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Journal articles on the topic 'Mass media and nationalism – Research – Zimbabwe'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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1

Utami, Ayu Indah, Asnar Asnar, and Jawatir Pardosi. "Peranan Guru Sejarah dalam Menanamkan Rasa Nasionalisme Siswa Kelas X di SMA Negeri 14 Samarinda." Yupa: Historical Studies Journal 1, no. 1 (2019): 83–92. http://dx.doi.org/10.30872/yupa.v1i1.93.

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This research attempts to obtain information about the participation of teachers history in infuse of nationalism on student X in senior high school 14 Samarinda. The results show that participations of teachers history in imparting flavor nationalism to their students class x in senior high school 14 Samarinda is participation of teachers history in imparting flavor nationalism students are teachers as examples, teachers as inspiratory, teachers as a motivator, and teachers as an evaluator. History teacher found obstacles to imparting flavor nationalism to their students are background studen
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Utami, Ayu Desi, Asnar Asnar, and Jawatir Pardosi. "Peranan Guru Sejarah dalam Menanamkan Rasa Nasionalisme Siswa Kelas X di SMA Negeri 14 Samarinda." Yupa: Historical Studies Journal 1, no. 1 (2017): 83. http://dx.doi.org/10.26523/yupa.v1i1.9.

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This research attempts to obtain information about the participation of teachers history in infuse of nationalism on student X in senior high school 14 Samarinda. The results show that participations of teachers history in imparting flavor nationalism to their students class x in senior high school 14 Samarinda is participation of teachers history in imparting flavor nationalism students are teachers as examples, teachers as inspiratory, teachers as a motivator, and teachers as an evaluator. History teacher found obstacles to imparting flavor nationalism to their students are background studen
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3

Kiper, Jordan, Yeongjin Gwon, and Richard Ashby Wilson. "How Propaganda Works: Nationalism, Revenge and Empathy in Serbia." Journal of Cognition and Culture 20, no. 5 (2020): 403–31. http://dx.doi.org/10.1163/15685373-12340091.

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Abstract What is the relationship between war propaganda and nationalism, and what are the effects of each on support for, or participation in, violent acts? This is an important question for international criminal law and ongoing speech crime trials, where prosecutors and judges continue to assert that there is a clear causal link between war propaganda, nationalism, and mass violence. Although most legal judgments hinge on the criminal intent of propagandists, the question of whether and to what extent propaganda and nationalism interact to cause support for violence or participation remains
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Grishaeva, Ekaterina. "Religion in the Mediatized Public Spaces in Scandinavian Countries: Between Secular Neutrality and Nationalism." Sotsiologicheskoe Obozrenie / Russian Sociological Review 18, no. 4 (2019): 299–319. http://dx.doi.org/10.17323/1728-192x-2019-4-299-319.

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The following article presents a systematic review of the studies of religion in the mediatized public sphere of Scandinavian countries. The mediatized public sphere is tackled as constituted by interrelated media spaces, those of mass media, the Internet, and religious media and media of popular culture which are specifically organized public spaces, each of which varies in their degree of openness to different publics. A review of the empirical research reveals the specificity of the public (re)presentations of religion in each media space. In the Scandinavian mass media, religious issues ar
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Anshori, Dadang S. "The Construction of Sundanese Culture in the News Discourse Published by Local Mass Media of West Java." Lingua Cultura 12, no. 1 (2018): 31. http://dx.doi.org/10.21512/lc.v12i1.3370.

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This research identified the construction of Sundanese culture in the local mass media of West Java. Based on the phenomenon occurred, the culture could be interpreted in an accordance with the spirit of time and society. Within the national framework, this issue was not simple because the nationalism that was built on the plots of localism was not impossible to be changed. The research method employed the qualitative method. The data were the form of discourses contained in the local mass media. The results show that the language that is being used by the local media that describes the meanin
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Fakheri, Mehdi. "Iran nuclear deal: from nationalism to diplomacy." Asian Education and Development Studies 6, no. 1 (2017): 2–16. http://dx.doi.org/10.1108/aeds-06-2016-0049.

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Purpose Selected countries in the world have the technical capability of creating nuclear energy. Iran has striven to acquire the know-how to harness nuclear power and has been scientifically successful. However, it was sanctioned by the foremost world powers for doing so. The purpose of this paper is to analyze how the Iranian nuclear dossier came about and how it became a global issue, how it was resolved and who will benefit from its resolution. Design/methodology/approach The paper is designed to review the antecedents, to study the international community’s position, to analyze the outcom
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7

Nasution, Nanda Rizka Syafriani, and Fernanda Putra Adella. "Identitas Politik Catalonia dalam Simbol-Simbol Football Club Barcelona." Politeia: Jurnal Ilmu Politik 10, no. 2 (2018): 69–78. http://dx.doi.org/10.32734/politeia.v10i2.629.

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Football and politics are now two things that can not be separated. The development of football is increasingly rapidly making this sport a source and an instrument to obtain certain goals. The goal can be at variance, ranging from the acquisition of capital to power, existence, and ideologization. This research on two objects that missed will use secondary data as data collection technique that is in the form of book literature, local and international journal, as well as other materials that support and relate to the title of research including mass media and using study of qualitative analy
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Angela, Natasha, and M. Gafar Yoedtadi. "Pemanfaatan Media Sosial Oleh Komunitas Historia Indonesia." Prologia 3, no. 2 (2019): 393. http://dx.doi.org/10.24912/pr.v3i2.6371.

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Internet has become necessary for everyone in the current era of information technology. Technology allows millennial to be exposed to foreign cultures which are adapted to their current social life. This could be one of the reason that young generation do not have interest to explore traditional culture and history of Indonesia. By utilizing mass media, various historical communities have emerged as a place for people who care to preserve Indonesia’s historical and cultural heritage. This research examine social media usage by Indonesia Historia Community (KHI) in enhancing the nationalism of
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Naydenko, Vitaly N. "Probability of extremist threats within the ethno-national realm manifesting in Russia." VESTNIK INSTITUTA SOTZIOLOGII 31, no. 4 (2019): 111–25. http://dx.doi.org/10.19181/vis.2019.31.4.607.

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This article examines such an issue as the manifestation of extremist threats within the ethno-national realm in Russia. A survey (carried out using questionnaire survey and in-depth interview methods) conducted among 20 experts, who are qualified specialists in the field of counteracting ethnic extremism, analysis of the results of extensive sociological research, as well as scientific work and mass-media publications on the topic allowed to identify the most probable extremist threats, which within the next 5–7 years will start negatively affecting the ethnonational situation in the country,
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10

Budiman, Hary Ganjar. "REPRESENTASI TENTARA DAN RELASI SIPIL-MILITER DALAM SERIAL PATRIOT." Patanjala : Jurnal Penelitian Sejarah dan Budaya 10, no. 1 (2018): 115. http://dx.doi.org/10.30959/patanjala.v10i1.332.

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Penelitian ini mencoba membedah muatan ideologis yang terdapat dalam serial televise Patriot. Selain itu, penelitian ini juga membaca representasi tentara dan hubungan sipil-militer yang terlihat dalam serial tersebut. Serial Patriot dinilai penting karena menjadi serial televisi pertama yang mengangkat kisah militer sejak jatuhnya Orde Baru pada 1998. Serial Patriot dalam penelitian ini dilihat sebagai media massa yang merefleksikan nilai atau norma dalam masyarakat. Penelitian ini menggunakan pendekatatan kualitatif dengan memakai konsep codes of television yang dikemukakan oleh John Fiske.
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Naydenko, Vitaly N. "Expert Assessment of Negative Manifestations that Cause Ethnic and National Conflicts in Modern Russia." Sociologicheskaja nauka i social naja praktika 8, no. 3 (2020): 149–64. http://dx.doi.org/10.19181/snsp.2020.8.3.7493.

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The article deals with the problems of modern ethnic conflict manifestations, which, if ethnic tension increases in Russian society, may pose a threat to Russia’s national security. The survey conducted by the author of the article (using the methods of questionnaires and in–depth interviews) of twenty experts who are highly qualified specialists in the field of countering ethnoextremism, the results of mass sociological research, analysis of scientific papers and media publications on the research topic allowed us to determine the probability of various negative manifestations that cause the
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12

Badrun, Ubedilah. "Social Movement based on Religiosity as a New Model of Social Movements in Jakarta (The 212 Social Movement in Jakarta 2016)." International Journal of Multicultural and Multireligious Understanding 6, no. 4 (2019): 235. http://dx.doi.org/10.18415/ijmmu.v6i4.976.

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Social movements can be understood as a group of people organized in self-awareness that continuously challenges the existing system and values. This study aims to read the phenomenon of the 212 Movement (2016) in Jakarta, Indonesia using the perspective of the theory of social movements (1848-2013). This research used qualitative approach with descriptive methods. Data collected through observation, interviews and analysis of literatures and news media. This case study found the Movement 212 was able to mobilize millions of people including the category of the Social movement Based on Religio
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13

Sunarto, Bambang. "Adangiyah." Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni 16, no. 1 (2021): iii—iv. http://dx.doi.org/10.33153/dewaruci.v16i1.3601.

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This edition is the first issue of Dewa Ruci’s Journal, in which all articles are in English. We deliberately changed the language of publication to English to facilitate information delivery to a wider audience. We realize that English is the official language for many countries rather than other languages in this world. The number of people who have literacy awareness and need scientific information about visual and performing arts regarding the archipelago’s cultural arts is also quite large.The decision to change the language of publication to English does not mean that we do not have nati
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14

Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali
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15

Tarusarira, Joram. "Subject Formation, Fundamentalism and Instrumentalist Nationalism in Zimbabwean politics." Peace and Conflict Studies, 2017. http://dx.doi.org/10.46743/1082-7307/2017.1377.

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This article argues that despite presiding over a failed economy, the Zimbabwe African Union Patriotic Front (ZANU PF) led by Robert Mugabe, has willing and enthusiastic supporters. There are claims that the large crowds witnessed singing and dancing at ZANU PF rallies are mobilized by force because the attendees do not benefit anything from supporting the regime. In a divergence from the consensus of the literature, this article surfaces other explanations than coercion for the huge turnout at rallies, rented crowds, handouts, and well-articulated election manifestos. The psychological dimens
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16

Siziba, L. P., and F. Wood. "FIGHTING OVER NDEBELE IDENTITY THROUGH ONLINE FORUMS: QUARRELS OF THE VANQUISHED?" Southern African Journal for Folklore Studies 25, no. 3 (2016). http://dx.doi.org/10.25159/1016-8427/709.

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Social media has transformed into a space of contest for identity, language and culture. In an attempt to reclaim, redefine and restore their distorted identity, the Ndebele people have taken to the use of social media as a forum to fulfil their quest. Unlike most cultures and identities the concept of Ndebeleness is a fluid ideology, because the concept of Nationalism in this culture involved a unification of various identities which in itself caused an identity divide in the Ndebele ideology. More recently the identity debates are centered on the concept of ‘who is Ndebele and who is an outs
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17

Kustritz, Anne. "Transmedia Serial Narration: Crossroads of Media, Story, and Time." M/C Journal 21, no. 1 (2018). http://dx.doi.org/10.5204/mcj.1388.

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The concept of transmedia storyworlds unfolding across complex serial narrative structures has become increasingly important to the study of modern media industries and audience communities. Yet, the precise connections between transmedia networks, serial structures, and narrative processes often remain underdeveloped. The dispersion of potential story elements across a diverse collection of media platforms and technologies prompts questions concerning the function of seriality in the absence of fixed instalments, the meaning of narrative when plot is largely a personal construction of each au
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18

Ibrahim, Yasmin. "Weblogs as Personal Narratives." M/C Journal 9, no. 6 (2006). http://dx.doi.org/10.5204/mcj.2690.

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 Introduction In not dismissing the personal narratives of individuals, Frederic Jameson describes the ‘telling of the individual story and individual experience as ultimately involving the whole laborious process of telling of the collectivity itself’ (cf. Bhabha 292). The construction of a nation involves a process of selection and textual mediation which binds an imagined community to a constructed past. Homi Bhabha refers to the ‘cultural construction of nationness as a form of social and textual affiliation’ (292). He observes how narratives employ a host of complex st
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19

Maybury, Terrence. "The Literacy Control Complex." M/C Journal 7, no. 2 (2004). http://dx.doi.org/10.5204/mcj.2337.

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Usually, a literature search is a benign phase of the research regime. It was, however, during this phase on my current project where a semi-conscious pique I’d been feeling developed into an obvious rancour. Because I’ve been involved in both electronic production and consumption, and the pedagogy surrounding it, I was interested in how the literate domain was coping with the transformations coming out of the new media communications r/evolution. This concern became clearer with the reading and re-reading of Kathleen Tyner’s book, Literacy in a Digital World: Teaching and Learning in the Age
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20

Dominey-Howes, Dale. "Tsunami Waves of Destruction: The Creation of the “New Australian Catastrophe”." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.594.

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Introduction The aim of this paper is to examine whether recent catastrophic tsunamis have driven a cultural shift in the awareness of Australians to the danger associated with this natural hazard and whether the media have contributed to the emergence of “tsunami” as a new Australian catastrophe. Prior to the devastating 2004 Indian Ocean Tsunami disaster (2004 IOT), tsunamis as a type of hazard capable of generating widespread catastrophe were not well known by the general public and had barely registered within the wider scientific community. As a university based lecturer who specialises i
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O'Boyle, Neil. "Plucky Little People on Tour: Depictions of Irish Football Fans at Euro 2016." M/C Journal 20, no. 4 (2017). http://dx.doi.org/10.5204/mcj.1246.

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I called your producer on the way here in the car because I was very excited. I found out … I did one of those genetic testing things and I found out that I'm 63 percent Irish … I had no idea. I had no idea! I thought I was Scottish and Welsh. It turns out my parents are just full of shit, I guess. But now I’m Irish and it just makes so much sense! I'm a really good drinker. I love St. Patrick's Day. Potatoes are delicious. I'm looking forward to meeting all my cousins … [to Conan O’Brien] You and I are probably related! … Now I get to say things like, “It’s in me genes! I love that Conan O’Br
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22

Leurs, Koen, and Sandra Ponzanesi. "Mediated Crossroads: Youthful Digital Diasporas." M/C Journal 14, no. 2 (2010). http://dx.doi.org/10.5204/mcj.324.

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What strikes me about the habits of the people who spend so much time on the Net—well, it’s so new that we don't know what will come next—is in fact precisely how niche in character it is. You ask people what nets they are on, and they’re all so specialised! The Argentines on the Argentine Net and so forth. And it’s particularly the Argentines who are not in Argentina. (Anderson, in Gower, par. 5) The preceding quotation, taken from his 1996 interview with Eric Gower, sees Benedict Anderson reflecting on the formation of imagined, transnational communities on the Internet. Anderson is, of cour
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DeCook, Julia Rose. "Trust Me, I’m Trolling: Irony and the Alt-Right’s Political Aesthetic." M/C Journal 23, no. 3 (2020). http://dx.doi.org/10.5204/mcj.1655.

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In August 2017, a white supremacist rally marketed as “Unite the Right” was held in Charlottesville, Virginia. In participation were members of the alt-right, including neo-nazis, white nationalists, neo-confederates, and other hate groups (Atkinson). The rally swiftly erupted in violence between white supremacists and counter protestors, culminating in the death of a counter-protester named Heather Heyer, who was struck by a car driven by white supremacist James Alex Fields, and leaving dozens injured. Terry McQuliffe, the Governor of Virginia, declared a state of emergency on August 12, and
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Aly, Anne, and Mark Balnaves. "The Atmosfear of Terror." M/C Journal 8, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2445.

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 Since September 11, Muslims in Australia have experienced a heightened level of religiously and racially motivated vilification (Human Rights and Equal Opportunity Commission). These fears were poignantly expressed in a letter to the Editor of The West Australian newspaper from a Muslim woman shortly after the London terror attacks:
 
 All I want to say is that for those out there who might have kamikaze ideas of doing such an act here in Australia, please think of others (us) in your own community. The ones who will get hurt are your own, especially we the women
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Kim, Rowan. "Mainstream Media’s Obsession with Africa." Voices in Bioethics 7 (April 14, 2021). http://dx.doi.org/10.52214/vib.v7i.8124.

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Photo by Finding Dan | Dan Grinwis on Unsplash
 We who grew up texting, instant messaging, and emailing are blessed with native fluency in internet slang that varies according to country and language. Growing up in Sub-Saharan Africa, my schoolmates and I particularly loved to say TIA or, “This Is Africa.”[1] Largely popularized through the 2006 film, “Blood Diamond”,[2] TIA was the answer to all of the idiosyncrasies that accompanied living in the middle of the second-largest continent. Pulled over by local traffic police who demand a “cold drink”? TIA. Helped push the school bus out of
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Davis, Mark. "‘Culture Is Inseparable from Race’: Culture Wars from Pat Buchanan to Milo Yiannopoulos." M/C Journal 21, no. 5 (2018). http://dx.doi.org/10.5204/mcj.1484.

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Pat Buchanan’s infamous speech to the 1992 Republican convention (Buchanan), has often been understood as a defining moment in the US culture wars (Hartman). The speech’s central claim that “there is a religious war going on in our country for the soul of America” oriented around the idea that the US was a nation divided between two opposing values systems. On one side were Democrat defenders of “abortion on demand” and “homosexual rights” and on the other those who, like then Republican presidential candidate George Bush, stood by the “Judeo-Christian values and beliefs upon which this nation
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Ali, Kawsar. "Zoom-ing in on White Supremacy." M/C Journal 24, no. 3 (2021). http://dx.doi.org/10.5204/mcj.2786.

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The Alt Right Are Not Alright Academic explorations complicating both the Internet and whiteness have often focussed on the rise of the “alt-right” to examine the co-option of digital technologies to extend white supremacy (Daniels, “Cyber Racism”; Daniels, “Algorithmic Rise”; Nagle). The term “alt-right” refers to media organisations, personalities, and sarcastic Internet users who promote the “alternative right”, understood as extremely conservative, political views online. The alt-right, in all of their online variations and inter-grouping, are infamous for supporting white supremacy online
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28

Gao, Xiang. "‘Staying in the Nationalist Bubble’." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2745.

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Introduction The highly contagious COVID-19 virus has presented particularly difficult public policy challenges. The relatively late emergence of an effective treatments and vaccines, the structural stresses on health care systems, the lockdowns and the economic dislocations, the evident structural inequalities in effected societies, as well as the difficulty of prevention have tested social and political cohesion. Moreover, the intrusive nature of many prophylactic measures have led to individual liberty and human rights concerns. As noted by the Victorian (Australia) Ombudsman Report on the
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Lukas, Scott A. "Nevermoreprint." M/C Journal 8, no. 2 (2005). http://dx.doi.org/10.5204/mcj.2336.

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 Perhaps the supreme quality of print is one that is lost on us, since it has so casual and obvious an existence (McLuhan 160). Print Machine (Thad Donovan, 1995) In the introduction to his book on 9/11, Welcome to the Desert of the Real, Slavoj Zizek uses an analogy of letter writing to emphasize the contingency of post-9/11 reality. In the example, Zizek discusses the efforts of writers to escape the eyes of governmental censors and a system that used blue ink to indicate a message was true, red ink to indicate it was false. The story ends with an individual receiving a l
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Aung Thin, Michelle Diane. "Hybridity, National Identity, and the Smartphone in the Contemporary Union of Myanmar." M/C Journal 23, no. 5 (2020). http://dx.doi.org/10.5204/mcj.1679.

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In 2014, telecommunications companies Ooredoo and Telenor introduced a 3G phone network to Myanmar, one of the last, great un-phoned territories of the world (“Mobile Mania”). Formerly accessible only to military and cultural elites, the smartphone was now available to virtually all. In 2020, just six years later, smartphones are commonplace, used by every class and walk of life. The introduction and mainstreaming of the smartphone in Myanmar coincided with the transition from military dictatorship to quasi democracy; from heavy censorship to relative liberalisation of culture and the media. T
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Kim, Chi-Hoon. "The Power of Fake Food: Plastic Food Models as Tastemakers in South Korea." M/C Journal 17, no. 1 (2014). http://dx.doi.org/10.5204/mcj.778.

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“Oh, look at the size of that abalone!”“The beef looks really tasty!”“I really want to eat some!” I am standing in front of a glass case framing the entrance of a food court at Incheon International Airport, South Korea (henceforth Korea). I overhear these exclamations as I watch three teenage girls swarm around me to press their faces against the glass. The case is filled with Korean dishes served in the adjacent food court with brief descriptions and prices. My mouth waters as I lay my eyes on dishes such as bibimbap (rice mixed with meat, vegetables, and a spicy pepper paste called gochujan
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Hoad, Catherine, and Samuel Whiting. "True Kvlt? The Cultural Capital of “Nordicness” in Extreme Metal." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1319.

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IntroductionThe “North” is given explicitly “Nordic” value in extreme metal, as a vehicle for narratives of identity, nationalism and ideology. However, we also contend that “Nordicness” is articulated in diverse and contradictory ways in extreme metal contexts. We examine Nordicness in three key iterations: firstly, Nordicness as a brand tied to extremity and “authenticity”; secondly, Nordicness as an expression of exclusory ethnic belonging and ancestry; and thirdly, Nordicness as an imagined community of liberal democracy.In situating Nordicness across these iterations, we call into focus h
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Marsh, Victor. "The Evolution of a Meme Cluster: A Personal Account of a Countercultural Odyssey through The Age of Aquarius." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.888.

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Introduction The first “Aquarius Festival” came together in Canberra, at the Australian National University, in the autumn of 1971 and was reprised in 1973 in the small rural town of Nimbin, in northern New South Wales. Both events reflected the Zeitgeist in what was, in some ways, an inchoate expression of the so-called “counterculture” (Roszak). Rather than attempting to analyse the counterculture as a discrete movement with a definable history, I enlist the theory of cultural memes to read the counter culture as a Dawkinsian cluster meme, with this paper offered as “testimonio”, a form of q
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