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Journal articles on the topic 'Mass media – Religious aspects – Catholic Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

PUYDA, ROMAN. "THE STRUGGLE OF THE SOVIET AUTHORITY AGAINST THE «REMNANTS OF UNIAT» IN THE UKRAINIAN SSR AT THE BREAK OF THE 1970s – 1980s." Skhid 2, no. 2 (2021): 31–36. http://dx.doi.org/10.21847/1728-9343.2021.2(2).239428.

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The key methods of the Ukrainian SSR party authorities to counter the attempts of reviving the Ukrainian Greek Catholic Church in the western Ukrainian regions at the break of the 80s-90s of the XX century were considered. It was noted that in the late 1970s in this region, particularly in Galicia, Greek-Catholic believers and the clergy measurably intensified their activity, which was evident mainly in houses of worship attendance, traditional rites observance, letters issued to the Council for Religious Affairs of the Soviet Union Ministers with the requirement to register religious communit

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Przywara, Barbara, Andrzej Adamski, Andrzej Kiciński, Marcin Szewczyk, and Anna Jupowicz-Ginalska. "Online Live-Stream Broadcasting of the Holy Mass during the COVID-19 Pandemic in Poland as an Example of the Mediatisation of Religion: Empirical Studies in the Field of Mass Media Studies and Pastoral Theology." Religions 12, no. 4 (2021): 261. http://dx.doi.org/10.3390/rel12040261.

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The main aim of the paper is to discuss the scale and nature of the practice of transmitting Holy Mass by parishes of the Roman Catholic Church in Poland through online live-streaming in spring 2020. The authors analyse these issues in a multifaceted and interdisciplinary way, mainly within the framework of communication and media studies and theology. The methodology of the paper combines practical theology (its four stages: “see-judge-act-review”), scientific methods applicable to social studies (especially social communication and media studies and sociological studies), and the technical a

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Kerc, Olga. "Roman Catholic periodicals in the national media space of Ukraine." Ukrainian Religious Studies, no. 66 (February 26, 2013): 292–300. http://dx.doi.org/10.32420/2013.66.276.

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The Second Vatican Council became a prerequisite for the functioning of the mass media of the Roman Catholic Church, defining mass media as a strategic object for spreading the ideas of the Church, Christian upbringing. Due to the actualization of religious freedom with the independence of Ukraine, national confessional media (including the Roman Catholic) received an impetus for the deployment of active activities, as well as the chance for an impartial scientific analysis. Today, Ukrainian Roman Catholic media are a significant component of the system of national religious editions, which, i

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von Arx, Jeffrey. "I. Pastor Aeternus in Its Context." Horizons 47, no. 1 (2020): 109–14. http://dx.doi.org/10.1017/hor.2020.43.

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How has Pastor Aeternus stood the test of time in the face of Vatican II, the great social leveling brought about by democracy and the mass media, and the severe erosion of confidence in hierarchical institutions, including the Catholic Church?

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Przybyłek, Zbigniew Jacek. "Participation of the Roman Catholic Church in the Public Debate about Legal Regulations on In Vitro Fertilisation in Poland in 2007-2015. Selected Aspects of Religious, Political and Media Discourse." Seminare. Poszukiwania naukowe 2020(41), no. 4 (2020): 69–79. http://dx.doi.org/10.21852/sem.2020.4.06.

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In publication, which is about public discourse, done analyze case polish Roman Catholic Church, as a social actor which participate in permanent dispute about law regulations about in vitro fertilization in VI and VII cadency of polish first house parliament. Done comparison religious, political and media discourse.

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Chesnut, R. Andrew. "A Preferential Option for the Spirit: The Catholic Charismatic Renewal in Latin America's New Religious Economy." Latin American Politics and Society 45, no. 1 (2003): 55–85. http://dx.doi.org/10.1111/j.1548-2456.2003.tb00232.x.

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AbstractThe Catholic Charismatic Renewal (CCR), the Latin American church's largest and most dynamic lay movement, demands scholarly attention for its extraordinary appeal among Catholic laity and its unanimous approval by national episcopacies. If the church is finally using mass media and other Protestant techniques for evangelization, it is because of the Charismatics, whose missionary zeal rivals that of their chief competitors, the Pentecostals. This study uses the tools of religious economy to analyze the reasons for the Renewal's rapid growth and acceptance. In attempting to explicate t

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Chia, Edmund. "Dominus Iesus and Asian Theologies." Horizons 29, no. 2 (2002): 277–89. http://dx.doi.org/10.1017/s0360966900010148.

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ABSTRACTThe document Dominus Iesus, issued by the Congregation for the Doctrine of the Faith on September 5, 2000, was perhaps the most talked-about document in recent church history, both within and without the Catholic Church. Some of the reactions to it, which came from all quarters, were profound, and provided both a field day for the mass media and much data for theological reflections. Significantly missing from theological journals in the West, however, is the response of the Asian church and its implications for Asian theologies. This is a serious omission since Dominus Iesus, seems to

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Stachowska, Ewa. "Poland as a case study for some aspects of religion, mediatisation, and secularisation." Człowiek i Społeczeństwo 41 (March 15, 2016): 91–105. http://dx.doi.org/10.14746/cis.2016.41.5.

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The interactions between religion and the media are characterized by a great complexity, manifesting itself inter alia in the impact on the spheres of culture, education and religion, making these dimensions almost obliged to subordinate themselves to the influence of the media, as well as to use the media tools in their activity to fulfill the basic or constitutive aims. In this article one of the aspects of the relationship existing between religion and the media will be discussed, namely, the use of the Internet by the Catholic Church – mainly in Poland, though not only – to distribute reli

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Semán, Pablo, Nicolás Viotti, and Mari-Sol GarcÍa Somoza. "Secularism and liberalism in contemporary Argentina: Neoliberal responses, initiatives, and criticisms of Pope Francis." Social Compass 65, no. 4 (2018): 516–33. http://dx.doi.org/10.1177/0037768618792809.

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The role of Jorge Bergoglio as the head of the Catholic Church has provoked political positioning in Argentina, which reveals new forms of articulation between secularism and politics. While progressive sectors connected to the Kirchnerist government initially viewed Pope Francis and his theology of the people with mistrust, they currently see him as an ally in the defence of social initiatives. From the conservative perspective, the trajectory has been exactly the opposite. Although they initally saw the Pope as an ally to help undermine populism, they soon discovered serious obstacles in the

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Tonggo, Hasian Laurentius, and Irwansyah Irwansyah. "Mediated Catholic Mass During the COVID-19 Pandemic: On Communication, Technology and Spiritual Experience." Jurnal Komunikasi 13, no. 1 (2021): 20. http://dx.doi.org/10.24912/jk.v13i1.9714.

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The COVID-19 pandemic has prompted Catholic churches in Indonesia to conduct physical distancing, close their doors and move mass to online media or television. This situation is something extraordinary for the Catholic church which is known to adhere to tradition in the implementation of its worship. This study aims to determine the experience of Catholics in conducting mediated worship using Religious-Social Shaping of Technology examining and concepts, namely social affordance, religion-online/online-religion, and digital media law. This qualitative research is done by interviewing six info

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Danaan, Godfrey Naanlang. "Mass media and Christian evangelisation in the digital age: Towards sustaining ‘mission’ in the Catholic Archdiocese of Jos." Journal of Arts and Humanities 5, no. 7 (2016): 61. http://dx.doi.org/10.18533/journal.v5i7.954.

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<p>Christianity has heralded a phase of religion that thrives on mission – the mandate to ‘evangelize’ or reach out to people who do not know Jesus Christ, his divinity and work of salvation. By the twentieth century when the global community began to grapple with the realities of modernity – part of which was a corresponding rise of immorality and loss of religious identity, even among traditionally Christian societies – the strategy of ‘mission’ changed to accommodate new ways of transmitting the word of God that would pierce the hearts of humans. In this information regime which offer

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Korbonski, Andrzej. "Poland ten years after: the church." Communist and Post-Communist Studies 33, no. 1 (2000): 123–46. http://dx.doi.org/10.1016/s0967-067x(99)00028-8.

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Ten years after the collapse of communist rule, church-state relations in Poland present a mixed picture. On the one hand, the Roman Catholic church continues to enjoy a privileged position in the country and has achieved most of its cherished goals. On the other hand, its very success carried with it seeds of its future decline. This was particularly true in several areas where the church's aggressive and arrogant behavior has proved counter productive: religious education, anti-abortion legislation, Christian values in mass media, antisemitism, murky church finances, the concordat with the H

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Brown, Mary Elizabeth. "Italian Immigrant Catholic Clergy and an Exception to the Rule: The Reverend Antonio Demo, Our Lady of Pompei, Greenwich Village, 1899–1933." Church History 62, no. 1 (1993): 41–59. http://dx.doi.org/10.2307/3168415.

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Italians have long been the exception to generalizations about ethnic American Catholicism. As early as the 1880s, American bishops considered them a “problem.” In 1946, Henry J. Browne summarized the “problem”: Italians did not regularly attend mass, did not receive the sacraments, did not contribute to the support of the church, did not educate their children in their faith, did not respect the clergy, and did not appreciate that they should be doing better in all these areas. Although Browne's work has become the subject of revisionist criticism among students of Italian American Catholicis

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Harmon, Steven R. "A word about . . . Claude Broach, pastoral ecumenical activist." Review & Expositor 118, no. 1 (2021): 11–17. http://dx.doi.org/10.1177/00346373211002178.

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This article explores the life and ministerial career of Claude U. Broach (1913–1997), who served as the pastor of St. John’s Baptist Church in Charlotte, North Carolina, from 1944 through 1974 and in retirement served as the first full-time director of the Wake Forest University-Belmont Abbey College Ecumenical Institute. After detailing various aspects of Broach’s ministry as a pastoral ecumenical activist, the article identifies six features of Broach’s ecumenical activism that others can emulate today: (1) an emphasis on developing ecumenical relationships with the tradition with the great

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15

Broadhead, Philip. "‘One heart and one soul’: The Changing Nature of Public Worship in Augsburg, 1521-1548." Studies in Church History 35 (1999): 116–27. http://dx.doi.org/10.1017/s0424208400013991.

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Demands for the reform of public worship followed rapidly upon the outbreak of religious disputes in Germany in 1517. This was scarcely surprising, since some of the most important aspects of late medieval worship and devotion, including the mass, had become the focus of criticism. The reform of worship presented many difficulties to both spiritual leaders and secular authorities. In many cases they found it easier to identify the failings of Catholic worship than to devise new services which would be acceptable to all. It was also apparent that worship had not only to reflect the ideals and a

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SANTOS, IVANILCE SILVA DOS. "Festa de Nossa Senhora da Conceição através da revista “Programa da Festa” * The Feast of Immaculate Conception through the magazine ‘Programa da Festa’." História e Cultura 2, no. 2 (2014): 266. http://dx.doi.org/10.18223/hiscult.v2i2.916.

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<p><strong>Resumo:</strong> Este artigo pretende analisar a Festa de Nossa Senhora da Conceição, em Santarém-Pará, através de algumas edições da revista “Programa da Festa de Nossa Senhora da Conceição”, veículo publicado anualmente com o objetivo de oferecer informações sobre a organização e o cronograma da festa, além de conceder informações a respeito das ações da Igreja Católica. Através dessa ferramenta, ainda, buscarei examinar, além das manifestações culturais e religiosas, elementos materiais e simbólicos da Identidade Santarena, aspectos socioeconômicos que marcam a

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17

Radzimiński, Andrzej. "The Contribution of the Teutonic Order to the Evangelisation of Prussia." Lithuanian Historical Studies 11, no. 1 (2006): 67–88. http://dx.doi.org/10.30965/25386565-01101004.

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This article analyses archdiocesan and diocesan synod legislation in the four bishoprics of the Teutonic Ordensstaat in Prussia (Culm, Pomesania, Ermland and Samland) to reveal evangelisation processes in Prussia. Given the sparse nature of the sources available for studying local church history, synod legislation provides useful evidence of pastoral practice in the area. The author surveys methodological problems arising from this situation. On the basis of Rigan archdiocesan statutes and diocesan legislation from the fifteenth century for the most part the author examines the evangelisation

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18

Löwy, Michael. "Laudato Si—The Pope's Anti-Systemic Encyclical." Monthly Review 67, no. 7 (2015): 50. http://dx.doi.org/10.14452/mr-067-07-2015-11_4.

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Pope Francis's "ecological encyclical" is an event which&mdash;whether taken from a religious, ethical, social, or political point of view&mdash;is of planetary importance. Considering the enormous influence of the Catholic Church worldwide, it is a crucial contribution towards the development of a critical ecological consciousness. It was received with enthusiasm by the true defenders of the environment; however it aroused uneasiness and rejection among religious conservatives, representatives of capital, and ideologues of "market ecology." It is a document with a great richness and c

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Tazanu, Primus M. "Of Polluted Spirits and Compromised Identity: Pentecostal Depictions of Causality and the Repositioning of Human Agency in Cameroon." Journal of Asian and African Studies 53, no. 6 (2018): 970–83. http://dx.doi.org/10.1177/0021909618762520.

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Thanks to the mass media, specifically television, Pentecostal discourses involving polluted human spirits and defective human agency are captured and disseminated in audio-visual form in Cameroon. These representations are about evil spirits residing in, as well as corrupting, the personality of innocent individuals. Victims of evil spirits are portrayed as colonized vessels incapable of exercising agency without the intervention of an all-powerful pastor. In this article, I expose the ways in which these representations of malevolent forces – that are strongly connected to aspects of African

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20

LEKSIN, V. N. "Russian Orthodoxy Nowadays." Outlines of global transformations: politics, economics, law 11, no. 4 (2018): 65–82. http://dx.doi.org/10.23932/2542-0240-2018-11-4-65-82.

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Russian Orthodoxy is one of the most mythologized and difficult for scientific research fragments of modern Russia’s social life. Thus, the statements still exist on the universal Orthodoxy of the Russian people, because the State statistics does not really characterize a condition of the population or its different groups religiosity (rare exception is few indicators in the reports on periodical population census). Moreover, the researcher constantly faces polar estimates of the same situations in Russian Orthodoxy, both in publications of its irreconcilable opponents and apologists, while an

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Juško-Štekele, Angelika. "THE CONCEPT OF PILGRIMAGE IN THE CULTURE OF LATGALE." Via Latgalica, no. 6 (December 31, 2014): 20. http://dx.doi.org/10.17770/latg2014.6.1654.

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<p>The aim of the paper is to characterize pilgrimage as a significant concept in Latgalian culture by emphasizing pilgrimage’s dialectic comprehension and most essential manifestations in culture. The study use a linguistically culturological approach and reviews pilgrimage as a global and multilevel structure, that consists of conceptual, emotively evaluated, historical and etymological layers (Степанов 2001: 84). For this purpose there were used mainly such written sources as vocabularies, periodicals and fiction, that refer to pilgrimage.</p><p>While gathering various int

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Vaisvalavičiene, Kristina. "CROSSING THE BORDERS OF THE TRADITIONAL CULTURE IN LITHUANIAN AND LATVIAN CHILDREN PERIODICALS (1866–1940)." Via Latgalica, no. 6 (December 31, 2014): 151. http://dx.doi.org/10.17770/latg2014.6.1665.

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The period between the end of 19th century – the first half of the 20th century had been very important for Lithuanians and Latvians as a time, when the rights of the national language and culture had been strengthened and fortified. The rich sociocultural context, which appears in the children’s periodicals of that time, allows to evaluate the efforts of the nation in order to define and keep the borders of traditional culture. The investigation of children’s periodicals also helps to reconstruct the field of national literature of that time. The aim of the paper is to investigate, what chang

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Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali

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Kolk, Madis. "Pühaduse performatiivsus ja kristlik teater / The Performativity of Sacrality and Christian Theatre." Methis. Studia humaniora Estonica 12, no. 15 (2017). http://dx.doi.org/10.7592/methis.v12i15.12116.

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Teesid: 20. sajandil on esile kerkinud mitmeid teatrisuundi, mis on kritiseerinud ja püüdnud ületada Lääne traditsioonilise teatri väidetavat sõnakesksust ning samuti selle võimetust täita n-ö püha kunsti funktsioone. Kuigi seda pühadusedefitsiiti on püütud leevendada ennekõike orientaalsetest teatrivormidest inspiratsiooni ammutades, aitab selle võimalikku tekkelugu mõista ka katoliikliku kultuuri mõjuväljas võrsunud teatrikunsti ning teatrivaenulikuma ortodoksi teoloogia kontekstis välja töötatud ikooniteoloogia võrdlus. Kõrvutades nende kahe konfessiooni teoloogilis-esteetilisi arusaamu, sa

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Kraleva, Valia. "Römisch-katholische Kirche und mediale Kommunikation." HTS Teologiese Studies / Theological Studies 66, no. 1 (2010). http://dx.doi.org/10.4102/hts.v66i1.814.

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Since the world today is so significantly shaped by media technologies, it has become crucial for organizations, institutions and political parties to embrace this phenomenon in order for them to be able to communicate their message and programmes effectively. If they fail to do so, they in effect fail to exist in the public consciousness. Mass media hugely influence how culture is created: intelligence, artistic talent and technological innovation become visible through the media. The Roman Catholic Church, the world’s largest religious organization has, for the longest time, on the one hand

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Aly, Anne, and Lelia Green. "Less than Equal: Secularism, Religious Pluralism and Privilege." M/C Journal 11, no. 2 (2008). http://dx.doi.org/10.5204/mcj.32.

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In its preamble, The Western Australian Charter of Multiculturalism (WA) commits the state to becoming: “A society in which respect for mutual difference is accompanied by equality of opportunity within a framework of democratic citizenship”. One of the principles of multiculturalism, as enunciated in the Charter, is “equality of opportunity for all members of society to achieve their full potential in a free and democratic society where every individual is equal before and under the law”. An important element of this principle is the “equality of opportunity … to achieve … full potential”. Th

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Smith, Sean Aylward. "[ t o b e a n d t o h a v e ]." M/C Journal 2, no. 5 (1999). http://dx.doi.org/10.5204/mcj.1778.

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I'll grow up some time then you'll be mine I want to screw you down whilst my mind is on the ground I want to move your switch make you go squish my desiring machine -- Sonic Youth A small story: the other saturday night, having just completed my saturday ritual of visiting the video shop and the beer shop, I was sitting at a bus-stop. And it just so happens that on this saturday evening, the bus-stop I was sitting at was opposite a catholic church in the middle of the mass. Now, its been many years since I was a catholic -- I am in fact happily pagan -- however, I strongly identify with that

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Jones, Timothy. "The Black Mass as Play: Dennis Wheatley's The Devil Rides Out." M/C Journal 17, no. 4 (2014). http://dx.doi.org/10.5204/mcj.849.

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Literature—at least serious literature—is something that we work at. This is especially true within the academy. Literature departments are places where workers labour over texts carefully extracting and sharing meanings, for which they receive monetary reward. Specialised languages are developed to describe professional concerns. Over the last thirty years, the productions of mass culture, once regarded as too slight to warrant laborious explication, have been admitted to the academic workroom. Gothic studies—the specialist area that treats fearful and horrifying texts —has embraced the growi

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Campays, Philippe, and Vioula Said. "Re-Imagine." M/C Journal 20, no. 4 (2017). http://dx.doi.org/10.5204/mcj.1250.

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To Remember‘The central problem of today’s global interactions is the tension between cultural homogenisation and cultural heterogenisation.’ (Appadurai 49)While this statement has been made more than twenty years, it remains more relevant than ever. The current age is one of widespread global migrations and dis-placement. The phenomenon of globalisation is the first and major factor for this newly created shift of ground, of transmigration as defined by its etymological meaning. However, a growing number of migrations also result from social or political oppression and war as we witness the c

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Gao, Xiang. "‘Staying in the Nationalist Bubble’." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2745.

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Introduction The highly contagious COVID-19 virus has presented particularly difficult public policy challenges. The relatively late emergence of an effective treatments and vaccines, the structural stresses on health care systems, the lockdowns and the economic dislocations, the evident structural inequalities in effected societies, as well as the difficulty of prevention have tested social and political cohesion. Moreover, the intrusive nature of many prophylactic measures have led to individual liberty and human rights concerns. As noted by the Victorian (Australia) Ombudsman Report on the

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