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Books on the topic 'Masculinity formation'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Working out Egypt: Effendi masculinity and subject formation in colonial modernity, 1870-1940. Duke University Press, 2011.

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2

Making men: The formation of elite male identities in England, c.1660-1900 : a sourcebook. Palgrave Macmillan, 2012.

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3

Kalmár, György. Formations of Masculinity in Post-Communist Hungarian Cinema. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63664-1.

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4

Strasser, Ulrike. Missionary Men in the Early Modern World. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462986305.

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How did gender shape the expanding Jesuit enterprise in the early modern world? What did it take to become a missionary man? And how did missionary masculinity align itself with the European colonial project? This book highlights the central importance of male affective ties and masculine mimesis in the formation of the Jesuit missions, as well as the significance of patriarchal dynamics. Focusing on previously neglected German actors, Strasser shows how stories of exemplary male behavior circulated across national boundaries, directing the hearts and feet of men throughout Europe toward Jesui

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5

The romance of the New World: Gender and the literary formations of English colonialism. Cambridge University Press, 1998.

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6

Jacob, Wilson Chacko. Working Out Egypt: Effendi Masculinity and Subject Formation in Colonial Modernity, 1870-1940. Duke University Press, 2011.

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7

Pease, Donald E. Affirmative Reaction: New Formations of White Masculinity. Duke University Press, 2011.

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8

Affirmative Reaction New Formations Of White Masculinity. Duke University Press, 2011.

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9

Affirmative Reaction: New Formations of White Masculinity (New Americanists). Duke University Press Books, 2011.

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10

Coffman, Chris. Gertrude Stein's Transmasculinity. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474438094.001.0001.

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By reading written and visual artefacts of Gertrude Stein’s life, Gertrude Stein’s Transmasculinity reframes earlier scholarship to argue that her gender was transmasculine and that her masculinity was positive rather than a self-hating form of false consciousness. This book considers ways Stein’s masculinity was formed through her relationship with her feminine partner, Alice B. Toklas, and her masculine homosocial bonds with other modernists in her network. This broadens out Eve Kosofsky Sedgwick’s account of “male homosocial bonding” to include all masculine persons, opening up the possibil

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11

Barrett, Rusty. From Drag Queens to Leathermen. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195390179.001.0001.

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This book analyzes gendered forms of language use in several different gay male subcultures. The subcultures considered include drag queens, radical faeries, bears, circuit boys, barebackers, and leathermen. The chapters include ethnographic-based studies of language use in each of these subcultures, giving special attention to the ways in which linguistic patterns index forms of masculinity and femininity. In each case, speakers combine linguistic forms in ways that challenge normative assumptions about gender and sexuality. In an extension of prior work, Barrett discusses the intersections o

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12

Kalmár, György. Formations of Masculinity in Post-Communist Hungarian Cinema: Labyrinthian Men. Palgrave Macmillan, 2017.

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13

Kalmár, György. Formations of Masculinity in Post-Communist Hungarian Cinema: Labyrinthian Men. Palgrave Macmillan, 2018.

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14

Reeser, Todd W. Montaigne on Gender. Edited by Philippe Desan. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190215330.013.32.

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What would it mean to consider Montaigne as a gender theorist? Not surprisingly, the essayist imagines sex, gender, and sexuality as movement-based, nonontological phenomena, even as stasis remains implicated in that very movement. Above all, gender is a textual process of relations between “forms,” or stable-seeming constructs, and the dismantling or taking apart of those forms. This article places Montaigne into productive dialogue with modern gender, queer, and transgender theory in considering how concepts such as habit, skepticism, form, and imagination relate to movement-centered gender

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15

Churchill, David. Confronting the Criminal. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797845.003.0008.

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This chapter examines civilian self-policing in the Victorian city, through a survey of self-defence and apprehension practices. Despite the formation of preventative police forces, victims of crime remained active in defending themselves and in tackling offenders on the streets, in shops, homes, and workplaces. Victims’ participation in this field was underpinned by the limited physical presence of the police, and by forms of legal duty and cultural obligation for civilians to assist the police in making arrests. The chapter demonstrates that the Victorian city crowd continued to play a major

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16

Karras, Ruth Mazo. From Boys to Men: Formations of Masculinity in Late Medieval Europe (The Middle Ages Series). University of Pennsylvania Press, 2002.

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17

From Boys to Men: Formations of Masculinity in Late Medieval Europe (The Middle Ages Series). University of Pennsylvania Press, 2002.

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18

Shabazz, Rashad. “Our Prison”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039645.003.0003.

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This chapter examines how carceral power was articulated in the kitchenettes—small, tight, cramped spaces that many Black migrants in the Black Belt were forced to live in between World War I and World War II—and shaped identity formation. Drawing on the literature of Richard Wright, it considers how the police power that functioned in the public space of Chicago's Black Belt moved into the homes of Black migrants. Decades before carceral power made it into the academic lexicon, Wright used his fiction and nonfiction to document and understand the effect the geography of containment had on Bla

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19

Jha, Pankaj. A Political History of Literature. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489558.001.0001.

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Vidyapati was a poet and a scholar who lived in the fifteenth century north Bihar and composed nearly a dozen texts on varied themes in three languages. The book focuses on three of Vidyapati’s texts: Likhanāvalī, a Sanskrit treatise on writing letters and documents; Puruṣaparīkṣā, a Sanskrit compilation of mytho-historical stories focused on masculinity and political ethics; and Kīrtilatā, a political biography in Apabhraṃśa of a prince of Mithila composed in the ākhyāyikā style. Together, these compositions provide an exciting entry point into the knowledge formations of the fifteenth centur

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20

Hird, Derek, and Geng Song, eds. The Cosmopolitan Dream. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455850.001.0001.

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What does it mean to be a mainland Chinese man in a transcultural world? What resources do mainland Chinese men utilise to perform a masculinity that is both Chinese and cosmopolitan? This volume demonstrates that the newly emerging formations of mainland Chinese masculinity, whether located in China or overseas, can only be fully understood through attending to the transnational dimensions of their construction. This volume maps multiple instantiations of the 'transnational turn' in Chinese masculinities, including portrayals of the transnational business masculinity of globe-trotting Chinese

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21

Bateman, Benjamin. The Modernist Art of Queer Survival. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676537.001.0001.

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This book explores an archive of modernist literature that conceives survival as a collective enterprise linking lives across boundaries of race, time, class, species, gender, and sexuality. As social Darwinism promoted a selfish, competitive, and combatively individualistic understanding of survival, the four modernists examined here countered by imagining how postures of precarity, vulnerability, and receptivity can breed pleasurably and environmentally sustainable modes of interdependent survival. These modes prove particularly vital and appealing to queer bodies, desires, and intimacies de

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22

Haywood, D'Weston. Let Us Make Men. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643397.001.0001.

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This book conducts a close, gendered reading of the modern black press to reinterpret it as a crucial tool of black men’s leadership, public voice, public image, gender and identity formation, and a space for the construction of ideas of proper masculinity that shaped the long twentieth-century black freedom struggle to promote a fight for racial justice and black manhood. Moving from the turn of the twentieth century to the rise of black radicalism, the book argues that black people’s ideas, rhetoric, and strategies for protest and racial advancement grew out of a quest for manhood led by bla

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23

From Panthers to Promise Keepers: Rethinking the Men's Movement (The New Social Formations). Rowman & Littlefield Publishers, Inc., 2004.

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24

From Panthers to Promise Keepers: Rethinking the Men's Movement (The New Social Formations). Rowman & Littlefield Publishers, Inc., 2004.

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25

Brandzel, Amy, and Jigna Desai. Racism without Recognition. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037832.003.0004.

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This chapter looks at Seung-Hui Cho and the violence at Virginia Tech to critically interrogate Asian American masculinity and racial formations in relation to contemporary postracial discourses in the American South since 9/11. On April 16, 2007, Seung-Hui Cho killed thirty-two people on the Virginia Tech campus in Blacksburg, Virginia. The media soon dubbed the event the “deadliest shooting rampage in American history,” and news coverage was inundated with uncovering the “madness at Virginia Tech.” What stood out beyond the numbers of murdered individuals in a “school shooting” was the shoot

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26

Myers, Alicia D. Salvation and Childbearing. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677084.003.0005.

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Augustus’s prioritization of family life to promote his own masculinity resulted in a simultaneous emphasis on motherhood in the Roman world. Not only did motherhood advertise a man’s masculine purposing of his woman/wife, but it was also a legitimate path to increased agency for free(d) women. Situated in this context, New Testament and other early Christian traditions offer varying constructions of “feminine virtue,” some of which prioritize or assume motherhood and others of which downplay or even reject it. This chapter examines these themes in the Pastoral Epistles, New Testament househol

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27

Linton, Joan Pong. Romance of the New World: Gender and the Literary Formations of English Colonialism. University of Cambridge ESOL Examinations, 2006.

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