Academic literature on the topic 'Masculinity studies'

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Journal articles on the topic "Masculinity studies"

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Pinto, Samantha. "Masculinity studies." Arts and Humanities in Higher Education 10, no. 1 (February 2011): 23–30. http://dx.doi.org/10.1177/1474022210389575.

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Gray, Kishonna L. "Masculinity Studies." Feminist Media Histories 4, no. 2 (2018): 107–12. http://dx.doi.org/10.1525/fmh.2018.4.2.107.

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Gardiner, Judith Kegan. "Masculinity's Interior: Men, Transmen, and Theories of Masculinity." Journal of Men's Studies 21, no. 2 (April 1, 2013): 112–26. http://dx.doi.org/10.3149/jms.2102.112.

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Parlow, Susan B. "Masculinity as a Center, Centered Masculinity." Studies in Gender and Sexuality 12, no. 3 (July 2011): 213–20. http://dx.doi.org/10.1080/15240657.2011.585921.

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Yaeger, Dylan A. "Directions for the Study of Masculinity: Beyond Toxicity, Experience, and Alienation." British Journal of American Legal Studies 9, no. 1 (May 29, 2020): 81–113. http://dx.doi.org/10.2478/bjals-2020-0005.

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AbstractThe relationship between the law and masculinity has not been as thoroughly examined as the relationship between the law and feminism or, more generally, between the law and gender. Yet, the reach of masculinity stretches deep into the very fiber of the law. Masculinity has for too long served as an invisible bedrock on which the law founded both its substance and method. The struggle for formal equality during the last half century sought the elimination of the masculinist bias, but has only exposed the extent of the entrenchment. The popular idea is that the law exists in a removed and exalted position where it sits in judgement of a pre-existing and fully formed masculinity. Indeed, much of the internal coherence of the law is premised on the integrity of the subject and the propagation of sexual difference. Thus, the law is precluded from acknowledging or engaging with its own productive power and vacuously characterizes itself as a neutral arbiter. Today, while significant changes occur in sex and sexuality, the study of masculinity appears theoretically stagnant.Part I of this paper distinguishes between masculinity studies and the men's movement and explains the relationship of each to feminist theory. Part II looks at how the power of the law works and how masculinity studies is an effective tool to help understand how that power manifests and is employed. Part III examines the relationship between feminist legal theory and masculinity studies with a particular focus on two areas where I view masculinity studies as having successfully employed insights from feminist theory. Finally, Part IV considers four areas where I suggest masculinity studies could better incorporate certain insights from feminist theory, which would result in a more rigorous understanding of the relationship among power, masculinity, and law, and point masculinity studies in a more nuanced direction. To advance this critique, the paper analyzes underlying arguments that support the power of law based in classic liberal political theory. It employs recurrent critiques of the law, and of liberalism more generally, found in Feminist Legal Theory, Critical Race Theory, Queer Theory, and Critical Legal Studies to reveal the law as always already intertwined with masculinity.
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Hennen, Peter, Rachel Adams, and David Savran. "The Masculinity Studies Reader." Contemporary Sociology 32, no. 3 (May 2003): 337. http://dx.doi.org/10.2307/3089183.

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Amar, Paul. "Middle East Masculinity Studies." Journal of Middle East Women's Studies 7, no. 3 (2011): 36–70. http://dx.doi.org/10.2979/jmiddeastwomstud.7.3.36.

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Hobbs, Alex. "Masculinity Studies and Literature." Literature Compass 10, no. 4 (March 19, 2013): 383–95. http://dx.doi.org/10.1111/lic3.12057.

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Seymour, Kate. "Imprisoning masculinity." Sexuality and Culture 7, no. 4 (December 2003): 27–55. http://dx.doi.org/10.1007/s12119-003-1017-3.

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Rodino-Colocino, Michelle, Lauren J. DeCarvalho, and Aaron Heresco. "Neo-Orthodox Masculinities on Man Caves." Television & New Media 19, no. 7 (June 1, 2017): 626–45. http://dx.doi.org/10.1177/1527476417709341.

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Male exclusive spaces enable and dismiss discussion of misogynist violence, as they did during the 2017 U.S. presidential election. In the decade and a half prior, men-only, homosocial, domestic “man caves” became a cultural trend. Given man caves’ popularity and potential to enable patriarchal oppression, we ask: what do man caves suggest about masculinity’s vitality in an era wherein patriarchy reigns, but challenges to hegemonic masculinity are evident? To answer, we textually analyze Man Caves, DIY (Do-It-Yourself) cable channel’s renovation reality show. From a feminist perspective, we examine how Man Caves constructs “neo-orthodox masculinity,” our term for masculinity that recovers and challenges old forms of masculine capital. Through mutually contradictory themes, Man Caves makes over masculinity in ways that respond to feminism as a movement to end patriarchy. We conclude by considering how feminist anger, hope, and activism may exploit the vulnerabilities that neo-orthodox masculinity highlights.
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Dissertations / Theses on the topic "Masculinity studies"

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Horlacher, Stefan. "Masculinity studies: Contemporary approaches and alternative perspectives." Taylor & Francis Group, 2018. https://tud.qucosa.de/id/qucosa%3A71720.

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After many decades in which femininity, ‘female experience,’ and the social-political situation of women have formed the rightful foci of research, the male psyche and self have, at least since the 1980s, begun to receive attention in the US and UK academy. However, in most European countries masculinity studies are still the exception, and in comparison to the importance of gender studies they represent a minority interest in the field of gender research worldwide. Due to the relative lack of communication and exchange among the various disciplines dealing with masculinity, no consensus has been reached about the role that biological determinism, anthropological, evolutionary, and socio-historical factors, and representations as well as images of masculinity circulating in the cultural imaginary actually play in the construction of masculinity. Thus masculinity is still a highly problematic and controversial field of study that is located at the intersection of the humanities and the arts, the social sciences and natural science. This chapter begins by critically taking stock of the images of masculinity presented in the media in the early twenty-first century; it then offers a short survey of current approaches to and concepts in masculinity studies, ranging from a survey of US American perspectives and Raewyn Connell’s concept of hegemonic masculinity to recent European approaches and theories. This is followed by a discussion of topics that are still unresolved by masculinity studies, such as the notion and importance of the body, female masculinities, and the question of whether there is something ‘queer’ about or within masculinity as such. In the conclusion, the chapter presents complementary, and up until now neglected, perspectives on masculinity and argues for rethinking masculinity with the help of concepts taken from intersectional, trans-, and interdisciplinary theories, the new field of comparative masculinity studies, and transgender and intersex studies. Masculinity studies as well as gender, transgender, queer, and intersex studies interest me because they ultimately revolve around more complex understandings of identity and subjectivity. Because of their inherent power to blur and question binaries, masculinity and sexuality studies are intimately linked to questions of epistemology (“What can we know?”) and insurgent forms of knowledge (“What are we allowed to know?”), as well as to the distribution of power and the marginalization of minorities within societies.
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Chatman, Jason. "Masculinity Perceptions of the Stay-at-Home Father." Thesis, Southern Illinois University at Edwardsville, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1558132.

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Fitzpatrick, Berne. "Men in Groups| Attachment and Masculinity." Thesis, Pacifica Graduate Institute, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10259251.

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This quantitative study examines how attachment and masculinity influence men in their participation in social groups and support or therapy groups as measured by the ECR-RS (Fraley, Brumbaugh, Heffernan, & Vicary, 2011) and the MRNI-SF (Levant, Hall, & Rankin, 2013). An online survey was given to 308 U.S. male adults asking questions about their attachment to their primary partner, their family of origin, social groups they participate in, support or therapy groups they participate in, and their endorsement of traditional masculine gender norms. The results from this study suggest the following: that men will have the same level of attachment to their family of origin as they do to both romantic dyadic relationships and to social groups they participate in, men are more securely attached the more they participate in groups, more traditionally masculine men are more drawn to competitive type social groups, more traditionally masculine men tend to have a more avoidant attachment to groups, and masculinity endorsement doesn’t affect men’s level of participation in groups. Keywords: men, attachment, masculinity, groups, gender, norms

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Byrd, Anne S. "Dominant Masculinity Construction in a Motorcycle Club." Thesis, Fielding Graduate University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10624207.

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This study uses life-history interviews with militarized men to describe a version of masculinity constructed in the local context of a non-profit motorcycle club. The study describes the details of one group’s specific gender nature, the result of which expands and challenges our understanding of the masculinity master narrative. The findings establish that both hegemonic and nonhegemonic attitudes, beliefs, and behaviors co-exist in the local dominant masculine norm, thereby disrupting traditional distinctions of masculinity as being either hegemonic or nonhegemonic. Key future research implications support the study of context as essential to the study of gender construction, challenge descriptions of masculinity as being either hegemonic or nonhegemonic, and posit the relevance of veteran peer groups in supporting post-military resocialization.

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Bendele, Rigby L. "NEGOTIATING MASCULINITY IN TABLETOP ROLEPLAYING GAME SPACES." VCU Scholars Compass, 2019. https://scholarscompass.vcu.edu/etd/5805.

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As video games and other gaming has become a popular media form, with 60% of Americans playing games daily (Entertainment Software Association [ESA], 2018), gaming communities have increased in size and participation. While scholarly research has consistently found that women are marginalized in these communities, little research has looked at how men see these communities. Research on homosociality shows that men use communities and relationships with other men to access masculinity (Bird, 1996; Dellinger, 2004; Houston, 2012). Building on game studies and masculinity studies, this research looks at the way men in tabletop roleplaying game communities understand their involvement and the ways their involvement connects with masculinity. Tabletop gaming communities give men access to a form of masculinity they may be denied, primarily by providing access to other ways of building social capital and relationships with other men.
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Tucker, Staci. "Griefing: Policing Masculinity in Online Games." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/12140.

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vii, 124 p.
Despite the rise in participation and economic importance of online games as a media phenomenon, ever-growing virtual worlds that seemingly exist as "third places" for social interaction and relationship formation, there is little research on the experiences of gamers with harassment, discrimination, and hate speech. Though changes in the industry serve as evidence of shifting attitudes about female, GLBTQ, and non-white gamers, harassment and use of hate speech based on sex and sexual orientation continue to flourish unchecked in online games. This study explores the prevalence of homophobia and sexism in online games as expressed through "griefing" behavior used to police competitive spaces traditionally dominated by white, heterosexual men. This thesis employs qualitative research methods to illuminate the persisting homophobia, sexism, and racism as experienced by gamers in online console and PC games.
Committee in charge: Carol Stabile, Chair; Pat Curtin, Member; Gabriella Martinez, Member
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Willocks, Remy M. "Masculinity on Every Channel: The Development and Demonstration of American Masculinity of the Postwar Period via 1960s Television." Miami University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=miami1574024599256381.

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Owings, Thomas Henry. "God-Emperor Trump: Masculinity, Suffering, and Sovereignty." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1591528636574634.

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Woodworth, Amy Jean. "From Buddy Film to Bromance: Masculinity and Male Melodrama Since 1969." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/277714.

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English
Ph.D.
Men's tears are considered rare, and women's tears are considered profusive. Thus, we tend to think of tearjerkers and melodrama as the province of weepy women viewers. However, if we look back at the last several decades of Hollywood filmmaking, melodramas focused on men--or "male weepies"--have been a steady staple of American cinema. This dissertation explores cycles of male melodramas since 1969, placing them in their socio-historical contexts and examining the ways that they participate in public discourses about men, masculinity, and gender roles. Melodrama's focus on victims, bids for virtue, and idealizations of not how things are, but how they should be, have made it a fitting and flexible mode for responding to the changing social landscape of America since the rights movements of the 1960s. Specifically, these films consider both the ways that white capitalist patriarchy has circumscribed the public and private lives of men and the ways that advancements of women and racial minorities are impacting (white) men's lives. This study analyzes the rhetorical effects of these films through both textual evidence and popular reception. Chapters are organized by chronology and subgenre, discussing buddy films of the late 1960s and early 1970s (Midnight Cowboy, The Last Detail, and Scarecrow), paternal melodramas of the late 1970s and early 1980s (The Great Santini, Kramer vs. Kramer, and Table for Five), films of sensitive men in the early 1990s (The Prince of Tides, Regarding Henry, and Philadelphia), and black male weepies from the 1990s and 2000s (Boyz in the Hood, Antwone Fisher, John Q, and The Pursuit of Happyness). The epilogue also considers the developing genre of the bromance, a hybrid of melodrama and comedy. By classifying and analyzing these films as male melodramas, this dissertation challenges both the popular denigrating view that tearjerkers are "chick flicks," and the continued gender bifurcation within film studies' work on melodrama as a narrative mode, which tends to treat weepies as a female form of melodrama and action films as a male form of melodrama. While individual subgenres have received some critical attention, this dissertation is one of the first works to look at male weepies collectively. Putting the spotlight on male weepies reveals Hollywood's interest in gender and the emotional lives of men, though the films display a mix of progressive and conservative strains, often common in Hollywood filmmaking. Specifically, these weepies tend to question and often even reject traditional masculine ideals, and thus exhibit some forms of gender "liberation"; at the same time that they show men suffering under patriarchy and even the pressure to be powerful, these films also shore that power up for men by never forfeiting it. As such, these films reveal the dangers of Hollywood "doing" gender critique: however inadvertently, they contain feminist, anti-racist, and anti-homophobic challenges and re-inscribe the various privileges of characters (in terms of gender, race, sexuality, and often class). However, the films also dramatize the ability of people to change and to empathize with others, and often invite the viewer to do so, even across gender and racial lines. In this way, male melodramas reveal a complex response to social changes; they are marked by an interest in men changing and a more equitable society, even as fully giving up privilege seems difficult.
Temple University--Theses
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Maggert, Wade Thomas. "Corrupting Masculinity| Cultural Complexes of the Archetypal Masculine Shared between Men." Thesis, Pacifica Graduate Institute, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10266014.

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Though many father-son pairs struggle with relating, on average heterosexual father-homosexual son pairs are much less affectionate and symbiotic than their heterosexual counterparts (Floyd, Sargent, & Di Corcia, 2004). According to feminist investigators, conflictual relations between heterosexual fathers and homosexual sons are grounded in antihomosexual stigma and prejudice (Floyd et al., 2004) and gender atypical behaviors (Savin-Williams, 2001). From a depth psychological perspective, these dysfunctional relations are ascribed to shared cultural complexes (Singer & Kimbles, 2004a) of the archetypal masculine. In order to understand these processes, the current study explored the lived experience of cultural complexes of the archetypal masculine shared between heterosexual fathers and homosexual sons. The study applied a phenomenological method of analysis to data collected from interviews of an ethnically diverse convenience sample of 3 heterosexual fathers and 3 homosexual sons. The results yielded 12 major themes: performance anxiety, gendered fathers, atypicality, variant masculinity, heteronormative masculine reinforcements, homonegativity, group inclusion and exclusion, microaggressions, shame and embarrassment, suppression and restriction, withdrawal, and disconnection. These themes were further organized and discussed from both the feminist and depth psychological perspectives. The analysis revealed that when heterosexual fathers and homosexual sons cling to one end of the archetypal masculine spectrum, they fail to observe their disidentified selves projected in the other. This leads to an endless cycle of shared cultural complex interactions that corrupts heterosexual fathers and homosexual sons from relating to each other as well as to themselves. Keywords: Cultural complexes, archetypal masculinity, homosexuality, stigma

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Books on the topic "Masculinity studies"

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Gottzén, Lucas, Ulf Mellström, Tamara Shefer, and Marinette Grimbeek. Routledge International Handbook of Masculinity Studies. Edited by Lucas Gottzén, Ulf Mellström, and Tamara Shefer. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge international handbooks: Routledge, 2019. http://dx.doi.org/10.4324/9781315165165.

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Masculinity, senses, spirit. Lewisburg: Bucknell University Press, 2010.

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Läubli, Martina, and Sabrina Sahli. Männlichkeiten denken: Aktuelle Perspektiven der kulturwissenschaftlichen Masculinity Studies. Bielefeld: Transcript, 2011.

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Masculinity lessons: Rethinking men's and women's studies. Baltimore, Md: John Hopkins University Press, 2011.

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Buchbinder, David. Performance anxieties: Re-producing masculinity. St. Leonards, N.S.W., Australia: Allen & Unwin, 1998.

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Richard, Collier. Masculinity, Law and Family. London: Taylor & Francis Inc, 2004.

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Hidaka, Tomoko. Salaryman masculinity: The continuity of and change in the hegemonic masculinity in Japan. Leiden, The Netherlands: Brill, 2010.

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Hidaka, Tomoko. Salaryman masculinity: The continuity of and change in the hegemonic masculinity in Japan. Leiden, The Netherlands: Brill, 2010.

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Theorising Chinese masculinity: Society and gender in China. Cambridge ; Oakleigh, Vic: Cambridge University Press, 2002.

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Jung Studies Day (5th May 1993). Masculinity: Proceedings, fifth Jung Studies Day, 22nd May 1993. Canterbury: University of Kent, Centre for Psychoanalytic Studies, 1993.

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Book chapters on the topic "Masculinity studies"

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Miller, Toby. "Masculinity." In A Companion to Gender Studies, 114–31. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405165419.ch8.

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Hadley, D. M. "Masculinity." In A Handbook of Anglo-Saxon Studies, 115–32. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118328828.ch8.

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Fischer, Agneta H., and Annelies E. M. van Vianen. "Corporate Masculinity." In A Companion to Gender Studies, 342–54. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405165419.ch24.

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Hübinette, Tobias. "White masculinity." In Routledge International Handbook of Masculinity Studies, 135–42. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge international handbooks: Routledge, 2019. http://dx.doi.org/10.4324/9781315165165-13.

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Masterson, Mark. "Studies of Ancient Masculinity." In A Companion to Greek and Roman Sexualities, 17–30. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch2.

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Mellström, Ulf. "Masculinity studies and posthumanism." In Routledge International Handbook of Masculinity Studies, 112–22. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge international handbooks: Routledge, 2019. http://dx.doi.org/10.4324/9781315165165-11.

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Abrams, Douglas Carl. "Maintaining Masculinity." In Palgrave Studies in the History of the Media, 75–91. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-19164-0_4.

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Longstaff, Gareth. "Masculinity and homoeroticism." In Routledge International Handbook of Masculinity Studies, 223–32. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge international handbooks: Routledge, 2019. http://dx.doi.org/10.4324/9781315165165-22.

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Hamilton, Patrick L. "Translating masculinity." In The Routledge Companion to Gender and Sexuality in Comic Book Studies, 15–27. Abingdon, Oxon; New York, NY, 2020. | Series: Routledge companions to gender: Routledge, 2020. http://dx.doi.org/10.4324/9780429264276-3.

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Riley, Heidi. "Masculinity and Conflict." In The Palgrave Encyclopedia of Peace and Conflict Studies, 1–9. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-11795-5_104-1.

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Conference papers on the topic "Masculinity studies"

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Özen Sevinç, Mürüde. "Masculinity Representations in Northern Cyprus Advertising: ‘Neydi Olacagi’ Field Study." In 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/514-522/33.

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Caterino, Anna. "Beyond “Despair”: The Subversion of Masculinity and Heterosexuality in Supernatural’s Early Seasons." In 2nd International Conference on Gender Studies and Sexuality. Acavent, 2022. http://dx.doi.org/10.33422/2nd.icgss.2022.07.020.

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Firma Aditya, Zaka. "Judicial Masculinity: Examining The Role And Effect of Women’s Justice in The Indonesian Constitutional Court." In 2nd Global Conference on Women’s Studies. Acavent, 2021. http://dx.doi.org/10.33422/2nd.womensconf.2021.06.3119.

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Muryantini, Sri, Istiana Rahatmawati, and Laila Hanifah. "The Shifting Of Masculinity Practice In The Global Political Constellation." In LPPM UPN "VETERAN" Yogyakarta International Conference Series 2020. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/pss.v1i1.87.

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Political masculinity is portrayed in ways that are full of aggression through the gun, war and the military. After World War II subsided and entered a new chapter of the Cold War, inter-physical wars began to be replaced by ideological wars between the west and east poles, communists and liberalists. Eventhough physical warfare has subsided, various countries still highlight the masculine character to show its extension through hegemony that leads to soft power. This study conducted information searches through literature studies and group discussion forums about global political masculinity which were then extracted in the form of qualitative descriptive research. The goal of this research is to determine the shift in the practice of masculinity in the global political constellation. The results showed that there has been a shift in the practice of masculinity in several countries due to several factors, one of the most significant is globalization. Globalization requires countries to open up and lessen arrogance in order to maintain national stability and its existance also strengthen bargaining position in the global political constellation all at once.
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Liu, Zhaokun. "A Study of Marginal Masculinity in Men's Fashion Magazine Gentlemen's Quarterly." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.178.

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Tören, Özlem, and Evrim Tören. "Examination of Hofstede’s Masculinity-Femininity Dimension in Four Politicians’ Speeches at G20 Summit in 2018." In 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/350-365/23.

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Şeşen, Elif, and Duygu Ünalan. "Femininity and Masculinity in Twitter Sharings about Violence Against Women in the Sample of Sıla and Ahmet Kural." In 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/136-149/09.

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Popova, Gergana. "Aspects of the ideal of socialist masculinity and its disintegration – From the “iron men” to the man-centaur." In 5th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.05.15179p.

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Agharid, Sarah, and Muhammad Fuad. "An African American Man in Police Procedural Drama: Black Masculinity Representation on Criminal Minds." In Proceedings of 3rd International Conference on Strategic and Global Studies, ICSGS 2019, 6-7 November 2019, Sari Pacific, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.6-11-2019.2297273.

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Purnamawatia, Zulfa, and M. S.Mb. "Women Within Hegemonic Masculinity: A Case Study on The Short Story “As’adu Az-Zaujaini” By Taufiq Al-Hakim." In Proceedings of the 4th BASA: International Seminar on Recent Language, Literature and Local Culture Studies, BASA, November 4th 2020, Solok, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.4-11-2020.2314217.

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