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Journal articles on the topic 'Masculinisme'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 March 2025

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1

Dupuis-Déri1, Francis. "Le « masculinisme » : une histoire politique du mot (en anglais et en français)." Hors thème 22, no. 2 (February 15, 2010): 97–123. http://dx.doi.org/10.7202/039213ar.

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L’auteur propose une histoire politique des mots « masculinisme » et « masculinism », de la fin duXIXesiècle à aujourd’hui. Son analyse comparative dans le temps, entre les langues de même qu’entre les positions féministes et antiféministes, permet de constater que la signification des mots reste plurielle et l’objet de luttes politiques. Du côté anglophone, le mot est employé le plus souvent pour désigner l’idéologie patriarcale ou une perspective masculine androcentrée. Du côté francophone, à partir des années 90, le mot est de plus en plus fréquemment employé pour désigner un courant antiféministe.De leur côté, les antiféministes ne s’entendent pas quant à la meilleure appellation pour se nommer eux-mêmes, hésitant entre les termes « masculinisme », « masculiste », « hoministe » ou « humaniste » ou encore d’autres expressions, comme « militant des droits des hommes ou des pères ». Cette étude du langage met en relief certaines lignes de front où s’opposent féministes et antiféministes.

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2

Dufresne, Martin. "Masculinisme et criminalité sexiste." Articles 11, no. 2 (April 12, 2005): 125–37. http://dx.doi.org/10.7202/058007ar.

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Le réseau Internet permet d'observer et de contrer une fonction active de reproduction et d'accroissement de la suprématie masculine, le mouvement masculiniste, dont le discours sur la condition masculine et le travail d'organisation politique des hommes en tant qu'hommes, à titre de pères ou de porte-parole des enfants, a des effets repérables sur la criminalité sexiste, allant du vol de pensions alimentaires jusqu'au harcèlement et au meurtre.

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3

Yacine, Flora. "Masculinisme. L'empire mâle contre-attaque." Sciences Humaines N° 311, no. 2 (February 1, 2019): 21. http://dx.doi.org/10.3917/sh.311.0021.

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4

Verneuil, Yves. "Formation professionnelle, antiféminisme et masculinisme dans l’enseignement secondaire." Recherche & formation, no. 69 (March 1, 2012): 15–30. http://dx.doi.org/10.4000/rechercheformation.1667.

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5

Morency, Sophie-Anne. "Entre masculinisme et antiféminisme « ordinaire » : analyse de la télésérie québécoise Les mecs." Recherches sociographiques 64, no. 3 (2023): 607. http://dx.doi.org/10.7202/1112259ar.

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6

Pease, Bob, Ellen Hertz, Lucile Ruault, and Laurence Bachmann. "Masculinisme, changement climatique et catastrophes produites par les hommes. Vers une réponse environnementale proféministe." Nouvelles Questions Féministes Vol. 40, no. 2 (December 8, 2021): 52–67. http://dx.doi.org/10.3917/nqf.402.0052.

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7

Thiers-Vidal, Léo. "De la masculinité à l’anti-masculinisme : penser les rapports sociaux de sexe à partir d’une position sociale oppressive." Nouvelles Questions Féministes 21, no. 3 (2002): 71. http://dx.doi.org/10.3917/nqf.213.0071.

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8

Studnicki, Mickaël. "Émergence des hérauts du masculinisme à la télévision. Soral, Zemmour et le discours contre la « féminisation de la société » (2000-2020)." Le Temps des médias 36, no. 1 (May 21, 2021): 156–71. http://dx.doi.org/10.3917/tdm.036.0156.

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9

Phillips, Richard S. "Spaces of Adventure and Cultural Politics of Masculinity: R M Ballantyne and The Young Fur Traders." Environment and Planning D: Society and Space 13, no. 5 (October 1995): 591–608. http://dx.doi.org/10.1068/d130591.

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Masculinities reflect the characteristics of the spaces—real and imaginary, material and metaphorical—in which they are constructed. Mapmakers, ranging from academic geographers to popular storytellers, chart masculinist geographies: Spaces in which masculinities are mapped. One important genre of masculinist geographical narrative is adventure. I explore the masculinism of adventure through a detailed, contextual reading of one particular adventure story. The Young Fur Traders—a British Victorian boys' adventure story set in Canada, written by the Scottish writer Robert Michael Ballantyne. In the setting of The Young Fur Traders, Ballantyne mapped a form of masculinity known generally as Christian manliness. Literal journeys through the spaces of adventure constituted metaphorical journeys through adolescence, from white, middle-class boyhood to white, middle-class manhood. Settings—liminal, largely unknown but broadly realistic, male-dominated, primitive, simplified, and idealised spaces—were imprinted upon this masculinity. The settings of adventure stories arc cultural spaces in which hegemonic masculinity is mapped and, in some cases, unmapped.

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10

Chapman, Rosemary. "L’écriture de l’espace au féminin : géographie féministe et textes littéraires québécois." Articles et notes de recherche : Représentations et vécus 10, no. 2 (April 12, 2005): 13–26. http://dx.doi.org/10.7202/057933ar.

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Cet article traite de l'apport de la géographie féministe à l'analyse des textes littéraires. La contribution de géographes féministes à une remise en question des bases masculinistes de la géographie traditionaliste y est discutée. Ensuite, ces aspects de la géographie féministe constituent le point de départ d'une analyse de la représentation de l'espace dans un certain nombre de textes littéraires d'auteures et d'auteurs québécois. Jusqu'à quel point les textes d'Hémon, de Roy et d'Hébert reproduisent-ils un discours masculiniste de l'espace, du territoire, de la cartographie? Peut-on parler de la percée d'un discours féministe de l'espace dans les textes de Théoret et de Robin des années 80 et 90, comparable à celle discernée chez les géographes féministes de l'époque?

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11

Lemos, Fabiano. "Quando uma mulher menstruada se olha no espelho." Revista Estudos Políticos 15, no. 30 (January 9, 2025): 181–95. https://doi.org/10.22409/rep.v15i30.66081.

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Resumo Através de uma análise do opúsculo Peri Enypnion [Sobre os sonhos], de Aristóteles, o artigo propõe uma leitura das representações biológicas da mulher e do feminino que, estendendo-se além do aristotelismo e penetrando a própria emergência da ciência moderna, se mostra como um exemplo da dimensão masculinista da epistemologia na história da filosofia. Palavras-chave: Aristóteles. epistemologia feminista. filosofia dos sonhos. Abstract By analyzing Aristotle's Peri Enypnion [On Dreams], the article puts forward a reading of the biological representations of women and the feminine which, extending beyond Aristotelianism and penetrating the very emergency of modern science, is seen as an example of the masculinist dimension of epistemology in the history of philosophy. Keywords: Aristotle. feminist epistemology. philosophy of dreams.

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12

LAMBERT, L. "Men need masculinism." Archives of Disease in Childhood 79, no. 5 (November 1, 1998): 465. http://dx.doi.org/10.1136/adc.79.5.465b.

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13

Knapp, A. Bernard. "Masculinist archaeology?" Archaeological Dialogues 5, no. 2 (December 1998): 115–25. http://dx.doi.org/10.1017/s1380203800001252.

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I thank the respondents for their quite diverse reactions to my paper. Gutmann begins by noting that any engagement with feminist theory in archaeology needs to reassure the world of gender studies that there is no intention of undermining the ‘foundational premises’ of a feminist archaeology; by so doing we would jeopardize its explanatory power and damage its political potential to critique gender inequality. Throughout my paper, I was at pains to emphasize the feminist underpinnings of masculinist theory, and at the same time to note that we must ensure that ‘reactionary masculinities’ like those of Iron John must be differentiated from the concept of masculinity as understood by sociologists, sociocultural anthropologists, psychologists and others. Gutmann succinctly expands but equally makes my point by noting that the contemporary study of men and masculinities reveals a ‘nuanced attempt to cope with structural and ideological contradictions involved with masculinity through time and space’, and that notions of hegemonic and subordinate masculinities have been used very effectively ‘in studying various contradictions relating to ethnicity, race, sexual preferences, and even platonic friendship as they manifest themselves in male-male relations.’ These are not masculinist reactions against feminist theory or a feminist archeology but rather responses to them, intended to expand the dialogue and engage all archaeologists in the pursuit of a gendered archaeology.

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Tremain, Shelley. "Educating Jouy." Hypatia 28, no. 4 (2013): 801–17. http://dx.doi.org/10.1111/hypa.12037.

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The feminist charge that Michel Foucault's work in general and his history of sexuality in particular are masculinist, sexist, and reflect male biases vexes feminist philosophers of disability who believe his claims about (for instance) the constitution of subjects, genealogy, governmentality, discipline, and regimes of truths imbue their feminist analyses of disability and ableism with complexity and richness, as well as inspire theoretical sophistication and intellectual rigor in the fields of philosophy of disability and disability studies more generally. No aspect of Foucault's corpus has been more consistently subjected to the charges of masculinism and male bias than his example of the nineteenth‐century farmhand Charles Jouy who, at about forty years of age, engaged in sexual activity with a girl, Sophie Adam, was reported to authorities, and subsequently was incarcerated in Maréville for the rest of his days. My central aim in this paper is to interrupt the momentum of the accepted feminist interpretation of the Jouy case by advancing a feminist perspective on Jouy's identity and the incidents involving Jouy and Adam that takes seriously insights derived from philosophy of disability and critical disability theory and history.

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15

Davis;, J. A., and K. COSTELOE. "Masculinism disguised as feminism Commentary." Archives of Disease in Childhood 78, no. 5 (May 1, 1998): 497–99. http://dx.doi.org/10.1136/adc.78.5.497.

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16

Blais, Melissa, and Francis Dupuis-Déri. "Masculinism and the Antifeminist Countermovement." Social Movement Studies 11, no. 1 (January 2012): 21–39. http://dx.doi.org/10.1080/14742837.2012.640532.

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17

Allen, Judith. "‘Mundane’ men: Historians, masculinity and masculinism." Historical Studies 22, no. 89 (October 1987): 617–28. http://dx.doi.org/10.1080/10314618708595772.

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18

Ribeiro, Loredana, Daniele Borges Bezerra, Joziléia Daniza Jagso Kaingang, Priscila Chagas de Oliveira, and Rosemar Gomes Lemos. "“Brave Women” – Discussing Gender Trough the Expography." Habitus 16, no. 1 (June 29, 2018): 5. http://dx.doi.org/10.18224/hab.v16i1.6006.

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This paper presents the experience of conception and execution of an expography of genderthat taps in the potential of archaeological and ethnographiccollections to promote debates about sexism, racism, homophobia and other common practices of daily oppression. Conceived from two transversals segments of dispute the exhibit rejects the elitist and hegemonic discourses as much as it feeds the criticism about the masculinism scientific/academic discourse that forms supposedly neutral representations of the past that naturalizes all the gender, race-ethnicity, sexuality and class inequities that exists nowadays. Bravas Mulheres is a display of photos, things and narratives of subjects that resisted and resist the subjugation, their process of collective and self-affirmation, their material worlds, knowledge and subjectivities. ‘Bravas Mulheres’ Discutindo Gênero Através da Expografia O artigo relata a experiência de concepção e execução de uma expografia de gênero que explora o potencial de acervos arqueológicos e etnográficos para estimular a reflexão e o debate sobre o sexismo, o racismo, a homofobia e outras práticas de opressão cotidiana. Concebida a partir de dois segmentos transversais de contestação, a narrativa expográfica tanto rejeita os discursos hegemônicos e elitistas de patrimônio quanto busca fomentar a crítica ao masculinismo do discurso científico/acadêmico que constrói representações do passado supostamente neutras, mas que naturalizam as desigualdades de sexo/gênero, raça/etnia, sexualidade e classe que existem hoje. Bravas Mulheres é uma exposição de fotografias, coisas e narrativas de sujeitas que resistiram e resistem à subalternização, seus processos de afirmação individual e coletiva, seus mundos materiais, saberes e subjetividades.

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19

Kulawik, Teresa. "Maskulinism och välfärdsstatens framväxt i Sverige och Tyskland." Tidskrift för genusvetenskap 20, no. 3 (June 16, 2022): 3–17. http://dx.doi.org/10.55870/tgv.v20i3.4438.

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The article examines the relevance of masculinism inaccounting for the formation of different welfare states in Sweden and Germany. Masculinism - as defined here - refers not to the description of masculinity or to daily life experiences, but rather to the discursively articulated masculinity in the policymaking process as well as the institutionalized masculinity of the polities and the politics in both countires. The article demonstrates that within the chosen policyfield - the protective labour legislation - Sweden and Germany differ considerably when it comes to the interpretative frameworks and the institutional precedence of masculinity. Germany represents a rigid masculinism whereas Sweden can be described as a moderate masculinism. This gendered pattern is, rather than through different levels of economic development best explained - as Kulawik argues - in terms of the respective national political configuration.

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20

Gourarier, Mélanie, and Adèle Cailleteau. "Mélanie Gourarier : Coaching séduction, un bastion masculiniste ?" Les Grands Dossiers des Sciences Humaines N° 73, no. 12 (December 12, 2023): 31. http://dx.doi.org/10.3917/gdsh.073.0031.

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21

Berg, Lawrence D. "Masculinism, Emplacement, and Positionality in Peer Review." Professional Geographer 53, no. 4 (November 2001): 511–21. http://dx.doi.org/10.1111/0033-0124.00301.

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22

Schaum, Melita. "H. L. Mencken and American Cultural Masculinism." Journal of American Studies 29, no. 3 (December 1995): 379–98. http://dx.doi.org/10.1017/s002187580002243x.

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H. L. Mencken's antagonism to women's issues seems paradoxical in a man so committed to emancipation and the reexamination of conventional social roles — the very goals for which the women's movement was fighting during the early decades of the twentieth century. The apparent discord of Mencken's attacks on suffragettes, his deprecating depictions of womanhood, and his thinly veiled vilification of women as a source of cultural mediocrity have spurred critics to explain, reformulate, or deny Mencken's disturbing prejudice. Edward A. Martin quixotically suggests that Mencken only “posed as an antifeminist,” while Charles A. Fecher wonders why “today's advocates of ‘women's liberation’ have not resurrected In Defense of Women” — Mencken's lashing satire on the female in America, grossly misread by Fecher as a tribute to women's “intelligence.” But Mencken was not “posing” as an antifeminist any more than he was pretending to be anti-Philistine. His views of women were not only consistent with his own cultural philosophy but joined a paradigm of masculinism underlying the definition of American culture during these years.This essay does not deny Mencken's considerable contributions to the scene of American letters in the early twentieth century. Alarm at the recently published diaries — which illustrate Mencken's disposition to be “careless of the decencies” in his random remarks on African-Americans and Jews — while justified, often de-contextualizes his opinions from the wider cultural atmosphere. Regarding his views on women as well, I argue that metaphoric and broadly philosophical foundations place many of his views within a larger climate of opinion seeking to link the rise of the feminine with intellectual mediocrity.

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23

Shah, Shalini. "Men, Masculinism and Masculinities: Ancient Indian Antecedents." Studies in History 39, no. 2 (August 2023): 239–64. http://dx.doi.org/10.1177/02576430231212239.

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This article seeks to analyse how the concept of masculinity is embedded in the cultural discourse of Ancient India. It is also our contention that since in the ancient Indic context, the sex-gender system was a reality, we cannot discount the existence of a ‘masculinist’ structure which had a role to play in shaping the perception/functioning of a masculine persona. The article is an attempt to unravel the mystique of Indic manhood across a broad temporal frame by focusing on different themes such as varn˙a status, male body, fatherhood and sexuality and its framing within the discourse on masculinity. Since masculinity was constructed in opposition to both femininity and the defective/deficient male, these two aspects have also been focused upon.

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24

Boyd, Susan B., and Elizabeth Sheehy. "Groupes masculinistes : défier le féminisme." Canadian Journal of Women and the Law 28, no. 1 (April 2016): 11–17. http://dx.doi.org/10.3138/cjwl.28.1.11.

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25

Raloff, Janet. "Diesel Gases Masculinize Fetal Rodents." Science News 159, no. 3 (January 20, 2001): 39. http://dx.doi.org/10.2307/3981584.

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26

Kaufmann, Jodi. "Masculinist method: a cautionary tale." Qualitative Research Journal 14, no. 1 (May 6, 2014): 41–49. http://dx.doi.org/10.1108/qrj-03-2014-0007.

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Purpose – This is a cautionary tale. In previous research on male-to-female transsexuals, the author's analysis was too knowing, detached, and full of authorial superiority. In other words, it was too masculine. The paper aims to discuss theses issues. Design/methodology/approach – In this paper, the author brings to the fore the deleterious effects of the masculinist method. The author then writes a palinode in order to allow masculinity and male to be performed and un/tethered differently by and on different bodies and different subjects. Findings – The paper concludes with a discussion of how a masculinist method emerged and its consequences. Originality/value – This is a revised look at the author's previous work on the subject.

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27

Stafford, William. "Is Mill's ‘liberal’ feminism ‘masculinist’?" Journal of Political Ideologies 9, no. 2 (June 2004): 159–79. http://dx.doi.org/10.1080/13569310410001691190.

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28

Åse, Cecilia. "Crisis Narratives and Masculinist Protection." International Feminist Journal of Politics 17, no. 4 (May 22, 2015): 595–610. http://dx.doi.org/10.1080/14616742.2015.1042296.

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29

Canessa, Andrew. "Dreaming of Fathers: Fausto Reinaga and Indigenous Masculinism." Latin American and Caribbean Ethnic Studies 5, no. 2 (July 2010): 175–87. http://dx.doi.org/10.1080/17442221003787100.

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30

Horton, Paul. "Recognising shadows: masculinism, resistance, and recognition in Vietnam." NORMA 14, no. 1 (January 2, 2019): 66–80. http://dx.doi.org/10.1080/18902138.2019.1565166.

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31

Auchus, Richard J., and Alice Y. Chang. "46,XX DSD: the masculinised female." Best Practice & Research Clinical Endocrinology & Metabolism 24, no. 2 (April 2010): 219–42. http://dx.doi.org/10.1016/j.beem.2009.11.001.

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32

Saifullayeu, Anton. "The Systemic Masculinism of Power: the post-Soviet Affliction of History and Ideology." Nowy Prometeusz 19 (October 24, 2024): 99–120. http://dx.doi.org/10.61097/2956-9311/np19/2024/99-120.

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This text is an attempt to outline one of the most deep-rooted systemic challenges of the post-Soviet experience of independence. The article analyzes closely related phenomena of post-Soviet systems of power and their narrative: masculinism and the non-attachment of women in political discourse and their subordinate significance in sociocultural understanding. The diagnosis presented here is an attempt to theorize the systemic masculinism of power through some practical cases that can be attributed to post-Soviet autocratic regimes. Systemic masculinism is presented in this article as a deeply discursive phenomenon that permeates every aspect of public space. The examples outlined in the article refer to Russia, Eastern European countries as well as to the countries of the Central Asian region. The purpose of this territorial scope of the problem described in the article is to show how closely related the experience of colonial dependence was within Russian and Soviet imperialism.

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GUPTA, CHHANDA. "Prostaglandins Masculinize the Mouse Genital Tract*." Endocrinology 124, no. 4 (April 1989): 1781–87. http://dx.doi.org/10.1210/endo-124-4-1781.

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34

Dupuis-Déri, Francis. "Féminisme au masculin et contre-attaque « masculiniste » au Québec." Mouvements 31, no. 1 (2004): 70. http://dx.doi.org/10.3917/mouv.031.0070.

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35

Montuori Fernandes, Carla, Luiz Ademir de Oliveira, and Ana Luiza Vieira Morais. "MASCULINISMO E MISOGINIA NO PROGRAMA JOVEM PAN MORNING SHOW." Caderno CRH 37 (December 29, 2024): e024033. https://doi.org/10.9771/ccrh.v37i0.58947.

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O artigo visa a problematizar como discursos misóginos e machistas se disseminam a partir de movimentos do masculinismo, como a Red Pill. Parte-se do conceito de gênero (Scott, 1995) e de violência simbólica (Bourdieu, 2002), com enfoque na história da sexualidade (Foucault, 1988). Discute-se, ainda, um prelúdio sobre o conceito de masculinidade (Nolasco, 2001; Connel e Messerschmidt, 2013). Pretende-se recorrer à perspectiva teórico-metodológica da Análise de Conteúdo (Bardin, 2011) para tentar identificar o discurso misógino e sexista usado por Thiago Schutz na busca por deslegitimar a autonomia das mulheres, no programa Jovem Pan Morning Show. O texto identifica que discursos masculinistas, como os do influenciador digital Thiago Schutz, podem incitar ódio e violência contra mulheres e perpetuar estereótipos de gênero.

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36

HOPTON, JOHN. "Militarism, Masculinism and Managerialisation in the British Public Sector." Journal of Gender Studies 8, no. 1 (March 1999): 71–82. http://dx.doi.org/10.1080/095892399102832.

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Pile, Steve. "MASCULINISM, THE USE OF DUALISTIC EPISTEMOLOGIES AND THIRD SPACES*." Antipode 26, no. 3 (July 1994): 255–77. http://dx.doi.org/10.1111/j.1467-8330.1994.tb00251.x.

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38

Anan, Nobuko. "Two-Dimensional Imagination in Contemporary Japanese Women's Performance." TDR/The Drama Review 55, no. 4 (December 2011): 96–112. http://dx.doi.org/10.1162/dram_a_00125.

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Contemporary Japanese visual artist Murakami Takashi's theory of “superflat” Japanese arts and culture is nationalist and masculinist. However, women artists—including Yanagi Miwa and the performers of the Takarazuka Revue and Kegawa-zoku—use two-dimensional aesthetics to challenge the nationalist and masculinist construction of Japanese womanhood.

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Still, Edward. "Mouloud Feraoun, Masculinist Systems and Feminine Thanatos." Irish Journal of French Studies 17, no. 1 (December 2, 2017): 45–69. http://dx.doi.org/10.7173/164913317822236110.

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Postcolonial literary criticism has long acknowledged the importance of the work of Mouloud Feraoun (1913–1962) as an expression of autochthonous lived experience in opposition to the orientalist narratives that had previously defined the Algerian literary domain. This article argues that contained within Feraoun's re-drawing of the terms of Kabyle existence from a Kabyle perspective is a critique of the symbolic reality of Kabyle life itself, particularly of its gendered divisions. Specifically, this article illuminates the potential for Feraoun's texts to be read through the prisms of Bourdieusian sociological and Lacanian psychoanalytical epistemologies where they evoke oppressive masculinist symbolic structures and women's capacity to manipulate, resist and subvert these structures. Special attention is paid to evocations of a feminine revolutionary 'death drive' or Thanatos in the novels Le Fils du pauvre (1950), La Terre et le sang (1953) and Les Chemins qui montent (1957), and to a feminine awareness of the 'phallic' nature of pernicious Kabyle masculinist epistemes that lead to the ruin of Feraoun's protagonists.

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40

Driscoll, Kerry. "Mark Twain’s Masculinist Fantasy of the West." Mark Twain Annual 20 (November 1, 2022): 100–114. http://dx.doi.org/10.5325/marktwaij.20.1.0100.

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Abstract In chapter 57 of Roughing It, Mark Twain extols his experience of the West in terms that are at once highly idealized and strangely skewed: “It was a wild, free, disorderly, grotesque society! Only swarming hosts of stalwart men—nothing juvenile, nothing feminine, visible anywhere!” This description, however memorable, is also blatantly false. The 1860 federal census records 111 women in Virginia City and Gold Hill, “83 of whom were living with their husbands . . . and caring for more than 100 children.” Clemens’s cognizance of this fact is reflected in the circumstances of his own brother Orion, who, within a year of their 1861 arrival, was joined in Carson City by his wife and daughter, as well as in his reporting for the Virginia City Enterprise. This article explores the personal and cultural underpinnings of this omission, examining it in relation to conventional nineteenth-century gender hierarchies.

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41

Mellström, Ulf. "In the time of masculinist political revival." NORMA 11, no. 3 (July 2, 2016): 135–38. http://dx.doi.org/10.1080/18902138.2016.1224536.

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42

Adams-Hutcheson, Gail. "Challenging the masculinist framing of disaster research." Gender, Place & Culture 25, no. 1 (January 2, 2018): 149–53. http://dx.doi.org/10.1080/0966369x.2017.1407297.

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Palmer, R. Barton. "A Masculinist Reading of Two Western Films." Journal of Popular Film and Television 12, no. 4 (January 1985): 156–62. http://dx.doi.org/10.1080/01956051.1985.10661982.

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Eftimova, Andreana. "Competition between Feminatives and Masculinisms in Polish and Bulgarian Dictionaries." Balkanistic Forum 32, no. 3 (September 15, 2023): 249–69. http://dx.doi.org/10.37708/bf.swu.v32i3.14.

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The article presents a study of the ways of presentation of one hundred names for professions, positions, ranks, etc. in the nomenclature list for professions in the Republic of Bulgaria, and then in the Dictionary of the Bulgarian Language (DBL) and The Great Dictionary of the Polish Language (Wielki słownik języka polskiego - WSJP), which strongly influence the editors' preferences and choice of masculinisms or feminisms in traditional and web-based media and encyclopedic products. The comparison between the Polish and Bulgarian dictionaries is carried out according to four criteria in order to establish the degree of asymmetry in the presentation of feminine and masculine forms.

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Main, Julie C., Benedict C. Jones, Lisa M. DeBruine, and Anthony C. Little. "Integrating Gaze Direction and Sexual Dimorphism of Face Shape When Perceiving the Dominance of Others." Perception 38, no. 9 (January 1, 2009): 1275–83. http://dx.doi.org/10.1068/p6347.

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Although gaze direction and face shape have each been shown to affect perceptions of the dominance of others, the question whether gaze direction and face shape have independent main effects on perceptions of dominance, and whether these effects interact, has not yet been studied. To investigate this issue, we compared dominance ratings of faces with masculinised shapes and direct gaze, masculinised shapes and averted gaze, feminised shapes and direct gaze, and feminised shapes and averted gaze. While faces with direct gaze were generally rated as more dominant than those with averted gaze, this effect of gaze direction was greater when judging faces with masculinised shapes than when judging faces with feminised shapes. Additionally, faces with masculinised shapes were rated as more dominant than those with feminised shapes when faces were presented with direct gaze, but not when faces were presented with averted gaze. Collectively, these findings reveal an interaction between the effects of gaze direction and sexually dimorphic facial cues on judgments of the dominance of others, presenting novel evidence for the existence of complex integrative processes that underpin social perception of faces. Integrating information from face shape and gaze cues may increase the efficiency with which we perceive the dominance of others.

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Hudson, Annie. "Boys will be boys : masculinism and the juvenile justice system." Critical Social Policy 7, no. 21 (December 1987): 30–48. http://dx.doi.org/10.1177/026101838700702103.

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Rollo, Dylan. "“Just Wait Here Ten Minutes”: Mobility’s Masculinism Within Urban Exploration." Women's Studies in Communication 41, no. 4 (October 2, 2018): 416–29. http://dx.doi.org/10.1080/07491409.2018.1556978.

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Keddie, Amanda, and Martin Mills. "Disrupting masculinised spaces: teachers working for gender justice." Research Papers in Education 24, no. 1 (March 2009): 29–43. http://dx.doi.org/10.1080/02671520801945834.

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Treherne, Paul. "Who's come a long way, dr. knapp?" Archaeological Dialogues 5, no. 2 (December 1998): 115. http://dx.doi.org/10.1017/s1380203800001240.

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Knapp's paper deserves recognition not only for its contribution to the burgeoning discourse on gender archaeology, but for enriching discussion with a masculinist vocabulary drawn from wider sources within and outside the academy. Despite the well-intentioned and sympathetic discussion, however, one must ask whether we are any better informed from the paper as to what a masculinist approach to archaeology might look like.

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Polachek, Dora E. "Laughing at Unbearable Urges: Reshaping the Male-Authored Script of Desire." Renaissance and Reformation 38, no. 3 (November 27, 2015): 177–92. http://dx.doi.org/10.33137/rr.v38i3.26154.

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As Pierre Champion noted a half a century ago, “ The Cent Nouvelles nouvelles open a secret door into the house of men of that time.” The misogynous aspect of these novellas, designed to inspire laughter, is evident in most of the stories dealing with masculine drives and uncontrollable desires of husbands to seduce other women without being discovered. Novella 9 is a prime example of such a scenario, a novella that serves as Marguerite de Navarre’s intertext in the Heptaméron’s novella 8. In this article I will analyze how Marguerite reshapes her fifteenth-century intertext in order to promote a highly protofeminist agenda. All the while maintaining the same structure and characters, she introduces changes that are both subtle and radical. The focus of my analysis will show how these changes put into question the masculinist vision offered by CNN 9 and open instead a space for a commentary on women’s agency and their quest for their own pleasure. Comme Pierre Champion l’a remarqué il y a 50 ans, « Les Cent nouvelles nouvelles ouvrent ... une porte secrète de la maison des hommes de ce temps ». L’aspect misogyne de ces nouvelles destinées à faire rire est évident dans la plupart des nouvelles, où il s’agit des pulsions masculines et du désir incontrôlable de la part d’un mari volage de séduire une autre femme sans en être découvert. Telle est la situation dans la nouvelle 9 de cette collection, nouvelle qui sert comme intertexte de la nouvelle 8 de L’Heptaméron. Dans cet article je vais analyser comment Marguerite remanie cette nouvelle du XVe siècle afin de promouvoir ses idées protoféministes. Tout en gardant la même structure et les mêmes personnages, Marguerite introduit des changements à la fois subtils et radicaux, changements qui remettent en question la vision masculiniste offerte dans CNN 9 et ouvre un espace pour un commentaire sur la prise de parole de la femme à la recherche de son propre plaisir.

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