Academic literature on the topic 'Marxism in politics, economy and philosophy / Criticism'

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Journal articles on the topic "Marxism in politics, economy and philosophy / Criticism"

1

Kuzmin, P. V. "МАРКСИЗМ: РАЗМЫШЛЕНИЯ ОБ ИСТОРИЧЕСКОЙ РОЛИ И ОГРАНИЧЕННОСТИ". Konfliktologia 14, № 2 (2019): 82. http://dx.doi.org/10.31312/2310-6085-2019-14-2-82-95.

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The article comprehends Marxist views in the field of philosophy, political economy, socio-political sphere. It is shown that Marxism is not a monolith. Along with the undoubted advantages, the social doctrine of Marxism contains ideas and provisions that have not stood the test of time. But the costs of Marxism are not the supporting structures of this doctrine. The author is of the opinion that not confirmation of a number of provisions of authentic Marxism by socio - political practice of the XX-th and the passed years of the XXI-th century is connected with the fact that any social theory
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2

Tolkachev, Petr, and Tsolak Agasovich Davtyan. "Althusser’s turn in Marxism and its meaning for the social theory." Философская мысль, no. 7 (July 2020): 59–71. http://dx.doi.org/10.25136/2409-8728.2020.7.33462.

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Rehabilitation of Marxist thought present in Althusser’s compilation of the articles titled by catching appeal “For Marx” is carried out in two directions: general – when theoretical line of understanding of the society and history is derived out of Marxism as political ideology; specific – when revealing the “ rational kernel” of Marxist philosophy of history or society, Althusser extracts dialectical contradiction rooted it his methodology of basis and superstructure. The subject of this research is the hermeneutic project
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3

Petersen, Matias. "The epistemological crisis of Marxian economic theory." Prometeica - Revista de Filosofía y Ciencias, no. 20 (January 21, 2020): 18–33. http://dx.doi.org/10.34024/prometeica.2020.20.10021.

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In Ethics in the Conflicts of Modernity, MacIntyre argues that neo-Aristotelians have much to learn from Marx’s economic theory, not only for understanding the nature of capitalism, but also for thinking about alternative social and political institutions. This article outlines the arguments given by MacIntyre for embracing Marxian economic theory and argues that if Marxian economics is a tradition of enquiry, in the MacIntyrean sense of the term, we should take seriously the debates within this tradition in order to conclude whether it has been able to withstand internal and external criticis
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Junger, Mykhailo. "“Process of Philosophers” in 1973 as an Attempt to Stop the Development of the Dissent in Hungary." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 26 (November 27, 2017): 290–306. http://dx.doi.org/10.15407/mzu2017.26.290.

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The aim of the article is to examine the little-known in the Ukrainian historiography moments of the Hungarian-Soviet relations, which have been linked with a critical perception of the economic reform in Hungary in 1968 by the Soviet Union Communist Party. Following the crackdown on the Prague Spring, Hungary remained the only one among member countries of the Council for Mutual Economic Assistance, which continued to reform the economy for higher living standards in 1969–1972. It evokes a negative reaction of the SUCP leadership, which J. Kádár could not ignore. One of the indirect consequen
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5

Mitropoulos, Angela. "Oikonomia." Philosophy Today 63, no. 4 (2019): 1025–36. http://dx.doi.org/10.5840/philtoday2020124309.

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This article outlines the limits of Marx’s critique of political economy by underscoring the grounding of economics in the nomos of the oikos—law of the household, or oikonomia. It traces the racial-gendered limits on concepts of equality and justice that have shaped neoliberalism, economic nationalism, and their contemporary criticism.
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Šiliņa, Zane. "TREATMENT OF THE RELATIONSHIP BETWEEN THE INDIVIDUAL AND THE COMMON PEOPLE IN THE CREATIVE THOUGHTS OF RAINIS’S PLAYS." Culture Crossroads 8 (November 13, 2022): 207–17. http://dx.doi.org/10.55877/cc.vol8.179.

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Rainis’s world outlook has been strongly influenced by the Marxist philosophy, yet his attitude towards this doctrine is rather complicated. On the one hand, the poet was attracted by the idea of changing the world, voiced by Marxism, and he was fascinated by the personality of Karl Marx, in whom he saw a brave and talented reformer of the society; yet, on the other hand, Rainis has severely criticised a number of ideas propagated by Marxism which have been proposed as the foundation of socialism. Firstly, the distinctly materialistic orientation of the Marxist doctrine and the social and poli
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7

Rebrov, Sergey. "LOUIS ALTHUSSER’S CRITIQUE OF THE POLITICAL THEORY." Political Expertise: POLITEX 18, no. 2 (2022): 199–214. http://dx.doi.org/10.21638/spbu23.2022.206.

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The article analyzes various projects of hybridization of materialism and political theory in one conceptual system. Special attention is paid to the critical analysis of the phenomenon of economic materialism of the nineteenth century, which for a long time remained the only example of a materialistic analysis of politics. The subsequent development of materialism that became a new limit of economic determinism, put new problems in the context of the capabilities of materialistic policy. The author proposes to follow the argument of the French philosopher Louis Althusser as a philosophy of al
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Breitenstein, Peggy H. "Zerschlagen des Scheins der Naturwüchsigkeit." Deutsche Zeitschrift für Philosophie 69, no. 6 (2021): 1036–52. http://dx.doi.org/10.1515/dzph-2021-0082.

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Abstract Natural history is a key concept in Adorno’s philosophy of history. In the second model of Negative Dialectics, he develops this concept following Marx’s critique of political economy, which, as a critique of ideology, criticises the appearance of natural necessity of social practices and relations. Starting from an irritation concerning a note by Adorno in which he reproaches Marx for “language mannerisms” and conceptual inability, this article argues that Adorno’s critique is based on a one-sided reading, preventing him from adequately considering the critical-emancipatory potential
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9

Keikhaee, Aidin. "Adorno, Marx, dialectic." Philosophy & Social Criticism 46, no. 7 (2019): 829–57. http://dx.doi.org/10.1177/0191453719866234.

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This essay revisits Adorno’s relation to Marx through a reading of his recently translated seminar on Marx (1962) within the broader context of the two thinkers’ views on the dialectic. While Adorno’s critical comments in the seminar seem to be applicable to some of Marx’s bold assertions about Hegel’s dialectic, taken in isolation, they fail to challenge Marx’s more rigorous analysis of the dialectic, as presented in his introduction to the Grundrisse. Nevertheless, read alongside Adorno’s mature critique of identity, the text of the seminar could be interpreted as pointing to a much more ser
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10

Makarova, Anna F. "Criticism of capitalism and socialism in the philosophy of Nikolai Berdyaev." Izvestiya of Saratov University. New Series. Series: Philosophy. Psychology. Pedagogy 21, no. 3 (2021): 263–67. http://dx.doi.org/10.18500/1819-7671-2021-21-3-263-267.

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Philosophical understanding of the economy and economics is not the main, but significant topic of the reflections of Russian religious philosophers. It is important to trace the specifics of the formation of the Russian view on the economy and economics, on the basic principles of the economic systems’ structure (among which we can single out capitalism and socialism), since the interpretation of Russian thinkers, including N. А. Berdyaev, cannot be included in the mainstream of Western economic thought. The article examines the criticism of capitalism and socialism in the post-revolutionary
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