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Journal articles on the topic 'Marxian economics. China'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Sehgal, M. L. "Marxism, Communism, Marxian Socio-political Economic Theory and the Socialist World." Advances in Social Sciences Research Journal 7, no. 5 (2020): 70–90. http://dx.doi.org/10.14738/assrj.75.8178.

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Marxian model of economic, as enunciated in "Das-Capital" disapproved of the two classical models of economics proposed by Adam Smith and John Maynard Keynes though both had stood the test of the time. Marx’s Economic Theory encompassed the social, historical, and economic points of view based upon the thesis of Hegel's philosophy as well as its antithesis. Marx believed that the concept of relations of production as proposed by Capitalism was vague for the socio-cultural set up of a society. He said that Capitalism would not end up in a quiet death; rather it would have to be broken up with a

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Cheng, Han, and Minqi Li. "Do Labor Values Explain Chinese Prices? Evidence from China’s Input-Output Tables, 1990–2012." Review of Radical Political Economics 52, no. 1 (2019): 115–36. http://dx.doi.org/10.1177/0486613419849674.

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We use China’s input-output tables from 1990 to 2012 to study the deviations between labor-value-based direct prices, prices of production, and market prices. We find that the cross-sectional deviations between direct prices and market prices averaged 17–18 percent, and the variations in relative direct prices can explain about 70 percent of the variations in relative market prices over time. Marxian and Sraffian production prices have significantly smaller deviations from market prices. When our study is applied to productive capitalist sectors, the average deviations between direct prices, M

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Degterev, D. "Non-Western Theories of Development in the Global Capitalism Era." World Economy and International Relations 65, no. 4 (2021): 113–22. http://dx.doi.org/10.20542/0131-2227-2021-65-4-113-122.

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Received 31.08.2020. This article is devoted to the evolution of non-Western theories of development in the epoch of global capitalism, i. e. after 1990. It describes in detail what is meant by this concept – models of socio-economic development, alternative to the Western neoliberal paradigm and associated with the modernization of non-Western countries, primarily in the “Global South”. Periodization of these approaches is given in connection with the process of decolonization (early 1960s), the end of the bipolar world, and the strengthening of China (since 2010s). Two main directions of suc

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Qi, Hao. "Power relations and the labour share of income in China." Cambridge Journal of Economics 44, no. 3 (2019): 607–28. http://dx.doi.org/10.1093/cje/bez054.

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Abstract The labour share of income in China substantially declined from the mid-1990s to the late 2000s. We analyse the effect of power relations among the state, workers and managers on the labour share, during China’s economic transition from a state–socialist economy to a market economy. We take a Marxian approach in variable selection to reflect power relations over the two stages of China’s reform era. The econometric analysis shows that two major changes in power relations—the social contract between the state and workers disappeared and workers’ power relative to management declined—ha

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Eaton, Sarah. "The Gradual Encroachment of an Idea: Large Enterprise Groups in China." Copenhagen Journal of Asian Studies 31, no. 2 (2014): 5–22. http://dx.doi.org/10.22439/cjas.v31i2.4331.

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This article illuminates the ideational foundations of China's 'large enterprise strategy', an early experiment in China's efforts to employ industrial policy to cultivate a group of state-controlled business groups. Based on archival research, the author argues that Chinese policymakers believed the development of state-owned large enterprises would bring several kinds of benefits, both economic and political. Drawing eclectically from Marxian economics and the history of capitalist development in East Asia, they argued that large enterprises could serve as both engines of domestic developmen

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Qi, Hao, and Zhongjin Li. "Putting Precarity Back to Production: A Case Study of Didi Kuaiche Drivers in the City of Nanjing, China." Review of Radical Political Economics 52, no. 3 (2019): 506–22. http://dx.doi.org/10.1177/0486613419859030.

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This article addresses the questions of why and how precarity should be conceptualized in a Marxian framework on labor. We argue that precarity should be put back to production, which has a twofold meaning: first, we emphasize that the labor process is of crucial importance for conceptualizing precarity, and precarity in the labor process is interrelated with precarity in the labor market and labor reproduction. Second, precarity should be understood through the relationships of production, particularly through capital-labor conflict. Using one case study on Didi Kuaiche drivers in the city of

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Marquetti, Adalmir, Luiz Eduardo Ourique, and Henrique Morrone. "A Classical-Marxian Growth Model of Catching Up and the Cases of China, Japan, and India: 1980–2014." Review of Radical Political Economics 52, no. 2 (2020): 312–34. http://dx.doi.org/10.1177/0486613419878305.

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This article presents a classical-Marxian model of catching up wherein the leader country employs a technique with higher labor productivity and lower capital productivity than the follower’s technique. The follower’s higher profit rate allows for faster capital accumulation than the leader’s. During the catching up phase, labor productivity rises while capital productivity and profit rate decline in the follower country. In addition, we discuss some stylized facts of catching up in China, Japan, and India in relation to the United States between 1980 and 2014. Catching up occurred when capita

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Xu, Huacen (Brin), Heying Jenny Zhan, Claire Elizabeth-Ellen James, Lauren Denise Fannin, and Yue Yin. "Double bind in loan access in China: the reification of gender differences in business loans." International Journal of Gender and Entrepreneurship 10, no. 4 (2018): 182–97. http://dx.doi.org/10.1108/ijge-08-2017-0048.

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Purpose This paper aims to examine gender differences in credit access and credit default. Design/methodology/approach Using panel data drawn from 917 valid credit borrowers covering the period 2012 to 2015 drawn from among 6,849 study subjects and a national household financial survey (n = 29,500) conducted in China, this study focuses on gender differences in small and micro entrepreneurs’ financial behavior, specifically with respect to credit access and credit default. Findings The study revealed the following: Women expressed having more barriers to obtaining a business loan than men; gen

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9

Chan, Chris King-Chi, and Elaine Sio-Ieng Hui. "Bringing Class Struggles Back: A Marxian Analysis of the State and Class Relations in China." Globalizations 14, no. 2 (2016): 232–44. http://dx.doi.org/10.1080/14747731.2016.1207935.

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10

Li, Peng. "Localization of Marxism in China: History, Theory and the Challenge." Journal of Politics and Law 11, no. 4 (2018): 89. http://dx.doi.org/10.5539/jpl.v11n4p89.

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Marxism is the science of universal standard. The truth, practicality, scientific of Marxism has been proved by history. But with the development of practice, the development of Marxist theory itself is facing a new opportunity, also faced with unprecedented challenges. How to effectively cope with the challenges？Such as: Is communism a utopia? The labor theory of value is effective? Socialist country is democracy? And so on. All these problems are the socialist system and Marxist must think and answer.  As a Marxist, how to truly stand in the position of Marxism, using the Marxist

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Gregor, A. James. "Classical Marxism and Maoism: A comparative study." Communist and Post-Communist Studies 52, no. 2 (2019): 81–91. http://dx.doi.org/10.1016/j.postcomstud.2019.04.001.

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The issue of the Marxist character of “Mao Zedong Thought” has never really been resolved. The present work is a comparative analysis of the classical Marxism of Karl Marx and Friedrich Engels and the ideology of Mao Zedong. The argument is made that whatever Marxism there was in Maoism was the “creatively developed Marxism” of V. I. Lenin–which allowed for socialist revolution in retrograde economic circumstances–something that had been specifically rejected by Marx and Engels. That led to the theoretical idiosyncrasies that characterized Maoism throughout its history, and ultimately resulted

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AMIGHINI, Alessia A., and Peitao JIA. "Equ(al)ity and Community in China after Forty Years of Economic Reform." Asian Studies 7, no. 1 (2019): 269–90. http://dx.doi.org/10.4312/as.2019.7.1.269-290.

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We suggest a methodology that combines a refined conceptual approach with a theoretically-inspired empirical assessment, to analyse how Sinicised Marxist theory as well as practice has invariably emphasised Marx’s philosophy of history, rather than any version of Marxist egalitarian political philosophy, and therefore developed a culturally distinctive version of Marxism as totalitarian and subsequently authoritarian (rather than democratic) socialism. We argue that Chinese socialism has appropriated and applied socialist ideals to China’s post-cultural-revolution development into an economic

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Rigdon, Susan. "Communism or the Kingdom: 'Saving' China, 1924-1949." Social Sciences and Missions 22, no. 2 (2009): 168–213. http://dx.doi.org/10.1163/187489309x12517973174365.

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AbstractThis paper identifies commonalities between Marxian economic principles and the socio-economic goals of Social Gospel missionaries in China in the quarter century between 1924 and 1949. It argues that the unbreachable divisions between missionaries, including those who advocated for a "Christian communism," and the communist party were rooted, on the Christian side, in a rejection of violence and coercive methods of policy implementation rather than in opposition to socialism. On the communist side opposition was not to specific tenets of Christianity but to foreign-funding and leaders

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Sklar, Richard L. "Reds and Rights Zimbabwe’s Experiment." Issue 14 (1985): 29–32. http://dx.doi.org/10.1017/s0047160700505915.

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In this day and age, Marxism-Leninism is the leading and least parochial theory of social revolution in Africa, Asia, and Latin America. It strongly appeals to intellectuals who believe that capitalist imperialism in “neocolonial” forms perpetuates social injustice on a world scale; and that a “conscious minority’ ‘ or vanguard of the downtrodden should establish a “developmental dictatorship” dedicated to the pursuit of economic and social progress. Since the death of Mao Zedong and the subsequent repudiation of his economic theories in China, collectivism as an economic strategy has been rea

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Shi, Jinchuan, and Ye Jianliang. "Retrospect and prospect: development of China’s economics in the past 70 years." China Political Economy 2, no. 2 (2019): 215–24. http://dx.doi.org/10.1108/cpe-10-2019-0020.

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Purpose In the past 70 years since the founding of the People’s Republic of China, China’s economic studies have been constantly centered on major issues such as national modernization, social economic development and the establishment, reform and improvement of socialist economic system. The paper aims to discuss this issue. Design/methodology/approach It has experienced a process of transition from the establishment of traditional Soviet’s paradigm of political economics to that of modern economics, during which drastic changes have been observed in various aspects of China’s economics, incl

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Boer, Roland. "Marxism, Religion and the Taiping Revolution." Historical Materialism 24, no. 2 (2016): 3–24. http://dx.doi.org/10.1163/1569206x-12341472.

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This study offers a specific interpretation of the Taiping Revolution in China in the mid-nineteenth century. It was not only the largest revolutionary movement in the world at the time, but also one that was inspired by Christianity. Indeed, it marks the moment when the revolutionary religious tradition arrived in China. My account of the revolution stresses the role of the Bible, its radical reinterpretation by the Taiping revolutionaries, and the role it played in their revolutionary acts and reconstruction of economic and social relations. After providing this account, I raise a number of

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Belov, Andrey M., Dmitriy A. Bulyukin, and Lee Tong. "Soviet economic assistance to China in the 1950s." Vestnik of Kostroma State University, no. 3 (2019): 52–56. http://dx.doi.org/10.34216/1998-0817-2019-25-3-52-56.

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The Soviet-Chinese relations in the 1950s are considered in the article through the prism of the Soviet Union's economic help to China. The review of sources and historical literature devoted to the studied problem is provided, positions of both Russian and Chinese historians are estimated, concrete contracts and agreements between two countries are analysed. The authors come to a conclusion that what was the cornerstone of the Soviet economic help to China in the 1950s, in many respects meant the ideological reasons: what was the base of ideology of the leading parties of both countries, was

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Hailiang, Gu. "Economic Zeitgeist in Xi Jinping." China Political Economy 1, no. 2 (2018): 150–62. http://dx.doi.org/10.1108/cpe-10-2018-015.

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Purpose Xi Jinping’s speech on the theme of “Continuously Exploring the New Zeitgeist of Marxist Political Economy in China,” dated back to November 2015, has illuminated the historical background, social roots, practical basis, basic characteristics, Zeitgeist, ideological realm and other issues relative to the development of “Systematic Economic Theory” with Chinese characteristics (hereinafter referred to as SETCC). The paper aims to discuss these issues. Design/methodology/approach Exploring the SETCC marks a fundamental postulation for the development of contemporary Chinese Marxist polit

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Borokh, O. N. "China in Quesnay’s doctrine: Interpretations, translations, cultural aspects." Journal of the New Economic Association 50, no. 2 (2021): 137–62. http://dx.doi.org/10.31737/2221-2264-2021-50-2-7.

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The paper analyzes the Chinese influences on the doctrine of the French physiocrat François Quesnay from the perspective of the cultural specifics of the perception of economic and political ideas. The approaches of Chinese researchers were impacted by Marxist methodology, sinocentric views and fragmentary use of primary sources. The application of the Marxist concept of socio-economic formations supported the arguments that feudal Confucianism could not influence the views of physiocrats, which reflected the emergence of capitalist relations. In the 18th century opponents of the physiocrats u

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He, Fang-fang. "Interpretation and Reflection: The Study of the Object of Sinicization of Marxism in China." Asian Social Science 13, no. 2 (2017): 169. http://dx.doi.org/10.5539/ass.v13n2p169.

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The object of sinicization of Marxism is the question that should be answered and annotated in the study of Marxism in China. At present, in the domestic academic circles, the study on the object of sinicization of Marxism is still very weak, and the scope of cognitive differences is very large. There are mainly three kinds of views: "Chinese realities" or "the basic principle of Marx" single object theory, "two theories" object theories and "principle- practice- theory" three object theories. These ideas sound reasonable, but there are defects on the understanding of the concept, which is the

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Shlapentokh, D. "Post-Mao China: an alternative to ‘The end of history’?" Communist and Post-Communist Studies 35, no. 3 (1992): 237–68. http://dx.doi.org/10.1016/s0967-067x(02)00016-8.

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The authoritarian regime in China emerged after Mao’s rule. It was successful not despite brutality, but precisely because of brutality. It was a regime policy that insured stability and provided economic growth and military buildup for the future. In the future generations, China could be stronger than the USA. The ideology of the regime was a successful blending of nationalism with Marxism. Unlike Russia, that followed the Western prescriptions and failed to pull itself from the crisis, post-Mao China is a viable alternative to Western liberal capitalism. At the same time, the success of Chi

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Pang, Jinju. "Nationality and internationality of the Socialist Political Economy with Chinese Characteristics." China Political Economy 1, no. 1 (2018): 45–54. http://dx.doi.org/10.1108/cpe-09-2018-003.

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Purpose As the crystallization of Chinese wisdom and the shared wealth of all humanity, the Socialist Political Economy with Chinese Characteristics (SPECC) not only reveals the specific traits of SPECC but also indicates the general rules of the global economic development, showing both nationality and internationality. The paper aims to discuss this issue. Design/methodology/approach Being aware of the nationality of the SPECC is of great importance. It requires to integrate the basic Marxist principles with the realities of China, and meanwhile draw lessons from, not just simply copy, the s

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He, Huan Huan. "Construction Strategy of Marxist Literature Information Guarantee System." Advanced Materials Research 457-458 (January 2012): 1173–77. http://dx.doi.org/10.4028/www.scientific.net/amr.457-458.1173.

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This paper uses methods of literature research and comparative analysis, describing the construction strategy of Marxist literature information guarantee system. Firstly, the paper defines Marxist literature information guarantee system and brings forward its goal and task. On this basis, the paper discusses construction strategies of Marxist literature information guarantee system: the first one is technology strategy. It designs function modules for the system, including literature information collection, classification, cataloging, retrieval, storage, transmission, reference consulting and

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Kostic, Marina. "Marxist theories of international relations at the beginning of 21st century." Medjunarodni problemi 69, no. 2-3 (2017): 285–308. http://dx.doi.org/10.2298/medjp1703285k.

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After one hundred years since the Russian October Revolution, it seems appropriate to consider and point out some of the key topics, dilemmas, and theoretical considerations of Marxist theories of International Relations. The cyclical movement of global capitalism in the period from 1990 to 2017 contributed to the revival of the Marxist thesis about capitalism and the search for ways to overcome it. Most of the solutions are connected to the more equal distributions of capital and competition, less in socialist revolutions. That is the reason why in the future we can expect more attention give

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Yang, Jiguo. "An answer from Marxist economics to Weber's hypothesis about China: a concurrent discussion of the direction of rural reform in China." China Political Economy 3, no. 1 (2020): 161–73. http://dx.doi.org/10.1108/cpe-06-2020-0012.

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PurposeWeber's hypothesis about China is the hypothesis forwarded by Weber that why capitalist production did not appear in eastern countries such as China in the first place. Weber considered that the reason may be Chinese Confucianism and Taoism lack protestant ethic like Western countries.Design/methodology/approachThe clarification has aroused wide discussion, meanwhile, East Asian capitalism belonging to the Chinese cultural circle has successfully refuted Weber's proposition. Chinese scholars have a broad debate around this topic while no agreement has been reached. This paper tries to e

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Wei, Xinghua. "The principal contradiction and its evolution in the new era of the socialism society with Chinese characteristics." China Political Economy 1, no. 1 (2018): 2–12. http://dx.doi.org/10.1108/cpe-09-2018-008.

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Purpose Marx suggested that it is infeasible and wrong to arrange the economic categories according to the order by which they have worked in history. Their order is determined by their interrelationship in the modern bourgeois society, which is in contrast to their natural sequence or that which is in accordance with the course of history. Sometimes, a logical sequence is precisely opposite to the historical sequence. There are many efforts to be done in the study of China’s economic and social issues with Marxist logical and historical methods. The paper aims to discuss these issues. Design/

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Argent, Neil. "Rural geography I." Progress in Human Geography 41, no. 6 (2016): 803–12. http://dx.doi.org/10.1177/0309132516660656.

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This report focuses on the now substantial international rural geography literature on the emergence of so-called ‘resource peripheries’, linked to the economic expansion of rapidly industrializing nations such as India and China. The report outlines the major foci and key arguments of this body of work, noting its connections to, but also elaborations of, important concepts used within rural geography, including global commodity chains and their multi-scalar governance, involving, in part, political, economic and social relations between corporations and local communities. Noting the influenc

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Landsberger, Stefan R. "Dreaming the Chinese Dream." International Journal for History, Culture and Modernity 2, no. 3 (2014): 245–74. http://dx.doi.org/10.18352/hcm.472.

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On 1 October 2014, the People’s Republic of China (PRC) will observe the 65th anniversary of its founding which ended a decades’ long period of oppression by imperialism, internal strife and (civil) war. Under the Chinese Communist Party (CCP), modernisation became the most important task. Marxism-Leninism and Mao Zedong Thought guided the nation along this path that would lead to modernisation and the recognition of the new, strong China. As the first three decades passed, it became clear that ideological purity and revolutionary motivation did not lead to the realisation of the dream of reju

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Knight, Nick. "Herman Gorter and the Origins of Marxism in China." China Information 19, no. 3 (2005): 381–412. http://dx.doi.org/10.1177/0920203x05058504.

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Smart, Josephine. "Marxism and Human Sociobiology: The Perspective of Economic Reforms in China (review)." China Review International 4, no. 1 (1997): 296–97. http://dx.doi.org/10.1353/cri.1997.0097.

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LI, LAN. "The Changing Role of the Popular Religion ofNuo(傩) in Modern Chinese Politics". Modern Asian Studies 45, № 5 (2010): 1289–311. http://dx.doi.org/10.1017/s0026749x10000090.

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AbstractSince the early 1980s, China's rapid economic growth and profound social transformation have greatly changed the role of popular religion in modern Chinese politics. In the case ofnuo, these changes have been directly responsible for the incorporation of this popular religion into the implementation of Party-state's policy on ethnic minority and the provision of evidence to support the legitimacy of the Chinese Communist Party's regime. Through manipulation and reinterpretation by local governments, the popular religion ofnuohas not only become the target of local socio-economic develo

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Tsang, Eric W. K. "In Search of Legitimacy: The Private Entrepreneur in China." Entrepreneurship Theory and Practice 21, no. 1 (1996): 21–30. http://dx.doi.org/10.1177/104225879602100102.

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Private business is booming in China and the entrepreneurial spirit sweeps through the country. However, the apparent contradiction between Marxist ideology and private ownership has not been satisfactorily resolved. The ideological problems of labor exploitation and income polarization associated with private business have serious repercussions on policy implementation and have constrained the entrepreneurial development. Operating in a hostile institutional environment, many private entrepreneurs in China demonstrate some peculiar behavior seldom found In other countries. By using the concep

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Oakes, T. S. "The Cultural Space of Modernity: Ethnic Tourism and Place Identity in China." Environment and Planning D: Society and Space 11, no. 1 (1993): 47–66. http://dx.doi.org/10.1068/d110047.

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In this paper, the relationship between the political economy of tourism and ethnic cultural revival in southwest China is explored. It is suggested that cultural revival is a process of ‘place creation’ whereby identities may be consciously localized as a strategy for engaging structures of political economy which link local actors with broader geographical frameworks and more distant sources of power. Approaching the intersections between tourism and local cultural construction in this way reveals the inadequacy of Marxist analysis in theorizing the spatial relationship between political eco

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Sergeev, Grigory S. "The twilight of neoliberal globalization." Terra Economicus 18, no. 4 (2020): 67–77. http://dx.doi.org/10.18522/2073-6606-2020-18-4-67-77.

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The author employs contemporary Marxist theory and methodology, and its theoretical concept of finance monopoly capital in particular, to analyze the decline of the neoliberal globalization currently under way. The paper shows that offshoring and financialization that developed during the neoliberal era have reinforced monopolistic dominance by mature imperialist states (namely, the “triad” of USA, EU and Japan), leading to the new division (or recolonization) of the periphery. As a result, the geo-economic space has become rigidly structured in a hierarchy of the groups of nations, with produ

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Burns, John P. "The People's Republic of China at 50: National Political Reform." China Quarterly 159 (September 1999): 580–94. http://dx.doi.org/10.1017/s0305741000003349.

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After 50 years of revolutionary transformation and uneven consolidation, and a generation of economic re-structuring, the political institutions of the People's Republic of China remain essentially Leninist. The Chinese Communist Party (CCP) continues to enjoy monopoly power, and independent media, autonomous trade unions and other manifestations of civil society are almost wholly absent. Yet the environment within which the Party now operates has changed fundamentally. Marxist-Leninist parties in power around the world have collapsed and to stay in power the CCP has abandoned central planning

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Lyubinin, A. B. "On the identity of socialism in modern China." Российский экономический журнал, no. 3 (June 2019): 75–89. http://dx.doi.org/10.33983/0130-9757-2019-3-75-89.

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The article comments on the concept of «socialism with Chinese specificity», which forms the ideological basis of the «Chinese miracle». The ideological origins of this concept, starting with Confucianism, are revealed. It has evolved to become increasingly pragmatic and to adapt to the realities of national and global development. The relation of this concept with the Marxist concept of socialism is shown. The article substantiates the fundamental theoretical thesis that in the objective-essential sense (in the elimination of, in particular, national specifics) Chinese society is a transition

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Lin, Nan. "Capitalism in China: A Centrally Managed Capitalism (CMC) and Its Future." Management and Organization Review 7, no. 1 (2011): 63–96. http://dx.doi.org/10.1111/j.1740-8784.2010.00203.x.

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While China continues to develop capitalistic capacities, the party-state has increasingly tightened control of the economy and synchronized political and economic stratification – a tendency towards acentrally managed capitalism. Under centrally managed capitalism, the party-state commands the economy by controlling personnel, organizations, and capital in both political and economic arenas. At the same time, it delegates fiscal and administrative authorities to multiple and diversely formed corporations to compete in the marketplace. I further speculate on future ideological alternatives: a

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Zhang, Yanshuo. "Entrepreneurs of the National Past: The Discourse of Ethnic Indigeneity and Indigenous Cultural Writing in China." positions: asia critique 29, no. 2 (2021): 423–50. http://dx.doi.org/10.1215/10679847-8852163.

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Abstract This article probes a long-overlooked concept in modern China—ethnic indigeneity—to propose new ways of looking at the relationship between the Chinese nation and its multiethnic minority groups. The Western scholarly community has long held that because the Chinese state uses the Marxist-tainted term shaoshu minzu (ethnic minorities) as the official designation for the non-Han people, the concept of indigeneity is irrelevant to understanding China and its ethnic diversity. This article investigates how reform-era China has witnessed the emergence of an indigenous cultural consciousne

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Gürel, Burak. "Semi-private Landownership and Capitalist Agriculture in Contemporary China." Review of Radical Political Economics 51, no. 4 (2019): 650–69. http://dx.doi.org/10.1177/0486613419849683.

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Although the existing scholarship on the capitalist transformation of Chinese agriculture uses the concepts of the Marxist political economy to analyze class differentiation, it has not systematically analyzed the role of the Chinese state (as manifested in the current semi-private land system) in this transformation with reference to Marx’s theory of agricultural rent. Capitalist transformation of Chinese agriculture in the context of continuing strong government control over farmland provides a unique opportunity to assess the validity of Marx’s hypothesis that private landownership is a bar

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Lubman, Stanley. "Introduction: The Future of Chinese Law." China Quarterly 141 (March 1995): 1–21. http://dx.doi.org/10.1017/s0305741000032884.

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The interaction between the millennial dominant orientations of Chinese culture and the entire impact of modernization and of Marxism-Leninism is a story that is unfolding before our eyes, and we have no neat formula for predicting its outcomeBy focusing on legal reforms this Special Issue of The China Quarterly draws attention to a group of institutions whose fate is crucial for China's future. The economic reforms that have transformed China since the late 1970s are generating new institutions and transactions that demand legal definition. The surge of foreign direct investment that has made

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Boyarkina, Anna Vladimirovna. "Ecological Dimension in China’s Foreign Policy Strategy." Vestnik RUDN. International Relations 21, no. 2 (2021): 325–37. http://dx.doi.org/10.22363/2313-0660-2021-21-2-325-337.

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Against the backdrop of worsening ecological and climatic threats, which have taken on a truly global scale, states are rethinking their environmental protection approaches to address the growing environmental crisis. The intensive use of natural resources, characteristic of the traditional model of economic growth, no longer corresponds to the spirit of the modern environmental agenda. Instead, a new model of eco-culture is being postulated, suggesting a reasonable balance of economic, environmental and social development needs. The relationship between economic development and environmental

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Aidarova, Aida. "The Communist Party of China and Marxism 1921–1985. A Self-Portrait." Europe-Asia Studies 72, no. 4 (2020): 756–58. http://dx.doi.org/10.1080/09668136.2020.1749444.

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McCormack, Geoffrey, and Todd Gordon. "Flagging Profitability and the Oil Frontier." Historical Materialism 28, no. 4 (2020): 25–66. http://dx.doi.org/10.1163/1569206x-12341965.

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Abstract Canadian capitalism has entered a period of intensified volatility. Rooted in persistent profitability problems, it is facing several challenges, including economic stagnation, a household-debt driven real-estate and construction boom, and an increasingly fragile financial system. Drawing on a classical Marxist framework of capitalist crisis, this article explores the dynamics of instability in Canada and the response of the capitalist state, which centres on increased efforts to export oil and gas to China, thereby deepening conflict with Indigenous land defenders, and a redoubling o

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Ma, Shu-yun. "Recent Changes in China's Pure Trade Theory." China Quarterly 106 (June 1986): 291–305. http://dx.doi.org/10.1017/s0305741000038583.

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The importance of international trade to the Chinese economy has been growing since the formal approval of the open-door policy at the Third Plenary Session of the 11th Central Committee of the Chinese Communist Party in 1978. However, trade expansion in China faces three constraints. First, there is the theoretical problem that orthodox ideology makes it illegitimate for a socialist country to have a large foreign trade sector. Secondly, there is the institutional problem that the Soviet-type foreign trade mechanism, characterized by a state monopoly of foreign trade, a centralized foreign tr

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Lee, Seung-Ook, Joel Wainwright, and Jim Glassman. "Geopolitical economy and the production of territory: The case of US–China geopolitical-economic competition in Asia." Environment and Planning A: Economy and Space 50, no. 2 (2017): 416–36. http://dx.doi.org/10.1177/0308518x17701727.

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Recent work in political geography and Marxist, critical political economy has refocused attention on the interrelations between political economy and geopolitics. This paper examines the contributions of Antonio Gramsci to the theory of geopolitical economy and the production of territory. Doing so enables two key insights. First, explaining the production of territory requires unraveling multiple—sometimes competing—levels of geopolitical and geoeconomic power relations. It follows that geopolitical economy requires historicizing the practices of territorialization. The second point is that

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Yin, Siyuan. "Towards a Marxist Political Economy Critique of Migration and the Media." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 19, no. 1 (2020): 231–45. http://dx.doi.org/10.31269/triplec.v19i1.1206.

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The global outbreak of COVID-19 has exposed varied ways that systemic inequality shapes people’s lives. This article pays particular attention to migrant populations. While mainstream media and political discourse tend to construct migration as a problem to be addressed or even the cause of social problems, the article contends that migration should be understood as an immanent part of capitalist uneven development, entwined with patriarchy and colonialism. The post-modern approach within media and communication scholarship on migration fails to challenge media’s constitutive role in patriarch

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Orly, Selena. "The official reappraisal of May Fourth intellectuals: Hu Shi in the Sinicization of Marxism." China Information 33, no. 3 (2019): 257–73. http://dx.doi.org/10.1177/0920203x19877740.

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In the two decades after 1995, the Chinese Communist Party (CCP) executed a significant philosophical shift in its relentless struggle for legitimacy and relevance through the Sinicization of Marxism (马克思主义中国化). Following the pattern of many other political reorientations, the party undertook a reassessment of a prominent historical figure to conduct ideological work – in this case, a leading May Fourth intellectual, Hu Shi. For decades the orthodox CCP view of Hu had been uniformly negative, but from 1995 onwards the People’s Republic of China’s establishment intellectuals presented a more po

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Clegg, Jenny. "The 2020 turning point: Towards a new cold war or a new era of multipolarity?" Theory & Struggle 122, no. 1 (2021): 68–79. http://dx.doi.org/10.3828/ts.2021.8.

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The contest between the United States and China is entering a decisive phase, with the world configured between a new cold war and a multipolar order with the five big powers more evenly balanced. Discussion of the situation proceeds from an examination of the US trade war against China, revealing the underlying structural inequality in the relationship, moving on to a review of China’s recently adopted ‘dual circulation strategy’. This strategy maps out a new development phase to 2035, looking to achieve technological self-reliance so as to escape the US hegemonic reach, as well as to promote

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Borisov, A. Yu. "International Business and the Crisis of Globalization." MGIMO Review of International Relations, no. 3(66) (July 28, 2019): 61–88. http://dx.doi.org/10.24833/2071-8160-2019-3-66-61-88.

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The author’s focal point is the interconnection and interdependence of geopolitics and business and corporate interests of modern states, primarily great powers in the new post globalized political and economic world order. Growing crisis of globalization has set up new rules of the game of market forces as a result of emerging new centers of state power, both in Europe and in Asia at the expense of «indispensable» America. American decay has become the buzz – word in academic community on both sides of the Atlantic. On «The Self Destruction of American Power» and on how «Washington squandered

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Chen, Ruoxi, and Qiang Yu. "On the Necessity of Convergence of Chinese Accounting Standards towards Internationalization." Journal of Economics and Public Finance 7, no. 4 (2021): p89. http://dx.doi.org/10.22158/jepf.v7n4p89.

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At present, the trend of economic globalization is in full swing, the trade exchanges between countries around the world are deepening, and the international financial capital market is booming. At the same time, the world’s scientific and technological revolution is changing with each passing day, and the productivity level of each country has developed rapidly, thus driving the rapid growth of the world economy. In this case, if the accounting standards of countries around the world, which reflect the processing means of economic information, are unable to converge with the international com

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