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Relevant bibliographies by topics / Mary's (Church : Lastingham, England)

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Academic literature on the topic 'Mary's (Church : Lastingham, England)'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Mary's (Church : Lastingham, England)"

1

Gem, Richard, Emily Howe, and Richard Bryant. "The Ninth-Century Polychrome Decoration at St Mary's Church, Deerhurst." Antiquaries Journal 88 (September 2008): 109–64. http://dx.doi.org/10.1017/s0003581500001360.

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This paper presents the results of a detailed analysis of surviving paintwork on the chancel arch, the carved animal heads and the figurative panel in the west porch at the Anglo-Saxon church of St Mary, Deerhurst, Gloucestershire, UK. The context of the polychromy in relation to the ninth-century fabric of the church is assessed. The detailed results of the technical analysis are presented. The original scheme of painted decoration is described, including the newly discovered plant scroll painted on the arch. The results of the examination are evaluated, setting the polychrome decoration of the ninth-century church into its contemporary context in England and on the Continent, with special regard to both the technical and the artistic aspects.

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2

FREEMAN, THOMAS S. "Restoration and Reaction: Reinterpreting the Marian Church." Journal of Ecclesiastical History 69, no. 1 (September 4, 2017): 105–12. http://dx.doi.org/10.1017/s002204691700077x.

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Although the reign of Mary i (1553–8) was a tumultuous and eventful one, for over four hundred years there was little debate about it or about the queen's efforts to restore Catholicism to England. The reign was almost universally perceived as poor, nasty, brutish and short-lived and the restoration of Catholicism was believed to have been doomed to failure, both because the burning of heretics offended English sensibilities and because Protestantism was already so deeply embedded in England that it could not be uprooted. Yet towards the end of the twentieth century, the tectonic plates of historical research began to shift and the resulting tremors altered the historiographical landscape of Mary's reign, and indeed of the English Reformation.

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3

Willoughby, James. "Inhabited Sacristies in Medieval England: the Case of St Mary's, Warwick." Antiquaries Journal 92 (May 11, 2012): 331–45. http://dx.doi.org/10.1017/s0003581512000042.

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A transcript survives of the oath sworn in 1465 by the lay sacristan of the collegiate church of St Mary at Warwick on the occasion of his taking office. His duties are spelled out in detail, and include the striking requirement that he spend each night in the sacristy for the better security of the treasures. This paper prints the oath and aims to place it in its institutional context. The medieval sacristy at Warwick survives and details of the oath illuminate details of the architecture. Similar first-floor vestries are known elsewhere, and the suggestion is made that some other churches might also have had inhabited sacristies.

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4

Thurlby, Malcolm. "THE ABBEY CHURCH OF LESSAY (MANCHE) AND ROMANESQUE ARCHITECTURE IN NORTH-EAST ENGLAND." Antiquaries Journal 94 (July 1, 2014): 71–92. http://dx.doi.org/10.1017/s0003581514000262.

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The date of the Romanesque fabric of the abbey church of Lessay (Manche, France) has been much debated by architectural historians. Was the eastern arm of the church completed by the time of the burial of Eudes de Capel in the choir on 3 August 1098? Or do features such as the high rib vault and scalloped capitals preclude a date in the late eleventh century? This paper argues that the choir was completed by 1098, and that the master mason of Lessay was acquainted with architectural developments in north-east England in the 1080s and early 1090s, especially those at York Minster, St Mary's Abbey, York, and allied churches.

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5

Kennedy, David J. "A Kind of Liturgical ARCIC? The Ecumenical Potential of the four Eucharistic Prayers of Rite A in The Alternative Service Book 1980." Scottish Journal of Theology 44, no. 1 (February 1991): 57–72. http://dx.doi.org/10.1017/s0036930600025230.

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This essay originated as a contribution to the joint course on eucharistic theology and practice for St Mary's Seminary, Oscott, and The Queen's College in Birmingham. Its purpose was to highlight, in a context in which Roman Catholic, Methodist, United Reformed, and Church of England ordinands were considering divergent approaches to the eucharist, that many of the questions were faced by the Church of England internally because of its doctrinal breadth. The Eucharistic Prayers of The Alternative Service Book 1980, therefore, can almost be regarded as ‘agreed statements’, but in the setting of worship and as a means of worship, and so are worthy to be set alongside purely theological statements such as the Final Report of ARCIC 1 or the WCC document Baptism, Eucharist and Ministry as a liturgical contribution to the continuing ecumenical debate.

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6

Black, J. William. "From Martin Bucer to Richard Baxter: “Discipline” and Reformation in Sixteenthand Seventeenth-Century England." Church History 70, no. 4 (December 2001): 644–73. http://dx.doi.org/10.2307/3654544.

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Already famous for his best-selling books on Christian devotion and increasingly infamous for his attempts at a theological synthesis of Calvinist and Arminian perspectives on salvation—which (no surprise) pleased hardly anyone—Richard Baxter (1615–91) nearly succeeded in redefining English pastoral practice before the Restoration brought his experiment in pastor-led, parish-based reformation to a frustrating end. At the core of his efforts to bring reformation to Kidderminster lay his efforts to establish a parish-based system of church discipline that would preserve the integrity of the sacraments and thus rob separatists of one of their primary excuses for abandoning the parochial system. This article seeks to place Baxter's effort to develop a strategy for an effective church discipline in its historical context. In particular, I will first consider the precedents to the system which Richard Baxter developed for St. Mary's parish. Special attention will be given to Martin Bucer's Reformation-era prescription for reforming the discipline of the church and the intriguing possibility that Baxter's strategy was actually a recovery of Bucerian pastoral emphases. Second, I will trace the evolution of Baxter's own program for discipline. Finally, I will discuss the impact Baxter's discipline had on his wider goal of reformation, both in his parish and beyond.

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7

SMITH, FREDERICK E. "THE ORIGINS OF RECUSANCY IN ELIZABETHAN ENGLAND RECONSIDERED." Historical Journal 60, no. 2 (August 18, 2016): 301–32. http://dx.doi.org/10.1017/s0018246x16000169.

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AbstractMost historians now acknowledge that Catholic recusancy existed in small pockets throughout 1560s and early 1570s England thanks to the sporadic efforts of a handful of former Marian priests. However, it is widely agreed that the influx of continentally trained seminarians and missionaries from abroad after 1574 was responsible for transforming the ‘curious and confused’ activities of these Marian clergymen into a fully fledged, intellectually justified campaign in favour of nonconformity. This article challenges this consensus through investigation of a neglected group of clerics – the cathedral clergy of Mary I's reign. Drawing on insights emerging from recent research into the nature of Mary's church, it demonstrates how these clerics became key agents in the so-called ‘invention of the Counter-Reformation’ in Marian England. It suggests that this ‘upbringing’ gave these priests the determination and skills to become leaders of a co-ordinated campaign in favour of principled nonconformity following Elizabeth's accession. Far from lacking the zeal of their seminary and missionary counterparts, this article sees the former cathedral clergy imitating the practices of their adversaries and anticipating the strategies of the later English mission in order to promote recusancy throughout England from as early as 1560.

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8

Schiemann, LJJ. "NATIONAL UNION OF TEACHERS AND OTHERS v GOVERNING BODY OF ST MARY'S CHURCH OF ENGLAND (AIDED) JUNIOR SCHOOL AND OTHERS." European Law Reports 1, no. 2 (March 1, 1997): 221–36. http://dx.doi.org/10.5235/elr.v1n2.221.

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9

Eady, J. "Recent cases. Notes. Emanation of the state. National Union of Teachers and others v governing body of St Mary's Church of England (aided) Junior School and others." Industrial Law Journal 26, no. 3 (September 1, 1997): 248–52. http://dx.doi.org/10.1093/ilj/26.3.248.

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10

Carlson, Eric Josef. "Clerical Marriage and the English Reformation." Journal of British Studies 31, no. 1 (January 1992): 1–31. http://dx.doi.org/10.1086/385996.

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The abolition of clerical celibacy in England was, according to its first great modern student, Henry Charles Lea, “a process of far more intricacy than in any other country which adopted the Reformation.” Since Lea wrote, historians have come to accept an outline of that process. According to this standard view, it was Henry VIII, acting out of his own personal conservatism, who retained and defended mandatory celibacy in the first stage of the English Reformation. Once the king had died and his leaden foot was removed from the brake, the clergy were able to overwhelm ineffective conservative opposition in the Edwardian government and legalize clerical marriage. The gains of the Edwardian years gave way before the reaction of the Marian period, and they were not reinstated after Mary's death because of the anticonnubial tastes and religious conservatism of Elizabeth I. Throughout this period, so the story goes, the clergy (a majority of them, at least) struggled for the right and privilege of marriage, only to find royal resistance (except briefly under Edward VI) impossible to overcome.This traditional outline is misleading in several respects. Elizabeth I's attitude toward the marriage of the clergy is far more complex than has been recognized. Specific regulations of such unions developed from her desire to establish an ordered church worthy of popular respect and cannot simply be ascribed to a general, almost pathological, personal distaste for marriage or quirky personal religious views.

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Books on the topic "Mary's (Church : Lastingham, England)"

1

Murray, Ian. St Mary's church Hornsey. [London]: Friends of Hornsey Church Tower, 1990.

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2

Harrison, Pat. History of St. Mary's Church, Rothwell. Rothwell: The Church, 1998.

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3

Gavan, Patrick. Memories of Mount St. Mary's Church, Richmond Hill. Leeds: Mount St. Mary's History Group, 2001.

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4

Nelson, Gladys. Teaching at St Mary's Church of England School 1929-37. Yate: Yate District Oral History Project, 1988.

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5

Allen, Harry. St. Mary's Church: Story of the first thirty years. Liverpool: St. Mary's Church, 1996.

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6

Mumford, Adrian. The organs of St Mary's Parish Church, Twickenham. Twickenham: St Mary's Parish Church, 1996.

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7

Robert, Dickinson. The registers of St Mary's, Ulverston, 1813-1837. [Manchester]: Lancashire Parish Register Society, 2007.

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8

1953-, Whittle John, ed. The organs and organists of St. Mary's Church, Nottingham. Beeston, Nottingham: Rylands Press, 1993.

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9

Williams, Phyllis. Avenbury and the ruined church of St Mary. Bromyard: Bromyard and District Local History Society, 2000.

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10

East Yorkshire Family History Society. Hemingbrough monumental inscriptions. Beverley: East Yorkshire Family History Society, 2003.

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