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Journal articles on the topic 'Maslanka'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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1

Báez-Duarte, Luis. "On Maslanka's Representation for the Riemann Zeta Function." International Journal of Mathematics and Mathematical Sciences 2010 (2010): 1–9. http://dx.doi.org/10.1155/2010/714147.

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A rigorous proof is given of the hypergeometric-like representation of the Riemann zeta function discovered by Maslanka as a series of Pochhamer polynomials with coefficients depending on the values of at the positive even integers.

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Georgiev, Stanimir, Daniel Tanase, Thomas Genz, et al. "Retrieval of large Occlutech Figula Flex septal defect occluders using a commercially available bioptome: proof of concept." Cardiology in the Young 28, no. 7 (2018): 955–60. http://dx.doi.org/10.1017/s1047951118000586.

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AbstractObjectivesThis study aimed to develop a method for retrieval of the new meshed nitinol atrial septal defect occluders – Ceraflex and Occlutech.BackgroundThe newly developed atrial septal defect occluders have potential benefits considering implantation, but concerns regarding their removal in case of embolisation have been raised.MethodsOver 21 years, 1449 patients underwent interventional atrial septal defect occlusion in our institution. We reviewed the cases of embolisation of the device, developed a strategy for device removal, and tested it on the benchside and in animal tests.Res

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Georgiev, S., D. Tanase, T. Genz, P. Ewert, R. Dalla-Poza, and A. Eicken. "Embolisierte Occlutech Figulla Flex ASD Devices: Bergung mit der Maslanka Biopsie Zange." Thoracic and Cardiovascular Surgeon 65, S 02 (2017): S111—S142. http://dx.doi.org/10.1055/s-0037-1598985.

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4

Derby, Nigel. "The continued search for sums of powers." Mathematical Gazette 103, no. 556 (2019): 94–100. http://dx.doi.org/10.1017/mag.2019.11.

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In a previous paper [1], I described a method for computing sums of powers via a matrix composed from Pascal's triangle. (The motivation for this came from a mathematical puzzle posed by Paul Maslanka in the Guardian.) Since then I have read or viewed a number of papers on sums of powers. Some were nearly four hundred years old and the most recent one was published this year. One rather obscure work I stumbled across was ‘On the sums of powers of natural numbers’ by the Japanese mathematician Mr T. Kariya, published in Tokyo in 1907. If any readers know more of Mr Kariya I would be glad to hea

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5

Oransky, Ivan. "Richard L Masland." Lancet 363, no. 9409 (2004): 663. http://dx.doi.org/10.1016/s0140-6736(04)15615-8.

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6

Opwis, Felicitas. "Maslaha in Contemporary Islamic Legal Theory." Islamic Law and Society 12, no. 2 (2005): 182–223. http://dx.doi.org/10.1163/1568519054093699.

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AbstractThis article investigates the concept of maslaha in contemporary Islamic legal theory. After presenting models of maslaha developed by al-Ghazālī, Fakhr al-Dīn al-Rāzī, al-Qarāfī, al-Tūfī, and al-Shātibī, I analyze writings on maslaha by leading jurists from the late 13th/19th century to the 1380s/1960s, namely al-Qāsimī, Rashīd Ridā, Mahmasānī, 'Allāl al-Fāsī, Khallāf, and al-Būtī. The findings show that the early reformers tended towards al-Tūfī's expansive understanding of the principle of maslaha in the law-finding process. Later jurisprudents, in contrast, either advocated a holis

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7

MacDougall, Susan. "Ugly Feelings of Greed." Cambridge Journal of Anthropology 37, no. 2 (2019): 74–89. http://dx.doi.org/10.3167/cja.2019.370206.

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In the eastern part of Jordan’s capital, Amman, where women maintained friendships through the exchange of help and support, accusations of maslaha (opportunism) had the potential to undermine relationships. Those accusations generated ugly feelings characterized by a confusion between the things wrong with oneself that make one vulnerable to the problem of maslaha and the things wrong with Jordanian society that make maslaha so widespread. Drawing on ethnographic research conducted in one East Amman neighbourhood, Tal al-Zahra, between 2011 and 2015, this article explores the ways that encoun

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Sterling, Peter, Heinz Wässle, and Thomas Euler. "Richard H. Masland (1942–2019)." Neuron 105, no. 3 (2020): 411–12. http://dx.doi.org/10.1016/j.neuron.2020.01.022.

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9

Pedley, Timothy A., and Lewis P. Rowland. "Richard Lambert Masland, MD (1910–2003)." Neurology 62, no. 7 (2004): 1056–57. http://dx.doi.org/10.1212/01.wnl.0000118647.11797.d6.

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10

de Callataÿ, Godefroid, та Sébastien Moureau. "A Milestone in the History of Andalusī Bāṭinism: Maslama b. Qāsim al-Qurṭubī’s Riḥla in the East". Intellectual History of the Islamicate World 5, № 1 (2017): 86–117. http://dx.doi.org/10.1163/2212943x-00501004.

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Virtually unknown two decades ago, Maslama b. Qāsim al-Qurṭubī (d. 353/964) is today acknowledged as the genuine author of both the Rutbat al-ḥakīm and the Ghāyat al-ḥakīm/Picatrix and, in all likelihood, as the man by whom the encyclopaedic corpus of the Rasāʾil Ikhwān al-Ṣafāʾ was introduced into al-Andalus. In the early 30s of the tenth century, Maslama al-Qurṭubī travelled extensively through the Middle East and pursued there his education under a great number of reputed masters. Through a thorough investigation of the sources at hand, the present paper seeks to reconstrue the various step

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Callataÿ, Godefroid de, та Sébastien Moureau. "De nuevo sobre Maslama Ibn Qāsim al-Qurṭubī, los Ijwān al-Ṣafā’ e Ibn Jaldūn: Nuevos datos de dos manuscritos de la Rutbat al-ḥakīm". Al-Qanṭara 37, № 2 (2017): 329. http://dx.doi.org/10.3989/alqantara.2016.011.

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Como continuación a estudios anteriores sobre la recepción de las Rasā’il Ijwān al-Ṣafā’ en al-Andalus, en este artículo se sostiene que entre los estudiosos andalusíes de la Edad Media era una creencia generalizada considerar al astrónomo Maslama al-Maŷrīṭī (m. 395/1004 o poco después) como el autor no solo de la Rutbat al-ḥakīm y la Gāyat al-ḥakīm – hoy ambas correctamente atribuidas a Maslama Ibn Qasīm al-Qurṭubī (m. 353/964) – sino también de todo el corpus enciclopédico de las Rasā’il. La primera parte del artículo trata de explicar a través de qué serie de sucesivas confusiones estas tre

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Madelung, Wilferd. "Maslama al-Qurṭubī’s Kitāb Rutbat al-ḥakīm and the History of Chemistry". Intellectual History of the Islamicate World 5, № 1 (2017): 118–26. http://dx.doi.org/10.1163/2212943x-00501005.

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After the recent identification of the author of the K. Rutbat al-ḥakīm as Maslama al-Qurṭubī (d. 353/964) the value of this book for the history of alchemy/chemistry can be fully appreciated. Maslama was the first author to quote the Arabic Tome of Pictures (Muṣḥaf al-ṣuwar) of the Egyption alchemist Zosimos of Panopolis. He must have received a copy of this work from a center of alchemical learning in the western Maġrib. For its location the salt mining town Taġāza may tentatively be proposed. A large part of Maslama’s book deals with the rumūz, the symbolic language and puzzling expressions

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Gilliot, Claude, Malik b. Anas, Abdel-Magid Turki, et al. "al-Muwatta', riwayat 'Al. b. Maslama al-Qa 'nabi." Studia Islamica, no. 90 (2000): 192. http://dx.doi.org/10.2307/1596183.

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Abdullah, Mudofir. "Marriage In Islam and the Problem of Gender Equality: A Philosophical Perspective." Ulumuna 22, no. 1 (2018): 57–76. http://dx.doi.org/10.20414/ujis.v22i1.333.

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Marriage law in Islamic countries is still considered gender-biased. Indonesia, as the majority Muslim country, is not exception. Marriage Law No. 1/1974 and the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) are two examples of Muslim family law where discrimination against women persist. This paper will discuss the problem of gender biases in the Islamic marriage law in Indonesia, the imperative of gender-sensitive law reform, and the implementation of the principle of maslaha as solution. It sheds lights on such biases and offer alternative perspectives, as these are advocated by Mu

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15

Sajoo, Amyn B. "Negotiating Virtue." Studies in Religion/Sciences Religieuses 43, no. 1 (2014): 53–69. http://dx.doi.org/10.1177/0008429813513234.

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Principlist modes of reasoning in bioethics – with autonomy at the core – resonate strongly with a legalism that dominates Muslim ethics, including the understanding of the shari’a. From abortion and organ donation/transplant to end-of-life decisions, both secular and Muslim bioethics generally apply “cardinal” principles in ways felt to be relatively objective and certain, though they may produce different outcomes. This article builds on recent critiques, notably that of virtue ethics, in drawing attention to the cost in sensitivity to context and the individual. The Aristotelian basis of vi

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Dodick, D. W. "PL10-FR-01 Migraine (The Richard L. and Mary Masland Lecture)." Journal of the Neurological Sciences 285 (October 2009): S3—S4. http://dx.doi.org/10.1016/s0022-510x(09)70028-0.

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Wässle, Heinz. "Introducing Richard H. Masland, the 2010 Recipient of the Proctor Medal." Investigative Opthalmology & Visual Science 52, no. 7 (2011): 4580. http://dx.doi.org/10.1167/iovs.10-7104.

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18

Shavit, Uriya. "The Wasatī and Salafī Approaches to the Religious Law of Muslim Minorities." Islamic Law and Society 19, no. 4 (2012): 416–57. http://dx.doi.org/10.1163/156851912x603210.

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AbstractThe article explores the evolution of competing approaches to the religious law of Muslim minorities (fiqh al-aqalliyyāt al-muslima): the wasatī and the salafī. Both approaches are grounded in a similar triumphalist and revivalist contextualization of Muslim presence in the West. The wasatī approach, led by al-Azhar graduates and Islamist activists, presents two objectives: making the lives of Muslim minorities easier in order to preserve their Islamic identity, and endorsing efforts to Islamize the West. To promote these objectives wasatīs emphasize a systematic search in all four rel

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de Callataÿ, Godefroid, та Sébastien Moureau. "Towards the Critical Edition of the Rutbat al-ḥakīm: A Few Preliminary Observations". Arabica 62, № 2-3 (2015): 385–94. http://dx.doi.org/10.1163/15700585-12341343.

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This article is focused on the manuscript tradition of the Rutbat al-ḥakīm, an alchemical treatise written in al-Andalus by Maslama b. Qāsim al-Qurṭubī in 339/950-342/953. The authors also describe new manuscripts of the work, including one among the earliest in the tradition of the Rutba, remained unknown until now. At the end of the article, new elements are provided about the dating of the Rutba as found in manuscripts.

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Thomas, M. Wynn. "Maslan, Mark. Whitman Possessed: Poetry, Sexuality, and Popular Authority [review]." Walt Whitman Quarterly Review 20, no. 3-4 (2003): 177–79. http://dx.doi.org/10.13008/2153-3695.1711.

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21

Mudzhar, M. Atho. "Revitalisasi Maqasid al-Shari’ah dalam Pengembangan Ekonomi Syariah di Indonesia (Studi Kasus atas Fatwa-fatwa DSN-MUI Tahun 2000-2006)." JURNAL INDO-ISLAMIKA 4, no. 1 (2014): 1–19. http://dx.doi.org/10.15408/idi.v4i1.1558.

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The author examines the concept of Maqasid al-Shari’ah that was used or revitalized as arguments for 53 legal opinions (fatwas) of Dewan Syariah Nasional (DSN) of the Indonesian Ulama Councils (MUI) issued during 2000-2006. Because the purpose of the Maqasid al-Shari’ah is for public interests (maslaha), the examination of the Maqasid al-Shari’ah was conducted by observing the application of fiqh principles in DSN-MUI fatwas, particularly those that related to maslaha. The study found that 50 of 53 fatwas of DSN-MUI included the fiqh principles in all judgments, despite of being equipped by ba

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Choudhury, Masudul Alam, Mohammad Shahadat Hossain, and Mohammad Taqiuddin Mohammad. "Islamic finance instruments for promoting long-run investment in the light of the well-being criterion (maslaha)." Journal of Islamic Accounting and Business Research 10, no. 2 (2019): 315–39. http://dx.doi.org/10.1108/jiabr-11-2016-0133.

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PurposeThe purpose of this study of this methodological abstraction is erected the nature of the well-being function as evaluative criterion. The well-being function (maslaha) evaluates the interrelationships between long-run investment (real sector), the corresponding financial instruments (financial sector) and the embedded socioeconomic variables and ethical values conveyed by extensive complementarities and participation in a systemic approach of unity of knowledge. Among the financing variables to be selected will be the transformation of debt-instruments into equity instruments. All fina

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23

Fair, C. "Explaining Support for Sectarian Terrorism in Pakistan: Piety, Maslak and Sharia." Religions 6, no. 4 (2015): 1137–67. http://dx.doi.org/10.3390/rel6041137.

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24

Balcı, Nurgul, Nurcan Vardar, Emrah Yelboga, and Nevin Gul Karaguler. "Bacterial community composition of sediments from Artificial Lake Maslak, Istanbul, Turkey." Environmental Monitoring and Assessment 184, no. 9 (2011): 5641–50. http://dx.doi.org/10.1007/s10661-011-2368-0.

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25

Lorch, R. P. "Ptolemy and Maslama on the transformation of circles into circles in stereographic projection." Archive for History of Exact Sciences 49, no. 3 (1995): 271–84. http://dx.doi.org/10.1007/bf00376093.

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Van Engeland, Anicée. "Contextualisation of Humanitarian Assistance and its Shortcomings in International Human Rights Law." Israel Law Review 49, no. 2 (2016): 169–95. http://dx.doi.org/10.1017/s0021223716000054.

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This article challenges the idea that contextualisation of humanitarian aid affects the principle of universality of human rights as well as the principles of neutrality and impartiality. It seeks to demonstrate that contextualisation will not only improve access, delivery and protection: contextualising a mission also enables aid workers to respect the local context without impacting negatively upon universal human rights. The author argues that affecting the societies in which aid is delivered is inevitable. The key then becomes to avoid endorsing indirect cultural relativism. This is why th

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Shibarshina, Svetlana. "About trust in Google, and more." Digital Scholar Philosopher s Lab 4, no. 1 (2021): 37–44. http://dx.doi.org/10.32326/2618-9267-2021-4-1-37-44.

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This text is a reply in the discussion about the challenges of digitalization for the technogenic civilization. In the context of the general problematic field of reflections initiated by Evgeniy Maslanov, the author focuses on the power of algorithms starting from M. Foucault’s concept of power and correlating it with the actor-network theory and John Urri’s thought on path dependence. The author suggests a few examples of how algorithms collect, compare and analyze user behavior in the Internet space (also with reference to the research of M. Kosinski), demonstrating how all of these allow t

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IIYAMA, Akari. "Reconsideration of the Achievement of al-Ghazali in the Evolutional History of Maslaha Theory." Bulletin of the Society for Near Eastern Studies in Japan 50, no. 2 (2007): 141–60. http://dx.doi.org/10.5356/jorient.50.2_141.

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Deweese, D. "Succession Protocols and the Early Khwajagani Schism in the Maslak al-lhringarifin." Journal of Islamic Studies 22, no. 1 (2010): 1–35. http://dx.doi.org/10.1093/jis/etq082.

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Sulistiyono, Susilo. "Maslaha as the Philosophical, Political, and Legal Basis on the Islamic Banking Legislation in Indonesia." Global Journal Al Thaqafah 7, no. 1 (2017): 7–17. http://dx.doi.org/10.7187/gjat12220170701.

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Adam & Hakim, Syahrul &. Maman Rahman. "MENELUSURI JALAN SUFI (Kajian Kitab ‘Umdat al-Muhtajîn ilâ Suluk Maslak al- Mufradîn Karya ‘Abd al-Râuf al-Sinkîlî)." Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam 16, no. 2 (2017): 367–88. http://dx.doi.org/10.15408/kordinat.v16i2.6447.

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Menelusuri Jalan Sufi. Abd al-Rauf al-Sinkilî adalah sufi Aceh yang banyak menulis karya-karya dalam bidang tasawuf, bahkan salah satu karyanya Daqaiq al-Huruf mendapat pengakuan langsung dari Annimarie Schimmel sebagai karya yang sangat autentik dan cukup berillian. Umdatul Muhtajin ila Suluk Maslak al-Mufradin merupakan karyanya yang ditujukan kepada orang yang ingin menapak jalan sufi. Seseorang yang ingin menapaki jalan sufi harus mengenal Allah dan Rasulnya dengan benar, mengikuti pembaitan dan talqin, serta melakukan dzikir dan amalan-amalan lain yang harus dilakukan sehari-hari.

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Tri Na'imah and Ahmad Muhibbin. "Characteristics Of Islamic Education Leadership: Literature Review." Technium Social Sciences Journal 11 (September 1, 2020): 59–67. http://dx.doi.org/10.47577/tssj.v11i1.1423.

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Leadership and management are different concepts, but both can be collaborated to achieve active organizational goals. Leadership theories have been developed, but there are still gaps in the idea of leadership when applied in school organizations. Leadership in an Islamic perspective is not just a social contract between the leader and his subordinates but also a psychological contract between the leader and God. Leadership in Islam is a mandate, namely a psychological agreement between a leader and his assistants that there will be fair treatment, protection, and guidance for subordinates. T

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Choudhury, Masudul Alam. "Res extensa et res cogitans de maqasid as-shari’ah." International Journal of Law and Management 57, no. 6 (2015): 662–93. http://dx.doi.org/10.1108/ijlma-07-2014-0046.

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Purpose – This paper aims to undertake a critical evaluation of the purpose and objective of Islamic Law, namely, maqasid as-shari’ah, as it has evolved in Islamic scholastic experience. But, the greater philosophy and potential of maqasid as-shari’ah within the great design of the monotheistic law, sunnat-Allah, is explained. Such explanation is carried out in the light of the core of Islamic epistemology that directly induces Islamic Law. Design/methodology/approach – This critical evaluation is pursued in the light of the epistemological worldview and its methodical formalism of unity of kn

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Tolle, David V. "Health and safety at hazardous waste sites - an investigator's and remediator's guide to hazwoper. Stephen P. Maslansky and Carol J. Maslansky, Van Nostrand Reinhold, New York, NY, (1997), 612 Pages, [ISBN No.: 0-442-02398-7], U. S. List Price: $69.95." Environmental Progress 18, no. 2 (1999): A7. http://dx.doi.org/10.1002/ep.670180204.

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Septiana, Nurul Izzati, and Hilda Sanjayawati. "Sukuk on Blockchain: Application, Advantages, and Challenges." Jihbiz : jurnal ekonomi, keuangan dan perbankan syariah 5, no. 2 (2021): 120–33. http://dx.doi.org/10.33379/jihbiz.v5i2.855.

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This paper aims to identify key insights from the available literature review on blockchain in the sukuk market and provide a commentary of its prospects specifically in its application within the sukuk market advantages and challenges. The paper primarily applies a qualitative approach and literature review as a research method. The result showed that smart sukuk has the potential of becoming the future for sukuk issuances and may contribute to the spread of sukuk more widely, leading to the expansion of Islamic funding. The advantages of smart contracts could facilitate transactions in conve

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Mirza, I. H., M. A. Naqvi, A. H. Syed, and A. Qudoos. "Supplementation of grazing sheep with barley grain verses urea-molasses blocks at maslakh range of baluchista, Pakistran." Asian-Australasian Journal of Animal Sciences 3, no. 3 (1990): 219–23. http://dx.doi.org/10.5713/ajas.1990.219.

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Weiss, Max. "Institutionalizing Sectarianism: The Lebanese Ja'fari Court and Shi'i Society under the French Mandate." Islamic Law and Society 15, no. 3 (2008): 371–407. http://dx.doi.org/10.1163/156851908x366165.

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AbstractThe French Mandate authorities in Greater Lebanon formally recognized the Ja'fari madhhab in January 1926. As a result, state-led shari'a courts in Beirut, South Lebanon and the Bekaa Valley, the Lebanese Ja'fari court, were authorized to adjudicate matters of personal status—marriage, divorce, nafaqa, inheritance and property. As the first Lebanese Shi'i institution to enjoy communal autonomy granted by the state, the records from the Ja'fari courts provide insight into the everyday life-worlds of ordinary Shi'i Muslims in Lebanon during a period of gradual social change. Through a cl

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Irgang, Bruno Edgar. "A situação Florestal do Rio Grande do Sul." Revista do Serviço Público 40, no. 4 (2017): 33–36. http://dx.doi.org/10.21874/rsp.v40i4.2142.

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O Rio Grande do Sul, dentro da Federação, é conhecido como um estado agropastoril por excelência, com uma fisionomia de grandes áreas de cultivos e campos de criação. Em passado incerto, anterior à. ocupação portuguesa e espanhola, a situação era certamente bem diferente. Dados desencontrados, sem razoável comprovação, avaliam a cobertura florestal original em aproximadamente40% (Bettiol & Maslak, 1973) no Século XIX, em relação à área total do Estado. Para uma avaliação retroativa da vegetação original, somente contamos com as evidências dos restos sobreviventes desta vegetação e teorias

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Martiningsih, Dwi. "Peran Masyarakat Madani Mewujudkan Clean Government (Pemerintahan Yang Bebas Korupsi Kolusi Dan Nepotisme)." PUSAKA 5, no. 2 (2017): 201–18. http://dx.doi.org/10.31969/pusaka.v5i2.180.

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Makalah ini ingin menyampaikan pendekatan teori gerakan sosial dalam upaya mewujudkan pemerintahan yang bebas dari KKN melalui penguatan peran masyarakat madani. Pokok maslahnya yaitu sejauh mana peluang yang diberikan perwakilan politik pada gerakan sosial, dampak protes sosial pada partai politik dan proses-proses politik resmi, implikasi yang ditimbulkan oleh hubungan-hubungan tersebut dalam demokrasi modern. Dalam hal ini, peluang gerakan sosial melalui reformasi 1998 telah mampu meruntuhkan rezim otoritarian Orde Baru, awal baik bagi terciptanya demokrasi di Indonesia. Namun, ternyata pen

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Johnston, David. "MAQĀSID AL-SHARĪ A: EPISTEMOLOGY AND HERMENEUTICS OF MUSLIM THEOLOGIES OF HUMAN RIGHTS." Die Welt des Islams 47, no. 2 (2007): 149–87. http://dx.doi.org/10.1163/157006007781569936.

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AbstractThis essay explores the purposive strategy of modern Islamic legal theory (i.e., based on maqāsid al-sharīa, with public benefit, or maslaha, as the sharī&#0096a's main purpose) and its use in articulating an Islamic theology of human rights. After a synopsis of contemporary research on Islam and human rights, the essay highlights the main issues involved in the twentiethcentury turn to a purposive approach in usūl al-fiqh (Islamic legal theory). The “maqāsidī ” strategy as it is applied to human rights is then monitored in three distinct currents: traditionalists (Muhammad al-Ghaz

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Pramasto, Arafah. "KONTRIBUSI SYAIKH ABDUS SHAMAD AL-PALIMBANI PADA ASPEK INTELEKTUAL ISLAM DI NUSANTARA ABAD KE-18." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 4, no. 2 (2020): 95. http://dx.doi.org/10.29300/ttjksi.v4i2.2473.

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Abstract : Sheikh Abdus Shamad Al-Palimbani’s Contributions toward Islam in 18th Century’s Indonesian Archipelago. Born in 1737 AD, Sheikh Abdus Shamad was a Sufi Ulema from Palembang.His grandfather, who was also a Sufi Ulema held a position of a Mufti in Kingdom of Kedah. His grandmother, however,belonged to a noble family from Sultanate of Palembang. Abdus Shamad received good education during his lifetime in Palembang.He later continued his journeyof knowledge-seekingby traveling to the Haramayn (Holy Lands of Islam) where he learned various Islamic principles. He also engaged in various d

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Shah, Mustafa. "Abdul Aziz bin Sattam, Sharia and the Concept of Benefit: The Use and Function of maslaha in Islamic Jurisprudence." Journal of Qur'anic Studies 21, no. 1 (2019): 122–26. http://dx.doi.org/10.3366/jqs.2019.0372.

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Bourdin, Philippe. "Matthew S. Buckley, Tragedy Walks the Streets ; Susan Maslan, Revolutionary Acts. Theater, Democracy and the French Revolution." Annales historiques de la Révolution française, no. 352 (June 1, 2008): 296–300. http://dx.doi.org/10.4000/ahrf.11041.

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Setiawan, Tia Rizki, Titin Nurhayati Ma'mun, and Hazbini Hazbini. "Kisah Fir’aun dan Nabi Musa pada Naskah Maslaku Al-‘Irfān Fī Sīrati Sayyidinā Mūsā Wafir’awn: Edisi Teks dan Kajian Resepsi." Jumantara: Jurnal Manuskrip Nusantara 9, no. 2 (2019): 139. http://dx.doi.org/10.37014/jumantara.v9i2.247.

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Pesantren sebagai lembaga pendidikan formal telah banyak mewarnai bentuk-bentuk tradisi yang bersendikan keislaman di Tatar Sunda sejak sekitar abad ke tujuh belas dan delapan belas Masehi (Darsa, 2015:71). Salah satu produk dari pesantren adalah naskah-naskah keislaman yang ditulis dengan aksara Pegon. Salah satu pesantren di Tatar Sunda yang terkenal dengan karya-karyanya, yakni Pesantren Gentur, Desa Jambudipa, Kecamatan Warungkondang, Cianjur. Naskah Maslaku al-‘Irfān Fī Sīrati Sayyidinā Mūsā Wa Fir’aun merupakan salah satu produk pesantren tersebut yang hendak penulis jadikan sebagai obje

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al-Atawneh, Muhammad. "Wahhābī Legal Theory as Reflected in Modern Official Saudi Fatwās: Ijtihād, Taqlīd, Sources, and Methodology." Islamic Law and Society 18, no. 3-4 (2011): 327–55. http://dx.doi.org/10.1163/156851910x537810.

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AbstractThe purpose of this essay is to open a window into Wahhābī legal theory as reflected in modern-day official Saudi fatwās. Discussion includes ijtihād, taqlīd, madhhab affiliation, sources and methodology. Emphasis is placed on continuity and change in light of the country's official school of law, the Hanbalī madhhab. I show that, in principle, modern-day Wahhābīs remain faithful to the tenets of Hanbalism by privileging adherence to the text and to transmitted tradition (naql) over reason ('aql). It is evident, however, that Wahhābīs now go beyond Hanbalism, drawing their legal inspir

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de Callataÿ, Godefroid. "Encyclopaedism on the Fringe of Islamic Orthodoxy: The Rasāʾil Ikhwān al-Ṣafāʾ, the Rutbat al-ḥakīm and the Ghāyat al-ḥakīm on the Division of Science". Asiatische Studien - Études Asiatiques 71, № 3 (2017): 857–77. http://dx.doi.org/10.1515/asia-2017-0002.

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Abstract Recent scholarship has brought important new insights into the chronology of the writing and dissemination of the Rasāʾil Ikhwān al-Ṣafāʾ (‘Epistles of the Brethren of Purity’). This new chronological perspective prompts us also to reappraise the pioneering role of the Ikhwān with regard to the problem of classifying knowledge. The first part of this paper will be devoted to this issue. We shall re-examine the tripartite division of science as purposefully designed by the Ikhwān in Epistle 7, as well as another classification in the form of an allegorical fable as found in Epistle 26,

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Yulianto, Rohmad Adi. "Kebijakan Penanganan Pengungsi di Indonesia Perspektif Maqāṣid Al-Syarī’ah". Al-Manahij: Jurnal Kajian Hukum Islam 13, № 2 (2019): 169–86. http://dx.doi.org/10.24090/mnh.v13i2.2460.

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The problematic of humanism in many countries resulted in a phenomenon of transnational refugee migration. Indonesia is one of a country which has received a massif influx of refugee waves aimed to obtain asylum. This study discussed the policy of handling refugees in Indonesia from the maqasid sharia as perspective. Maqasid sharia, as one of the Islamic law methodological approaches, helped of understanding social phenomena which positioned the interest (maslaha) as the core treatise. This study aimed to explain that the interaction between maqasid sharia as perspective and the development of

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Thompson, Peter. "Masland, R. (2020). We Know It When We See It—What the Neurobiology of Vision Tells Us About How We Think." Perception 50, no. 6 (2021): 566–67. http://dx.doi.org/10.1177/03010066211015773.

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Alagha, Joseph. "Hizbullah’s Post-Islamist Trends in the Performing Arts." Religions 11, no. 12 (2020): 645. http://dx.doi.org/10.3390/rel11120645.

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This article outlines Hizbullah’s shift to post-Islamism and its various cultural activities in Lebanese society that underpin this shift. The Party’s involvement in these activities is integrated in current research on post-Islamism and its various social, political, and cultural manifestations. In its Islamist stage, Hizbullah anathematized the Lebanese political system and state institutions. In its post-Islamist phase, Hizbullah became pragmatic by embarking on a policy of opening-up (infitah) in politics along with cultural and social practices. This article studies Hizbullah’s popular cu

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Mangini, Michele. "Rationality and Ethics between Western and Islamic Tradition." Religions 9, no. 10 (2018): 302. http://dx.doi.org/10.3390/rel9100302.

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In the contemporary legal and political debate a large space is taken by the concept of ‘reasonableness’ as a multifaceted notion. Its plasticity makes it very adaptable to the variety of problems that is called on to solve. Its philosophical underpinnings are located in the tradition of Western thought. On the one hand, we have the modern tradition, including the Kantian and the Humean views and, on the other, the Aristotelian–Thomistic tradition, proposing a different and competing conception of reasonableness. Insofar as the latter tradition proposes an idea relying on perfectionist conside

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