Academic literature on the topic 'Mary Slessor'

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Journal articles on the topic "Mary Slessor"

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Hardage, Jeanette. "The Legacy of Mary Slessor." International Bulletin of Missionary Research 26, no. 4 (October 2002): 178–81. http://dx.doi.org/10.1177/239693930202600409.

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Obinna, Elijah. "Bridging the Divide: The Legacies of Mary Slessor, ‘Queen’ of Calabar, Nigeria." Studies in World Christianity 17, no. 3 (December 2011): 275–93. http://dx.doi.org/10.3366/swc.2011.0029.

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The missionary upsurge of the mid-nineteenth century resulted in the establishment of the Presbyterian Church of Nigeria (PCN) in 1846. The mission was undertaken through the sponsorship of the United Secession Church and later the United Presbyterian Church (UPC), which subsequently became part of the United Free Church of Scotland. In 1876, the ‘white African mother’ and ‘Queen’ of Calabar, Mary Slessor, arrived in Calabar as a missionary of the UPC. She served for thirty-nine years, died and was buried in Calabar. This paper presents a contextual background for understanding the missionary work of Miss Slessor. It critically surveys some of her legacies within Nigeria, and demonstrates how contemporary PCN and Nigerians are appropriating them. The paper further analyses the state of contemporary Nigerian-Scottish partnership and argues for new patterns of relationship between Nigeria and Scotland which draw on the model of Miss Slessor.
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Segal, Nancy L. "Centenary Celebration for Scottish Missionary Mary Slessor: A Lasting Legacy for Twins/Twin Research: Twins With Kleinfelter's Syndrome; Twin Research on Atopic Diseases; Twin Study of Autism; Psychotherapy with Twins / General Interest: Female Twin Pole-Vaulters; Longest Twin Birth Interval; Pair of Franco-Cuban Vocalists; Croatian Twin Models." Twin Research and Human Genetics 18, no. 3 (April 24, 2015): 328–33. http://dx.doi.org/10.1017/thg.2015.24.

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The centenary celebration for Scottish missionary, Mary Slessor, took place on February 14, 2015 in Melle, Belgium. Slessor saved many newborn twins and their mothers from death and disownment by members of their community, including their families, who believed twins harbored evil spirits. The events of this unusual and significant gathering are described. Next, twin research and reports concerning Kleinfelter's disease, atopic diseases, autism and psychotherapy are presented. General interest subjects include identical female twin pole-vaulters, the longest twin birth interval, Franco-Cuban twin vocalists, and Croatian twin models.
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Eyo, Ubong E. "Biblical Deborah and Mary Mitchell Slessor – A Comparison in Time and Space." PINISI Discretion Review 4, no. 1 (August 22, 2020): 83. http://dx.doi.org/10.26858/pdr.v4i1.14791.

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This paper investigates “Biblical Deborah and Mary Mitchell Slessor – A Comparison in Time and Space and Lessons for Contemporary Africa.” Worthy of note is the fact that, for some of the religions of the world women are a problem; from time immemorial they have been subordinate to men, second-class in the family, politics and business, with limited rights and even limited participation in worship. This was not different from the epochs of both biblical Deborah (Judges 4-5) and Mary Mitchell Slessor, the White Queen of Okoyong. In the time where patriarchy was the rule of the day, there arose two women at different places, times yet with similar circumstances to salvage the people and bring about God’s mission to the human race. Though both operated within the context of the mission of the church, theirs was missio dei not missio ecclesia, because in their age, missio ecclesia used more of patriarchal instruments while mission dei was/is involve in using human and the entire inhabited world (oikoumenē). The peculiar things about the epochs of both Deborah and Mary Slessor are best described in the text, "...in the days of Jael, the roads were abandoned; travelers took to winding paths. Village life in Israel ceased, ceased until I, Deborah, arose, arose a mother in Israel” (Judges 5:6-7). Both characters are worth studying in close comparison with each other, and this is one of the reasons for this paper. Drawing insights from both characters using historical methodology in the study of religion and the Feminist Biblical Hermeneutics of the Reconstruction of Biblical History among other feminist theories as approaches in evaluating Judges 4 & 5 and content analysis research methodology in respect of the life of Biblical Deborah and the life of Mary Mitchell Slessor, the work concludes that in the missio dei, God’s whose plan is for an egalitarian society uses all genders equally to bring to pass God’s mission. The significant of this work lies not only in it providing a tool for further academic research but in the lessons to be drawn for the present political and religious dispensation in Africa in particular and the world in general.
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Breitenbach, Esther. "The Making of a Missionary Icon: Mary Slessor as ‘Heroine of Empire’." Journal of Scottish Historical Studies 37, no. 2 (November 2017): 177–97. http://dx.doi.org/10.3366/jshs.2017.0219.

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This article contends that the shaping of Mary Slessor into an iconic female missionary exemplifies the ‘deliberate acts of invention’ involved in the creation of imperial heroes and heroines. It contends that there was little that was unique in her practice as a missionary. Rather, the coincidence of her location within an expanding British Empire, the tide of missionary enthusiasm flowing with this expansion, and women's aspirations for autonomous careers, combined in her selection as a symbolic figure for Scottish Presbyterians. In support of this contention, this article sets out the context of missionary practice in the UPC Old Calabar mission, and the context of imperial expansion in southeastern Nigeria in the 1890s and 1900s. It then provides an account of the process of iconisation itself. In doing so, it aims to ‘deconstruct’ the myth of Mary Slessor, indicating the dissonance between myth and historical reality.
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Proctor, J. H. "Serving God and the Empire: Mary Slessor in South-Eastern Nigeria, 1876-1915." Journal of Religion in Africa 30, no. 1 (2000): 45–61. http://dx.doi.org/10.1163/157006600x00483.

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Hardage, Jeanette. "Not Just Malaria: Mary Slessor (1848–1915) and other Victorian Missionaries in West Africa." Journal of Medical Biography 14, no. 4 (November 2006): 230–35. http://dx.doi.org/10.1177/096777200601400411.

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Pierson, Paul E. "Book Review: Mary Slessor-Everybody's Mother: The Era and Impact of a Victorian Missionary." Missiology: An International Review 37, no. 2 (April 2009): 274–75. http://dx.doi.org/10.1177/009182960903700215.

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Weingartner, Robert J. "Book Review: Mary Slessor—Everybody's Mother: The Era and Impact of a Victorian Missionary." Missiology: An International Review 37, no. 3 (July 2009): 430–32. http://dx.doi.org/10.1177/009182960903700326.

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KILCREASE, BETHANY. "Mary Slessor - Everybody's Mother: The Era and Impact of a Victorian Missionary - By J. Hardage." Journal of Religious History 36, no. 3 (September 2012): 435–36. http://dx.doi.org/10.1111/j.1467-9809.2012.01196.x.

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Dissertations / Theses on the topic "Mary Slessor"

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Lennon, Sarah Marcia. "At the edge of two worlds Mary Slessor and gender roles in Scottish African missions /." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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Books on the topic "Mary Slessor"

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Jay, Ruth Johnson. Mary Slessor: Missionary to Calabar. Lewisville, Tex: Accelerated Christian Education, 2006.

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Mary Slessor: Queen of Calabar. Uhrichsville, Ohio: Barbour Pub., 1998.

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Mary Slessor: The barefoot missionary. Edinburgh: NMS Pub., 2001.

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Jay, Ruth Johnson. Mary Slessor: Missionary to Calabar. Lewisville, Tex: Accelerated Christian Education, 2006.

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Threat!: A story of Mary Slessor. Dunfermline: Gallus, 2004.

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Jay, Ruth Johnson. Mary Slessor, white queen of the cannibals. Chicago: Moody Press, 1985.

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Miller, Basil. Mary Slessor. Bethany House Publishers, 1985.

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Mary Slessor: Missionary mother. Greenville, SC: JourneyForth, 2014.

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Mary Slessor: Curriculum Guide. YWAM Publishing, 2002.

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Robinson, Virgil E. Mighty Mary: The Story of Mary Slessor. TEACH Services, Inc., 2000.

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Book chapters on the topic "Mary Slessor"

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"Mary Slessor and Mission Chronology Highlights." In Mary Slessor - Everybody's Mother, 307–12. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.30.

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"Front Matter." In Mary Slessor - Everybody's Mother, i—vi. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.1.

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"(Marsh Fever and Other Afflictions)." In Mary Slessor - Everybody's Mother, 53–63. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.10.

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"Opening a Territory." In Mary Slessor - Everybody's Mother, 64–86. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.11.

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"Escapades and Romance." In Mary Slessor - Everybody's Mother, 89–102. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.12.

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"Hopes and Disappointments." In Mary Slessor - Everybody's Mother, 103–14. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.13.

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"(British Imperial Agents)." In Mary Slessor - Everybody's Mother, 115–24. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.14.

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"Visitors and Empire." In Mary Slessor - Everybody's Mother, 125–34. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.15.

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"Photographs." In Mary Slessor - Everybody's Mother. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.16.

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"(Bairns)." In Mary Slessor - Everybody's Mother, 137–51. The Lutterworth Press, 2010. http://dx.doi.org/10.2307/j.ctt1cgdz04.17.

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