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Dissertations / Theses on the topic 'Mary of the Angels Church'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Smith, Mark S. H. "Enhancing the congregation's appreciation for the scriptural doctrine of angels /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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2

Smith, Mark S. H. "Enhancing the congregation's appreciation for the scriptural doctrine of angels." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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3

Renehan, Caroline Anne. "The Church, Mary and womanhood : emerging Roman Catholic typologies." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/27258.

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This thesis is about the exploration of two distinct theological disciplines and the hope of finding conciliatory mediation between them. The Roman Catholic Church as hierarchical Institution is one side while Christian feminism within that context is on the other. Rosemary Radford Ruether has been chosen to state the Christian feminist case while certain selected documents and teachings of the Church have been chosen to portray Roman Catholic tradition and teaching. The theological mediation point between the two is to be found particularly in one aspect of Marian theology. However, it is not

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4

Owen, Rachel. "Mary of Magdala the evolution of an image /." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-04172007-205028/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title page. Louis A Ruprecht, Jr., committee chair; Kathryn McClymond, Timothy Renick, committee members. Electronic text (115 p. : ill., maps) : digital, PDF file. Description based on contents viewed Dec. 5, 2007. Includes bibliographical references (p. 112-115).

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5

Rehatta, Gabriel. "The meaning of the Dormition of Virgin Mary." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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6

Hearden, Maura E. "The Mother of Christ as a symbol of Christian unity a case study for ecumenical dialogue /." 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1538430211&sid=2&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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7

Stickley, Myron William. "The role of the church as God's arena of learning for the angels a biblical study of Ephesians 3:10 /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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8

Morrow, Bethany. "Eve, the Virgin, and the Magdalene women and redemption in the early church /." Diss., Connect to the thesis, 2008. http://hdl.handle.net/10066/1416.

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9

Whalen, Michael Dennis. "Liturgical theologies of Mary an analysis and comparison of the missals of 1570 and 1969 /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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10

Fledderus, France. "The Function of Oral Tradition in Mary Lou's Mass by Mary Lou Williams." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc278129/.

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The musical and spiritual life of Mary Lou Williams (1910 - 1981) came together in her later years in the writing of Mary Lou's Mass. Being both Roman Catholic and a jazz pianist and composer, it was inevitable that Williams would be the first jazz composer to write a setting of the mass. The degree of success resulting from the combination of jazz and the traditional forms of Western art music has always been controversial. Because of Williams's personal faith and aesthetics of music, however, she had little choice but to attempt the union of jazz and liturgical worship. After a biography of

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11

Warren, Eleanor Margaret. "Community and identity in the shadow of York Minster : the medieval Chapel of St Mary and the Holy Angels." Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/6432/.

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This thesis examines the development of the institutional identity of the Chapel of St Mary and the Holy Angels, York, from the twelfth to the sixteenth centuries. Following its foundation next to York Minster in the late 1170s, the chapel went through a series of reforms and re-foundations. It is these moments of activity and change which enable us to examine how the chapel’s identity was being constructed and conceived. Over the course of its history, the community and its identity developed in response both to the wishes of its founder and its relationship with the cathedral church. This th

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12

Wizeman, William Louis. "Recalled to life : the theology and spirituality of Mary Tudor's church." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395316.

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13

Moyo, Paul Harry. "Reformed theology and the excluded middle a reformed biblical theology of the demonic and exorcism /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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14

Hartline, Stephanie Kane. "The H.G.A. experience an overview of Holy Guardian Angels School /." Instructions for remote access. Click here to access this electronic resource. Access available to Kutztown University faculty, staff, and students only, 1988. http://www.kutztown.edu/library/services/remote_access.asp.

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Thesis (M.S.)--Kutztown University of Pennsylvania, 1988.<br>Source: Masters Abstracts International, Volume: 45-06, page: 2770. Abstract precedes thesis as [1] preliminary leaf. Typescript. Includes bibliographical references (leaf 31).

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15

Orton, Tena L. "The concept of Mariology in the Roman Catholic Church in Spanish speaking Latin America an evangelical missiological response /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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16

Smith, Nola Diane. "Saturday's Women: Female Characters as Angels and Monsters in Saturday's Warrior and Reunion." Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTNZ,22819.

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17

Schumacher, Larry E. "Mariology in the Roman Catholic church product of Bible and tradition? /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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18

Barton, ScVerlin. "The interconnectedness and ministry of the church to the spiritual beings." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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19

Callahan, Noaquia. "Heat of the day: Mary Church Terrell and African American feminist transnational activism." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6553.

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Heat of the Day investigates the ways race, gender, and nationality intersected in the international sphere during the 1880s - 1920s. It does so by exploring the life, career, and networks of Mary Church Terrell, an African American feminist prominent on the international stage, as a window into the international activism of African American women. More than any other black woman during this time, Terrell frequently crossed the Atlantic - spending a substantial amount of time in Germany and a few other surrounding European countries; however, the story of her international career remains unwri

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20

Carpenter, Thomas. "Oxford University in the reign of Mary Tudor." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:d622ede8-4cdc-4bf7-acd8-471031eb28a7.

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This thesis addresses a significant, though largely unexplored, part of the Marian Counter-Reformation. Queen Mary and her ministers expected the University of Oxford's contribution to the success of their plans for the English Church to be decisive. From her letter to the University in August 1553, only weeks after her accession, in which she announced her intention of laying the foundations of her ecclesiastical policy in Oxford, the academy underwent a transformation. After decades of trauma which had left the University poor, empty and (literally, in some parts) crumbling, Mary's reign gav

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21

Kluj, Wojciech. "Forms of work of the oblates of Mary Immaculate among Polish immigrants in the prairies of Canada (1898-1926)." Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/9771.

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The theme of the dissertation is "Forms of Work of the Oblates of Mary Immaculate Among Polish Immigrants in the Prairies of Canada (1898-1926)." The work is presented in four chapters. The first one gives a general background of the situation which existed at the time. The second chapter examines the work done in the parish of Holy Ghost in Winnipeg, which was the first Polish parish on the prairies. The third chapter shows the situation existing in the prairies in rural areas, where there were many Polish immigrants. The fourth chapter investigates the Oblates' work in other different forms,

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22

Owenby, Michael Jerome. "Developing worship leadership through the application of the doctrine of the priesthood of all believers at Mary Esther United Methodist Church, Mary Esther, Florida." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), access this title online, 2006. http://www.tren.com.

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23

Reed, Annette Yoshiko. "Fallen angels and the history of Judaism and Christianity : the reception of Enochic literature /." New York, NY [u.a.] : Cambridge Univ. Press, 2005. http://www.loc.gov/catdir/toc/ecip0514/2005018156.html.

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24

Kang, Jinhee. "Understanding of mission and ministry in the Korean context for the Sisters of Congregation of Jesus." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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25

Ahn, Jung Han S. M. "A comparative study between the images of the Blessed Virgin Mary and Kwuan Eum in Korean Buddhism: for the inculturation of devotion to Mary in Korean Catholicism." IMRI - Marian Library / OhioLINK, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431422736.

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26

Mills, Matthew. "Behold your mother : the Virgin Mary in English monasticism, c. 1050-c. 1200." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:c72df193-cdbe-4fc1-b59f-714015846599.

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This thesis examines the place of the Virgin Mary in the intellectual culture of Benedictine and Cistercian monasticism in medieval England, between c. 1050 and c. 1200. Drawing high profile thinkers, including Anselm of Canterbury (d. 1109), into dialogue with lesser known figures, it reveals the richness of monastic contributions to Marian doctrine and devotion, in many cases for the first time. The shape of the analysis is provided by five key 'moments' from Mary's life, unfolded consecutively across six chapters. Chapters 1 and 2, on Mary's conception, reveal a confident and pioneering mon

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27

Brown, Warren A. III. "The unification of provinces in a religious institute with particular reference to the situation of the Missionary Oblates of Mary Immaculate in the United States." Thesis, University of Ottawa (Canada), 2001. http://hdl.handle.net/10393/9326.

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The establishment of the religious province, originating in a time of flourishing development of the mendicant orders in the 13th century, allowed a decentralization of authority and facilitated the spread of religious institutes in their mission of service to the Gospel. The renewal called for by Vatican II, and the changing circumstances of diminishing vocations and the closing or restructuring of apostolic works, challenged contemporary religious institutes to examine their own operating structures to see whether they still met the needs of our time. Among the structures of religious life t

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28

Svendsen, Eric. "Who is my mother? : the role and status of the mother of Jesus in the New Testament and in Roman Catholicism / Eric Svendsen." Thesis, Potchefstroom University for Christian Higher Education, 2001. http://hdl.handle.net/10394/10309.

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This work begins by providing an historical overview of Mariology, tracing Marian issues from the early fathers, to the Mariology of the Middle Age, to the apex of Mariology during the time of the Reformation and beyond. A contrast is then noted between pre-Vatican II Mariology and post-Vatican II Mariology. Matthew 1:18-25 is our first treatment of the biblical text. Here the work surveys the various views of issues related to Mary, including the meaning of Joseph's "righteousness," the meaning of "before they came together" (v. 18) and the meaning of "until" (v. 25). An indepth study is prov

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29

Parlby, Geri. "What can art tell us about the cult of the Virgin Mary in the early Roman Church? : a re-evaluation of the evidence for Marian images in Late Antiquity." Thesis, University of Roehampton, 2010. https://pure.roehampton.ac.uk/portal/en/studentthesis/what-can-art-tell-us-about-the-cult-of-the-virgin-mary-in-the-early-roman-church(5d8d4110-45a7-4da2-9d67-95a87c7b1f63).html.

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The purpose of this thesis is to re-evaluate the evidence of Marian images in Rome in late antiquity. It argues that centuries of misreading the iconography of Paleo-Christian art has produced unreliable evidence of an early Marian cult in the Roman Church. Surviving examples of images previously identified as Mary are compared with other forms of representation and personification alongside goddess images from around the Roman world. The conflicts present within the emergent Roman Church and the influence they may have had on the developing artistic traditions are re-considered, with particul

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30

Walbel, Pauline Rose. "A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973." PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4132.

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On August 17, 1961, Pope John XXIII appealed to religious communities in the United States to send ten-percent of their personnel to assist the Church in Latin America. Thousands answered his call. This unprecedented effort drew four members of the Sisters of St. Mary of Oregon to the village of Tamshiyacu in the jungles of Peru from 1966 to 1973. The purpose of this thesis ls to examine the experience of the sisters within the context of the total missionary effort and the religious changes affecting the Catholic Church in the United States and Latin America during the 1960/s.

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31

Tormey, Anne. "The beatification of Mary MacKillop: What it reveals of experiences of women in the contemporary Australian Catholic Church." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1998. https://ro.ecu.edu.au/theses/982.

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The Christian faith in its Catholic expression continues to give meaning and direction to the lives of many contemporary Australian women. Nevertheless, for many women conscientised to the reality of patriarchal sexism the experience of belonging in the church is one of recurring struggle, Mary MacKillop in the nineteenth century cofounded the Sisters of St Joseph to address the educational needs of poor children in isolated areas of Australia. Her tenacity in maintaining a degree of autonomy for her institute led to her excommunication a11d to subsequent painful experiences of opposition fro

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32

Seiler, Gerald L. "The right of the laity to associate and the lay Carmelites of the Province of the Most Pure Heart of Mary." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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33

Davies, Elaine Fitzback. "I came to guard you : the use of Marian icons for protection." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683026.

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34

Cooper, Steven. ""In My Church We Don't Believe in Homosexuals": Queer Identity and Dominant Culture in Three Texts of the AIDS Era." Scholar Commons, 2010. http://scholarcommons.usf.edu/etd/3439.

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My thesis seeks to examine the relationship that exists between queer selfidentification and heterosexual hegemonic/heteronormative power in three works of and about the AIDS era. Working from feminist and queer theory perspectives, I first chart the way in which a problematic identity—be that identity a non-identity of utter invisibility, a sick identity, a dangerous identity, or (most commonly) an identity of utter hedonism disconnected from any notions of attachment, affection, or love beyond the physical sexual act—has been and is still wholly adopted by some. I do this principally with a

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35

Villamar, Luisa. "A program of consciousness-raising of women in the Philadelphia Church in Ecuador based on the doctrine of the universal priesthood of the believers." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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36

Pangle, Teresa Marie. "Medjugorje's Effects: A History of Local, State and Church Response to the Medjugorje Phenomenon." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300755377.

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37

Chua, Celia. "Mary, the Communion of Saints and the Chinese Veneration of Ancestors." IMRI - Marian Library / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1267545196.

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38

Konstantinidis, Georgios. "Screening theology an orthodox perspective /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p016-0031.

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39

Adingra, Eugene. "La place et le role de Marie dans l'eglise-famille de Dieu en Afrique." IMRI - Marian Library / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1421762145.

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40

Raby, Elyse J. "Toward an Intercorporeal Body of Christ: A Study in Ecclesial Body Images." Thesis, Boston College, 2021. http://hdl.handle.net/2345/bc-ir:109196.

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Thesis advisor: Richard R. Gaillardetz<br>This dissertation analyzes the various images of the body in the metaphor of the church as a body, or the body of Christ, in modern Catholic ecclesiology in order to reimagine the corporeal metaphor for postconciliar ecclesiology. The metaphor of the church as a body has a vertical dimension expressing the relationship between Christ and the church and a horizontal dimension expressing the relationships among Christians. In its vertical dimension, “body” has been understood as ‘self’ and/or as ‘spouse.’ In its horizontal dimension, the body has been un

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41

Genig, Joshua Dale. "The sacramentality of the Word : through the lens of the annunciation to Mary." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/2554.

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This thesis seeks to demonstrate that, in failing to take the sacramentality of the Word seriously, the preaching of the Church has suffered negative consequences. In short, preaching has often become, at best, a form of instruction or, at worst, an incantation of sorts, rather than an integral part of deepening our relationship with Christ by functioning sacramentally to bring about divine participation with Jesus' corporeal humanity in his living Word. Moreover, this trouble has had a profoundly negative effect on my own Lutheran Church – Missouri Synod due, in part, to our Reformation herit

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42

Koperski, Andrew Robert. "Breaking with Tradition: Jerome, the Virgin Mary, and the Troublesome “Brethren” of Jesus." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1524837953738555.

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43

Frisk, Jean M. "Mary in catechesis: a comparative study on magisterial catechetical documents and religion textbooks for elementary schools in the United States from 1956-1998." IMRI - Marian Library / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431447113.

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44

Lott, Stefanie B. "Mary Magdalen, Franciscan ideal : a theological analysis of the frescoes in the Magdalen Chapel in the Basilica of St Francis of Assisi." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13378.

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In the small town of Assisi in Italy, there is a chapel dedicated to Mary Magdalen. This well known figure from the New Testament Gospels is an anomaly. To many she is the prostitute turned disciple: to others she is a key witness to the resurrection. The frescoes show this Magdalen, but they also show her in strange scenes not found in the Bible. The Gospels tell us that Mary Magdalen was with Jesus in his ministry, at the crucifixion and at the resurrection. Early church fathers picked up on this and linked her with other unnamed women in the Gospels to develop an ideal model of discipleship

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45

Willis, Sean. "In what sense is Mary a type of the Church? : using two models to illuminate some developments in twentieth century Roman Catholic Mario-ecclesiology." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14431.

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This thesis has two aims. Firstly, in order to answer the question, ‘In what sense do people see Mary as a type of the Church?’, this thesis will set up original typological models of the relationship between Mary and the Church (chapter 1). It will then demonstrate how and why an eschatological element came to be present in these models (chapter 2).It will be a contention of this thesis that looking at the Mario-ecclesial discussions set out in chapters 3 and 4 through these typological models will allow a greater depth of analysis. The models allow one to discern differences between and nuan

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46

Myler, John T. "Mary, the U.S. Bishops and the decade of silence: the 1973 pastoral letter "Behold Your Mother Woman of Faith"." IMRI - Marian Library / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1509977485444077.

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47

Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893." Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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48

Williams, Gregory Stacey. "Moving forward after death: an adaptation of Kubler-Ross’ five stages of grief with a biblical understanding at ST. Mary United Methodist church Hogansville, Georgia." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2007. http://digitalcommons.auctr.edu/dissertations/324.

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The issue of death and dying, despite its inevitableness, may be one of the most complex phenomena within the context of ministry. This paper addresses how mourning persons may move beyond grief through an adaptation of Kubler-Ross’ Five Stages of Grief paradigm while examining the construct of death and dying from a biblical and theological perspective. Kubler-Ross’ five stages provide the framework from which a model was designed to help empower grieving members of St. Mary United Methodist Church to overcome the loss of loved ones. The purpose of the model was to develop a mechanism that co

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49

Kimball, Virginia M. "Liturgical illuminations: Marian theology in the Eastern Orthros, Morning Hours: a contextual study of Orthros for feast days of the Theotokos, the perspective of liturgical theology." IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431532210.

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50

O'Der, Nathanael Paul. "An Investigation of the Active versus Contemplative Life of Women in the Medieval Church Affiliated with Rome between the Twelfth and Fifteenth Century." Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1575053476209139.

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