Academic literature on the topic 'Marxist feminism'

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Journal articles on the topic "Marxist feminism"

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Frankel, Amanda. "Kept Down By the Man, Damn the Man." Stance: an international undergraduate philosophy journal 5, no. 1 (September 12, 2012): 45–54. http://dx.doi.org/10.33043/s.5.1.45-54.

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While Feminism and Marxism each promote revolution in the name of equality, Feminist struggle is dismissed by Marxism. As workers, women face the capitalist narrative, but women’s alienation is deeper than mere Marxist alienation. Women face the additional narrative of the patriarchy. This paper seeks to show that true Marxist revolution is impossible unless it is preceded by a Feminist revolution that breaks gender and sexual stigmas.
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Ritchie, Genevieve B. "Making Revolutionary Fire." Historical Materialism 25, no. 4 (February 14, 2017): 241–56. http://dx.doi.org/10.1163/1569206x-12341546.

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Abstract The edited collection Marxism and Feminism traces both the conceptual divides and political affinities between feminism and Marxism. Utilising a keywords-, or core-concepts approach, the book fleshes out the tensions and contradictions that organise and orient Marxist and feminist theories and practices of social transformation. The concepts discussed in Marxism and Feminism do not try to bridge divergent theories of exploitation or oppression; rather the tensions between feminism and Marxism are used to generate new terrains of investigation. Although the topics discussed vary widely, the book is held together by a commitment to dialectical-materialist investigation and revolutionary social transformation.
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Rodino-Colocino, Michelle. "“Feminism” as Ideology: Sarah Palin’s Anti-feminist Feminism and Ideology Critique." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 10, no. 2 (May 25, 2012): 457–73. http://dx.doi.org/10.31269/triplec.v10i2.414.

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The point of this essay is threefold: to describe the main tenets of Marx’s theory of ideology by critically engaging in the work of Marx and Engels, to flesh out the claim that Sarah Palin’s “feminism” works ideologically as Marx and Engels describe, and consequently, to demonstrate that ideology critique is important intellectual work for feminist Marxist scholars. As I suggest in the conclusion, this is work that should inform scholars’ political activism.
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Regina Jardim Pinto, Céli. "SAFFIOTI REVISITADA: a atualidade do enfrentamento entre feminismo e capitalismo." Caderno CRH 33 (December 22, 2020): 020026. http://dx.doi.org/10.9771/ccrh.v33i0.37977.

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<p class="Corpo">O artigo parte das teses do livro de Heleieth Saffioti “A Mulher na Sociedade de Classes” analisando a centralidade do capitalismo na opressão das mulheres e suas consequências na produção teórica feminista que defende a superação do capitalismo como essencial para a sua libertação. Está divido em quatro partes: na primeira expõe as teses de Saffioti informadas por um marxismo ortodoxo que não reconhece a luta feminista; na segunda, discute o encontro entre o marxismo e o feminismo na década de 1980; na terceira parte discute algumas teses de Nancy Fraser, mostrando sua trajetória de uma postura eclética a uma neomarxista; finalmente, na ultima parte, as questões discutidas nas três primeiras são trabalhadas de uma perspectiva pós estruturalista.</p><p class="Corpo"> </p><p class="Corpo">SAFFIOTI REVISITED: the topicality of the confrontation between feminism and marxism</p><p class="Corpo">The article departs from the theses of Heleieth Saffioti’s book “The woman in the Class Society” and analyzes the centrality of capitalism in the oppression of women and the consequences of this in the feminist theoretical scholarship that defends the overcoming of capitalism as essential for women’s liberation. It is divided into 4 parts: the first exposes Saffioti’s theses subsidized by an orthodox Marxism that does not recognize the feminist struggle; the second discusses the encounter between Marxism and feminism in the 1980s; the third part discusses some of Nancy Fraser’s theses, showing her trajectory from an eclectic to a neo-Marxist stance; finally, in the last part, the issues discussed are examined from a post structuralist perspective.</p><p class="Corpo">Keywords: Saffioti. Docial classes. Women. Feminism. Female work.</p><p class="Corpo"> </p><p class="Corpo">SAFFIOTI REVISITED: la confrontation actuelle entre féminisme et capitalisme</p><p class="Corpo">L’article part des thèses du livre d’Heleieth Saffioti “La femme dans la société de classe” et analyse la centralité du capitalisme dans l’oppression des femmes et les conséquences de cela dans la production théorique féministe qui défend le dépassement du capitalisme comme essentiel pour la libération des femmes. Il est divisé en 4 parties: dans la première, le texte expose les thèses de Saffioti cultivés par un marxisme orthodoxe qui ne reconnaît pas la lutte féministe; dans le second, il évoque la rencontre entre le marxisme et le féminisme dans les années 1980; dans la troisième partie, le texte discute certaines des thèses de Nancy Fraser, montrant sa trajectoire d’une position éclectique à une néo-marxiste; enfin, dans la dernière partie, les questions abordées dans les trois premières sont traitées dans une perspective post-structuraliste.</p><p class="Corpo">Mots-clés: Saffioti. Classes sociales. Femmes. Féminisme. Travail féminin.</p>
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Maqbool, Tabassum, Farhan Hafeez, and Yumna Shahid. "GENDER INEQUALITY IN BURNS’ MILKMAN: A MARXIST FEMINIST STUDY." Pakistan Journal of Social Research 04, no. 04 (December 31, 2022): 1025–33. http://dx.doi.org/10.52567/pjsr.v4i04.909.

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This research investigates gender inequality in Anna Burns' novel Milkman. Burns' novel is depiction of the ways in which women are exploited through capitalism. It highlights the role of powerful institutions and absence of women in those power structures that ultimately makes women the slaves of patriarchs. The novel also explores the ways in which women are exploited, controlled and crushed by political and institutional power. This study discusses the debates surrounding Marxist feminism and the ways in which Marxist feminism can be mobilized as an analytical tool to engage women centric novels such as Anna Burns's Milkman along the thematic lines of objectification, commodification, capitalism, institutionalized patriarchy, the panopticon, and gender inequality. This study develops a hermeneutical Marxist feminism to evaluate the thematic concerns in Anna Burns' Milkman. In doing so, this research reveals how this novel based on gendered oppression and violence dramatizes and expands the core aspects of objectification and dehumanization developed by both Marxism and feminism. This study is indebted to Engle's conceptualization of economic independence in Marxism as it interprets gender inequality in the context of capitalism. This study situates Marxist feminism as a critical reading approach to understand gender-based oppression and inequality and proposes an anti-capitalist future for women's empowerment. Keywords: Gender inequality, Marxist Feminism, Patriarchy, Power Structures, Gender based violence, Capitalism
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Ta'abudi, Drei Herba, and Nurul Asqi. "Nawal Al-Sa’dawi Dalam Tradisi Feminisme Barat." Nady Al-Adab 16, no. 2 (November 30, 2019): 103. http://dx.doi.org/10.20956/jna.v16i2.7734.

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Tulisan ini bertujuan melacak keterpengaruhan fiksi-fiksi Sa’da>wi> dengan pemikiran feminisme Barat. Kajian ini sangat menarik karena resepsi karya-karyanya yang tidak banyak diterima di tempat kelahirannya, namun populer serta diminati di luar negaranya. Ada dua pertanyaan yang dikaji: pertama, bagaimana tema yang ditampilkan Sa’da>wi> dalam karya-karya fiksinya; kedua, bagaimana relasi keterpengaruhan Sa’da>wi> dengan pemikiran feminis Barat. Adapun tulisan ini menggunakan pendekatan Muqa>ranah dengan metode deskriptif analitik. Tiga karya fiksi yang menjadi sumber primer di antaranya: “Adab am Qillah Adab” (2000), “Suqu>t}u al-Ima>m” (1987), serta “Imra’ah ‘Inda Nuqt}ah al-S{ifr” (1982). Selanjutnya aliran feminis marxis-sosialis menjadi hipogram dalam tulisan ini. Tulisan ini menghasilkan dua hal: pertama, narasi-narasi fiksi-fiksi Sa’dawi merepresentasikan aliran feminis marxist-sosialis; kedua, keterkaitannya dengan aliran ini dengan melihat Sa’da>wi> sebagai perempuan kelas terdidik yang dapat memperoleh akses informasi lebih luas, aktivitas politiknya, serta motivasi kepenulisannya. This article aims to explain influenced Sa’da>wi> fiction with western feminism. This research very interisting because of the receptions of her works are rejected in her country but became popular accepted outside her country. Two questions in this study: first, how Sa’da>wi> shows the theme in her fictional works; second, how does the relation of Sa’da>wi>’s influence with Western feminist thought\. This research uses Muqa>ranah approach with descriptive analytic method. Three works of fiction are the primary source: “Adab am Qillah Adab” (2000), “Suqu>t}u al-Ima>m” (1987) and “Imra’ah ‘Inda Nuqt}ah al-S{ifr” (1982). Further Marxist-socialist feminist flow becomes a hypogram in this paper. This reserch result in two discovering: first, the narratives of Sa’da>wi>’s fictions represent marxist-sosialist feminist stream; second, its association with this flow by seeing Sa’da>wi> as an educated class woman which can gain wider access to information, political activity and writing motivation.
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Motta, Sara C. "Reinventing Revolutionary Subjects in Venezuela." La Manzana de la Discordia 7, no. 1 (March 18, 2016): 49. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v7i1.1572.

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Abstract: This article challenges orthodox Marxistconceptualisations of the revolutionary subject by buildingon the autonomist Marxist feminist tradition now inits fourth decade. It argues that by expanding our conceptualisationof capitalist relations to include the sphereof social reproduction, the creation of a gendered divisionof labour and the construction of alienated subjectivitieswe open a window on the multiple subjects that areat the heart of contemporary anti-capitalist struggles andrender visible an increasing feminisation of resistance inLatin America. Through an analysis of the narratives ofthree women participants in the Urban Land Committees(CTUs) in Venezuela we see that women are at the heartof struggles to re-define the practice of politics, createnew democratic subjectivities, and re-invent social transformation,processes in which woman, family and communityare renegotiated and re-imagined. This analysisdemonstrates the urgent need to reinvigorate a Marxistfeminist praxis that can make visible, contribute to andtheorise in solidarity with contemporary forms of anticapitaliststruggle.Key Words: autonomous Marxist feminism, gender,subjectivity, Venezuelan womenReinventando los sujetos revolucionarios en VenezuelaResumen: Este articulo desafia las conceptualizacionesortodoxas marxistas del sujeto revolucionario conbase en la tradicion Marxista feminista autonoma que seencuentra en su cuarta decada. Arguye que al expandirnuestra conceptualizacion de las relaciones capitalistaspara incluir la esfera de la reproduccion social, la creacionde una division del trabajo generizada y la construccionde subjetividades alienadas, abrimos una ventanasobre los sujetos multiples que son centrales para las luchasanti-capitalistas contemporaneas y que hacen visibleuna feminizacion cada vez mayor de la resistencia enAmerica Latina. A traves de un analisis de las narrativasde tres mujeres participantes de los Comites de TierrasUrbanas (CTUs) en Venezuela, vemos que las mujeresson de importancia central en las luchas para redefinirla practica de la politica, crear nuevas subjetividades democraticas,reinvigorar y re-inventar la transformacionsocial, asi como los procesos en los cuales se renegociany re-imaginan mujer, familia, y comunidad. Este analisisdemuestra la necesidad urgente de reinvigorar la practicafeminista marxista que puede hacer visible formascontemporaneas de lucha anti-capitalista, contribuir aesas formas de lucha y teorizarlas.Palabras clave: feminismo marxista autonomo, genero,subjetividad, mujeres venezolanas
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Verma, Rajendra Kumar. "Marxist Approach towards Feminism." Asian Man (The) - An International Journal 6, no. 2 (2012): 186. http://dx.doi.org/10.5958/j.0975-6884.6.2.015.

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POTAPOVA, DARIA, and SERGEY SHPAGIN. "FEMINISM IN EUROPE: FACING NEW CHALLENGES." History and modern perspectives 3, no. 1 (February 28, 2020): 38–46. http://dx.doi.org/10.33693/2658-4654-2021-3-1-38-46.

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The article is devoted to topical issues of the development of the ideology of feminism in modern conditions. The purpose of the work is to identify the factors of the dynamics of the ideology of feminism at the beginning of the 21st century. The main versions of classical feminism are characterized: liberal, Marxist and radical. There is a close connection between the origins of feminism and Marxism, but even in the early period the interaction of these ideological and political movements was problematic. There is also an interaction of feminism with new social movements in the West in the 20th century. The contradictory consequences of the development of the women's movement for the ideology of feminism are noted: on the one hand, the actualization of the feminist agenda in Western countries created the conditions for significant successes in protecting women's rights and recognizing feminism as a real political force, on the other hand, these same successes reduced the relevance of the liberal version of feminism. Recent developments in Europe have a significant impact on the feminist agenda. Globalization and, in particular, the migration crisis of the 2010s are considered as one of the new factors in the ideological dynamics of feminism. The influx of migrants from Muslim countries not only places a burden on state budgets and reduces the level of security of life on the continent, but also erodes the civilizational identity of European society. Muslim migrants do not seek to integrate into European society, often ignore the fundamental values of European civilization, and above all, women's equality. This situation creates incentives not only to renew the political goals of feminists, but also to revise the ideological foundations of their ideology itself. In particular, it is possible to move away from the traditional reliance on left-wing political slogans and replace the popular Marxist phraseology among radical Islamists with values related to the protection of democratic gains of European society.
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Damayanti, Indah, Hendra ., and Ina Rohiyatussakinah. "AN ANALYSIS OF FEMINISM IN SYLVIA PLATH’S POEMS (THE CONTENT ANALYSIS OF GENERAL MEANING, DETAILED MEANING AND INTENTION)." Journal of English Language Teaching and Literature (JELTL) 2, no. 1 (March 18, 2019): 79–83. http://dx.doi.org/10.47080/jeltl.v2i1.548.

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This research is aimed to know meaning and Feminism in Sylvia Plath’s Poems. The objectives of this research were to find out the general meaning and detailed meaning and to find out kinds of feminism in poems. This research used qualitative descriptive method using content analysis as the research method. This research used reading and taking note as collecting the data, and technique of analysis data in this research are reading the whole poems, interpreting poems, and making the conclusion. The data source of this research were taken from Sylvia Plath’s poems, they are; Daddy, Lady Lazarus, and Last word. The result of this research were findings showed that there were 64 data contained, 59 data in general meaning and detailed meaning in poems and there were 5 data in kinds of feminism in poems. This research concluded the kinds of feminism, they are Liberal Feminism, Radical Feminism, Psychoanalytic Feminism, Marxist Feminism, Socialist Feminism, Multicultural Feminism, Eco feminism, and Postmodern feminism, this research also concluded the kinds of feminism in the poems, they are; poem Daddy (Radical feminism, Marxist feminism, Socialist feminism), poem Lady Lazarus (Marxist feminism), poem Last word (Marxist feminism).
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Dissertations / Theses on the topic "Marxist feminism"

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Copley-Bishop, Julie Irene. "Women's Studies - to interpret or change the world - the Marxist question." Thesis, Griffith University, 2010. http://hdl.handle.net/10072/365200.

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Karl Marx writes in his Theses on Feuerbach (1845) ‘the philosophers have only interpreted the world, in various ways; the point, however, is to change it’. This is key to the work called Women’s Studies — to interpret or change the world - the Marxist question. The thesis queries this concept of transformation through hypothesising that ‘If the academic programme of Women’s Studies is based on feminist theoretical principles, then it will empower their students to praxis’. In contrast to other streams of thought within the feminist perspectives, Marx and Engels locate women’s oppression in capitalism within the drive for profit. It is argued here that this analysis is still relevant for contemporary Australian women as the Marxist philosophical and theoretical perspective critiques capitalism as a source of exploitation, subordination, and oppression of women as mother and worker: reproducer and producer. The dissertation’s hypotheses emerge from the literature review in Chapter One, which forms the contextual framework for this inquiry. The review provides an insight into Australian women’s political history beginning with the Suffragist Era at the end of the nineteenth century, and facilitates an understanding of how political changes occur for women and/or are resisted by the state. Enfranchisement for the Suffragists proves not to alter a culture of antipathy towards women into one of acceptance and inclusion: this type of historical reading of social movements attempts to make intelligible the past one hundred years of women’s political orientation within the capitalist state’s need for worker-friendly reform. From the feminist perspective the state is informed by liberalism, and is still identified as the arena to contest women’s social and economic positioning. This approach does not politically seek disengagement from the state, instead aiming to ‘appease’ and ‘assuage’ it without calling for basic structural reform. This study locates Women’s Studies, and its genesis in the 1970s Australian Women’s Liberation Movement. The programme is seen to have a feminist theoretical and philosophical foundation that encourages debate in the classroom; develops critical perspectives; fosters appreciation for diversity; and induces a sense of social IV responsibility and political participation by the student — praxis. This dissertation raises questions as to whether or not this occurs, and whether Women’s Studies is an agent for social change and the role of feminist theory in this process. For this reflexive study of women and their place in the contemporary world, the thesis draws from a sample of tertiary students: predominantly women, enrolled in academic Women’s Studies programmes at twelve Australian universities between 1999, and 2004. The attitudinal survey approach discussed in Chapter Two is used as the data-gathering strategy as it allows original data to be drawn from within the Australian academic context to test the dissertation’s hypotheses. The sample population of students are asked to respond to three questionnaires conducted at different times, and were designed to assess, and document, the impact of the Women’s Studies experience on its relevance to their ‘feminist’ development; primarily in a ‘post-feminist’ politically conservative environment.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Humanities
Arts, Education and Law
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Arora, Swati. "Performing Delhi : understanding the street through Marxist, feminist and ritual theatres." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/27674.

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This thesis is concerned with the relationship between the street theatre practices in Delhi and the spaces of their performance. Writings on theatre practices within the boundaries of Delhi have overlooked the role cultural capital affords practitioners owing to their geographical, ideological and social affiliations understood as spatial networks. This research project undertakes to identify spatial structures that frame the reading of street theatre in Delhi to open up questions of privilege and access through an analysis of its performance sites. I focus on five case studies across three categories of performance – feminist performers Maya Rao and Mallika Taneja, street theatre company Jana Natya Manch (Janam) and the Ramlila as performed in New Delhi and Old Delhi. In order to do this, the research has drawn extensively on Henri Lefebvre’s two sets of trialectics as outlined in The Production of Space (1991), which are adapted in order to provide an approach to identifying the spatial frameworks within which performances are situated. My three categories, 'geographical', 'affective' and 'discursive' space are applied to each of the three sets of case studies, and my conclusion assesses the usefulness of such a methodology for prompting consideration of previously-ignored contexts for Indian performance. I propose that my thesis provides a prompt to engage with the spatiality of Indian theatrical performance, while also demonstrating the extent to which an understanding of the politics of performance relies on the understanding of spatial practice, both contemporary and historical.
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Ahmadi, Sanaz. "Will I Ever Be Enough? : A Marxist Analysis of Women Protesting Obligatory Veiling in the Islamic Republic of Iran." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-364820.

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The My Stealthy Freedom (MSF) movement on social media has garnered over 1 million likes on Facebook and continues to make headlines in major media outlets. The founder Masih Alinejad routinely speaks out against obligatory veiling in the Islamic Republic of Iran (IRI). This study analyses hijab and the MSF movement from a Marxist feminist perspective, evaluating the emancipatory potential for women. The study attempts to untangle Islam from the discourses around the oppression of women to find the material roots of oppression upon which the discourse has been built. The legislation of women’s clothing and women’s bodies has a long history, with just the hijab having been made compulsory and forbidden three times in Iran within the previous century. Through the use of Multimodal Critical Discourse analysis, photographs and videos from the MSF movement are compared to hijab propaganda by the IRI to identify whether the concern of the MSF movement is limited to obligatory hijab, or if it places within the broader movement for women’s emancipation. The results show that despite the visual emphasis on the hijab, the MSF movement has a broader aim emancipating women as expressed by the activists of the movement.
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Brooks, Allison Marie. "An Atlas of a Difficult World System: A Marxist Feminist Reading of Adrienne Rich’s Poetry and Prose." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1585837295633261.

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Modig, Andrew. "The Rational State : A feminist look, supported by Althusser’s Marxist theory, at how Mr. Scogan views and interacts with the women in Aldous Huxley’s Crome Yellow." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12167.

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This paper analyses Mr. Scogan and his treatment of women with the use of Althusser’s Marxist theory which (supposedly and in this case successfully) reveals the ideology which infuses every State and every larger social group. Feminist theory is then used to analyse his philosophy which influences both his utopia, “the Rational State”, as well as his treatment of women – the conclusion drawn after analysing several events or discussions in Crome Yellow, such as on the Home Farm, the Rational State and the Charity Fair was that Mr. Scogan is perhaps not representative of all men and certainly not of men (and men’s notions) at the timeof Crome Yellow’s publication, but he is representative of a stereotypical man who oppress women based on their femininity. The worst case scenario drawn was that Mr. Scogan could be a rapist of young virgins.
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Nunes, Débora Machado. "O pensamento feminista na economia : revisão teórica e crítica a partir de uma perspectiva marxista." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/158156.

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Este trabalho realiza uma revisão teórica e crítica dos debates marxistas relacionados à questão da mulher dentro de um escopo econômico, buscando identificar sua inserção acadêmica atual e sua possível capacidade de interpretação da posição econômica das mulheres. O trabalho apresenta um levantamento bibliográfico, apresentando as principais premissas e conceitos utilizados por essa vertente de pensamento e suas correntes internas, e um estudo de caso da Rússia Soviética desde o triunfo da revolução bolchevique até a década de 40 (período da chamada “contrarrevolução feminista”), a fim de verificar como alguns desses preceitos foram aplicados e como as experiências de socialismo real contribuíram para o desenvolvimento da teoria tanto internamente, quanto em relação ao seu prestígio perante as demais escolas de pensamento feministas. Conclui-se que houve um período de fértil debate no marxismo feminista nas décadas de 60 e 70, mas que seu desenvolvimento posterior rumou ou para a fusão entre a teoria marxista e outras correntes de pensamento, afastando-se da economia, ou para o debate interno relacionado à inclusão de um recorte de gênero aos conceitos marxianos. Atualmente, o feminismo marxista parece voltar sua atenção para o resgate à obra original de Marx, em uma tentativa de propôr uma nova teoria feminista anticapitalista metodologicamente ortodoxa.
This paper presents a theoretical and critical review of Marxist debates related to the woman’s question inside the economic scope, seeking to identify it's current academic status and it's capacity to interpret the economic situation of women. A literature review is exhibited in order to present the main assumptions and concepts used by this school of thought and its internal divisions, and a case study of the Soviet Russia since the triumph of the Bolshevik revolution until the 40s (the period of the "feminist counterrevolution") is presented in order to see how some of these principles were applied and how socialism experiences contributed to the development of the theory and to its prestige towards the other feminist schools of thought. It concludes that there was a period of fruitful discussion of feminist Marxism in the 60s and 70s, but it's further development headed or to the merge between Marxist theory and other currents of thought, moving away from the economic scope, or for the debate related to the inclusion of a gender approach to Marxian concepts. Currently, Marxist feminism seems to turn it's attention to the rescue of Marx's original work, in an attempt to propose a new anti capital feminist theory methodologically orthodox.
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Ribeiro, Letícia de Souza. "Diálogos entre Heleieth I. B. Saffioti e Daniil B. Elkonin : uma contribuição à análise histórico-cultural da idade pré-escolar /." Araraquara, 2020. http://hdl.handle.net/11449/192604.

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Orientador: Juliana Campregher Pasqualini
Resumo: A presente pesquisa promove o encontro de dois grandes autores, Heleieth Saffioti e Daniil Elkonin, uma socióloga brasileira e um psicólogo soviético, tecendo diálogos em torno da necessidade da incorporação da crítica feminista marxista pela psicologia histórico-cultural. Tal teoria psicológica desde sua origem se constituiu como uma ciência marxista – porque não desconsiderou as contradições das classes sociais e a exploração de uma sobre a outra no regime capitalista. Além disso, se propôs a análise materialista histórico e dialética dos indivíduos a fim de atingir o complexo fenômeno do desenvolvimento psicológico a partir da concreticidade da vida em sociedade. O mote desse estudo foi a perspectiva de que essa ciência explicitamente herdeira da tradição marxista possa também reivindicar-se – e constituir-se como – ciência feminista, abrangendo, em suas análises e formulações, a organização de gênero (e de raça) na sociedade patriarcal-capitalista, que descreve uma relação social concreta de dominaçãoexploração entre homens e mulheres. O objetivo geral que guiou a investigação foi explorar possibilidades de aproximação entre a psicologia histórico-cultural do desenvolvimento e o feminismo marxista de Heleieth Saffioti, focalizando a teorização de Daniil Elkonin sobre a idade pré-escolar. Para tanto, foram delineados como objetivos específicos: i) identificar implicações do feminismo marxista para o estudo do desenvolvimento infantil na idade préescolar; ii) identificar co... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: This research promotes the meeting of two great authors, Heleieth Saffioti and Daniil Elkonin, a Brazilian sociologist and a Soviet psychologist, weaving dialogues around the need to incorporate Marxist feminist criticism into historical-cultural psychology. Such a psychological theory since its origin was constituted as a Marxist science – because it did not disregard the contradictions of the social classes and the exploitation of one over the other in the capitalist regime. In addition, a historical and dialectical materialistic analysis of individuals was proposed in order to achieve the complex phenomenon of psychological development based on the concreteness of life in society. The motto of this study was the perspective that this science explicitly heir to the Marxist tradition can also claim – and constitute itself – feminist science, encompassing, in its analyzes and formulations, the organization of gender (and race) in society patriarchal-capitalist, which describes a concrete social relationship of domination-exploitation between men and women. The general objective that guided the investigation was to explore possibilities of approximation between the historical-cultural developmental psychology and the Marxist feminism of Heleieth Saffioti, focusing on Daniil Elkonin's theorization about preschool age. Therefore, the following objectives were outlined: i) to identify implications of Marxist feminism for the study of child development in pre-school age; ii) to id... (Complete abstract click electronic access below)
Resumen: Esta investigación promueve el encuentro de dos grandes autores, Heleieth Saffioti y Daniil Elkonin, una socióloga brasileña y uno psicólogo soviético, tejiendo diálogos en torno a la necesidad de incorporar la crítica feminista marxista en la psicología histórico-cultural. Tal teoría psicológica desde su origen se constituyó como una ciencia marxista, porque no ignoraste las contradicciones de las clases sociales y la explotación de una sobre la otra en el régimen capitalista. Además, se propuso un análisis materialista histórico y dialéctico de los individuos para lograr el complejo fenómeno del desarrollo psicológico basado en la concreción de la vida en sociedad. El lema de este estudio fue la perspectiva de que esta ciencia explícitamente heredera de la tradición marxista también puede reclamar, y constituirse a sí misma, como ciencia feminista, que abarca, en sus análisis y formulaciones, la organización del género (y la raza) en la sociedad patriarcal-capitalista, que describe una relación social concreta de dominación-explotación entre hombres y mujeres. El objetivo general que guió la investigación fue explorar las posibilidades de aproximación entre la psicología del desarrollo históricocultural y el feminismo marxista de Heleieth Saffioti, centrándose en la teorización de Daniil Elkonin sobre la edad preescolar. Por lo tanto, se delinearon los siguientes objetivos: i) identificar las implicaciones del feminismo marxista para el estudio del desarrollo infantil en la... (Resumen completo clicar acceso eletrônico abajo)
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Andrade, Joana El-Jaick. "O Marxismo e a questão feminina: as articulações entre gênero e classe no âmbito de feminismo revolucionário." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-24052012-163347/.

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As profundas transformações sociais, políticas e econômicas em processo na Europa no final do século XIX e início do século XX, decorrentes da expansão das relações de produção capitalistas, afetaram indelevelmente inúmeros aspectos da vida privada, trazendo à lume as contradições insertas no modelo de família reproduzido pela sociedade patriarcal burguesa. O relevante papel desempenhado pelos teóricos marxistas neste período histórico possibilitou o desenvolvimento de um movimento feminino organizado com vistas à concretização de um projeto emancipatório socialista, capaz de colocar fim à opressão de gênero e classe. O trabalho em questão pretende analisar a visão de mundo, organização e estratégias de ação formuladas pelos membros da social-democracia no tocante às novas mulheres revolucionárias, bem como a sua repercussão sobre as futuras gerações de feministas socialistas, a fim de questionar a possibilidade de articulação entre as categorias de gênero e classe social no âmbito da teoria marxista.
The deep social, political and economical transformations in process in Europe at the end of the 19th and the beginning of the 20th century, due to the expansion of the capitalist relations of production, affected countless aspects of the private life, shedding light on the contradictions inserted in the family model reproduced by the bourgeois patriarchal society. The relevant role performed by Marxist theorists in this historical period made possible the development of an organized feminine movement aiming at the materialization of an emancipative socialist project, capable of putting an end to both gender and class oppressions. This study intends to analyze the world vision, organization and action strategies formulated by social-democrats concerning the new revolutionary women, as well as their repercussions for the future generations of socialist feminists, in order to question the possibility of articulating the categories of gender and social class within the Marxist theory.
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Rein, Sandra. "Women's revolutionary agency, re-igniting the Marxist/Feminist debate." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0007/MQ28906.pdf.

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Nordenbro, Malena. "Vägen till kvinnans hjärta-via radikalfeminism eller marxism?" Thesis, Halmstad University, School of Humanities (HUM), 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-547.

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Denna studie behandlar konflikten mellan radikalfeminism och marxism i Sverige på 1970-talet. Syftet är att visa hur denna ideologiska konflikt yttrade sig i praktiken när de båda kvinnoorganisationerna Grupp 8 och Arbetets Kvinnor debatterade om sexualitet, abort samt moderskap och barnuppfostran. Materialet som använts i studien är dessa båda organisationers egna tidskrifter. Studien visar hur Grupp 8: s och Arbetets Kvinnors skilda åsikter gällande de ovan nämnda frågorna var beroende av deras ideologiska tillhörighet.

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Books on the topic "Marxist feminism"

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1945-, Armstrong Pat, ed. Feminist Marxism or Marxist feminism: A debate. Toronto, Ont: Garamond Press, 1985.

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S, Gottlieb Roger, ed. An Anthology of western Marxism: From Lukács and Gramsci to socialist-feminism. New York: Oxford University Press, 1989.

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Mukhārji, Kanaka. Women's emancipation movement in India: A Marxist view. New Delhi: National Book Centre, 1989.

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Materialist feminism and the politics of discourse. New York: Routledge, 1993.

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Barrett, Michèle. Women's oppression today: The Marxist / feminist encounter. London: Verso, 1988.

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Burnham, Linda. The impossible marriage: A Marxist critique of socialist feminism. Oakland, Calif: Institute for Social and Economic Studies, 1985.

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Women's oppression today: The Marxist/feminist encounter. London: Verso, 1988.

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Sean, Sayers, and Osborne Peter 1958-, eds. Socialism, feminism, and philosophy: A radical philosophy reader. London: Routledge, 1990.

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Rosemary, Hennessy, and Ingraham Chrys 1947-, eds. Materialist feminism: A reader in class, difference, and women's lives. New York: Routledge, 1997.

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Gender and history: The limits of social theory in the age of the family. New York: Columbia University Press, 1986.

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Book chapters on the topic "Marxist feminism"

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Sheivari, Raha. "Marxist Feminism." In Encyclopedia of Critical Psychology, 1142–48. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_682.

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Bryson, Valerie. "Marxist feminism in Germany." In Feminist Political Theory, 120–30. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-22284-1_7.

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Bryson, Valerie. "Marxist feminism in Russia." In Feminist Political Theory, 131–44. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-22284-1_8.

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Bryson, Valerie, and Jo Campling. "Marxist feminism in Germany." In Feminist Political Theory, 105–13. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-0-230-00576-1_7.

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Bryson, Valerie, and Jo Campling. "Marxist feminism in Russia." In Feminist Political Theory, 114–25. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-0-230-00576-1_8.

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Bryson, Valerie. "Modern Marxist and socialist feminism." In Feminist Political Theory, 232–60. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-22284-1_14.

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Mishra, Nishtha. "Shavian women on Marxist feminism." In The Feminist Shaw, 92–114. London: Routledge India, 2021. http://dx.doi.org/10.4324/9780429280443-7.

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Arruzza, Cinzia. "Three Debates in Marxist Feminism." In The SAGE Handbook of Marxism, 1354–72. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications Ltd, 2022. http://dx.doi.org/10.4135/9781529714371.n75.

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Bryson, Valerie. "Marxist Feminism in Germany and Russia." In Feminist Political Theory, 104–20. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-59321-4_7.

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Bryson, Valerie, and Jo Campling. "Marxist and socialist feminism from the 1960s." In Feminist Political Theory, 203–25. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-0-230-00576-1_14.

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Conference papers on the topic "Marxist feminism"

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MONTESI, Cristina. "DISTRIBUTION OF WEALTH AND HUMAN HAPPINESS: THE LEGACY OF WILLIAM THOMPSON." In Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.30.

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The paper analyzes the figure of William Thompson (1785-1833), a very versatile intellectual. Thompson was in fact a philosopher, a social scientist, a social reformer, a defender of women’s rights, but, above all, a moral and radical economist precursor of Marx’s theory of surplus value. This forerunner intuition of some basic assumptions of marxist theory of value should not allow Thompson to be counted among Ricardian Socialists, the group to which he has erroneously led back by many scholars of economic doctrines. Thompson’s main research topic can be deduced from the title of his most important scientific work: “An Inquiry into The Principles of Distribution of Wealth most conducive to Human Happiness”. The paper shows that the search for the natural laws of distribution of wealth which can ensure the achievement of the greatest quantity of human happiness at his time, led Thompson to an original combination of Jeremy Bentham’s utilitarianism, Robert Owen’s socialism, Adam Smith’s theory of value (not David Ricardo’s theory of value). This syncretism forced Thompson to take distance from Bentham on various topics (the concept of happiness like well-being not pleausure and like a relational good; the non-subordination of equality principle to safety principle); compelled Thompson to differentiate from Owen’s mutual co-operation in a more democratic, feminist and reformist direction; obliged Thompson to embrace a noninstrumental theory of value. At microeconomic level Thompson’s legacy can be found in the anticipation, inside his mutual co-operation social system, of Rochdale principles, which would later have been be the guiding principles of co-operative enterprises, integrated with the principle of public happiness, a Civil Economy notion. Key words: Ricardian Socialists, Smithianian Socialists, Cooperative Socialists, Benthamian Utilitarianism, Public Happiness
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Leite De Barros, Gabriella, and Gabriela Locatelli. "A CRISE AMBIENTAL GERADA PELO CAPITALISMO: Uma análise sobre a emergência da práxis feminista marxista." In II Colóquio Internacional (Brasil) (França) II Mostra Científica Online. ,: Even3, 2022. http://dx.doi.org/10.29327/iicoloquiobrasilfrancaeiimostra.412707.

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Tomoiagă, Ligia. "Names of characters in Game of Thrones: for and against multiculturalism." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/80.

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The Game of Thrones is one of the most popular shows in the world, with numerous audiences since it has been translated into many languages. Like any other such show, the reactions to it function like mirrors of contemporary themes and obsessions. As with most aspects of culture today, ideologues of all types – Marxists, conservatives, traditionalists, Critical Race Theory activists, intersectionalists, feminists, and others – always try to use such widely popular shows to illustrate their ideas and push their agendas. Some aspects of Songs of Ice and Fire have triggered debates on the issue of its characters as being not diverse enough, and thus showing how George R. R. Martin wrote a rather non-progressive book. This paper focuses on the names the author chose for his characters, and argues that the choice of names in the show is due to a wish of the author to evoke important world cultures, to have a sonority that matches the characters’ personalities, and to be both archaic and memorable. I have called such a view a non-ideological and symbolic one, and I think that viewers identify with the characters in the film due to their likes and dislikes, and not according to any kind of ideological claims. Nevertheless, these names can also be considered to be a good illustration of diversity – of ethnic, cultural, and racial background. For such a demonstration the study concentrates on the names of a few of the main characters, trying to come up with possible etymologies (as we know that Martin looked into such names of Medieval England) which are correct from a historical linguistic point of view, but which also can be interpreted as symbolic and have a rich connotation within the literary text.
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