of Critical International Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823568.003.0003.

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This chapter revisits the intellectual resources marshalled by critical international theory. It starts with the Frankfurt School and Max Horkheimer’s distinction between two conceptions of theory—critical and traditional. The chapter then turns to extended discussions of German idealism and historical materialism—in particular, Kant, Hegel, and Marx—to outline the normative and dialectical forms of social philosophy inherited by the Frankfurt School. Arising out of Kant’s transcendental philosophy was a form of critique concerned with the epistemic conditions under which the reasoning subject

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13

Sayers, Sean. Hegel, Marx, and Dialectic: A Debate. Ashgate Publishing, 1993.

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14

From Marx to Hegel and Back: Capitalism, Critique, and Utopia. Bloomsbury Publishing Plc, 2020.

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15

The Power of Negativity: Selected Writings on the Dialectic in Hegel and Marx. Lexington Books, 2002.

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16

(Editor), Peter Hudis, and Kevin B. Anderson (Editor), eds. The Power of Negativity: Selected Writings on the Dialectic in Hegel and Marx. Lexington Books, 2002.

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17

Kouvélakis, Eustache. L'Introduction à la Critique de la philosophie du droit de Hegel, Karl Marx. Ellipes-Marketing, 2000.

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18

Rockwell, Russell. Hegel, Marx, and the Necessity and Freedom Dialectic: Marxist-Humanism and Critical Theory in the United States. Palgrave Macmillan, 2018.

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19

Rockwell, Russell. Hegel, Marx, and the Necessity and Freedom Dialectic: Marxist-Humanism and Critical Theory in the United States. Palgrave Macmillan, 2019.

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20

Garrison, Alysia. Georg Wilhelm Friedrich Hegel. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0014.

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Though more studies have been dedicated to the place of Kant in Agamben’s oeuvre, Hegel – that other major Enlightenment philosopher indispensable to modernity – holds an equally formative, if perhaps more subtle, place in his work. From the very earliest to the latest texts, Agamben’s work seeks to surpass the horizon of Western metaphysics through a philological engagement with the negative, formed in large part through a complex confrontation with Hegel. Agamben’s grappling with the dialectic in search of its idling is not merely strategic, but as he puts it, ‘one of the most urgent tasks t

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21

Wilde, Lawrence. 26. The Early Marx. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0026.

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This chapter examines Karl Marx's work prior to 1846, with particular emphasis on his concept of alienation. Although Marx borrows heavily from Georg Wilhelm Friedrich Hegel and from Ludwig Feuerbach, his background in the philosophy and culture of ancient Greece is an important factor in his early essentialism. The early Marx rejects Hegel's theory that the state represents an ethical community. For Marx, communism is the movement of the exploited workers struggling to free themselves, and, in the process, liberate the whole of humanity so that they can freely develop their human essence of s

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22

Grosswiler, Paul. Method is the Message: Rethinking McLuhan Through Critical Theory. Black Rose Books, 1997.

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23

Grosswiler, Paul. The Method Is the Message: Rethinking McLuhan Through Critical Theory. Black Rose Books, 1998.

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24

Ng, Karen. Hegel's Concept of Life. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190947613.001.0001.

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This book defends a new interpretation of Hegel’s idealism as oriented by a philosophical and logical concept of life, focusing on Hegel’s Science of Logic. Beginning with the influence of Kant’s Critique of Judgment, Karen Ng argues that Hegel’s key philosophical contributions concerning self-consciousness, freedom, and logic all develop around the idea of internal purposiveness, which Hegel views as “Kant’s great service to philosophy.” Ng charts the development of the purposiveness theme in Kant and argues that its key innovation is the claim that the purposiveness of nature enables the ope

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25

St. Clair, Robert. (Diagnostic) Impoverished Bodies. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826583.003.0003.

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Rimbaud’s “Impoverished Bodies” ask us to grapple with a core question: “what does poverty tell us about the body, and what does it do to its relations to other bodies?” Here, we scrutinize the representation of marginalized and impoverished figures in the nineteenth-century poetic and political imaginary (Marx, Hegel, Thiers, Hugo, Mallarmé, Coppée, Baudelaire) and show how the problem of poverty draws our attention to the root exposure, vulnerability, and sociality of the body. Paying particular attention to a surprisingly important poem in the Rimbaldian corpus, “Les Effarés,” we find Rimba

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26

Brown, Nathan. Rationalist Empiricism. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823290000.001.0001.

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Twenty-first century philosophy has been drawn into a false opposition between speculation and critique. In this important intervention, Nathan Brown argues that the key to overcoming this antinomy is rethinking the relation between rationalism and empiricism. If Kant’s transcendental philosophy attempted to displace the opposing claims of those competing schools, any speculative critique of Kant will have to reopen and consider anew the conflict and complementarity of reason and experience. Rationalist Empiricism shows that the capacity of reason and experience to both extend and delimit one

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27

Hedrick, Todd. Reconciliation and Reification. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190634025.001.0001.

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The critical theory tradition has, since its inception, sought to distinguish its perspective on society from more purely descriptive or normative approaches by maintaining that persons have a deep-seated interest in the free development of their personality—an interest that can only be realized in and through the rational organization of society, but which is systematically stymied by existing society. Yet it has struggled to specify this emancipatory interest in a way that avoids being either excessively utopian or overly accommodating to existing society. Despite the fact that Hegel’s conce

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