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Journal articles on the topic 'Masculine thinking'

Author: Grafiati

Published: 1 July 2021

Last updated: 29 July 2025

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1

Reni Rachmawati, Dwi Juniati, and Atik Wintarti. "Profil Berpikir Kritis Siswa Laki-Laki Maskulin dan Perempuan Feminin dalam Menyelesaikan Masalah Literasi Numerasi pada Asesmen Kompetensi Minimum." EDUKASIA: Jurnal Pendidikan dan Pembelajaran 3, no. 3 (2022): 927–36. http://dx.doi.org/10.62775/edukasia.v3i3.218.

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The purpose of this research was to describe the critical thinking of masculine male and feminine female students in solving numeracy literacy problems in the minimum competency assessment. This research is a descriptive research with a qualitative approach. The data collection method used the Bem Sex Role Inventory test to determine gender tendencies, giving math ability tests, giving problem solving assignments and interviews to determine students' critical thinking profiles. The research subjects consisted of two grade VIII junior high school students with masculine male and feminine female

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Susilo, Daniel. "Masculinity discourse on media text: A critical review about news about violence on online news portals." Masyarakat, Kebudayaan dan Politik 30, no. 4 (2017): 344. http://dx.doi.org/10.20473/mkp.v30i42017.344-352.

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Media as a medium plays a significant role in strengthening gender concept in society. Female’s sexualities are viewed as an object of judgement for the media. For the sake of men readers’ satisfaction, media justifies itself in its attempts to exploit women sexuality. Masculine’s way of thinking has been perpetuated in reports about women. Masculine men are considered empowering female’s bodies. Violence acts are considered as the form of masculine domination over feminine beings. This research aims to dismantle how media construct their texts on masculine discourses on online news portals. O

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Suningsih, Ari, I. Ketut Budayasa, and Ismail. "Critical thinking of masculine students with impulsive cognitive style in solving geometry problems." Perpsectives of science and education 71, no. 5 (2024): 290–304. http://dx.doi.org/10.32744/pse.2024.5.17.

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The problem and the aim of the study. Critical thinking has a vital role in education because it is one of the essential skills that students must possess to face future challenges. By thinking critically, students can learn how to identify problems, analyze information from various sources, evaluate alternatives, and make logical decisions. In solving mathematical problems, it is common to find masculine students who are highly capable and impulsive (fast in solving problems). Therefore, this study aims to explore the critical thinking of masculine students with an impulsive cognitive style i

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Dalgleish, Adam, Patrick Girard, and Maree Davies. "Critical Thinking, Bias and Feminist Philosophy: Building a Better Framework through Collaboration." Informal Logic 37, no. 4 (2017): 351–69. http://dx.doi.org/10.22329/il.v37i4.4794.

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In the late 20th century theorists within the radical feminist tradition such as Haraway (1988) highlighted the impossibility of separating knowledge from knowers, grounding firmly the idea that embodied bias can and does make its way into argument. Along a similar vein, Moulton (1983) exposed a gendered theme within critical thinking that casts the feminine as toxic ‘unreason’ and the ideal knower as distinctly masculine; framing critical thinking as a method of masculine knowers fighting off feminine ‘unreason’. Theorists such as Burrow (2010) have picked up upon this tradition, exploring th

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Cancian, Francesca M., and Roslyn Wallach Bologh. "Love or Greatness: Max Weber and Masculine Thinking--A Feminist Inquiry." Contemporary Sociology 20, no. 6 (1991): 962. http://dx.doi.org/10.2307/2076233.

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Dominick, Yancy Hughes. "Among the Boys and Young Men." Ancient Philosophy 44, no. 2 (2024): 305–22. http://dx.doi.org/10.5840/ancientphil202444221.

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Plato’s Lysis simmers with masculinity and with challenges to masculine thinking. I argue that these features of the dialogue can illuminate each other. By attending to the ways in which Socrates undercuts a rationalistic approach to friendship, we can see that Socrates also poses a challenge to traditional Athenian models of masculine relationships. Likewise, considering the role that gender plays in the dialogue reveals new ways to think about friendship.

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Koshy, Abey. "Formation of Feminine Truth in Poststructuralism." Philosophies 8, no. 5 (2023): 79. http://dx.doi.org/10.3390/philosophies8050079.

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This essay traces the origin of feminine thought in poststructuralism, which opens up new vistas of experience that differ from traditional philosophical thinking based on a conceptual grasp of the world. Rather than viewing the feminine as the essence of the woman gender, it is seen here as the experience of a plurality of truths produced in the affectedness of the human body by the world. The representative function of language and methodology in traditional philosophy cannot capture the plurality of truths. Feminine experience is not a prerogative of women philosophers or feminist writers.

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Monteiro, Rosa, Amélia Filipa Soares Vieira, Fernanda Daniel, Alexandre Gomes da Silva, and Fátima Regina Ney Matos. "Measurement of attitudes in masculine organizational contexts." Revista de Administração Pública 53, no. 5 (2019): 899–916. http://dx.doi.org/10.1590/0034-761220170155x.

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Resumo Compreender a persistência de concepções assimétricas assentes em estereotipia de gênero de trabalhadores é fundamental para as organizações que desejem desenvolver planos de gestão para a igualdade. O propósito deste estudo, realizado em Portugal, foi identificar se em contextos organizacionais altamente masculinizados, ou seja, majoritariamente masculinos, a estereotipia de gênero tende a ser mais acentuada. Para sua realização, aplicou-se o questionário “Men’s Polarized Gender Thinking (MPGQ)” a uma amostra de 160 trabalhadores de 2 organizações - Águas Limpas e SOS. As participações

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Lenhart, Jan, and Franziska Heckel. "Effects of Gender-Fair Language on the Cognitive Representation of Women in Stereotypically Masculine Occupations and Occupational Self-Efficacy Among Primary School Girls and Boys." Sex Roles 91, no. 1 (2024): 1–15. https://doi.org/10.1007/s11199-024-01552-4.

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AbstractBased on the assumption that language influences thinking, the present study investigated the effect of gender-fair language in German, a grammatically gendered language among primary school children. Specifically, in a single-study experiment, we compared 218 German third and fourth graders on the effects of the generic masculine (e.g., der Polizist; English: the policeman) and gender-fair language in terms of the feminine and masculine form (e.g., die Polizistin/der Polizist; English: the policewoman/the policeman) on the cognitive representation of women in stereotypically masculine

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10

Anderson, Kevin. "Book Review: Love or Greatness: Max Weber and Masculine Thinking—A Feminist Inquiry." Humanity & Society 16, no. 2 (1992): 260–62. http://dx.doi.org/10.1177/016059769201600212.

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11

Slote, Michael. "AUTONOMY AND EMPATHY." Social Philosophy and Policy 21, no. 1 (2004): 293–309. http://dx.doi.org/10.1017/s0265052504211128.

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When Carol Gilligan, Nel Noddings, and other ethicists of caring draw the contrast between supposedly masculine and supposedly feminine moral thinking, they put such things as justice, autonomy, and rights together under the first rubric and such things as caring, responsibility for others, and connection together under the second. This division naturally leaves caring ethicists with the issue of how to deal with topics such as justice, autonomy, and rights, but it also leaves defenders of more traditional moral theories (now dubbed “masculine”) with the problem of how to treat (if at all) the

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Jankowiak, Katarzyna, Marcin Naranowicz, Anna Skałba, Dariusz Drążkowski, and Joanna Pawelczyk. "Stereotypically thinking: Norms for stereotypical gender nouns in Polish and English." PLOS ONE 19, no. 12 (2024): e0312405. https://doi.org/10.1371/journal.pone.0312405.

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The present contribution provides norms for a database of Polish (a grammatical gender language) and English (a natural gender language) stereotypical gender and neutral nouns. A total of 317 participants rated the degree of stereotypically feminine and masculine features when presented with 240 nouns in each language. The stimuli were highly controlled for a number of psycholinguistic variables, including word frequency, the number of letters and syllables, age of acquisition, concreteness, valence, and arousal. The results of the ratings revealed that gender stereotypical features were obser

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Van Tonder, Francine, and Luthando Thomas. "Womxn as agents of change to transform the post-apartheid city." International Conference on Gender Research 5, no. 1 (2022): pp240–249. http://dx.doi.org/10.34190/icgr.5.1.189.

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The built form of South Africa’s post-apartheid city perpetuates the perception that a heteronormative, protestant, white, masculine, binary norm is the societally preferred perspective. This perpetuation means that queerness, spirituality, womxnness – and all those included within this community, are pushed down by this perceived preferred type of person. This paper presents secondary data on the current social and cultural milieu that restricts womxn from being agents of change in transforming the post-apartheid city. Architecture is complicit in what drives the masculinity that manifests it

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Menkel-Meadow, Carrie. "Love or Greatness: Max Weber and Masculine Thinking--a Feminist Inquiry. Roslyn Wallach Bologh." Journal of Modern History 65, no. 3 (1993): 573–75. http://dx.doi.org/10.1086/244675.

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Fintz, Claude. "Imaginaire anthropologique et imaginaire genré : Vers le transhumain/ transgenre ?" Caietele Echinox 42 (June 30, 2022): 132–42. http://dx.doi.org/10.24193/cechinox.2022.42.09.

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"My proposal concerns the field of contemporary socio-anthropology through the question of gender theory, and in particular the challenge of sexual distinction, through queer thinking. The latter not only questions the construction of the subject by sexual norms but also the imaginaries of the feminine / masculine, reconfiguring the imaginaries of the body."

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Arestova, Olga N., and Anastasia S. Gorshkova. "Mental Activity in Connection with Person’s Gender Identity." Moscow University Psychology Bulletin, no. 3 (2023): 75–97. http://dx.doi.org/10.11621/lpj-23-28.

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Background. The article deals with the problem of gender differences in the organization of cognitive processes, which is extremely relevant in theoretical and practical terms. The problem is considered on the example of interpretation and generalization of gender-relevant material by representatives of different gender identity and sex. Objective. The aim is to identify the features of thinking activity which are based on different gender identities, as well as to study the content of such features in case they are found. Methods. To form a sample, a test method for diagnosing gender identity

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Amorim, Patricia Mafra de. "Gender Bias in Psychoanalysis – An Alternative Thinking." Women's Health Science Journal 6, no. 1 (2022): 1–7. http://dx.doi.org/10.23880/whsj-16000165.

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Under the risk of being surpassed by newer methods or being accused of using unsubstantiated techniques, it seems urgent to rethink some psychoanalytic central concepts that have not aged well. Considering that, this paper – part of a larger theoretical investigation on psychoanalysis conception of femininity – will try to offer another perspective to explain female sexuality in its own terms. This shift is helpful not only to understand women’s sexuality, but it also opens a path to the comprehension of diverse sexualities that aren’t part of the usual standard psychoanalysis works with. So,

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Sya'adah, Faridlatus, and Fitri Febriyanti. "Masculine Domination during Epidemic of Covid-19 in The Sotang’s Village, Tuban: The Perspective of Pierre Bordieu." Masyarakat Indonesia 47, no. 1 (2022): 31–44. http://dx.doi.org/10.14203/jmi.v47i1.901.

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This article aims to discuss the form of masculine domination in the role of women in facing the impact of the Covid-19 pandemic, especially in the social, economic, and cultural fields found in Sotang’s Village, Tambakboyo District, Tuban Regency. Type of this research is descriptive qualitative. The research object was a housewife with a new profession as an onion cutter in the lower middle class environment. The housewife comes from a family affected by Covid-19. Data obtained through observation and semi-structured interviews. The thinking framework used is Pierre Bordieu's perspective on

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Kurniasi, Syafrilla, Pita Merdeka, Maria Ulfa, and Nina Farlina. "Masculinity in The Characters of Sally and Jo in The Film Misbehaviour." TEKNOSASTIK 20, no. 2 (2022): 86. http://dx.doi.org/10.33365/ts.v20i2.1737.

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This article discusses the masculinity of the female characters, Sally Alexander and Jo Robinson, in the film Misbehaviour. Thus, this article aims to analyze the masculinity within women by focusing on the characters’ analysis of Sally Alexander and Jo Robinson. The article uses a descriptive qualitative method and takes the data from the film in the form of captured scenes and dialogues. The article uses the theory of character and characterization from Boggs and Petrie to find out the masculine characteristics of Sally and Jo and also the concept of masculinity by Peter Lehman to support th

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Ye, Hanwen. "Analysis of Gender Stereotyping in English Textbook from A Sociolinguistics Perspective." BCP Social Sciences & Humanities 16 (March 26, 2022): 259–65. http://dx.doi.org/10.54691/bcpssh.v16i.470.

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Human language learning is inextricably linked to its cultural environment. Therefore, the Male-oriented perspective of language bias can give rise to invisible gender stereotypes and internalize them in the minds of language learners. The New English Grammar Course, as a commonly used textbook for English-related majors at the university level, is bound to have a profound impact on college students' values and ways of thinking, and its gender perspective has profound research value. This thesis will build a text corpus of A New English Grammar Coursebook based on quantitative method and text

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Januário, Soraya, and António Cascais. "O corpo masculino na Publicidade: uma discussão contemporânea." Comunicação e Sociedade 21 (June 29, 2012): 123–48. http://dx.doi.org/10.17231/comsoc.21(2012).705.

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This article is intended to identify some characteristics of body exposure, particularly of the masculine in Advertising. The proposal is to analyze their portrayal by the advertising market. We will focus our research on issues related to body exposure and to the representation of masculinity. Through a content and semiological analysis, our intention is to understand the ways in which representations of masculinity are connected to body image appropriations. We will focus on the authors, and social and cultural tendencies that will enable us to clarify the paradoxes characteristic of this to

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Dewi, Agnes Katarina Candra, and Jenny Mochtar. "Heteronormativity in BL Webtoons Love is an Illusion, Room to Room, and Path to You." K@ta Kita 9, no. 3 (2022): 364–71. http://dx.doi.org/10.9744/katakita.9.3.364-371.

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This study exploring three BL Webtoons is for taking a closer look on how the characteristics of heterosexuality can be found in BL Webtoons. To achieve that purpose, the theories used cover the set formula of male and female illustrations and gender roles. The first analysis is about the physical appearance by going into details of the physical build, facial features, and biology of the masculine and feminine males. The second one is the actions to see the feminine and masculine characters’ different ways of acting and thinking. The result of the analysis reveals how feminine males in these t

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Gantous, Michel. "Becoming-masculine? Po-ethics and the Practice of an Everyday Life." Deleuze and Guattari Studies 19, no. 2 (2025): 283–300. https://doi.org/10.3366/dlgs.2025.0599.

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Both historically and at present, the sociopolitical landscape of Latin America has been mired in the monoculture of machismo: an arborescent violence ingrained throughout processes of male subjectivation that precede any consciousness of its consequences on the capacity for life and for alterity to flourish. Its influence, formative of the culture it occupies, and necrotic in its effects, remains hegemonic in both its prevalence and invisibility in the lives of many. In the face of this condition, this article asks how alternative processes of male subjectivation can be affirmed and directed

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Knights, David. "Binaries need to shatter for bodies to matter: Do disembodied masculinities undermine organizational ethics?" Organization 22, no. 2 (2014): 200–216. http://dx.doi.org/10.1177/1350508414558724.

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Arguing that binaries and their relationship to masculinities operate to constrain the development of corporeal or embodied ethics in organizations, this article seeks to advance their deconstruction and dissolution. If bodies are to matter, binaries need to shatter. First, it deconstructs the binary by examining the epistemological space between representations of life, language, labour and gender and the assumptions of subjectivity that are their conditions of possibility. Recognizing deconstruction to have some limitations in terms of subscribing to cognitive and perhaps masculine discourse

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Hoff, James Dennis. "“Thinking of Your Blue-Shadowed Silk”: The Strain of Masculine Desire in Stevens’ “Peter Quince at the Clavier”." Wallace Stevens Journal 40, no. 2 (2016): 131–42. http://dx.doi.org/10.1353/wsj.2016.0024.

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Canevaro, Santiago, and María Victoria Castilla. "Masculinidades en transformación y reconfiguración de las intimidades entre varones del AMBA." Astrolabio, no. 34 (January 3, 2025): 248–71. https://doi.org/10.55441/1668.7515.n34.44739.

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In recent decades, the constant interweaving between the intimacy of public life and the commodification of privacy has gained major relevance for the social sciences. Likewise, it was pointed out that the ways of thinking about hegemonic masculinities (and their mandates) are plural, in constant dispute (Connell and Messerschmidt, 2005; Archetti, 2003), and affected by economic, social and racial inequalities (Bourgois, 2010; Jiménez, 2004). In this article, we analyze, from an ethnographic methodology and perspective, the limits and possibilities that men from the AMBA (Metropolitan Area of

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Gallagher, Ann. "Medical and Nursing Ethics: Never the Twain?" Nursing Ethics 2, no. 2 (1995): 95–101. http://dx.doi.org/10.1177/096973309500200202.

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Since the publication of Carol Gilligan's In a different voice in 1982, there has been much discussion about masculine and feminine approaches to ethics. It has been suggested that an ethics of care, or a feminine ethics, is more appropriate for nursing practice, which contrasts with the 'traditional, masculine' ethics of medicine. It has been suggested that Nel Noddings' version of an 'ethics of care' (or feminine ethics) is an appropriate model for nursing ethics. The 'four principles' approach has become a popular model for medical or health care ethics. It will be suggested in this article

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Кац, Александра Семеновна. "RESEARCH ON GENDER FEATURES ON THE WAY OF THINKING IN PEDAGOGICAL PRACTICE." Bulletin of the Chuvash State Pedagogical University named after I Y Yakovlev, no. 3(116) (October 7, 2022): 190–98. http://dx.doi.org/10.37972/chgpu.2022.116.3.023.

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В статье приведен анализ гендерных особенностей мышления в педагогической практике с применением анкетирования в онлайн-формате. Актуальность статьи обусловлена тем, что гендер - это социальный пол, т. е. его основные характеристики приобретаются в процессе социализации личности. В статье рассмотрены маскулинный, фемининный и андрогинный типы личности в контексте гендерного подхода, при этом акцент сделан на андрогинности как способности личности адаптироваться к новым профессиональным и жизненным условиям, аккумулируя черты маскулинного и фемининного типов, что способствует лучшей адаптации к

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Miele, Joseph, Leanne Tingley, Robert Kimball, and John Broida. "Personality Differences between Pro- and Antivivisectionists." Society & Animals 1, no. 2 (1993): 129–44. http://dx.doi.org/10.1163/156853093x00037.

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AbstractWe examined the possibility that opinions on the animal rights debate reflect differences in personality. Our survey of 1055 college students compared scores on the Myers-Briggs Type Inventory and other personality measures with scores on the Animal Research Survey. We found people supportive of animal experimentation more likely to be male, masculine, conservative and less empathic than those opposed to it. Animal rights advocates were more likely to support vegetarianism and to be more ecologically concerned. They also indicated less faith in science. Students likely to encounter ani

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Zereen, Kiswar, and Afshana Islam Muna. "Masculine Traits in Women Characters: A Comparative Study between Lady Macbeth and Clytemnestra." International Journal of English Literature and Social Sciences 8, no. 2 (2023): 068–76. http://dx.doi.org/10.22161/ijels.82.9.

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Ancient and modern societies both have a binary way of observing gender. Through this dual thinking, gender roles are imposed on men and women. They were judged according to their gender roles. Modern mentality also could not bring about much change in this fact about gender stereotypes, which has been happening since the beginning of the world. Masculine gender roles portray men to be physically strong, intelligent, and aggressive. Feminine gender roles portray women to be physically weak, emotionally fragile, and submissive to a man’s whims and fancies. Historically, there have been some ico

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O'Sullivan, Rory. "Feminist Thucydides?" Histos 18 (July 15, 2024): 52–89. http://dx.doi.org/10.29173/histos586.

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This paper reconsiders the representation of women in Thucydides and the possibility for a feminist interpretation of the Peloponnesian War. It analyses three key passages where the representation of women is highly idealised and subverts the normal values depicted in the text. From there it proceeds to claim that in many places the Peloponnesian War offers a gendered and negative portrayal of masculine characters and values as they influence the war. This suggests the possibility of a Thucydides who is thinking about gender in terms very different from his characters and more like contemporar

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Reardon-Smith, Hannah, Louise Denson, and Vanessa Tomlinson. "FEMINISTING FREE IMPROVISATION." Tempo 74, no. 292 (2020): 10–20. http://dx.doi.org/10.1017/s004029821900113x.

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AbstractThe idea and meaning of ‘freedom’ in free improvisation has largely been determined by a masculine subject position. This paper proposes a thinking of free improvisation from a feminist perspective, drawing upon the writings of Donna Haraway, Sara Ahmed and Anna Löwenhaupt Tsing, and on our own practices as improvising musicians. Reflecting on our own experiences in music and life, we ask: What does it mean to be a feminist free improviser? What inspires us to seek freedom through our improvisation practices? Can thinking improvisation through the lens of feminist theory inform our imp

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Filipowicz, Marcin. "Poszukiwanie męskości w dyskursie filologicznym. Odrodzeniowe wyobrażenia o czeszczyźnie." Studia z Filologii Polskiej i Słowiańskiej 47 (September 25, 2015): 223–45. http://dx.doi.org/10.11649/sfps.2012.011.

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Searching for masculinity in linguistic discourse. Ideas of Czech language created by the national movementThe article concerns itself with answering the question what was the relationship between the concept of masculinity and the Czech language included in the linguistic and literary production of the Czech national revival. Examining the ideas of the gender of language seems particularly justified referring to the turn of the 18-th and 19-th centuries. It was the time, when the thorough transformation of thinking about the language and gender order happened in Europe. The article tries, on

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Greendorfer, Susan L. "Title IX Gender Equity, Backlash and Ideology." Women in Sport and Physical Activity Journal 7, no. 1 (1998): 69–93. http://dx.doi.org/10.1123/wspaj.7.1.69.

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This paper analyzes the ideological discourse that socializes us into ways of thinking about gender equity and Title IX. My contention is that the ideological principle of equity which underlies Title IX is on a collision course with cultural beliefs that contribute to a patriarchal gender ideology. Socially constructed meanings and beliefs that interpret gender difference as gender hierarchy not only contribute to dominant gender ideology but are also a critical ingredient of the process of socialization. As a cultural process influenced by hegemonic beliefs about gender, we are socialized in

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Poli, Corrado. "Gender, Nature and the City." Human Geography 7, no. 3 (2014): 1–13. http://dx.doi.org/10.1177/194277861400700301.

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An ecological and eco-feminist critique may promote an innovative environmentalist urban policy. A new relation between humanity and nature implies a different aesthetic and architecture of the city. In the past, in control of the public sphere, men built their cities according to their attitudes and values. Traditional (masculine) behavior produced an efficiency based in dominating a resilient nature. This approach is no longer viable given the environmental crisis. Women are the privileged subjects of radical change, assuming a leadership role in the environmentalist movement and proposing c

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Smith-Di Biasio, Anne-Marie. "Emerging Phantom-Like from Some Other Reality: Thinking Back and the Apparition of the Feminine." Paragraph 32, no. 2 (2009): 214–25. http://dx.doi.org/10.3366/e0264833409000546.

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This essay begins with the impossibility of thinking back, or at least of conscious memory, and the need to fix on a fragment, before unconscious memory may emerge as inscription. I then follow the intuition of a link, contained in the cover image of Malcolm Bowie's book Freud, Proust, Lacan: Theory as Fiction, between fictions which theorize and the apparition of the feminine as a haunting incompleteness. It is suggested that such apparitions may be read — like the image in Plato's chora, as read by Pierre Fédida — as a surviving trace, hovering phantom-like between reminiscence and existence

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Khraban, Tetyana. "A PSYCHOLINGUISTIC STUDY OF THE CORRELATION BETWEEN MILITARY ORGANIZATION FROM MASCULINE TO GENDER-NEUTRAL." Scientific Journal of Polonia University 51, no. 2 (2022): 239–48. http://dx.doi.org/10.23856/5128.

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The article presents the results of an empirical study of gender relations in the Ukrainian armed forces as one of the conflict zones, in which difficulties may arise during service. The study of correlation between the male service members’ psychological well-being and the change of the military organization nature from masculine to gender-neutral can tackle the occupational segregation related to gender inequality and facilitate the creation of a balanced perspective for both genders in order to achieve more comprehensive decisions on gender equality in the armed forces. The study revealed a

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Béki, Piroska, and Beatrix Faragó. "Athlete’s life path in the perspective of gender athletes reporting opportunities in their sports after their sport carrier." Applied Studies in Agribusiness and Commerce 14, no. 3-4 (2020): 59–70. http://dx.doi.org/10.19041/apstract/2020/2-3/7.

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Sport is the highlight of the male-female relationship system. We find that the concept of homogeneity is becoming more and more weakened, sport becomes unisex, which can strongly influence gender judgment in society. The "weaker sex" appearance and spread of the sport indicate that something has changed in the world, so thinking has to change also. Nowadays, there is a dual process in the field of sport: 1.) women appear in the traditionally masculine sports, and this plays an important role in the development of gender relations as mixed races arise; 2.) at the same time, men also appear in

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E, Rajalakshmi. "The Creative Cell of Gender Tapata nilai." International Research Journal of Tamil 4, SPL 2 (2022): 176–81. http://dx.doi.org/10.34256/irjt22s228.

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The songs of the association are a documentary that reveals the life of Tamils. This description illustrates the crisis of woman's place in ritualistic life two thousand years ago. The Tamil community classifies a woman who has lost her husband into three stages. These days, the community has subtly defined the functioning of the women of the association. The community has urged women to continue to adopt the strict Kaim-ink that women who have lost their husbands must adhere to. Itchier explores the nature of the feminine creation of their thinking. It also clarifies how the masculine record

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Naftali, Orna. "Schooling ‘Soft-Spoken Boys’ and ‘Masculine Girls’: Morality, Equality, and Difference in China’s Gender Education." NAN NÜ 26, no. 1 (2024): 85–113. https://doi.org/10.1163/15685268-02601042.

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Abstract Young people’s gender practices and the function of the school in shaping these practices have become a contentious issue in Chinese public discussions over the past decade. This article explores an emergent strain of thinking within this debate: that schools should promote the notion of gender equality. Focusing on the case of Daode yu fazhi (Morality and legal rule) textbooks currently used in all junior high schools (Grades 7-9) across the country, the article employs qualitative textual analysis to examine whether and how the gender equality principle is presented to youth in the

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Al-Shamali, Nidal. "The Representation of Masculinity and its Reflections in the Short Narrative Discourse of Badriya Al-Beshr." Journal of Arts and Social Sciences [JASS] 7, no. 2 (2016): 507. http://dx.doi.org/10.24200/jass.vol7iss2pp507-527.

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The short stories of the Saudi writer Badriya Al-Beshr focus on her constructive criticism of conventional social power that governs society. This is actually the most obvious feature of her short story collection that was published in 1993 and the other two collections, “Wednesday Evening” (1994) and “Cardamom” (2004). Social power, as Badriya Al-Beshr shows, is best demonstrated in different representations of masculinity which the researcher believes to be the key to understand intertextuality of the text and its deconstructive features. In this context, Al-Beshr faces usurpation by a count

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Al-Shamali, Nidal. "The Representation of Masculinity and its Reflections in the Short Narrative Discourse of Badriya Al-Beshr." Journal of Arts and Social Sciences [JASS] 7, no. 2 (2016): 507–27. http://dx.doi.org/10.53542/jass.v7i2.1132.

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The short stories of the Saudi writer Badriya Al-Beshr focus on her constructive criticism of conventional social power that governs society. This is actually the most obvious feature of her short story collection that was published in 1993 and the other two collections, “Wednesday Evening” (1994) and “Cardamom” (2004). Social power, as Badriya Al-Beshr shows, is best demonstrated in different representations of masculinity which the researcher believes to be the key to understand intertextuality of the text and its deconstructive features. In this context, Al-Beshr faces usurpation by a count

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Wächter, Magda. "The Feminine Paradigm of Culture in Alice Voinescu’s Conception." Studia Universitatis Babeș-Bolyai Philologia 66, no. 2 (2021): 191–200. http://dx.doi.org/10.24193/subbphilo.2021.2.13.

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"The Feminine Paradigm of Culture in Alice Voinescu’s Conception. Alice Voinescu, the first Romanian woman to obtain a PhD in Philosophy, proposed a female cultural paradigm in the conferences she held between 1933-1943, in the context of the women’s emancipation movement of the interwar period. In her view, the male model of knowledge, based on abstract thinking, must be permanently conjoined with the female one, based on intuition and affect, in a totalizing, modern perspective. The salvation of the “eternal human” through the “eternal feminine”, characterized by respect for tradition and co

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Keegan, Cael. "Queer Sensations." Boyhood Studies 7, no. 2 (2013): 105–19. http://dx.doi.org/10.3149/thy.0702.105.

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This essay analyzes the cinematic genre convention of the “sensation scene” as a vehicle for the representation of queer crises in American juvenility during the postwar era. Through popular cinema, post-WWII America organized and communicated concerns about the production of “fit” masculine and heterosexual juveniles who would be capable of carrying out the postwar expansion of American democratic and capitalist ideologies. The sensation scene was deployed by popular films to mark queer and racialized masculinities in an aesthetic system that mirrored institutional efforts to prevent “unfit”

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Boddy, Janice. "Re-thinking the Zero Tolerance Approach to FGM/C: the Debate Around Female Genital Cosmetic Surgery." Current Sexual Health Reports 12, no. 4 (2020): 302–13. http://dx.doi.org/10.1007/s11930-020-00293-1.

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Abstract Purpose of Review To examine the ‘zero tolerance’ policy for female genital cutting (FGM/C) in the international health community in light of the growing popularity of FGCS (female genital cosmetic surgery) worldwide. Recent Findings ‘Traditional’ FGM/C performed in Egypt and Sudan and cosmetic labiaplasty performed in Europe, the Americas, and Antipodes by medically trained gynaecologists and plastic surgeons are based on similar aesthetic logics: labia minora that protrude beyond the labia majora are deemed ugly, masculine, and ‘abnormal’. Drawing on the burgeoning medical, social s

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Zaifu, Liu, and Yijiao Guo. "The Failure of the May Fourth Movement and My Two Struggles." Prism 17, no. 1 (2020): 127–42. http://dx.doi.org/10.1215/25783491-8163825.

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Abstract In this speech, Liu Zaifu thoroughly discusses the history of the May Fourth movement and the New Culture movement in the whole last century and the circumstances of humanity in China. In his explanation, May Fourth could be conceptualized through three different groups of concepts: the cultural May Fourth and the political May Fourth, the New Culture movement and the New Literature movement, and the masculine May Fourth and the feminine May Fourth. Liu regards the May Fourth spirit as a complete failure, in terms of six symbolic signs: (1) the mass spiritual suicide of Guo Moruo and

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Balkmar, Dag, and Ulf Mellström. "Masculinity and Autonomous Vehicles." Transfers 8, no. 1 (2018): 44–63. http://dx.doi.org/10.3167/trans.2018.080105.

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This article addresses the anthropomorphization and interpellative experience of cars and trucks, in order to meet future mobility challenges. Autonomous vehicles offer an emancipatory opportunity within a wider movement of degendering and regendering motor vehicles. We argue that autonomous vehicles can challenge the foundations of a gendered economy founded on masculinity, speed, pleasure, and embodiment. Rather than thinking in terms of a process of demasculinization, this article anticipates a regendering and resegregation through which certain forms of masculine gendered economies of plea

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Knezevic, Visnja. "The feminine in early Greek philosophy (Part one: Homer, Homeric tradition, Hesiod, Derveni Papyrus)." Theoria, Beograd 66, no. 2 (2023): 81–100. http://dx.doi.org/10.2298/theo2302081k.

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This paper forms the first part of broader research dealing with the possibilities for a feminine ????, i.e., the starting point or source for a change, in early Greek thinking. Thus, it involves comparative analyses of the material provided by Homer, The Homeric hymn to Apollo, Hesiod?s Theogony and the Derveni Papyrus, the latter text being ?the only one that can, without the shadow of a doubt, be described as ?Orphic?? (Brisson, 2019). The work on the sources resulted in endorsing the following interpretative hypothesis: In the analysed cosmogonies, the concept of ???? is linked and - as I

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Khoirida, Aina, and Haru Deliana Dewi. "GENDER REPRESENTATION OF PERCY JACKSON & THE LIGHTNING THIEF IN ENGLISH AND INDONESIAN." English Review: Journal of English Education 12, no. 1 (2024): 293–306. http://dx.doi.org/10.25134/erjee.v12i1.9299.

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Abstract: Children’s literature plays an essential role in shaping readers’ characters through the influence of the ideology implied in it. Children will learn and implement these ideologies as the target readers for their future lives. This study aims to find out the gender representation in one of the children’s literatures, Percy Jackson the Lightning Thief, by Rick Riordan. By applying corpus linguistics, the number of characters and their representations are examined and compared between the English version as the source text and its Indonesian translation. The results show that although

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Cossy, Valérie. "Isabelle de Charrière, Jane Austen, and Post-Enlightenment Fiction: Writing the Shared Humanity of Men and Women." Humanities 11, no. 6 (2022): 150. http://dx.doi.org/10.3390/h11060150.

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This article analyses Isabelle de Charrière and Jane Austen together in relation to the changing perception of humanity affecting European thinking at the end of the eighteenth century. Not only is Charrière’s rather lesser-known work likely to benefit from the comparison, but Austen’s novels also gain in philosophical depth when read alongside hers. Each one an outsider in her own world, Charrière and Austen wrote against the grain of inherited gender prejudices but also against the growing conservatism of binary orthodoxy around 1800. Adopting as writers a perspective freed from ‘feminine’ e

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