Relevant bibliographies by topics / Masculinisme

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Masculinisme'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 March 2025

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Journal articles on the topic "Masculinisme"

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Dupuis-Déri1, Francis. "Le « masculinisme » : une histoire politique du mot (en anglais et en français)." Hors thème 22, no. 2 (February 15, 2010): 97–123. http://dx.doi.org/10.7202/039213ar.

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L’auteur propose une histoire politique des mots « masculinisme » et « masculinism », de la fin duXIXesiècle à aujourd’hui. Son analyse comparative dans le temps, entre les langues de même qu’entre les positions féministes et antiféministes, permet de constater que la signification des mots reste plurielle et l’objet de luttes politiques. Du côté anglophone, le mot est employé le plus souvent pour désigner l’idéologie patriarcale ou une perspective masculine androcentrée. Du côté francophone, à partir des années 90, le mot est de plus en plus fréquemment employé pour désigner un courant antiféministe.De leur côté, les antiféministes ne s’entendent pas quant à la meilleure appellation pour se nommer eux-mêmes, hésitant entre les termes « masculinisme », « masculiste », « hoministe » ou « humaniste » ou encore d’autres expressions, comme « militant des droits des hommes ou des pères ». Cette étude du langage met en relief certaines lignes de front où s’opposent féministes et antiféministes.
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Dufresne, Martin. "Masculinisme et criminalité sexiste." Articles 11, no. 2 (April 12, 2005): 125–37. http://dx.doi.org/10.7202/058007ar.

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Le réseau Internet permet d'observer et de contrer une fonction active de reproduction et d'accroissement de la suprématie masculine, le mouvement masculiniste, dont le discours sur la condition masculine et le travail d'organisation politique des hommes en tant qu'hommes, à titre de pères ou de porte-parole des enfants, a des effets repérables sur la criminalité sexiste, allant du vol de pensions alimentaires jusqu'au harcèlement et au meurtre.
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Yacine, Flora. "Masculinisme. L'empire mâle contre-attaque." Sciences Humaines N° 311, no. 2 (February 1, 2019): 21. http://dx.doi.org/10.3917/sh.311.0021.

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Verneuil, Yves. "Formation professionnelle, antiféminisme et masculinisme dans l’enseignement secondaire." Recherche & formation, no. 69 (March 1, 2012): 15–30. http://dx.doi.org/10.4000/rechercheformation.1667.

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Morency, Sophie-Anne. "Entre masculinisme et antiféminisme « ordinaire » : analyse de la télésérie québécoise Les mecs." Recherches sociographiques 64, no. 3 (2023): 607. http://dx.doi.org/10.7202/1112259ar.

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Pease, Bob, Ellen Hertz, Lucile Ruault, and Laurence Bachmann. "Masculinisme, changement climatique et catastrophes produites par les hommes. Vers une réponse environnementale proféministe." Nouvelles Questions Féministes Vol. 40, no. 2 (December 8, 2021): 52–67. http://dx.doi.org/10.3917/nqf.402.0052.

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Thiers-Vidal, Léo. "De la masculinité à l’anti-masculinisme : penser les rapports sociaux de sexe à partir d’une position sociale oppressive." Nouvelles Questions Féministes 21, no. 3 (2002): 71. http://dx.doi.org/10.3917/nqf.213.0071.

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Studnicki, Mickaël. "Émergence des hérauts du masculinisme à la télévision. Soral, Zemmour et le discours contre la « féminisation de la société » (2000-2020)." Le Temps des médias 36, no. 1 (May 21, 2021): 156–71. http://dx.doi.org/10.3917/tdm.036.0156.

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Phillips, Richard S. "Spaces of Adventure and Cultural Politics of Masculinity: R M Ballantyne and The Young Fur Traders." Environment and Planning D: Society and Space 13, no. 5 (October 1995): 591–608. http://dx.doi.org/10.1068/d130591.

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Masculinities reflect the characteristics of the spaces—real and imaginary, material and metaphorical—in which they are constructed. Mapmakers, ranging from academic geographers to popular storytellers, chart masculinist geographies: Spaces in which masculinities are mapped. One important genre of masculinist geographical narrative is adventure. I explore the masculinism of adventure through a detailed, contextual reading of one particular adventure story. The Young Fur Traders—a British Victorian boys' adventure story set in Canada, written by the Scottish writer Robert Michael Ballantyne. In the setting of The Young Fur Traders, Ballantyne mapped a form of masculinity known generally as Christian manliness. Literal journeys through the spaces of adventure constituted metaphorical journeys through adolescence, from white, middle-class boyhood to white, middle-class manhood. Settings—liminal, largely unknown but broadly realistic, male-dominated, primitive, simplified, and idealised spaces—were imprinted upon this masculinity. The settings of adventure stories arc cultural spaces in which hegemonic masculinity is mapped and, in some cases, unmapped.
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Chapman, Rosemary. "L’écriture de l’espace au féminin : géographie féministe et textes littéraires québécois." Articles et notes de recherche : Représentations et vécus 10, no. 2 (April 12, 2005): 13–26. http://dx.doi.org/10.7202/057933ar.

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Cet article traite de l'apport de la géographie féministe à l'analyse des textes littéraires. La contribution de géographes féministes à une remise en question des bases masculinistes de la géographie traditionaliste y est discutée. Ensuite, ces aspects de la géographie féministe constituent le point de départ d'une analyse de la représentation de l'espace dans un certain nombre de textes littéraires d'auteures et d'auteurs québécois. Jusqu'à quel point les textes d'Hémon, de Roy et d'Hébert reproduisent-ils un discours masculiniste de l'espace, du territoire, de la cartographie? Peut-on parler de la percée d'un discours féministe de l'espace dans les textes de Théoret et de Robin des années 80 et 90, comparable à celle discernée chez les géographes féministes de l'époque?
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Dissertations / Theses on the topic "Masculinisme"

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Barbara, Lenin Bicudo. "Investigações sobre a ignorância humana: uma introdução aos estudos da ignorância, acompanhada de um exame sociológico sobre a persistência da homeopatia e a consolidação do masculinismo ontem e hoje." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-25022019-111051/.

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As investigações aqui reunidas se encaixam nos âmbitos da sociologia cognitiva e, em menor medida, da sociologia da cultura. Seu objetivo principal é organizar e esclarecer alguns dos pro-blemas básicos colocados para o estudo sociológico da ignorância humana. Para alcançar esse objetivo, começo com uma discussão de ordem conceitual sobre a ignorância, encarando a ques-tão ontológica a respeito do que ela é, assim como a questão metodológica a respeito de como melhor apreendê-la de uma perspectiva sociológica. Esse passo ocupa a primeira parte da tese, e tais questões são enfrentadas mediante um diálogo crítico com a literatura disponível sobre a ignorância nas áreas da sociologia e da epistemologia. Na segunda parte da tese, busco pôr em movimento tais discussões teóricas, por meio de duas investigações empíricas ou estudos de caso independentes uma da outra. Tais investigações se baseiam em um amplo levantamento documental, centrado em duas diferentes correntes culturais, como prefiro chamá-las: a home-opatia e o masculinismo. O que justifica tomá-las como tópicos de um estudo sobre a ignorância humana é a circunstância de que, para que a homeopatia e o masculinismo sigam existindo como doutrinas \"vivas\" em torno das quais indivíduos diferentes se associam e que de fato orientam as tomadas de decisão de inúmeras pessoas que nelas tomam parte , é preciso que se perpetue a ignorância de certos fatos passíveis de serem conhecidos com alguma facilidade, no contexto atual. Espero que, ao escrutinar, em contexto, esses dois sistemas de crença am-bos insustentáveis, à luz do estoque de conhecimento hoje à nossa disposição , avancemos na compreensão da lógica interna da ignorância e de seu condicionamento social, em particular quando o que está em jogo é a persistência das más ideias; além disso, também espero que as investigações aqui apresentadas lancem alguma luz sobre os limites da abordagem sociológica da ignorância e de outros fenômenos cognitivos aparentados a ela.
The inquiries assembled here belong primarily to the field of cognitive sociology and, to a lesser extent, to the sociology of culture. Their main goal is to sort out and clarify some of the major problems pertaining a sociological approach to the topic of human ignorance. To reach said goal, I start with a conceptual discussion of ignorance, addressing the ontological question as to what ignorance is, as well as the methodological one as to how we should appropriately grasp it from a sociological point of view. This step comprises the first part of the thesis, and said questions are tackled by means of a critical exchange with the available literature on ignorance in the fields of sociology and epistemology. In the second part of the thesis, I endeavor to bring such theoretical discussion into play by presenting two independent empirical inquiries or case studies. These are grounded on a broad documentary research I conducted on two distinct cultural currents, as I call them: namely homeopathy and masculinism. The rationale behind the choice of the aforementioned subjects is that the perpetuation of ignorance of facts one could easily know given the cognitive resources presently available is key to the endurance of both homeopathy and masculinism as \"living\" doctrines as unique belief systems around which individuals coming from different backgrounds associate with each other, and which help to shape the decision making process of a number of those individuals. I hope that, through a detailed and context-sensitive scrutiny of each of these sets of ideas both of which, as I uphold, are greatly at odds with the stock of knowledge currently available to us some insight into the inner workings of ignorance and its social conditioning may be obtained, particularly when it comes to the persistence of unsound ideas; furthermore, I hope that the theoretical and empirical inquiries presented here may shed some light upon the limits of a sociological take on ignorance and other related cognitive phenomena.
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Bachaud, Louis. "The appropriation and circulation of evolutionary science in the contemporary US and English-Speaking Manosphere." Electronic Thesis or Diss., Université de Lille (2022-....), 2024. http://www.theses.fr/2024ULILH063.

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La manosphère est un ensemble de groupes d'hommes masculinistes. Ils sont unis par leur enthousiasme pour l'évolution darwinienne, particulièrement au sujet des différences femmes/hommes. Dans cette recherche, l'appropriation masculiniste aux États-Unis et dans le monde anglophone des sciences évolutionnaires est étudiée sous trois angles. Premièrement, une quantification par sondage de la culture scientifique de ces hommes révèle des niveaux de connaissance et d'éducation scientifique dans le supérieur assez élevés. Deuxièmement, par l'analyse qualitative de discours, les appropriations idéologiques des sciences évolutionnaires dans la manosphère sont étudiées. Cette analyse révèle que les théories biologiques du comportement sont disproportionnément appliquées aux femmes, d'une manière simpliste, ce qui crée une vision totalement homogène du comportement féminin. De plus, ces militants en ligne créent leurs propres hypothèses évolutionnaires pour expliquer le monde à travers un prisme darwinien. Cependant, ces appropriations varient selon les communautés, en fonction de leurs objectifs et de leurs récits politiques. Au-delà de toutes ces variations, on retrouve dans chaque communauté la présence de biais misogynes et d'interprétations exagérées ou erronées des résultats de recherche provenant des sciences évolutionnaires. Enfin, pour mieux comprendre les mécaniques du phénomène, ce travail explore l'acquisition et la circulation des savoirs scientifiques dans la manosphère
The manosphere is a collection of antifeminist men's groups. They are united by their enthusiasm for Darwinian evolution, especially around issues of sex differences. This research examines U.S. and English-speaking manosphere appropriations of evolutionary science from three angles. Firstly, it assesses the scientific literacy of manospherians with a survey, revealing relatively high levels of college science education and scientific literacy. Secondly, through qualitative discourse analysis, it thoroughly reviews the appropriations of evolutionary science found in the manosphere. Overall, manospherians tend to disproportionately apply biological theories to women, making for a uniform and strongly deterministic view of female behavior. Moreover, they also create their own evolutionary hypotheses to make sense of the world through a Darwinian lens. Yet, appropriations of evolutionary science vary between manosphere communities, depending on their political aims and narratives. Running through all these appropriations however is a presence of misogynistic biases, as well as exaggeration and simplification of academic research results. To understand this phenomenon better, this work finally explores scientific knowledge circulation and acquisition in the manosphere
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Pulé, Paul. "A declaration of caring: Towards ecological masculinism." Thesis, Pulé, Paul (2013) A declaration of caring: Towards ecological masculinism. PhD thesis, Murdoch University, 2013. https://researchrepository.murdoch.edu.au/id/eprint/13138/.

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This dissertation argues that the social and environmental problems we face are primarily the result of patriarchal or ‘malestream’ norms. These norms are constructed on hypermasculinist ways of being, thinking and doing that inhibit the growth and development of sustainable principles and practices. Responding to this assertion and following in the footsteps of deep ecology, social ecology and ecological feminism, the study brings masculinities concerns to the heart of the human/Nature relationship while also bringing concerns for society and the environment to the ways we think about men in the modern West. Further, it argues that if we are to achieve a truly sustainable future, then we must encourage men to reawaken their innate care. The dissertation declares that all men are born good and possess an infinite capacity to care and be caring. It is however recognised that these innate capacities for men to care and be caring are suppressed by ‘men’s oppression’ and that this oppression can prevent men from expressing their fullest humanness to the detriment of all Others and themselves. The dissertation recommends that men develop emotional competencies along with their intellect and intuition in order to authentically nurture the relational space between Others and themselves. Building on feminist care theory, a theoretical framework termed ecological masculinism is introduced, which facilitates modern Western men to care for and be caring towards society, Nature and the self—concurrently. The dissertation constructs a theoretical framework for ecological masculinism that is accompanied by a plurality of ecomasculine praxes. This ecologised masculinities theory and praxes instigates a new conversation in environmental philosophy that facilitates the rise of ‘ecomen’ who serve important roles in forging a deep green future for all of life on Earth.
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Piel, Elodie. "Le féminisme, un tremplin pour l'affranchissement des hommes ? : les perceptions masculines sur les enjeux féministes en France 1997-2007." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0137.

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La recherche se fait uniquement avec des hommes. Elle est axée sur les jeunes générations, les héritiers du féminisme des années 1970. Ceux qui ont moins de trente-six ans sont privilégiés. L'étude est réalisée dans trois milieux socio-culturels : milieu urbain, rural, péri-urbain. Dans un premier temps, il importe de relever les représentations immédiates que se font les enquêtés du féminisme. Quelle connaissance ont-ils du sujet ? Quel est l'héritage de l'antiféminisme ? Premier constat : la notion de féminisme est souvent intériorisée à défaut d'être revendiquée. Pourquoi et comment se produit cette intériorisation ? Quelle place occupent les représentations immédiates dans ce phénomène ? Ensuite, la réflexion vise à répertorier les résistances au féminisme. Si les enjeux du mouvement ne sont pas intériorisés ou s'ils sont critiqués, comment l'expliquer ? Le poids des repères traditionnels, les interactions avec le milieu socio-culturel ou avec les femmes ont me importance considérable. Au final, la recherche révèle que grâce au féminisme, les hommes ont changé. Leur expérience de l'égalité avec les femmes s'avère riche d'enseignement, de découverte de soi et de liberté. Elle permet d'explorer des facettes de la masculinité jusque-là inconnues ou refoulées. Elle oblige à se repositionner face aux femmes et aux modèles déjà institués. Elle impose une nouvelle donne dans les rapports de sexe et dans le rapport à soi qui marque un affranchissement : le féminisme a permis aux femmes de s'émanciper du modèle patriarcal, il permet aux hommes de s'en distancier, de dessiner les contours d'une nouvelle identité, d'un sujet masculin affranchi
The study population is exclusively French men. Specifically of concern is the younger generation of Frenchmen, the inheritors of 1970s feminism. Men under the age of thirty six are of particular interest. The study includes men from three socio-cultural groups: urban, rural and semi-urban. The first section consists of an exploration of the subjects' representation of feminism. What knowledge do they have of the topic? What role does antifeminism play? First observations: Notions of feminism are often interiorized but frequently unconsciously, that is, without a verbalized adherence to its principles. Why and how are feminist principles interiorized? What is happening in society that feminist ideas are interiorized but not acted upon? The second section addresses the resistance that exists to feminism both in French men and in French society in general. How to explain when the feminist cause has not been taken to heart or has been rejected? Traditional values, interactions with the socio-cultural environment or with women, ail have an important influence on how and if feminist values are interiorized. Finally, the study shows that due lo feminism, French men have changed their way of thinking. Their experience of equality with French women is an opportunity to enrich their sense of self as well as a chance to explore deferent facets of their masculinity that were previously unknown or repressed. Feminism obliges men to reposition themselves in their relationship with women as well as with existent models of social behavior. It imposes a new factor in sexual relations as well as in the relation to self-liberation: feminism permitted women to emancipate themselves from the model of patriarchy; it aIso allowed men to distance themselves from that same model, to create the contours of a new identity, a liberated masculine identity
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Avery, Robert. "Violence as (Masculinist) Epistemic Rhetoric: A Case for Memento." Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/AveryR2004.pdf.

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Harwood, Susan. "Gendering change : an immodest manifesto for intervening in masculinist organisations." Western Australia. Police Service, 2006. http://theses.library.uwa.edu.au/adt-WU2007.0017.

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[Truncated abstract] Conservative, incremental and modest approaches to redressing gendered workplace cultures have had limited success in challenging the demographic profile of densely masculinist workplaces. In this thesis I draw on a study of women in police work to argue that combating highly institutionalised, entrenched masculinist practices calls for more than modesty. Indeed the study shows that ambitious, even contentious, recommendations for new procedures can play an important role when the goal is tangible change in cultures where there is an excess of men. In conclusion I posit the need for some bold risk-taking, alongside incremental tactics, if the aim is to change the habits and practices of masculinist organisations . . . This dissertation maps that interventionist process across a four-year period. In assessing the role played by the feminist methodology I analyse what people can learn to see and say about organisational practices, how they participate in or seek to undermine various forms of teamwork, as well as how individual team members display their new understandings and behaviours. I conclude that the techniques for supporting women in authoritarian, densely masculinist workplaces should include some bold and highly visible ‘critical acts’, based on commitment from the top coupled to strongly motivated and highly informed teamwork.
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Chan, Anita Kit-wa. "Gendering primary teachers : discourses, practices and identities in Hong Kong." Thesis, University of Essex, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364552.

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Tostain, Manuel. "Internalite et masculinite feminite : aspects developpementaux et effets dans le jugement social." Caen, 1991. http://www.theses.fr/1991CAEN1089.

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Cette recherche menee sur 800 sujets d'age variable (de 8 a 85 ans) s'interesse : 1) a l'evolution de l'age et du sexe, des representations de soi liees a l'internalite et a la masculinite feminite. 2) aux effets de ces representations de soi sur le jugement de conduites deviantes. On constate, avec l'age, que les auto-attributions de caracteristiques feminines progressent aux depens de celles masculines, ainsi qu'une augmentation puis, une diminution de l'internalite (les deux registres d'internalite, celui des renforcements positifs et celui des renforcements etant au depart non correles). D'autre part, les sujets ayant des perceptions de soi "unisexuees" (ou feminines, ou masculines), ou "internes", adoptent des jugements tres negatifs vis-a-vis des conduites deviantes. On a etudie egalement les effets, de la mise en avant des appartenances sexuelles, sur les representations de soi et les jugements. En definitive, on montre l'aspect dynamique (non irreductible aux appartenances sociales) et socio-normatif de l'internalite et de la masculinite feminite
This research which has been done on 800 subjects ages 8 to 85 deals with : 1) the evolution depending on age and sex of self-representation linked to internality, and to masculinity feminity. 2) the effects of the self-representation on the judgment of deviant behaviour. It is noted that, with age, the self-attribution of feminine characteristics increases at the expense of the masculine just as an increase, then a decrease of internality (the two registers of internality, the one concerning the positive reinforcements and the other concerning the negative reinforcements which are unconnected to begin with). Moreover, the subjects having unisexual self-perception (feminine or masculine), or internal self-perception, adopt extremely negative judgments towards deviant behaviour. We have also examined the effects of revealing of sex-type on self-representation and judments. Finally, we show the dynamic aspect (which connot be reduced to social group) and which is socio-normative of internality and of masculinity feminity
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Kosniowski, Jennifer. "Between history and fiction : the destabilisation of masculinist history in contemporary Algerian women's fiction." Thesis, King's College London (University of London), 2014. http://kclpure.kcl.ac.uk/portal/en/theses/between-history-and-fiction(444440f0-905e-46e1-b12f-5c7bd981e63e).html.

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Masculinist constructions of Algerian history relegate women to symbolic roles. The texts by Algerian women writers studied in my thesis all use fiction to express agency and create empowerment through – or in spite of – these symbolic positions. My thesis is concerned with how fiction highlights and negotiates various manifestations of the tension created when authors engage with masculinist historical discourses by casting women in – and so perhaps validating – the roles that they are assigned within these same discourses. Chapter one defines what I am terming 'masculinist history' by analysing historical documents. Chapter two examines how, in Assia Djebar's La Femme sans sépulture, Leïla Marouane's La Jeune Fille et la Mère, and Maïssa Bey's Entendez-vous dans les montagnes ..., real-life freedom-fighters are fictionalised in a way that negotiates the tension between filling in the blanks of history and upholding discourses of martyrdom. The third chapter explores the more recent violence in Algeria, how Bey's Puisque mon coeur est mort and Marouane's Le Châtiment des hypocrites employ fiction to create sites of mourning that are otherwise unavailable because of the amnesty for crimes committed during this period – although the violent conclusions of the texts imply the limitations of fiction in this respect. Chapter four moves away from representations of women caught up in extraordinary circumstances and focuses on the everyday. This chapter investigates the figuration of the domestic as a site of female resistance to both patriarchal and colonial oppression – a figuration that simultaneously risks reinforcing women's symbolic position as bastions of tradition – in Djebar's Nulle part dans la maison de mon père and Bey's Bleu blanc vert. Finally, the fifth chapter inspects how Ahlam Mosteghanemi's Chaos of the Senses reconfigures her earlier fictional work in a way that spotlights female agency, and how Malika Mokeddem's autobiographical La Transe des insoumis does something similar, but in a much more personal way. Across the thesis I therefore conceptualise a history/fiction entre-deux that is not so much a space of emancipation as it is multiple spaces that allow for an exploration of agency within traditional – and often oppressive – female roles.
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WANG, IRENE. "Bases moleculaires de la masculinite xx#y+ et cartographie de la region xp22. 3 impliquee." Paris 7, 1995. http://www.theses.fr/1995PA077156.

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Les chromosomes sexuels humains partagent des sequences homologues, malgre leur grande dissemblance. Ils possedent a l'extremite terminale de leurs bras des regions dites pseudoautosomiques, qui sont identiques sur les deux chromosomes. Pendant la meiose male, la region pseudoautosomique des bras courts est le siege d'un crossing-over obligatoire et unique. Un echange anormal entre les chromosomes x et y parait etre a l'origine de l'inversion de sexe la plus frequente, la masculinite xx#y+. Au cours de cet echange, toute l'extremite du chromosome y, incluant le gene de determination sexuelle male sry, est transferee sur le chromosome x. L'objectif de mon travail etait d'elucider les bases moleculaires de cet echange. Par l'etude des points de cassure chromosomique chez deux hommes xx#y+, nous avons montre que les crossing-overs ectopiques a l'origine de l'inversion de sexe, se situaient dans des sequences fortement similaires sur les chromosomes sexuels. Ces memes sequences sont impliquees dans le rearrangement chromosomique de plusieurs autres hommes xx#y+, elles constituent donc des sites preferentiels de recombinaison ectopique (hot spots). L'analyse moleculaire chez un grand nombre de patients a permis de montrer que ces deux hot spots rendent compte de la moitie des cas de masculinite xx#y+ de classe 3, soit du quart des cas de masculinite xx#y+. Par ailleurs, la frequence de ces recombinaisons ectopiques semble determinee par la longueur et le degre de similitude des sequences impliquees dans ces hot spots. Enfin, chez tous les hommes xx#y+ de classe 3 etudies, les points de cassure ont le meme ordre sur les chromosomes x et y, suggerant l'existence d'autres hot spots de recombinaison. Ces crossing-overs ectopiques se produisent dans la region distale x-specifique xp22. 3, qui possede d'autres proprietes particulieres dues a la remanence de l'homologie avec le chromosome y. J'ai construit une carte physique detaillee de cette region a l'aide de yac. La localisation des sequences homologues sur le chromosome y a conduit a preciser certaines donnees sur l'evolution des chromosomes sexuels humains. Le positionnement sur la carte des points de cassure de patients porteurs de rearrangements chromosomiques dans la region, a permis d'affiner notablement la localisation du gene de la chondrodysplasie ponctuee recessive liee a l'x, et de proposer que ce gene est a penetrance incomplete
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Books on the topic "Masculinisme"

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masculinisme, Collectif Stop le. Contre le masculinisme: Guide d'autodéfense intellectuelle. Lyon: Bambule, 2013.

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Ralph, Brittany. Destabilising Masculinism. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39535-2.

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Nicholas, Lucy, and Christine Agius. The Persistence of Global Masculinism. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-68360-7.

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1966-, Dupuis-Déri Francis, and Blais Mélissa 1978-, eds. Le mouvement masculiniste au Québec: L'antiféminisme démasqué. Montréal: Éditions du Remue-ménage, 2008.

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Garde, Jane. A theoretical exploration of masculinism in psychotherapeutics. Birmingham: University of Birmingham, 2001.

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Ali, Eeshan, and Soumya Mohan Ghosh. Problematics of gender discourse: Perspectives on masculinism and feminism. New Delhi, India: Authors Press, 2015.

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Hotar, Ömer Şevki. Mizahi masculinizm, ya da, kadına dair: Polemikler. Konya [Turkey]: Esra Yayınları, 1996.

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Chinweizu. Anatomy of female power: A masculinist dissection of matriarchy. Lagos, Nigeria: Pero Press, 1990.

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Bouchard, Pierrette. School success by gender: A catalyst for the masculinist discourse. [Ottawa]: Status of Women Canada, 2003.

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O'Meara, James J. The homo & the Negro masculinist meditations on politics & popular culture. San Francisco: Counter-Currents Pub., 2012.

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Book chapters on the topic "Masculinisme"

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Johnson, T. Hasan. "Defining Black Masculinism and the Black Masculinist Turn." In Solutions For Anti-Black Misandry, Flat Blackness, and Black Male Death, 21–39. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003409441-3.

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Ralph, Brittany. "The Significance of Men’s More Intimate Same-Gender Friendships." In Destabilising Masculinism, 1–28. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39535-2_1.

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Ralph, Brittany. "Friendship in the Sons’ Lives." In Destabilising Masculinism, 113–38. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39535-2_5.

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Ralph, Brittany. "Towards a Feminist Poststructuralist Account of Change in Men’s Friendships." In Destabilising Masculinism, 169–91. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39535-2_7.

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Ralph, Brittany. "Overcoming Barriers to Intimacy Through Humour, Alcohol and the Disembodied Nature of Online Spaces." In Destabilising Masculinism, 139–67. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39535-2_6.

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Ralph, Brittany. "Friendship in the Fathers’ Early Lives." In Destabilising Masculinism, 57–81. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39535-2_3.

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Ralph, Brittany. "Friendship in the Fathers’ Later Lives." In Destabilising Masculinism, 83–112. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39535-2_4.

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Ralph, Brittany. "Theory, Debates and a Feminist Poststructuralist Way Forward." In Destabilising Masculinism, 29–55. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39535-2_2.

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Booth, Meyrick. "The Victory of Masculinism." In Woman and Society, 24–36. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003531241-2.

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Fitz-Gibbon, Kate, and Sandra Walklate. "Criminology, Victimology and Masculinism." In Gender, Crime and Criminal Justice, 49–81. 3rd Edition. | New York: Routledge, 2018. | Revised: Routledge, 2018. http://dx.doi.org/10.4324/9781315621906-3.

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Conference papers on the topic "Masculinisme"

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Nurfitriani, Sarra, Almyra Pangestu, and Siti Attas. "Smoking Culture of Indonesian Society: A Symbol of Masculinism and Capitalism." In Proceedings of the 2nd International Seminar on Cultural Sciences of Brawijaya, ISCS 2022, 9–10 November 2022, Malang, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.9-11-2022.2329429.

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Borowski, Rebecca. "Masculinist Disciplinary Culture and Women's Leadership in STEM in Academia." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1442180.

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