Academic literature on the topic 'Masjid al-ʻAshmāwī (Cairo, Egypt)'

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Journal articles on the topic "Masjid al-ʻAshmāwī (Cairo, Egypt)"

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Mulyono, Mulyono. "APRESIASI MASYARAKAT TERHADAP FILM ISLAMI AYAT-AYAT CINTA (AAC)." El-HARAKAH (TERAKREDITASI) 10, no. 2 (2008): 119. http://dx.doi.org/10.18860/el.v10i2.4582.

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<p class="Bodytext50">AAC film is a new phenomenon in Indonesian film industry. Since the first week of its launching in movie theatres, the film directed by Hanung Bramantyo has got a great appreciation from society, especially teenagers. AAC is not only a new motivation for the lovers of Islamic fictions and the society who need Islamic programs, but also an inspiration concerning Islamic aspects. For instance Islamic schools, learning society, Al- Qur'an, Hadist, Al azhar, Cairo, Muslim scholars, praying, mosque, and others. It also includes the negative impression of Islam. AAC is ad
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2

Kara, Adnan. "Jerusalem and Masjid al-Aqsā Under the Rule of Turkish Dynasties Tulunids and Ihshidies." TSBS Bildiriler Dergisi, no. 2 (August 14, 2022). http://dx.doi.org/10.55709/tsbsbildirilerdergisi.2.98.

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It can be said that the fact that Jerusalem, one of the ancient cities of the world, is a sacred religious center for the three heavenly religions, Judaism, Christianity, and Islam, increases its importance a little more and also causes it to be exposed to many attacks and invasions. It should be noted that this city, which is also important with regard to human history, is handled by Muslim rulers, especially in the context of a potency and power struggle in terms of being the first qibla of Islam and one of the three sanctuaries where one can travel for worship after Mecca and Medina. After
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Books on the topic "Masjid al-ʻAshmāwī (Cairo, Egypt)"

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Ḥawwās, Zāhī. Masjid al-ʻAshmāwī, 1267 H/1850 M athar raqm 638. Maṭābiʻ al-Majlis al-Aʻlá lil-Athār, 2007.

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Fuʼād, Niʻmāt Aḥmad. Qubbat al-Imām al-Ḥusayn: (qaḍīyat ḥukm). Dār al-Mustaqbal al-ʻArabī, 1987.

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Markaz Iḥyāʼ Turāth al-ʻImārah al-Islāmīyah. Mashrūʻ tarmīm Masjid al-Ẓāhir Baybars, al-Ẓāhir, al-Qāhirah. Markaz Iḥyāʼ Turāth al-ʻImārah al-Islāmīyah, 1988.

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Imām, Sāmiyah Saʻīd. Man yamliku Miṣr?: Dirāsah taḥlīlīyah lil-uṣūl al-ijtimāʻīyah li-nukhbat al-infitāḥ al-iqtiṣādī fī al-mujtamaʻ al-Miṣrī, 1974-1980. Dār al-Mustaqbal al-ʻArabī, 1986.

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Nuwayṣar, Ḥusnī. Madrasah Jarkasīyah ʻalá namaṭ al-masājid al-jāmiʻah: Madrasat al-Amīr Sūrūn min Zādah bi-Sūq al-Silāḥ. Maktabat Nahḍat al-Sharq, 1985.

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Mashrūʻ Tarmīm Masjid ʻUthmān Kutkhudā, al-Kīkhiyā: Athar raqm, 264, 1147 H-1734 M. Wizārat al-Thaqāfah, al-Majlis al-Aʻlá lil-Āthār, 2000.

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Mashru Tarmim Masjid Uthman Kutkhuda, al-Kikhiya: Athar raqm, 264, 1147 H-1734 M. Wizarat al-Thaqafah, al-Majlis al-Ala lil-Athar, 2000.

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Book chapters on the topic "Masjid al-ʻAshmāwī (Cairo, Egypt)"

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Wadi, Fr Awad. "Butrus al-Sadamanti al-Armani (Peter of Sadamant ‘the Armenian’)." In Christianity and Monasticism in Northern Egypt. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774167775.003.0019.

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This chapter focuses on Butrus al-Sadamanti al-Armani, who enriched the Christian Arabic literature of Egypt later in the thirteenth century with many important works. More works are attributed to Butrus than those he actually wrote, and some works are recorded under more than one title. His works can be divided into five categories: biblical, theological, moral or ethical, spiritual works, and edifying stories. His masterpiece is a commentary on the Passion of Christ preceded by an introduction on biblical hermeneutic, al-Tashih fi alam al-Sayyid al-Masih (The Correction [or Rectification] in
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