Academic literature on the topic '(Mary Frances Kennedy)'

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Journal articles on the topic "(Mary Frances Kennedy)"

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Burns, Victoria. "The Gastronomical “She”: Narrating (Dis)Embodiment in M.F.K. Fisher's Memoir." Gastronomica 19, no. 3 (2019): 67–77. http://dx.doi.org/10.1525/gfc.2019.19.3.67.

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This article addresses the deviations between the authorial figure of M.F.K. Fisher and the woman who crafted her, Mary Frances Kennedy Fisher. It considers M.F.K. Fisher's reputation as a figure in food studies and explores the potentially problematic implications of the overwhelmingly celebratory response to Fisher's metaphorical approach to food writing in her memoir, The Gastronomical Me. By considering Mary Frances Kennedy Fisher's complicated, often negative relationship with food, as highlighted in her journal entries and interviews, the author argues that The Gastronomical Me presents a disembodied protagonist who sidesteps corporeal and gender-specific implications of the sensory-driven, unapologetic eating she promotes. Considering the genre of life writing, the historical context in which the text was published, and Mary Frances Kennedy Fisher's background, this article calls for The Gastronomical Me's treatment as an imaginative recreation of lived experiences (one that could more accurately be named The Gastronomical She), rather than a fact-based example of life writing. Viewing the memoir in this manner allows readers to distinguish M.F.K. Fisher more clearly as a fictionalized version of Mary Frances Kennedy Fisher, an outlet for which metaphorical views of hunger and consumption afforded Mary Frances space to escape from cultural pressures and personal struggles with her body.
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reardon, joan. "M.F.K. Fisher in France: The First Insouciant Spell (1929––1932)." Gastronomica 4, no. 4 (2004): 46–59. http://dx.doi.org/10.1525/gfc.2004.4.4.46.

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The First Insouciant Spell "The First Insouciant Spell" is one of the key chapters from Joan Reardon's Poet of the Appetites: The Lives and Loves of M.F.K. Fisher in which the newly-married Mary Frances Kennedy sails from California with her husband Alfred Fisher to study in France. They enroll at the University of Dijon, where she learns the language and literature of the country and is initiated into the gastronomy of Burgundy, one of the famous wine-growing regions of France. Living in a pension in the midst of family celebrations and crises gave Fisher an intimate knowledge of the closed circle of French family life, and it supplied her with a cast of characters she would introduce into her books over the years. It was in Dijon also that she developed her special fondness for waiters, shopkeepers, and taxi drivers, and the experience inspired her earliest writings about food and wine.
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Leask, Nigel. "Mary Shelley’s Frankenstein, a film by Francis Ford Coppola and Kenneth Branagh." Nuevas Poligrafías. Revista de Teoría Literaria y Literatura Comparada, no. 1 (December 1, 1996): 263–69. http://dx.doi.org/10.22201/ffyl.poligrafias.1996.1.1587.

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Leask, Nigel. "Mary Shelley’s Frankenstein, a film by Francis Ford Coppola and Kenneth Branagh." Nuevas Poligrafías. Revista de Teoría Literaria y Literatura Comparada, no. 1 (December 1, 1996): 263–69. http://dx.doi.org/10.22201/ffyl.poligrafias.1996.1.1587.

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Roche, Patricia A. "The Genetic Revolution at Work: Legislative Efforts to Protect Employees." American Journal of Law & Medicine 28, no. 2-3 (2002): 271–83. http://dx.doi.org/10.1017/s0098858800011667.

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In justifying the cost of the Human Genome Project, supporters predicted fantastic benefits would result from decoding the human genome: cures for fatal diseases, effective treatments for common illnesses burdening individuals and society and a greater understanding of ourselves as human beings. Fear that genetic information will be misused to harm individuals, however, casts a shadow over this glowing portrait of the future of genomic medicine. Over the last decade, these concerns have led approximately twenty-six states to enact genetic nondiscrimination laws. Although no similar law has been passed by Congress, many, including Francis Collins, Director of the National Center for Human Genome Research, have repeatedly endorsed proposed federal legislation aimed at prohibiting health insurers and employers from using predictive genetic information. The result has been growing bipartisan support for The Genetic Nondiscrimination in Health Insurance and Employment Act introduced in February of 2001 by Representative Louise Slaughter in the House and by Senators Kennedy and Daschle in the Senate.
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Willoughby, Carol B. "DOGS WITH A PURPOSE SAINT FRANCIS SERVICE DOGS: ASSISTING PEOPLE WITH DISABILITIES." Medical Science Pulse 14, SUPPLEMENT 1 (June 30, 2013): 1–5. http://dx.doi.org/10.5604/01.3001.0014.6946.

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Formed in 1996, Saint Francis Service Dogs is a non-profit organization working to improve the lives of children and adults with disabilities through partnership with a service dog. The organization is also committed to promoting the use and acceptance of service dogs through public and professional education, providing advocacy for service dog partners, and supporting the growth of the service dog industry on a national level. The organization’s training center is located in Roanoke, Virginia USA, and is the largest service dog organization in the state. The Saint Francis Training Center includes a state-of-the-art kennel facility to house young dogs that are going through the training program. A recently-established program places service dogs with United States military veterans who have combat-related injuries. Co-founder Carol Willoughby credits her first service dog, Booker, with changing her life. He ultimately inspired her to form Saint Francis Service Dogs so that others in need could benefit from professionally trained service dogs. Today, Carol’s life is brightened by her Saint Francis Service Dog, Midas. While providing valuable assistance, Midas also helps Carol promote awareness and appreciation for service dogs and the amazing difference they make in so many lives.
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Bruce, Susan. "FictionalBodies, Factual Reports: Public Inquiries TV Drama and the Interrogation of the NHS." Journal of British Cinema and Television 14, no. 1 (January 2017): 1–18. http://dx.doi.org/10.3366/jbctv.2017.0349.

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This article addresses the question: ‘What can popular culture know?’ via an examination of the critique of one British public sector institution (the NHS) articulated through a medical drama aired on another British public sector institution (the BBC). I situate Jed Mercurio's Bodies (2004–6) in the context of political intervention in the NHS over the last 30 years, and explore the relation it bears to two public NHS scandals. I argue that Bodies is highly self-aware in its representation of the changes to professional life occasioned by successive waves of NHS reform, and directly indebted to the events of, and conditions surrounding, the 1990s Bristol heart scandal. I further claim, however, that the series situates the kinds of incompetence and mismanagement that underlay real-life events in Bristol within a fictionalised managerial workspace culture in which many of the recommendations for future practice articulated in the Kennedy Report are already in place. In so doing Bodies offers a proleptic perspective on what can go wrong in the NHS, anticipating in fiction the conclusions of the Francis Reports on the Mid-Staffs scandal, several years before the events unfolding there were exposed to public view. In that process, I conclude, the series lodges a more generalised critique of neo-liberal public sector reform implicitly extendable to other public sector institutions.
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Gilles, H. M. "David Harry Smith Francis John Hallinan Richard Haskell Alfred Gordon Henderson Mark Mehta John Sarkies Isabel Gertrude Smith Maureen Anne Tudor (Mrs Dulake) David Wolfson Kenneth William Woolhead." BMJ 321, no. 7262 (September 16, 2000): 708. http://dx.doi.org/10.1136/bmj.321.7262.708.

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Buisseret, D. "MARY SPONBERG PEDLEY. The Commerce of Cartography: Making and Marketing Maps in Eighteenth-Century France and England. (The Kenneth Nebenzahl, Jr., Lectures in the History of Cartography.) Chicago: University of Chicago Press. 2005. Pp. xv, 345. $40.00." American Historical Review 111, no. 2 (April 1, 2006): 554–55. http://dx.doi.org/10.1086/ahr.111.2.554.

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Kay, Corinne. "G-Protein Coupled Receptors in Drug Discovery Edited by Kenneth H. Lundstrom and Mark L. Chiu. CRC Taylor and Francis Group: London. 2005. 362 pp. £79−99/$139.95. ISBN 0-8247-2573-5." Organic Process Research & Development 10, no. 1 (January 2006): 166. http://dx.doi.org/10.1021/op058018n.

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Dissertations / Theses on the topic "(Mary Frances Kennedy)"

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Allen, Diane F. "MFK Fisher : food and feminist identity /." Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/AllenDF2004.pdf.

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Tolley, Rebecca. "Frances Kellor, James Braham Phelps and Rose Pastor Stokes, Lenora O'Reilly, Lucy Burns, Margaret Haley, Mary Kenney O'Sullivan, Mary Melinda Kingsbury Simkhovitch, Maud Wood Park, Sue Shelton White, Zona Gale." Digital Commons @ East Tennessee State University, 2005. https://www.amzn.com/0765680513.

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Noel, Bradley Truman. "Pentecostal and postmodern hermeneutics: comparisons and contemporary impact." Thesis, 2007. http://hdl.handle.net/10500/2155.

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The focus of this practical theological study is Pentecostalism, and the relationship between the hermeneutics of Pentecostalism and Postmodernism. Through a literary search, we observe the points of congruency between the hermeneutics of early Pentecostals and the key tenets of Postmodernism. We note the unprecedented acceptance of Pentecostal scholars into the larger theological world and question whether this is a result of the increased Modernization of Pentecostal hermeneutics. The Postmodern world of youth is explored, and we observe their tremendous openness to spirituality. This thesis will show that Pentecostals may contribute to the Christian world a Pentecostal hermeneutic that will speak a relevant message to generations of youth. Chapters two and three examine the convergent viewpoints of Pentecostalism with Postmodernity, in terms of rationalism, narratives, and the place of experience in life and theology. Chapter four highlights the hermeneutical debate between Gordon D. Fee and his Pentecostal responders, noting the Modern approach in the principles debated. Chapter five seeks to provide interaction with a giant of theology seldom engaged by Pentecostals - Rudolf Bultmann - and his modern followers, and explores the world of Postmodern youth. Chapter six explores the work of Kenneth Archer, who has proposed a specific Pentecostal hermeneutical approach, and chapter seven discusses the role of the Holy Spirit in hermeneutics, including whether Pentecostal experience may be considered an ”edge” in hermeneutics. Chapter eight summarizes the findings of this study.
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Books on the topic "(Mary Frances Kennedy)"

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Fisher, M. F. K. The gastronomical me. San Francisco: North Point Press, 1989.

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Fisher, M. F. K. 1908-1992., ed. A stew or a story: An assortment of short works by M.F.K. Fisher. Emeryville, CA: Shoemaker & Hoard, 2006.

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Fisher, M. F. K. Conversations with M.F.K. Fisher. Jackson: University Press of Mississippi, 1992.

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Fisher, M. F. K. A life in letters: Correspondence, 1929-1991. Washington, D.C: Counterpoint, 1998.

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An extravagant hunger: The passionate years of M.F.K. Fisher. Berkeley, CA: Counterpoint, 2011.

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Reardon, Joan. M.F.K. Fisher among the pots and pans: Celebrating her kitchens. Berkeley: University of California Press, 2008.

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Reardon, Joan. A stew or a story: An assortment of short works. 2nd ed. Emeryville, CA: Shoemaker & Hoard, 2007.

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Aesthetic pleasure in twentieth-century women's food writing: The innovative appetites of M.F.K. Fisher, Alice B. Toklas, and Elizabeth David. New York: Routledge, 2012.

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Fisher, M. F. K. Among friends. London: Hogarth, 1986.

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Gastronomical Me. Daunt Books, 2017.

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Book chapters on the topic "(Mary Frances Kennedy)"

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McLaughlin, Sean J. "Cultural Imaging of the French “Other”." In JFK and de Gaulle, 15–32. University Press of Kentucky, 2019. http://dx.doi.org/10.5810/kentucky/9780813177748.003.0002.

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This chapter explores the roots of American francophobia into the early twentieth century. Historically, Americans had long been cautious of conniving French diplomats, alarmed at France’s sexual and racial permissiveness, and dismissive of France’s supposedly weak republican system of government. Set against the backdrop of Social Darwinism, intense nationalism, Anglo-Saxonism, and conceptions of a racial hierarchy, the parent generation of the future men of the Kennedy administration began to ascribe hard, negative attributes to France and the French that they passed down to their offspring. By casting the French as overly emotional, excessively proud, vain, cruel, conservative, backward, and effeminate, these elites were better able to rationalize their own perceived racial superiority and legacy as inheritors of sound British traditions. This chapter sets out to explain the evolution of American views of France with the intention of illustrating the perceptions and stereotypes that were common currency during Kennedy’s formative years. The candid notations in Kennedy’s 1937 diary from his summer trip to Europe—during which he spent several weeks in France—clearly illustrate that he had absorbed many of the popular francophobic themes in circulation during the interwar years.
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McLaughlin, Sean J. "Introduction." In JFK and de Gaulle, 1–14. University Press of Kentucky, 2019. http://dx.doi.org/10.5810/kentucky/9780813177748.003.0001.

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At the end of January 1963, France’s long-tenured ambassador to the United States, Hervé Alphand, reported back to Paris on a top secret American exercise at Camp David that laid bare many of the stark differences between the two NATO allies. As Alphand noted to French foreign minister Maurice Couve de Murville, his old colleague from the Free French days of World War II, the Kennedy administration had decided the previous October (either before, during, or after the Cuban Missile Crisis—he does not specify) to include representatives from Britain, France, and West Germany in a three-day series of politico-military simulations of potential conflict scenarios in divided Berlin. During the Cuban Missile Crisis, French president Charles de Gaulle had barely concealed his frustration from former Secretary of State Dean Acheson when he discovered that the Kennedy administration had no intention of coordinating strategy with the NATO allies it could have plunged into nuclear war. This may have convinced the White House to pull back the veil and show Washington’s closest allies how its planning culture operated....
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McLaughlin, Sean J. "Masculinity and Modernization in Democratic Party Politics during the 1950s." In JFK and de Gaulle, 58–81. University Press of Kentucky, 2019. http://dx.doi.org/10.5810/kentucky/9780813177748.003.0004.

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This chapter addresses the impact on Democrats of a dominant postwar political framework that demanded a certain ideal of robust manhood in response to international and domestic circumstances. This rediscovered emphasis on toughness had its roots in the upheaval of World War II and the rise of totalitarian ideologies, leading liberal Democrats to revamp the entire way they viewed the world in the early Cold War years. During the same period France was led by a series of seemingly weak, unstable Fourth Republic coalition governments. This fed American perceptions of French decadence and irrationality to the point that they grew into fears that France was undermining Washington’s efforts to win the Cold War. Liberal Democrats were on the defensive, attacked for their privilege and softness by McCarthyites and right-wing conservatives. McCarthyism had strong lingering effects on Democrats into the 1960s, prompting party leaders to adopt an exaggeratedly tough approach just as Kennedy was beginning to make his mark in American politics. Kennedy had already concluded that France was an obstacle to American defense of the “free world,” while many of his fellow Democrats concluded that offering strong public support for any French position in international affairs was political suicide.
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Earnshaw, Steven. "William Kennedy, Ironweed (1983): fugitive souls and free spirits." In The existential drinker, 197–209. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9780719099618.003.0011.

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This chapter is the first in the final section of The Existential Drinker, and notes that while the novel has many features of an Existential drinker text, it is also beginning to look to other ways of representing characters who commit to drinking. Although the novel is set in Depression-Era America its portrayal of down-and-outs in Albany is implicitly a counterblast to the greed of the 1980s. It has identifiable Existential elements, but these compete with other responses to the puzzle of existence, including a kind of spiritual comportment to the world which overlaps with some of the religious (Catholic) aspects of the book, and an occasional deterministic outlook. As well as the central character, Francis Phelan, the chapter also gives due consideration to his sometime girlfriend Helen, who lives in an arguably more wholehearted Existential manner than Francis.
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Toteva, Maia. "de Kooning, Elaine (1918–1989)." In Routledge Encyclopedia of Modernism. London: Routledge, 2018. http://dx.doi.org/10.4324/9781135000356-rem2074-1.

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Elaine de Kooning was an artist, critic, writer, and educator associated with the Abstract Expressionist movement. A central figure in New York’s art scene in the 1950s and 1960s, she was married to one of the leading Abstract Expressionists, Willem de Kooning. Her long and versatile career as a painter encompassed a range of styles, from abstract, gestural paintings to figural works and portraits. Her celebrated portraits of important figures, including President John F. Kennedy, gained especially high recognition. A dedicated educator, she taught at various institutions such as the Pratt Institute and Yale University. Becoming an editorial associate of Art News in 1948, Elaine de Kooning was one of the first critics to recognise and promote the work of avant-garde artists such as Arshile Gorky, Franz Kline, and Mark Rothko. Granted access to their studios, she wrote insightful first-hand observations on their personalities and techniques and became ‘the voice of the Abstract Expressionist movement’. Her late works were inspired by excursions in France and Spain and included series of prints and paintings that alluded to the prehistoric images of Palaeolithic caves.
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Covington, Sarah. "Conclusion." In The Devil from over the Sea, 329–46. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198848318.003.0009.

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Memories of Cromwell persisted into the twentieth century, attaching themselves to the new and distinct historical contexts of the time. This chapter will survey some of those remembrances in historiography and the poetry of Yeats and Brendan Kennelly, just as it will touch upon the ways in which he was evoked by various political actors from Éamon de Valera through Ian Paisley, and in the famous mural of Cromwell in Belfast. The treatment of Cromwell in Protestant and Catholic educational programs will also be discussed, in addition to his deployment in contemporary popular culture, media, and folklore. The mythmaking that accrued around Cromwell was not a phenomenon unique to Ireland, however. Countries such as Hungary, France, or Russia had their own ways of using and embellishing historical figures toward particular ends, which renders Ireland only one among many countries that utilized such figures in the defining of national identities.
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