Relevant bibliographies by topics / Marxist criticism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Marxist criticism'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Marxist criticism"

1

Na, Xinyue. "Re-examine Poppers critique of Marxist Historicism." Communications in Humanities Research 10, no. 1 (October 31, 2023): 151–58. http://dx.doi.org/10.54254/2753-7064/10/20231289.

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The challenge of Poppers critique to Marxist philosophy has been the subject of academic research and discussion. However, in recent years, most of the academic rebuttals to Popper are still in opposition to Marxism, and they have not listened reasonably to its academic nature. This paper discusses Poppers criticism of Marxist historicism through comparative analysis, aiming to find the rationality of his criticism, so as to perfect the path of Marxian historical materialism. Through analysis, the article clarifies Poppers stance on Marxist historicism, and objectively excavates the rationality of Poppers criticism, which provides a new thinking about the construction of the cause of human happiness.
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Shirokorad, L. D. "Nikolay Sieber in the history of prerevolutionary Russian economic thought." Voprosy Ekonomiki, no. 4 (April 28, 2018): 95–110. http://dx.doi.org/10.32609/0042-8736-2018-4-95-110.

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This article shows how representatives of various theoretical currents in economics at different times in history interpreted the efforts of Nikolay Sieber in defending and developing Marxian economic theory and assessed his legacy and role in forming the Marxist school in Russian political economy. The article defines three stages in this process: publication of Sieber’s work dedicated to the analysis of the first volume of Marx’s Das Kapital and criticism of it by Russian opponents of Marxian economic theory; assessment of Sieber’s work by the narodniks, “Legal Marxists”, Georgiy Plekhanov, and Vladimir Lenin; the decline in interest in Sieber in light of the growing tendency towards an “organic synthesis” of the theory of marginal utility and the Marxist social viewpoint.
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Fraser, Ian. "Hegel, Marxism and Mysticism." Hegel Bulletin 21, no. 1-2 (2000): 18–30. http://dx.doi.org/10.1017/s0263523200007382.

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Marx's comments on Hegel's philosophy have left an ambiguous legacy for Marxism. One pervasive theme, though, is the interpretation of Hegel's idealist philosophy as being shrouded in mysticism. Marx's main contribution, according to this view, was to demystify Hegel's thought through a more materialist dialectical approach. At the same time, however, there have been those who have sought to rupture this Hegel-Marx connection and purge Hegelianism from Marxism altogether. Appropriate and expunge have therefore been the two main responses to Hegel's influence on Marxism. I will argue against these traditions, however, to assert a more direct relationship between Hegel's and Marx's dialectic. To do so, I want to identify some of the main Marxist thinkers that can be linked with the two main schools above. I will term these the Hegelian-Marxist Materialist Appropriators and the Idealist Expungers. In contrast I put forward the Hegelian-Marxist Materialist school which states that ultimately the dialectic of Hegel is the dialectic of Marx. Before this, I begin by considering some examples of Marx's critique of Hegel. The leitmotif of this critique is a depiction of Hegel's dialectic as mystical or idealistic in contrast to Marx's more materialist dialectic. As we shall see, such a criticism was begun by Marx, perpetuated by Engels as ‘orthodox’ Marxism and ultimately accepted even by those who sought to place themselves within an Hegelian-Marxist tradition.
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Flores Sierra, Ernesto. "CRÍTICA NEGATIVA DEL SUJETO MODERNO." Revista Cognosis. ISSN 2588-0578 3, no. 2 (July 27, 2018): 15. http://dx.doi.org/10.33936/cognosis.v3i2.1245.

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El artículo realiza un análisis del desarrollo del pensamiento crítico marxista, psicoanalítico y existencialista desde la perspectiva de la filosofía de la sospecha, describiendo la dialéctica entre la crítica que las tres escuelas de pensamiento establecen con la modernidad y las consecuencias de sus descubrimientos, que en el caso del marxismo conllevan el desarrollo de una profundización crítica que desencadena en una práctica concreta transformadora, mientras que en el caso del psicoanálisis llevan a una profundización crítica y un repliegue conservador, y en el existencialismo a un proceso de crítica y escape esquizoide de la realidad criticada, articulando en estos movimientos importantes procesos de crítica ideológica al mismo tiempo que procesos de desarrollo de movimientos de pensamiento conservador. PALABRAS CLAVE: Marxismo; Psicoanálisis; Existencialismo; Pensamiento Crítico; Modernidad. NEGATIVE CRITICISM OF THE MODERN SUBJECT ABSTRACT The paper analyzes the critical philosophy development. The Marxist, psychoanalytic and existentialist theories are analyzed from the philosophy of suspicion. The paper describes the dialectic between the criticism established by the three schools of thought and the consequences of the modernity discoveries, that in the Marxism entails a development of the criticism deepening and a concrete transforming practice, while in the Psychoanalysis lead a criticism deepening and a conservative retreat, and in the Existentialism makes a process criticism and a schizoid escape from the reality criticized, articulating in these movements an important processes of ideological criticism at the same time as a development processes of the conservative thought movement. KEYWORDS: Marxism; Psychoanalysis; Existentialism; Critical Philosophy; Modernity.
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Kapeliushnikov, R. I. "Marginalism and Marxism: The first encounter." Voprosy Ekonomiki, no. 2 (February 7, 2021): 102–32. http://dx.doi.org/10.32609/0042-8736-2021-2-102-132.

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The paper discusses a critical episode in the history of economic thought of the 19th century — the first encounter between marginalism and Marxism. It happened in 1884, when Philip Wickstead published a short twenty-page text in the magazine of “scientific” socialism “To-Day” under the laconic title “Das Kapital: a Сriticism”. The paper briefly traces the creative path of Wickstead; considers the reasons that prompted him to make a stand against Marxism; analyzes his main criticisms; describes the reaction to them by his contemporaries (both professional economists and adherents of socialism) and evaluates the place of his work in the history of ideas. It is noted that Wicksteed’s article was not only the first encounter of marginalism with Marxism, but also the first popular exposituion of the theory of marginal utility (in the version of S. Jevons), which was completely new for that time. His criticism was radical in nature, since it was aimed not at revealing partial shortcomings, but at the complete collapse of the Marxist construction and its replacement with an alternative theoretical scheme. Amazingly, none of Marx’s supporters dared to accept Wickstead’s challenge and his criticism was never publicly contested by them. This seemingly inconspicuous event turned out to be of crucial historical significance. Under the influence of Wickstead, the Fabians rejected the labor theory of value and British socialism (in its main part) ceased to be Marxist forever.
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Zhang, Wei. "The Development of Marxist Shakespearean Criticism in China." Multicultural Shakespeare: Translation, Appropriation and Performance 20, no. 35 (December 30, 2019): 99–113. http://dx.doi.org/10.18778/2083-8530.20.08.

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Chinese Shakespearean criticism from Marxist perspectives is highly original in Chinese Shakespeare studies. Scholars such as Mao Dun, Yang Hui, Zhao Li, Fang Ping, Yang Zhouhan, Bian Zhilin, Meng Xianqiang, Sun Jiaxiu, Zhang Siyang and Wang Yuanhua adopt the basic principles and methods of Marxism to elaborate on Shakespeare’s works and have made great achievements. With ideas changed in different political climates, they have engaged in Shakespeare studies for over eight decades since the 1930s. At the beginning of the revolutionary age, they advocated revolutionary literature, followed Russian Shakespearean criticism from the Marxist perspective, and established the mode of class analysis and highlighted realism. Before and after the Cultural Revolution, they were concerned about class, reality and people. They also showed the “left-wing” inclination, taking literature as a tool to serve politics. Since the 1980s, they have been free from politics and entered the pure academic realm, analysing Shakespearean dramas with Marxist aesthetic theories and transforming from sociological criticism to literary criticism.
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Hrabovska, Iryna, and Serhii Hrabovskyi. "The Phenomenon of Criticism in Authentic Marxism and its Reincarnation in Ukrainian Philosophy of the Second Half of the 1950s–Late 1980s." Ukrainian Studies, no. 1(78) (May 20, 2021): 188–98. http://dx.doi.org/10.30840/2413-7065.1(78).2021.228309.

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The article is devoted to the study of the phenomenon of criticism in the authentic Marxist work and the revival of the principles of such criticism in philosophy that existed in the USSR in the period from the second half of the 1950s to the late 1980s. The relevance of the study is determined by the need to reconsider the experience of domestic philosophy of the Soviet period, particularly in the field of criticism of Western non-Marxist and neo-Marxist philosophical theories and their impact on the ideological foundations of mass consciousness and philosophy in the USSR.V. Bilodid, A. Bychko, P. Yolon, V. Kebuladze, O. Pohorilyi, M. Popovych, V. Skurativskyi, V. Tabachkovskyi, and others were engaged in research of the specified problems. The authors of this investigation also paid attention to the issue of the so-called “Critique of Bourgeois Theories” in the context of studying the phenomenon of the Ukrainian philosophy / philosophy in the Soviet Ukraine.The purpose of this investigation is to analyze the transformation of Marxist criticism in the USSR and the influence of Western European discourses on this process, especially in the second half of the 1950s and late 1980s, as it was then that the revival of the Ukrainian philosophy occurred. This happened after the “half-decay” of Stalinism; further development of this philosophy took place on its own basis.One of the important directions of analysis is the phenomenon of criticism, in particular, of “bourgeois theories”, due to which the topical ideas of Western philosophy penetrated the humanitarian national discourse. This, in turn, allowed Ukrainian researchers to stay at least partially in the context of pan-European philosophical research, as well as to use the critical potential of the authentic Marxism to latently criticize Soviet ideology and the system as a whole.
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Mikhailouski, Vadzim S. "Three problems of neo-Marxism, or What you need to know before using a neo-Marxist approach." Journal of the Belarusian State University. Sociology, no. 3 (October 8, 2021): 38–46. http://dx.doi.org/10.33581/2521-6821-2021-3-38-46.

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The maturity of the neo-Marxist approach in cognition is determined not only by the heuristics of its theoretical and methodological foundations, but also by self-critical reflection. Three initial problems of the neo-Marxist approach are identified, which are useful to take into account when using it in scientific research: excessive criticism of neo-Marxist cognition, ideological bias of the neo-Marxist approach, conceptual uncertainty of capitalism as an object of neo-Marxism. It is proved that the ideological component is falsely identified with all neo-Marxism, and the critical component is treated trivially. The problem of the neo-Marxist approach lies not in the fact of a negative judgment about the reality under study, but in the level of theoretical and methodological support for the critical approach. It is necessary to distinguish criticism as a negative judgment and criticism as a dialectical logic of negation. The researcher can avoid the critical and ideological component of neo-Marxist research within the framework of the scientific tradition of neo-Marxism. This tradition does not deprive the researcher of the possibility of scientific search for new socio-economic reasons for the transformation of capitalism or new political ones by the subject of anti-capitalist resistance. The difference is that the ideological goal setting orients the researcher to the construction of the revolutionary situation of capitalism, and the scientific one – to the knowledge of the revolutionary factors of the existing «capitalist construct». More complex problem of the neo-Marxist approach is the conceptual uncertainty of capitalism. This problem requires a solution at the level of the community of neo-Marxist theorists. The unresolved nature of this problem affects the initial positions of new neo-Marxist studies. It does not allow us to define capitalism as an object of neo-Marxist research of any subject orientation. There are two options for a research strategy in this situation. First, it is possible, based on the conventional concept of truth, to join some neo-Marxist definition of modern capitalism and implement one’s subject research within the framework of the tradition of a particular neo-Marxist theorist. Secondly, it is possible to use the hypothetical-deductive method and proceed from the chosen understanding of capitalism as a hypothetical position, where the author’s subject of research is constituted as a consequence of this hypothesis and requires a verification check for truth. The solvability of general neo-Marxist epistemological problems means that there are no obstacles to the widespread application of neo-Marxism in social cognition.
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Imbert, Yannick. "Criticism and Legitimacy of “Cultural Marxism”: Implications for Christian Witness in the Postmodern World." Unio Cum Christo 7, no. 1 (April 1, 2021): 59. http://dx.doi.org/10.35285/ucc7.1.2021.art4.

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Recently, there has been a good deal of controversy regarding the use and definition of the expression “cultural Marxism.” Some consider it to be simply conspiracy theorists’ term for their fantasies; others consider it the best descriptor of the confusion of our current social discourse. This article critically evaluates the construction of “cultural Marxism,” especially its Marxist-postmodern connection. It concludes that while the expression is relatively improper, it is difficult to deny the existence of a Marxist cultural turn and its impact on the historical development of our society. KEYWORDS: Marxism, postmodernism, cultural Marxism, apologetics, Jordan Peterson, cultural turn
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Parry, Benita. "A Retrospect on the Limits of Postcolonial Studies." CounterText 1, no. 1 (April 2015): 59–75. http://dx.doi.org/10.3366/count.2015.0006.

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Benita Parry here examines the political horizons of postcolonial studies, arguing for the crucial role of Marxism in sustaining the revolutionary impetus of postcolonialist thought. Addressing the career of the late Edward W. Said, Parry points out that while Said's approach to criticism may initially have been philological, political purpose and direction were ‘thrust upon him’ through the situation of his native Palestine in the 1970s, together with the retreat from radicalism within academia. The Said of this period thus urged upon intellectuals the need to engage with injustice and oppression. Parry writes of Said's ‘circuitous journey’ that returned him, in his later works, to a critical approach that eschewed the political, and aimed to contain conflict through his notion of the ‘contrapuntal.’ While Said, with many postcolonial critics, did not subscribe to Marxism, Parry suggests that his work retained a thoughtful and complex respect for Marxists such as Lukács, Goldmann, Raymond Williams, and Adorno. For Parry, Said's repudiation of Marxism is ‘of a different order’ from that of other postcolonial critics who drag revolutionary figures such as Fanon and Gramsci into their own agenda by attempting to stabilise and attune their thought to the ‘centre-left’. Parry goes on to criticise the editors of The Postcolonial Gramsci, for positing Marxist thinking as a restricting framework from which the editors aim to liberate Gramsci's writing. For Parry, these reappraisals of revolutionary thinkers constitute a new form of recuperative criticism that she terms ‘the rights of misprision’. If this is a strategy for ‘draining Marxist and indeed all left thought of its revolutionary impulses and energies’, Parry insists, ‘it is one to be resisted and countered, not in the interests of a sterile rigour, but – in Benjamin's words – to rescue the past and the dead, and a tradition and its receivers, from being overpowered by conformism’.
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Dissertations / Theses on the topic "Marxist criticism"

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Chihota, Clement. "Towards Marxist stylistics: incorporating elements of critical discourse analysis into Althusserian Marxist criticism in the interpretation of selected Zimbabwean fiction." Doctoral thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/13117.

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The thesis - which locates itself at the interface between linguistic and literary studies - explores the possibility of developing a ‘Marxist- stylistic’ method of text interpretation, which primarily proceeds from Althusserian Marxist Criticism, but which also incorporates salient elements of Critical Discourse Analysis. In construction of the method, the thesis first investigates the need for Althusserian Marxist criticism to be mediated, and more specifically, the areas in which this mediation is required. The thesis then crosses over to the field of Critical Discourse Analysis where it identifies relevant theoretical and methodological resources that are capable of mediating the ‘gaps’ identified in Althusserian Marxist criticism. The construction of the Marxist stylistic method is then effected through the transfer of germane theoretical and methodological resources from Critical Discourse Analysis to Althusserian Marxist criticism. The distinctive properties of the emergent Marxist-stylistic method are delineated before the method is practically applied to the interpretation of at least four fictional texts – all written and set in Zimbabwe. The key outcome of the thesis is that a distinctive method of text interpretation, which meaningfully separates itself from Althusserian Marxist criticism, on the one hand, and Critical Discourse Analysis, on the other, emerges. The thesis concludes with a reflection on the application of the method and makes some suggestions for further research and development in the area herein labelled as ‘Marxist stylistics.’
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Nilsson-Tysklind, Emma. "Marxist Comrades or Capitalist Pigs? : From Musical Proletarians to Musical Capitalists in Roddy Doyle's The Commitments." Thesis, Högskolan Dalarna, Engelska, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:du-3421.

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Marxist themes of Roddy Doyle’s The Commitments have not often been looked at. Yet, they are decidedly prominent. The band make use of a Marxist image and of collectivist easy-played, easily-understood music in order to gain working class listeners. In fact, the band itself is based on an egalitarian structure, until it, due to an increasing individualist wish for success, falls apart. The aim of this essay is thus to argue, through pointing to the Marxist rhetoric of the band and the hypocrisy around it, and through a comparative reading between The Commitments and Orwell’s Animal Farm, that The Commitments has an allegorical value, much like Animal Farm does, when it comes to depicting the way Marxism has worked and failed as it has been practised in reality.
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Lundgren, Jodi. "Narrative aesthetics, multicultural politics, and (trans)national subjects : contemporary fictions of Canada /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/9523.

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Tavidian, Amy Elizabeth. "Marxist allegory in Jack London's Alaskan Tales." CSUSB ScholarWorks, 1990. https://scholarworks.lib.csusb.edu/etd-project/565.

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Price, Brinley. "The language of traffic : colonial slavery and political discourse in the late eighteenth century." Thesis, University of York, 1997. http://etheses.whiterose.ac.uk/2529/.

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Hetrick, Katherine Elaine. ""Having it both ways" navigating Terry Eagleton's contemporary identities /." Click here for download, 2009. http://proquest.umi.com/pqdweb?did=1703233331&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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Sim, Gerald Sianghwa. "The race with class towards a materialist methodology for race in film studies /." Diss., University of Iowa, 2007. http://ir.uiowa.edu/etd/187.

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Hestetun, Øyunn. "A prison-house of myth? symptomal readings in Virgin land, The madwoman in the Attic, and The political unconscious /." Stockholm : Almqvist & Wiksell, 1993. http://catalogue.bnf.fr/ark:/12148/cb35577879j.

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Andersson, Malin. ""If I Could Think of Somewhere to Go" : Alienation in S.E. Hinton's Rumble Fish." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-41141.

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This essay focuses on the alienation experienced by Rusty-James in S.E. Hinton’s Rumble Fish (1975). It more specifically centers on the causes of his alienation and how the alienation is illustrated in the novel. The analysis shows that the alienation Rusty-James experiences is caused partly by socioeconomic factors; for example his lack of hope for the future is closely connected to the fact that he belongs to a low socioeconomic class. In addition, there are also psychological factors, for example a childhood trauma. The alienation and its causes are mainly illustrated through the symbolism of the featured Siamese fighting fish and how Rusty-James’ relationships are depicted.
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Freeman, Thomas Elliot. "Lenin's conception of the party : organisational expression of an interventionist Marxism /." Connect to thesis, 1999. http://eprints.unimelb.edu.au/archive/00000223.

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Books on the topic "Marxist criticism"

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N, Paananen Victor, ed. British Marxist criticism. New York: Garland Pub., 1999.

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Francis, Mulhern, ed. Contemporary Marxist literary criticism. London: Longman, 1992.

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Boer, Roland. Marxist criticism of the Bible. London: T & T Clark International, 2003.

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1961-, Boer Roland, and Økland Jorunn, eds. Marxist feminist criticism of the Bible. Sheffield: Sheffield Phoenix Press, 2008.

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Boer, Roland. Criticism of heaven: On Marxism and theology. Chicago, IL: Haymarket Books, 2009.

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Eagleton, Terry. Marxism and literary criticism. London: Routledge, 1989.

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Satō, Masaru. Ima ikiru Shihonron. Tōkyō: Shinchō sha, 2014.

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Eagleton, Terry. Marxism and literary criticism. New York: Routledge, 2002.

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1943-, Eagleton Terry, and Milne Drew, eds. Marxist literary theory: A reader. Oxford, OX, UK: Blackwell Publishers, 1996.

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Eagleton, Terry. Criticism and ideology: A study in Marxist literary theory. London: Verso, 2006.

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Book chapters on the topic "Marxist criticism"

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Newton, K. M. "Marxist Criticism." In Twentieth-Century Literary Theory, 85–97. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19486-5_7.

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Kellner, Douglas. "Marxist criticism." In Encyclopedia of Contemporary Literary Theory, edited by Irena Makaryk, 95–100. Toronto: University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442674417-027.

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Tyson, Lois. "Marxist criticism." In Critical Theory Today, 43–69. 4th ed. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003148616-3.

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Paananen, Victor N. "Terry Eagleton (b. 1943): Sifting and Winnowing." In British Marxist Criticism, 291–363. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249054-9.

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Paananen, Victor N. "Christopher Caudwell (1907–1937): Already There." In British Marxist Criticism, 33–50. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249054-3.

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Paananen, Victor N. "Alick West (1895-1972): More Than a Pioneer." In British Marxist Criticism, 9–32. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249054-2.

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Paananen, Victor N. "Margot Heinemann (1913–1992): A Time for Criticism." In British Marxist Criticism, 169–88. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249054-7.

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Paananen, Victor N. "Arnold Kettle (1916–1986): Taking Responsibility." In British Marxist Criticism, 145–68. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249054-6.

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Paananen, Victor N. "Jack Lindsay (1900–1990): An Intellectual's Twentieth Century." In British Marxist Criticism, 51–100. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249054-4.

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Paananen, Victor N. "Introduction." In British Marxist Criticism, 1–8. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249054-1.

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Conference papers on the topic "Marxist criticism"

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Gao, Yunxia. "Methodology Enlightenments of Contemporary Marxist Literary Criticism on Contemporary Literary Geography Research of Shaanxi." In 2017 2nd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icesame-17.2017.71.

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Basid, Abdul, M. Faisol, Zahrah Nida' Rosyida Assulthoni, and Muassomah. "Portrait of Pegaten Society in the Novel “Kubah” Based on Marxist Literary Criticism Theory." In Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.57.

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Wang, Chuan. "Cultural Criticism of Post-modernism Cultural Marxism." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.199.

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Lv, Xiaying. "On the Change of Criticism Connotation of Consumption Alienation--From Marx's Consumption Alienation Criticism to Western Marxism's Consumption Alienation Criticism." In 2017 World Conference on Management Science and Human Social Development (MSHSD 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/mshsd-17.2018.53.

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