Relevant bibliographies by topics / Mary the Virgin (Sagada, Philippines)

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Academic literature on the topic 'Mary the Virgin (Sagada, Philippines)'

Author: Grafiati
Published: 14 December 2022
Last updated: 31 July 2025

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Journal articles on the topic "Mary the Virgin (Sagada, Philippines)"

1

Smit, Peter-Ben. "Masculinity and the ‘Holy Child’ of the Birhen sa Balintawak." Religion and Gender 10, no. 1 (2020): 76–96. http://dx.doi.org/10.1163/18785417-01001010.

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Abstract The Birhen sa Balintawak is the first indigenous representation of the ‘Virgin-with-child’ in the Philippines. Associated with the revolutionary movement of the Katipunan and promoted by Gregorio Aglipay, a revolutionary priest and a founding figure of the Iglesia Filipina Independiente, this representation of Mary is connected with the political and religious emancipation of the Philippines. This paper explores the construction of the masculinity of the child that accompanies its mother, arguing that its description and depiction both serve to uplift a particular kind of Filipino (re
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2

Peracullo, Jeane. "The Vulnerable Therapeutic Water Spaces of Virgen de Caysasay." Etnološka tribina 51, no. 44 (2021): 92–108. http://dx.doi.org/10.15378/1848-9540.2021.44.05.

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The Virgen de Caysasay is one of the oldest manifestations of the Virgin Mary in the Philippines. According to popular belief, a fisherman netted her statue in the Pansipit River in 1603. Many miraculous healing events, mostly involving water, have been attributed to her. Despite the devastating effects of the climate crisis, Caysasay water spaces endure as therapeutic, healing, and ritual places. This essay examines the interlocking dynamics and vulnerabilities of bodies of water associated with the Virgen de Caysasay, their contextual sacred spaces where pieties are performed, and their surr
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3

de la Cruz, Deirdre. "The Risk of Recognition." Nova Religio 21, no. 2 (2017): 13–25. http://dx.doi.org/10.1525/nr.2017.21.2.13.

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This article examines recent decisions made by the local Catholic Church and the Congregation for the Doctrine of the Faith (CDF) in Rome regarding the alleged apparitions of the Virgin Mary to a Carmelite novice in the town of Lipa, the Philippines. Officially declared to have excluded any supernatural intervention in 1951, the stories of the apparitions and accompanying miracles circulated anew in the public sphere in recent decades, sparking a revival in devotion to this particular Mary that was tolerated to varying degrees by Lipa’s archbishops. In September 2015, after a six-year investig
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4

Zimdars-Swartz, Sandra L. "Lipa Comes to Necedah." Nova Religio 21, no. 2 (2017): 100–110. http://dx.doi.org/10.1525/nr.2017.21.2.100.

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In the late summer and fall of 1950, Juliet Hughes, a self-appointed promoter of a Marian apparition at Lipa in the Philippines, joined the crowds assembling for apparitions of the Virgin in Necedah, Wisconsin. The story of Hughes’ visits to Necedah—including a miraculous rose petal she brought from Lipa as well as her meetings with visionary Mary Ann Van Hoof and a number of Necedah pilgrims—highlights the importance of person-to-person encounters at an active apparition site. Indeed, the events described here suggest that when miraculous objects and miracle stories are shared among various s
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5

M. PIMENTEL, BERNARDINO, RICHARD DL RODRIGUEZ, and RHIA D. DEL ROSARIO. "Ntra. Sra. De Los Desamparados and Postcolonial Resistances." International Multidisciplinary Research Journal 4, no. 2 (2022): 325–36. http://dx.doi.org/10.54476/23311.

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This paper exhibits narratives on Catholicism and Spanish colonialism in the Philippines – primarily executed by the state and political apparatuses of Spain. Accordingly, colonialism is only an accident to Catholicism and vice-versa due to the inevitability of resistance, which always exists in the dynamic network of power relations. Catholicism and colonialism are not absolutely and essentially inseparable with one another, since conflict between the two has been occurring since the colonial period and until today. There is a clear dynamic interconnectedness between Catholicism and coloniali
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6

Sierra de la Calle, Blas. "Pasión Tagala. Pinturas filipinas de 1813." Archivo Agustiniano 104, no. 222 (2020): 387–576. https://doi.org/10.53111/aa.v104i222.1200.

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The research is concentrated in the study of 62 filipino paintings of the illuminated manuscript Pasión en verso Tagalo, done in 1813, that belong to the Library of the Real Colegio Seminario de los PP. Agustinos deValladolid, Spain.The topic is developed in six chapters. In the first one is presented a summary of the evangelization of the Philippines. In the second and third, are studied the different rites and traditions of the Lent and Holy Week in the Philippine Islands through the centuries. Chapter four is dedicated to study the so called Pabasa or the rite of singing the Passion of Jesu
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7

Sierra de la Calle, Blas. "Pinturas filipinas (1641-1828): Libros de Profesiones de San Agustín de Manila." Archivo Agustiniano 103, no. 221 (2019): 219–376. https://doi.org/10.53111/aa.v103i221.1209.

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The art of painting in the Philippines was developed in close relation with the Christian faith. The missionary, specially the Augustinian friars, were the main promoters. This research presents the religious Filipino paintings that can be seen in the books of Religious Professions of San Agustin Convent, Manila, from 1641 to 1826. The first chapter is dedicated to SanAgustin Convent as Noviciate House. In the second, is presented what was the meaning of the religious profession, and the rite of the ceremony, according the Constitutions of the Order. The third chapter shows the two books of pr
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8

Joseph S. Chanco, Andrew, and Matthew L. Espino. "Resurrexit Sicut Dixit: Mary in the Liturgy of the Easter Season." Research Journal of Humanities and Social Sciences, September 30, 2022, 132–36. http://dx.doi.org/10.52711/2321-5828.2022.00022.

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Easter is the most important of all the seasons in the liturgical calendar. A prolonged celebration of fifty days from Easter Sunday to Pentecost Sunday constitutes one great feast. As the Church celebrates this annual feast, it honors with special love and devotion, Mary, the Mother of God, who is inseparably connected with her Son, Jesus Christ. In her, the Church holds up and admires the most excellent fruit of redemption and joyfully contemplates, as in a faultless image, that which she herself desires and hopes wholly to be. In recent years, as mentioned in the Pastoral Letter entitled, “
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9

Candilas, Kurt, Raquel Dael, Anthony Dagang, Kriscentti Exzur Barcelona, Rhandy Oyao, and Madeleine Zamayla. "Capturing Educators' Experiences in Integrating the Religious of Virgin Mary (RVM) Pedagogy in Teaching from a Faith-based Higher Education Institution." Normal Lights 17, no. 1 (2023). http://dx.doi.org/10.56278/tnl.v17i1.1892.

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Christ-centered pedagogy that integrates values, scriptural texts, and contemporary societal realities across disciplines in the teaching-learning process enables students to use their practical knowledge and abilities in a variety of settings. This study sought to gain a deep understanding of the college teachers' experiences in incorporating the Religious of the Virgin Mary (RVM) learning pedagogy into instruction at a Christ-centered pedagogy that integrates values, scriptural texts, and contemporary societal realities across disciplines in the teaching-learning process enables students to
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10

PIMENTEL, BERNARDINO M., RICHARD DL RODRIGUEZ, and ROSARIO RHIA D. DEL. "NTRA. SRA. DE LOS DESAMPARADOS AND POSTCOLONIAL RESISTANCES." August 12, 2022. https://doi.org/10.5281/zenodo.6987988.

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This paper exhibits narratives on Catholicism and Spanish colonialism in the Philippines – primarily executed by the state and political apparatuses of Spain. Accordingly, colonialism is only an accident to Catholicism and vice-versa due to the inevitability of resistance, which always exists in the dynamic network of power relations. Catholicism and colonialism are not absolutely and essentially inseparable with one another, since conflict between the two has been occurring since the colonial period and until today. There is a clear dynamic interconnectedness between Catholicism and col
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Books on the topic "Mary the Virgin (Sagada, Philippines)"

1

Barcelona, Mary Anne. Ynang Maria: A celebration of the Blessed Virgin Mary in the Philippines. Published and exclusively distributed by Anvil Pub., 2004.

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2

Reyes, Michael P. Delos. Morena Graciosa: The devotion to the Virgin of Antipolo through the centuries. Claretian Communications Foundation, Inc., 2016.

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3

Cruz, Deirdre de la. Mother Figured: Marian Apparitions and the Making of a Filipino Universal. University of Chicago Press, 2015.

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4

Mother figured: Marian apparitions and the making of a Filipino universal. University of Chicago Press, 2015.

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Book chapters on the topic "Mary the Virgin (Sagada, Philippines)"

1

Blanco, John D. "Our Lady of Contingency." In Counter-Hispanization in the Colonial Philippines. Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463725880_ch5.

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This chapter examines the proliferation of devotional cults to the “Virgin Queen” Mary against the absence of Crown authority in the provinces in order to highlight the imaginary character of the unfinished conquest and its “spiritual” continuation. The proliferation of devotional cults owed itself to not only the religious ministers but also the participation of Indians in the organization and enactment of paraliturgical traditions like town fiestas, religious processions, assistance with the upkeep of the parish church and the priest’s administration of Christian sacraments. This achievement
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