Academic literature on the topic 'Masjid al-Nabawī (Medina, Saudi Arabia)'

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Journal articles on the topic "Masjid al-Nabawī (Medina, Saudi Arabia)"

1

Al-Ahmadi, Hassan M., Wael S. Alhalabi, Rezqallah Hasan Malkawi, and Imran Reza. "Statistical analysis of the crowd dynamics in Al-Masjid Al-Nabawi in the city of Medina, Saudi Arabia." International Journal of Crowd Science 2, no. 1 (March 5, 2018): 52–63. http://dx.doi.org/10.1108/ijcs-08-2017-0024.

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Purpose The purpose of this study is to analyze the crowd dynamics of the visitors at Al-Masjid al-Nabawi during the most oversaturated period to characterize the most critical conditions and suggest technical solutions to accommodate visitors and provide them safe passage. Design/methodology/approach In this study, the time of entrance from the Al-Salam Gate to the tomb and from the tomb to the exit from the Al-Baqi’ Gate has been collected in the most oversaturated period. To be precise and to model the worst case, important crowd measures of effectiveness data are collected in the two holiest times considered by Muslims, during the holy month of Ramadan and the month of Dhul-Hijjah and during the busiest hours of the day to consider safety factors while proposing future solutions. The conventional manual head-counting method has been adopted to determine the crowd density and to carry out actual counting of the visitors from the recorded videos and photos captured by the legitimate authority. Findings The analyses revealed that the crowd dynamics in the month of Ramadan (peak) are statistically different from those for other times (off peak). In general, the crowd dynamics at all times on days other than Ramadan are almost identical. Originality/value The results of crowd characterization from this study are expected to help optimize crowd management in the Masjid at the most critical location and time. The data collected in this study could be used for future research to simulate similar crowd scenes or for even different crowd management scenarios in case of emergencies such as fire hazards or evacuation process.
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2

Mohammed Alashari, Duaa, Abd Rahman Hamzah, and Nurazmallail Marni. "The Aesthetic of Islamic Calligraphy and Ornamentation in Prophet Mosque Interior of the Calligrapher Abdullah Zuhdi (Al-Masjid An-Nabawi)." UMRAN - International Journal of Islamic and Civilizational Studies 7, no. 2 (June 28, 2020): 69–80. http://dx.doi.org/10.11113/umran2020.7n2.374.

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Islamic Calligraphy and ornamentation are using to decorate mosques as well as other sacred places all over the Islamic world. This paper provides some sources of information for understanding and studying Islamic calligraphy and ornamentation in the Prophet Mosque interior (Al-Masjid An-Nabawi). Indeed, this paper aimed to highlight the formation aesthetics of calligraphy and Islamic decorations in which the aesthetic values. There are many aesthetic values of the Islamic calligraphy and ornamentation that portrayed in the Prophet Mosque interior. The Prophet Mosque has been selected in the present research due to the uniqueness in its calligraphy and ornamentation. Abdullah Zuhdi a calligrapher who was known as the calligrapher of the two holy sanctuaries (katib al-haramayn). The calligraphy and ornamentation in the Prophet Mosques are testifying to the skill of the master calligrapher. The principles of aesthetics in calligraphy and ornamentation based precisely on the principles of the beauty of Islam. After Islam, calligraphy was one of the most important kinds of art in Islamic world as well as one of the essential features of Islamic civilization. This study aims to show the necessity of studying Islamic calligraphy used in the Prophet Mosque interior as well as to display some Quranic verses that been written above the tomb of the Prophet Muhammad. The Prophet Mosque located in Medina city in Saudi Arabia as a model simply because it was one of the first mosques built by Prophet Muhammad and it has the fantastic and historical calligraphy and ornamentation that have a long history. The study has revealed that the calligraphy and ornamentation in the Prophet Muhmmad Mosque considered as an innovative art through its dependence unique Thuluth script and intricate pattern of Islamic motifs, the Muslim artist creativity expressed about the sacred calligraphy and highlighted the global nature of the decoration.
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Books on the topic "Masjid al-Nabawī (Medina, Saudi Arabia)"

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Wakīl, Muḥammad al-Sayyid. al- Masjid al-Nabawī ʻabra al-tārīkh. Jiddah: Dār al-Mujtamaʻ lil-Nashr wa-al-Tawzīʻ, 1988.

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2

Wakīl, Muḥammad al-Sayyid. al-Masjid al-Nabawī ʻabra al-tārīkh. Jiddah: Dār al-Mujtamaʻ lil-Nashr wa-al-Tawzīʻ, 1988.

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3

ʻUthmān, Saʻd ibn Ḥusayn. al- Iʻtidāʼāt ʻalá al-Ḥaramayn al-Sharīfayn ʻabra al-tārīkh. [Cairo: s.n.], 1992.

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4

al-Taʻrīf bi-tārīkh wa-maʻālim al-Masjid al-Nabawī al-Sharīf. Jiddah: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ, 2011.

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5

ʻUthmān, Saʻd Ḥusayn. Iʻtidāʾāt ʻalā al-Ḥaramayn al-Sharīfayn ʻabra al-tārīkh. [Cairo: s.n.], 1992.

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6

al-Tarāwīḥ: Akthar min alf ʻām fī masjid al-Nabī. al-Madīnah: Maktabat Dār al-Turāth, 1987.

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7

Sālim, ʻAṭīyah Muḥammad. al- Tarāwīḥ: Akthar min alf ʻām fī masjid al-Nabī. Madīnah: Maktabat Dār al-Turāth, 1987.

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8

ʻAlī ibn ʻAbd Allāh Samhūdī. Khulāṣat al-wafā bi-akhbār Dār al-Muṣṭafá: Maʻa ziyādāt min kitāb Wafāʾ al-Wafāʾ. al-Madīnah: M.al-A.M.M.A. al-Jakaī, 1998.

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9

Samhūdī, ʻAlī ibn ʻAbd Allāh, 1440-1506., ed. Khulāṣat al-Wafā bi-akhbār Dār al-Muṣṭafá: Maʻa ziyādāt min kitāb Wafāʼ al-Wafāʼ. al-Madīnah: M.al-A.M.M.A. al-Jakanī, 1998.

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10

Adawi, Nabil. The two holy mosques in Saudi Arabia: Historical context, modern developments, and cultural significance. London: Gulf Centre for Strategic Studies, 1994.

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