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Journal articles on the topic 'Mashriq'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Döring, Franziska. "Visegrad Group and its Presence in the Mashriq Region." Politics in Central Europe 15, no. 3 (2019): 479–95. http://dx.doi.org/10.2478/pce-2019-0026.

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AbstractThis paper provides an outline about Hungary’s, Poland’s, Slovakia’s and Czechia’s relationships to the Mashriq region, especially Jordan, Israel and Egypt. The Central and Eastern European countries are considered both individually and collectively in the Visegrád group (V4). Therefore quantitative and qualitative indicators are examined. As one result it was found that in most cases the V4 had no common interests and consequently did not formulate common positions. But finally, the results of this work suggest that the migration crisis has indeed increased the interest of the Visegrá

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Ghazal, Amal N. "THE OTHER FRONTIERS OF ARAB NATIONALISM: IBADIS, BERBERS, AND THE ARABIST-SALAFI PRESS IN THE INTERWAR PERIOD." International Journal of Middle East Studies 42, no. 1 (2010): 105–22. http://dx.doi.org/10.1017/s0020743809990559.

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The historiography of Arab nationalism has tended to concentrate on the secular press from the Mashriq, especially the Cairo–Beirut axis, at the expense of the religious nationalist press and the non-Mashriqi one. There is often an assumption that reliance on the secular press from the Mashriq alone can provide a clear picture of Arab intellectual life and that a proper analysis of that thought can be confined to a few intellectual centers in the eastern Arab world. Although there has never been an explicit claim that such a focus is the end of the story, there have not been enough attempts to

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3

Matar, Nabil. "Christians in the Eighteenth-Century Ottoman Mashriq." Eighteenth-Century Studies 47, no. 2 (2014): 177–94. http://dx.doi.org/10.1353/ecs.2014.0000.

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IBRAGIMOV, Bekzod. "XX ASR MASALCHILIGI ASOSCHISI." UzMU xabarlari 1, no. 1.7 (2024): 289–91. https://doi.org/10.69617/nuuz.v1i1.7.3487.

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Maqolada jadid adabiyotining yirik vakili Mashriq Yunusov (Elbek) ijodining muhim bir qirrasi bo‘lgan masalchiligi borasida so‘z boradi. Xususan, shoirning masallari Sharq va G‘arb adabiyotidagi masallar bilan solishtirilib, qiyosiy o‘rganilgan. Alisher Navoiy, Gulxaniy, Lafonten, I.A.Krilov kabi masalchilar bilan o‘xshash va farqli jihatlari ochib berilgan

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Bobelian, Michael, and Marc A. Mamigonian. "Review Essay." Journal of the Society for Armenian Studies 27, no. 2 (2021): 281–85. http://dx.doi.org/10.1163/26670038-12342739.

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Abstract In this essay, the authors respond to Laura Robson’s “Memorialization and Assimilation: Armenian Genocide Memorials in North America,” published in Mashriq & Mahjar in 2017, regarding analysis of the history of Armenian Genocide memorials in the U.S., the relationship between these memorials and Holocaust memorials, and Armenian assimilation in America.

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Saparova, Shahlo Ramazonovna. "Jadidchi Elbekning bolalar adabiyotini o'qitish metodikasini takomillashtirishdagi hissasi." JOURNAL OF UNIVERSAL SCIENCE RESEARCH 1, no. 12 (2023): 246–56. https://doi.org/10.5281/zenodo.10392262.

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Maqolada Fitrat hamda Cho‘lponlarning zamondoshi va shogirdi, XX asrning serqirra ijodkorlaridan biri, Elbek (Mashriq Yunusov)ning bugungi bolalar adabiyotini o‘qitish metodikasi uchun yaratgan “Go‘zal yozg‘ichlar” o‘qish kitobi yoritiladi. O‘qish kitobidagi bolalarga atab yozilgan ko‘plab shoir va yozuvchilarning, jumladan Elbek, Fitrat va Cho‘lponlarning eng sara asarlari keltiriladi va izohlanadi.

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7

Lital Levy. "Historicizing the Concept of Arab Jews in the Mashriq." Jewish Quarterly Review 98, no. 4 (2008): 452–69. http://dx.doi.org/10.1353/jqr.0.0024.

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8

Sahota, G. S. "Uncanny affinities: a translation of Iqbal's preface to Payam-e Mashriq." Postcolonial Studies 15, no. 4 (2012): 437–52. http://dx.doi.org/10.1080/13688790.2013.777994.

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9

Olson, Caitlyn. ":The Maghrib in the Mashriq: Knowledge, Travel and Identity." Speculum 98, no. 2 (2023): 594–95. http://dx.doi.org/10.1086/724348.

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10

Shahid, Muhammad, Amna Istimraj, and Umair Nawaz. "Role of Print Media During COVID-19: A Content Analysis of Daily Mashriq and Daily Aaj in Pakistan." Global Mass Communication Review V, no. II (2020): 11–19. http://dx.doi.org/10.31703/gmcr.2020(v-ii).02.

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Print media plays a key role in raising awareness among people and in the public understanding of various issues. This study discusses the role the print media during COVID-19 pandemic how the print media raises awareness among people in the contagion. Using a quantitative method, the researchers analysed the contents of two leading newspapers of Khyber Pakhtunkhwa, daily Mashriq and Daily Aaj. The study then achieved the results regarding how they reported the stories in various dimensions such as awareness, negative, positive aspects, etc.

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11

Shannon, Jonathan H. "Performing al-Andalus, Remembering al-Andalus: Mediterranean Soundings from Mashriq to Maghrib." Journal of American Folklore 120, no. 477 (2007): 308. http://dx.doi.org/10.2307/20487557.

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12

Shannon, Jonathan Holt. "Performing al-Andalus, Remembering al-Andalus: Mediterranean Soundings from Mashriq to Maghrib." Journal of American Folklore 120, no. 477 (2007): 308–34. http://dx.doi.org/10.1353/jaf.2007.0060.

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13

Marín-Guzmán, Roberto. "Some Reflections on the Institutions of Muslim Spain." American Journal of Islamic Social Sciences 21, no. 1 (2004): 26–56. http://dx.doi.org/10.35632/ajiss.v21i1.498.

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This essay analyzes the major political, military, and administrative institutions of al-Andalus (Muslim Spain) and explains how they gave a sense of unity to the Abode of Islam (dar al-Islam) by replicating the same institutions used in the East (al- Mashriq). The military institutions (e.g., jund, thughur, and husun) helped to keep Muslim Spain safe from enemy attacks, both Christian and Muslim, and to suppress all revolts, while the political institutions enabled the authorities to keep al-Andalus unified, levy taxes, administer the cities (sahib al-madinah), supervise the markets (sahib al

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Marín-Guzmán, Roberto. "Some Reflections on the Institutions of Muslim Spain." American Journal of Islam and Society 21, no. 1 (2004): 26–56. http://dx.doi.org/10.35632/ajis.v21i1.498.

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This essay analyzes the major political, military, and administrative institutions of al-Andalus (Muslim Spain) and explains how they gave a sense of unity to the Abode of Islam (dar al-Islam) by replicating the same institutions used in the East (al- Mashriq). The military institutions (e.g., jund, thughur, and husun) helped to keep Muslim Spain safe from enemy attacks, both Christian and Muslim, and to suppress all revolts, while the political institutions enabled the authorities to keep al-Andalus unified, levy taxes, administer the cities (sahib al-madinah), supervise the markets (sahib al

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15

Robson, Laura. "Minorities Treaties and Mandatory Regimes." Comparative Studies of South Asia, Africa and the Middle East 41, no. 3 (2021): 332–39. http://dx.doi.org/10.1215/1089201x-9407845.

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Abstract The post–World War I treaties of Versailles, Sèvres, and Lausanne collectively created two related frames for ongoing Allied control over unreliable territory: a system of “minority protection” in the new and fragile states of eastern Europe, and a neocolonial regime of externally monitored “mandates” in the Mashriq and elsewhere, with both systems falling under the jurisdiction of the newly constructed League of Nations based in Geneva. This article explores how the architects of the peace agreements developed the concepts of minority rights and mandatory responsibilities in conjunct

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Baron, Beth, and Sara Pursley. "EDITORIAL FOREWORD." International Journal of Middle East Studies 44, no. 4 (2012): 619–23. http://dx.doi.org/10.1017/s0020743812001213.

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We are thrilled to present this special issue of IJMES on “Maghribi Histories in the Modern Era” with guest editor Julia Clancy-Smith. The issue was conceived as an effort to bring scholarship on the Maghrib and Mashriq into closer dialogue. We issued the call for papers in December 2010, weeks before the self-immolation of Muhammad al-Buʿazizi in Tunisia triggered the string of upheavals often referred to as the Arab Spring. That North Africa took the lead in upending authoritarian regimes makes this issue especially timely. Although none of the pieces deals directly with contemporary events,

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17

Majaz, Muztar. "Aafaq-e-nawā." Urdu Studies 3, no. 1 (2023): 65–73. https://doi.org/10.5281/zenodo.11407420.

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Muztar Majaz<strong> </strong>is the pen name ofSyed Ghulam Husain Rizwi (13.02.1935 – 19.10.2018). He was a renowned poet and scholar of Hyderabad. He is recognized and appreciated for his translations of Allama Iqbal’s <em>Javed Nāmā, Armughān-e Hijāz, Pas Chāh Bayad Kard</em>, and <em>ruba’is</em> of <em>Payām-e Mashriq</em>. He was himself a modernist poet. <em>Mausam-e Sang</em>, and <em>Ek Sukhan Aur</em> are his poetry collections. In this classical piece he presents a review of Shafiq Fatima Shera’s :Aafaq-e-Nawa”.

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Turi, Muhammad Ali. "The Newspaper Reading Habits of University Students: A case Study of University of Peshawar, Khyber Pakhtunkhwa, Pakistan. (2018)." International Journal of Social Science Research and Review 5, no. 4 (2022): 67–70. http://dx.doi.org/10.47814/ijssrr.v5i4.242.

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Through a questionnnaires based survey, newspaper reading habbits of the students of different faculties of university of Peshawar have been studied, in which a sample size of about 100 students have been used. This study demonstarates that majority of the students read Urdu Newspapers, like Daily Mashriq, Ajj, Express and Jang. While, some also read English Newspapers as well , like Daily Dawn and The Frontier Post etc. Moreover, the research reveals that ; political section of the newspaper is the most preffered section for the students. It, also highlights that, majority portion of the resp

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Büssow, Johann, Kurt Franz, and Stefan Leder. "The Arab East and the Bedouin Component in Modern History: Emerging Perspectives on the Arid Lands as a Social Space." Journal of the Economic and Social History of the Orient 58, no. 1-2 (2015): 1–19. http://dx.doi.org/10.1163/15685209-12341366.

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In this paper we argue that historians of the eastern Arab lands (Ar.al-mashriq al-ʿarabī) should turn their attention to the Bedouins for two main reasons. First, the societies in the Arab East cannot be adequately understood without a full evaluation of their Bedouin component, especially outside urban areas. Second, studying the Bedouins can open new perspectives on important debates in Middle Eastern historiography. The paper further contends that the arid lands of the Arab East still need to be explored as a historical region with its own distinct patterns of regional connectivity and pol

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Turi, Muhammad Ali, and Sakeena. "NEWSPAPER READING HABITS OF UNIVERSITY STUDENTS." Journal of Higher Education and Development Studies (JHEDS) 2, no. 1 (2022): 1–16. http://dx.doi.org/10.59219/jheds.v2i1.14.

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Through a questionnaire based survey, newspaper reading habits of the students of different faculties of university of Peshawar have been studied, in which a sample size of about 100 students have been used. This study demonstrates that majority of the students read Urdu newspapers, like Daily Mashriq, Ajj, Express and Jang. While, some also read English newspapers as well, like Daily Dawn and The Frontier Post etc. Moreover, the research reveals that; Political section of the newspaper is the most preferred section for the students. It also highlights that, majority portion of the respondents

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Anayat Ur Rehman. "Analytical Study of ‘’Shaair e Mashriq Wadi e Sarban mein’’ By Prof.Bashir Ahmad Soz." Dareecha-e-Tahqeeq 2, no. 3 (2022): 88–94. http://dx.doi.org/10.58760/dareechaetahqeeq.v2i3.25.

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Research and inquiry is a human instinct which demands a special type of ability and merit on the part of scholar Physiological and social aspects are also explored in case of studying a personality. The environment, family background and investigation of his way of life to obtain solid information are apparent and clear, but the real test starts when a piece of litterateur is researched in detail, so that its merits and level of its writer may be analysed

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22

Herzstein, Rafael. "The Oriental Library and the Catholic Press at Saint-Joseph University in Beirut." Journal of Jesuit Studies 2, no. 2 (2015): 248–64. http://dx.doi.org/10.1163/22141332-00202005.

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This article traces the origins of the Université Saint-Joseph in Beirut, the creation of the Oriental Library, and the beginnings of the Catholic press in Syria. The focus of this article is the importance of the Bibliothèque Orientale: its financing, its development, its publications, and its cultural significance throughout the entire Middle East. I examine the opening of the Oriental Faculty, its program of study, and its teaching staff, and describe the inauguration of the main journal of the faculty, Mélanges de la Faculté Orientale. The article concludes with a discussion of the creatio

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23

George, Alain. "Coloured Dots and the Question of Regional Origins in Early Qur'ans (Part II)." Journal of Qur'anic Studies 17, no. 2 (2015): 75–102. http://dx.doi.org/10.3366/jqs.2015.0196.

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This is the second part of an article begun in the previous issue (17:1) of the Journal of Qur'anic Studies. Part I began with a study of remarks about regional patterns of vocalisation offered by the Andalusian scholar of the Qur'an, al-Dānī (371–444/982–1053); these were then confronted with extant manuscripts of the third to fourth/ninth to tenth centuries that can be ascribed to the region between Syria, Iraq, and Iran. This analysis largely confirmed al-Dānī’s observations, thereby suggesting the existence of a dominant norm for vocalisation in the area he calls the Mashriq. The same appr

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24

Katz, Kimberly. "URBAN IDENTITY IN COLONIAL TUNISIA: THE MAQĀMĀT OF SALIH SUWAYSI AL-QAYRAWANI." International Journal of Middle East Studies 44, no. 4 (2012): 693–712. http://dx.doi.org/10.1017/s0020743812000827.

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AbstractThis article presents a microhistory of an early 20th-century Tunisian intellectual, Salih Suwaysi, within the context of cross-regional (Maghrib–Mashriq) literary and intellectual trends. Analyzing Suwaysi's use of the conventional literary genre of maqāmāt illustrates his deep understanding of the problems caused by France's occupation of Tunisia and highlights the significance of historical and contemporary urban space for the author. Revitalized during the nahḍa period, maqāmāt were employed by writers to address issues and problems facing contemporary society, in contrast to some

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Al-Ajili, Assist Prof Dr Hadi Taleb Mohsen. "The Effect of Al-Andalus and Mashriq Bilateral in the Production of Andalusian Creative Poetry." Psychology and Education Journal 58, no. 2 (2021): 1777–84. http://dx.doi.org/10.17762/pae.v58i2.2335.

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From the time of the Muslim Arabs, the Iberian Peninsula “Iberia” (Spain and Portugal), when the Arab conquerors entered it, became the center of scientific and cultural enlightenment for more than eight centuries, which the Arab Islamic State has experienced since the Umayyad era, passing through the kings of the sects. Rich in creativity and paper and beauty has been seen several factors for the prosperity of the literature of the people of Andalusia and the quality of the product of poetry in particular of these factors social environment luxury was the culture Didnhm was mourning and Ibn a

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Hargal, Salma. "Peasant Families’ Journeys from Algeria to Mashriq (1880s–1890s): Personal Correspondence, Migration Networks, and Resettlement." Mashriq & Mahjar: Journal of Middle East & North African Migration Studies 12, no. 2 (2025): 57–81. https://doi.org/10.24847/v12i22025.607.

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In this article, Salma Hargal analyzes the journey of impoverished Algerians who became settlers on state-granted lands within the framework of Ottoman immigration policies and who acquired Ottoman citizenship under the 1869 Nationality Law. Drawing on a diverse range of sources—including confiscated letters, Ottoman archival documents, and French colonial and diplomatic correspondences and reports—Hargal reconstructs the trajectories of two families who emigrated to Damascus and Tiberias in Ottoman Palestine. Their experiences shed light on the interplay between personal networks, the support

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Abdulloev, D. "“Ḥudūd al-cĀlam” about cities and settlements of Maverannahr in the early Islamic period". Archaeological News 32 (2021): 300–308. http://dx.doi.org/10.31600/1817-6976-2021-32-300-308.

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This article concerns towns and settlements of Mavarannahr of the early Islam period after the information from an anonym geographic work with the Arab title “Ḥudūd al-‘ālam min al-Mashriq ilá l-Maghrib” (“The limits of the World from the east to the west”) written in the year 372 of Hijrah (AD 982). This writing has attracted the attention of many historians and orientalists both in Russia and abroad. Nevertheless, there is no complete translation of this book, and so we first present information in Russian from this source about cities and settlements of Central Asia of the early Islamic per

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Abid, Hiba. "The Birth of a Successful Prayer Book." Journal of Islamic Manuscripts 12, no. 3-4 (2021): 265–94. http://dx.doi.org/10.1163/1878464x-01203005.

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Abstract The vast project to reconstruct a history and geography of the spread of the Dalāʾil al-Khayrāt necessarily involves looking into the beginnings of the prayerbook’s manuscript transmission. Composed in Morocco before 869/1465, the prayerbook was already known in the Eastern Maghreb from the mid-11th/17th century. It then reached Turkey and the rest of the Mashriq. After that it found its way to Central, South and Southeast Asia. Returning to the core of the book’s diffusion, this article questions the existence of an autograph copy of Dalāʾil al-Khayrāt. How was the manuscript traditi

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Ahmed, Hussam R. "Egyptian Cultural Expansionism: Taha Hussein Confronts the French in North Africa (1950-1952)." Die Welt des Islams 58, no. 4 (2018): 409–41. http://dx.doi.org/10.1163/15700607-00584p01.

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AbstractThis article examines Taha Hussein’s (1889-1973) efforts as minister of public instruction to create Egyptian cultural institutes in Europe and North Africa between 1950 and 1952. While scholars have explored the Egyptian interest in the Mashriq before 1952, the details of Hussein’s hitherto unknown conflict with the French authorities over the creation of such institutes in the Maghrib show that Egypt also sought to officially extend its influence to the Maghrib before Nasser came to power. The article explores how Egypt and France articulated their cultural policies in the region as

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Ebstein, Michael. "The Human Intellect: Liberation or Limitation?" Journal of Sufi Studies 8, no. 2 (2020): 198–233. http://dx.doi.org/10.1163/22105956-bja10004.

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Abstract The article discusses various attitudes towards the human intellect (ʿaql) in classical Islamic mysticism, as reflected in key mystical writings composed from the third/ninth century to the rise of Ibn al-ʿArabī in the sixth/twelfth. It begins by presenting the basic challenge that the concept of ʿaql posed for the mystics of Islam and then proceeds to analyze diverse approaches to the intellect in works that were written in both the east (mashriq) and the west (al-Andalus). Special attention is given to the impact of Neoplatonism on mystical attitudes towards the intellect. The concl

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Beyazit, Deniz. "Paths of Prayers in Ottoman North Africa." Journal of Islamic Manuscripts 12, no. 3-4 (2021): 295–341. http://dx.doi.org/10.1163/1878464x-01203006.

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Abstract This article discusses The Met’s unpublished Dalāʾil al-khayrāt—2017.301—(MS New York, TMMA 2017.301), together with a group of comparable manuscripts. The earliest known dated manuscript within the corpus, it introduces several iconographic elements that are new to the Dalāʾil, and which compare with the traditions developing in the Mashriq and the Ottoman world in particular. The article discusses Dalāʾil production in seventeenth-century North Africa and its development in the Ottoman provinces, Tunisia, and/or Algeria. The manuscripts illustrate how an Ottoman visual apparatus—amo

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Chubb-Confer, Francesca. "Remnants of Eternal Possibility." Comparative Studies of South Asia, Africa and the Middle East 44, no. 3 (2024): 447–59. https://doi.org/10.1215/1089201x-11470447.

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Abstract This article presents a new way of considering the poetry of Muhammad Iqbal (d. 1938) by arguing that Iqbal's lyric poetry, particularly the ghazal, should be read as a mode of expression that sets out its own methodology for negotiating the new demands colonial modernity made of the Muslim subject's relationship to tradition. Through a close reading and analysis of a Persian ghazal from Iqbal's 1923 Payām-i Mashriq (Message of/from the East), this article proposes that Iqbal's ghazals offer a lyric method in which the resources of the Persianate poetic tradition navigate these demand

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Reynolds, Dwight. "Musics of Algeria: Selected Recordings." Middle East Studies Association Bulletin 29, no. 1 (1995): 16–21. http://dx.doi.org/10.1017/s0026318400030431.

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Algeria holds a singular place for Arab culture as a region in which the musical traditions of Islamic Spain, the Ottoman Empire, the eastern Arab countries (the Mashriq), Saharan and West Africa, Berbers, Bedouin and Europe have all interacted to various degrees. Morocco to the west was never as directly exposed to Ottoman and eastern Arab musical traditions; Tunisia and Libya to the east have had far less contact with sub-Saharan and West African musics and far more direct contact with the musics of their eastern neighbors. To simplify this complex musical landscape to some degree, the many

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Mansour, Mohamed El. "Maghribis in the Mashriq during the modern period: representations of the other within the world of Islam." Journal of North African Studies 6, no. 1 (2001): 81–104. http://dx.doi.org/10.1080/13629380108718422.

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Klemm, Verena. "Different notions of commitment(Iltizam)and committed literature(al‐adab al‐multazim)in the literary circles of the Mashriq." Arabic & Middle Eastern Literature 3, no. 1 (2000): 51–62. http://dx.doi.org/10.1080/13666160008718229.

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Klemm, Verena. "Different Notions of Commitment ( Iltizam ) and Committed Literature ( al-adab al-multazim ) in the Literary Circles of the Mashriq." Arabic & Middle Eastern Literature 3, no. 1 (2000): 51–62. http://dx.doi.org/10.1080/136661600109272.

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Sarabiev, Alexey. "ADAPTATION OF LABOR MIGRANTS FROM THE ARAB EAST IN EUROPEAN CITIES." Contemporary Europe, no. 100 (December 31, 2020): 117–27. http://dx.doi.org/10.15211/soveurope72020117127.

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The socio-cultural adaptation and economic integration of labor immigrants from the Arab East in Europe remains, until now, an insufficiently studied phenomenon. Meanwhile, this topic is related to solving the issues of increasing the economic and social efficiency of labor immigration to main European cities, and the conclusions of the study may be in demand, including in our country. We have used the method of rapid (three-question) survey of these immigrants. Special attention is paid to labor immigrants in Germany and Bulgaria. A certain disunity between Arab communities from different Mas

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Sarabiev, Alexey. "Adaptation of Labor Migrants from the Arab East in EU." Contemporary Europe 100, no. 7 (2020): 113–23. http://dx.doi.org/10.15211/soveurope72020113123.

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The socio-cultural adaptation and economic integration of labor immigrants from the Arab East in Europe remains, until now, an insufficiently studied phenomenon. Meanwhile, this topic is related to solving the issues of increasing the economic and social efficiency of labor immigration to main European cities, and the conclusions of the study may be in demand, including in our country. We have used the method of rapid (three-question) survey of these immigrants. Special attention is paid to labor immigrants in Germany and Bulgaria. A certain disunity between Arab communities from different Mas

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Kravchuk, O. "SYRIAN-TURKISH RELATIONSHIPS IN THE CONTEXT OF REGIONAL MIDDLE EASTERN INTERNATIONAL RELATIONS SYSTEM." ACTUAL PROBLEMS OF INTERNATIONAL RELATIONS, no. 128 (2016): 28–39. http://dx.doi.org/10.17721/apmv.2016.128.0.28-39.

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The article spotlights decisive factors of the Syrian-Turkish interstate relations evolution after the end of the Cold War, special attention was given to clarify place of the water and the Kurdish problems in the relations between the two countries. After World War I in Syria and many other Arab states the Republic of Turkey was seen primarily as a legal successor of the Ottoman Empire that for several centuries colonized these countries and prevented their civilizational development. With the collapse of the bipolar system of international relations between Syria and Turkey broke a serious s

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Sanagan, Mark. "Teacher, Preacher, Soldier, Martyr." Welt des Islams 53, no. 3-4 (2013): 315–52. http://dx.doi.org/10.1163/15685152-5334p0002.

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When Shaykh ʿIzz al-Dīn al-Qassām died in a gunfight with the Palestine Police Force in November 1935, the Government of the British Mandate for Palestine was ill prepared for the public outpouring of popular support and inspiration the imām from Haifa’s death would give to Arab Palestinian political aspirations. Al-Qassām soon became a powerful symbol in the nationalist fight against the British colonial power and subsequently the State of Israel. Al-Qassām remains a potent figure in Arab nationalist, Palestinian nationalist, and modern “Islamist” circles. The purpose of this paper is thus tw

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Laurano, Patrizia. "The 'Arab Spring’ as a challenge to the Weberian analysis of Islam." Intersections 9, no. 3 (2023): 107–29. http://dx.doi.org/10.17356/ieejsp.v9i3.1129.

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The purpose of this paper is the application of some Weberian conceptual categories to the contemporary Islamic world. The reconstruction of Weberian thought on the religion of Muhammad seems to retain some heuristic capacity: although modified over time, the organization of Islam gave rise to dynasties with charismatic political leadership who constituted patrimonial-sultanistic forms of power, with their own armies and personal bureaucracy. Characteristics of this type can be traced in the Maghreb and Mashriq countries, where there was an almost exclusive monopoly of power by the state and t

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فاخرہ یاسمین and ڈاکٹر محمد ریاض عابد. "Feminine Tone of Mah para Safdar's autobiography "Mera Zamana Meri Kahani"." GUMAN 7, no. 3 (2024): 12–20. https://doi.org/10.63075/guman.v7i3.814.

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known famous newsreader, column writer and journalist. She joined PTV news as newscaster in 1977 and radio Pakistan news in 1980.In 1990, she joined BBC and served BBC Urdu service 25 years. In BBC she presented various programs as presenter and researcher. She also wrote columns for BBC Urdu website. The columns about her memories are liked by people. People considered her memories as their own memories. So, she thought to share all his memories with her fans and followers. She published her autobiography titled “Myra Zamana Meri Kahani” in 2022 by Jhelum Book Corner. Her autobiography has th

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Shomaxova, Zuxra Amangeldiyevna. "SHARQ DIDAKTIKASIDA USTOZ- SHOGIRD AN'ANALARI." PEDAGOGLAR yuridik, tibbiy, ijtimoiy, ilmiy jurnal 11, no. 1 (2021): 130–34. https://doi.org/10.5281/zenodo.5813645.

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Annotatsiya: ushbu maqolada sharq didaktikasida insonning komil shaxs sifatida   tarbiyalanishida ustoz shogird an'analari ta'siri haqida mulohazalar yuritilgan. An'ana tarixiy xarakterga ega. Insoniyat qanchalik qadimiy bo'lsa uning an'analari  ham shunchalik qadimiydir. Shuningdek ustoz-shogird an'analari ham qadimdan  mavjud.   Ustoz-shogird  an'analari  turmush  talabidan  tarixiy  zaruratdan  kelib  chiqqan.  Ustoz-shogird  an'analari  bir  qancha  ijtimoiy-iqtisodiy  tuzum

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Khan Khattak, Dr Satar. "Comparative Study of Allama Iqbal’s Urdu and Persian Composition of ode." DARYAFT 14, no. 01 (2022): 87–110. http://dx.doi.org/10.52015/daryaft.v14i01.213.

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Allama Muhammad Iqbal started his poetry from Urdu ode or amatory verses. But very soon he started his poetry in Persian. Iqbal realized that the skirt of Urdu language is very narrow for his ideas and thoughts. He recognized that Urdu is a young inexperienced language. Urdu is spoken, written and reading in a limited part of the subcontinent. On the other hand person is an old and experienced language of the world and is spoken, written and reading in a vast part of the Muslim world. Persian language keeps the most valuable assets of poetry and prose. The Persians odes of Allama Iqbal are fou

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Bar Sadeh, Roy. "Printing Islamic Modernism: Arabic Texts for Arab and South Asian Muslims in the Early Twentieth Century." International Journal of Islam in Asia 3, no. 1-2 (2023): 43–67. http://dx.doi.org/10.1163/25899996-20230012.

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Abstract This article examines the relationship between Islamic modernism and Arabic print between the Mashriq and Indian subcontinent in the early twentieth century. Seeking to understand how Islamic modernists modified their message as they targeted new audiences, even as they promoted a unilingual program, this article explores the two printed publications in Arabic that emerged from the 1912 journey of Muhammad Rashid Rida (1865–1935), the founder of the Cairo-based journal al-Manar (The Lighthouse, 1898–1935), to British India. The first publication is “ʿUjala min rihlat al-Hind” (A Brief

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Mahnoor, Sher. "Linguistic Sexism in 'Rishta Culture' of Peshawar: A Feminist Stylistic Analysis of Matrimonial Advertisements in Newspapers." Journal of Academic Research for Humanities Vol.3, Issue 2 (2023): 1 of 14. https://doi.org/10.5281/zenodo.8243550.

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<em>This study looks at the language of matrimonial advertisements in Mashriq and Express newspapers in Peshawar to investigate the implicit linguistic sexism against women. A qualitative methodology is paired with a content analysis approach to examine twenty-two advertisements, eleven from each newspaper from June 2022 to February 2023. The language of the two most widely read newspapers has been observed to perpetuate and strengthen the mainstream discourse that expects women to fulfil certain criteria set by the patriarchal society for being marriageable. The present work investigates the

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Masalha, Nur. "Book reviews : The Political Economy of the West Bank 1967-1987: from peripheral ization to development By ADEL. SAMARA (London, Khamsin; Jerusalem, al-Mashriq, 1988) 184pp." Race & Class 31, no. 4 (1990): 107–8. http://dx.doi.org/10.1177/030639689003100416.

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Naumenko, Tamara. "Saudi Arabia and Egypt: Two Pillars of the Middle East." Novaia i noveishaia istoriia, no. 2 (2023): 162. http://dx.doi.org/10.31857/s013038640025105-3.

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In this study, the authors examines the relationship between the Kingdom of Saudi Arabia and the Arab Republic of Egypt through means of retrospective analysis. They pursue several objectives. First, to examine the particularities of the interaction between the two countries and to identify the main factors contributing to their cooperation. Secondly, to analyse reasons that impede the development of inter-state relations. There is a methodological approach used in this study, which aims to assess a country as a potential pole or centre of power, thereby identifying its potential to emerge as

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Santoso, Ivan Rahmat, La Ode Ismail Ahmad, Muhammad Hasan, Indrawan Aziz, and Muhammad Harsya Bachtiar. "MASHARIF AL-ZAKAT: THE HADITH MAUDHU'I APPROACH." Jurnal Diskursus Islam 9, no. 2 (2021): 87. http://dx.doi.org/10.24252/jdi.v9i2.20516.

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The distribution of zakat (masharif al-zaká) is an important factor as an indicator of the optimal function of zakat. In addition to the qur’an, the zakat distribution mechanism should be based on valid traditions as references in its management. This study aims to analyze the distribution of zakat in the review of maudhu'iy hadith. The method used is a thematic approach (al-hadith al-maudhu'i). The result of the research shows that the hadith that is being discussed is categorized as hasan lighairihi hadith, where the origin is dha'if but has reinforcement from other lines so that it is eleva

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Amara, Allaoua. "Luṭfī b. MĪLĀD, Ifrīqiyya wa-l-Mashriq al-mutawassiṭī min awāsiṭ al-qarn 5 h./11 m. ilā maṭlaʿ al-qarn 10 h./16 m, Tunis, al-Maghāribiyya, 2011, 528 p." Studia Islamica 108, № 1 (2013): 116–18. http://dx.doi.org/10.1163/19585705-12341278.

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