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Journal articles on the topic 'Mass media - religious aspects'
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1
Afnan, Dikhorir. "TERORISME DALAM BINGKAI MEDIA MASSA." SOSFILKOM : Jurnal Sosial, Filsafat dan Komunikasi 12, no. 02 (December 27, 2018): 1–11. http://dx.doi.org/10.32534/jsfk.v12i02.554.
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The phenomenon of terrorism in Indonesia in the past decade has attracted publicattention, both nationally and internationally. There are those who react to it as usual, butsome also assume based on political, religious, social and ideological perspectives. As astrategic information tool, mass media is very likely to construct reality on the ground intoa news product that not only has business value, but is also loaded with the interests of themedia ideology itself. In the context of Communication Science, to describe the process ofselecting and highlighting specific aspects of reality in journalistic products, the analysisof framing (framing) can represent traditions that prioritize a multidisciplinary approachor perspective to analyze phenomena or communication activities.Keywords: Terrorism, Framing, Mass Media
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KLYMENTOVA, Olena. "THE MAIN DIRECTIONS OF COMMUNICATIVE DYNAMISM IN THE SPACE OF RELIGIOUS COMMUNICATION." Ezikov Svyat (Orbis Linguarum) 17, no. 2 (December 31, 2019): 100–108. http://dx.doi.org/10.37708/ezs.swu.v17.i2.11.
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e features of the modern situation in Ukraine demonstrate a growth of the interest in the phenomenon of the linguistic programming of personality, which is correlated to the media, political and religious influences simultaneously. The article is devoted to the categories of communicative ethics and responsibility in the religious discourse. The main directions of renovation of religious communication in Ukraine have been stated. The effects of communicative dynamism are corresponded to the political, marketing, social functions and are represented by the religious advertisement, religious branding, religious tourism, religious naming, media activity of the Orthodox and proselyte religious groups, the different types of convergence with political values. The objects of the research are the hidden aspects of verbal religious communication. The subject of the article is renovating communicative status of religious texts. The tasks are the following: to analyze the innovative forms of communicative interactions in the modern Ukrainian religious discourse. The methodology of the research is based on the current approaches to scientific studying of linguistic suggestion. I use discourse analysis (critical) for the science qualification of interactional aspects, sociopsychological and sociocognitive characteristics, frameworks and contexts.In religious discourse, text representation has some characteristics of the independent semantic field, but in a communicative process a religious text can acquire the forms of power and control, which are used by the religious leaders and institutions. Therefore, the use of mass media channels for retranslation of religious ideas, in which the media literacy is ignored, promotes the growth of all types of verbal manipulation. In Ukraine the present-day informational situation is determined by the needs of popularisation of knowledge about existing manipulative technologies and linguistic manipulative techniques, in particular.
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Handoko, Daniel, Andi Muhammad Tri Sakti, and Bambang Suhartono bin Mohd Said. "CHALLENGES RELIGIOUS TELEVISION, BETWEEN BUSINESS AND DA’WAH: STUDY OF TV9 NAHDLATUL ULAMA INDONESIA." Perspektif Komunikasi: Jurnal Ilmu Komunikasi Politik dan Komunikasi Bisnis 8, no. 1 (June 30, 2024): 1. http://dx.doi.org/10.24853/pk.8.1.1-12.
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Television has the advantage that it is audio-visual (seen and heard), it can depict reality and also present events that are happening. TV9 Nahdlatul Ulama is a television station based on religious values. This TV was founded by the largest religious organization in Indonesia. As an economic institution, television is not only used as a means to spread organizational ideologies, but also takes into account business aspects to do well. This study aims to examine the performance of a religious television station amidst the intense competition in the television industry in Indonesia, and how media performance is affected by financial sources. By conducting in-depth interviews with key informants and direct observation, this research found that TV9 practices management principles in media management, even though there are several considerations for Nahdlatul Ulama management, TV9 involves personnel from Nahdlatul Ulama members in aspects of its management so that ideological transformation can run well. From the aspect of broadcast media performance, TV9 benefits from the very large mass base of Nahdlatul Ulama members in Indonesia. TV9 focuses on including Kiayi and Bunyai as inspiration for television program design and also includes Islamic boarding schools. In the culture of NU, Kiayi and Bunyai have a strategic position in the religious tradition of Nahdlatul Ulama.
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Rustandi, Ridwan, and Khoiruddin Muchtar. "EFFECTS OF EXPOSURE TO MASS MEDIA MESSAGES ON TEENAGE VEILED PERCEPTIONS." INJECT (Interdisciplinary Journal of Communication) 4, no. 2 (January 14, 2020): 153–74. http://dx.doi.org/10.18326/inject.v4i2.153-174.
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The purpose of this study was to determine the impact on the soap opera Aisyah Putri that aired on the private television station RCTI. This study uses a qualitative approach by relying on George Gebner's theory of states that television shows affect the audience. Data collection techniques through observation and interviews are three main aspects, namely cognitive, affective and conative, related to the effects of exposure to mass media messages. Female students of Al-Biruni High School in Bandung consisting of classes X, XI, and XII. The results of the study showed that the process of perception of teenagers on Aisyah Putri soap opera shows the stages of sensation, perception, and confirmation (memory and thinking). The motive for the use of headscarves for teenagers. The headscarf perception among adolescents, especially for students at Albiruni Cerdas Mulia Bandung High School has a strong influence on exposure to "Aisyah Putri" religious soap operas in terms of cognitive, affective and conative.
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Anshori, Dadang S. "The Construction of Sundanese Culture in the News Discourse Published by Local Mass Media of West Java." Lingua Cultura 12, no. 1 (February 28, 2018): 31. http://dx.doi.org/10.21512/lc.v12i1.3370.
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This research identified the construction of Sundanese culture in the local mass media of West Java. Based on the phenomenon occurred, the culture could be interpreted in an accordance with the spirit of time and society. Within the national framework, this issue was not simple because the nationalism that was built on the plots of localism was not impossible to be changed. The research method employed the qualitative method. The data were the form of discourses contained in the local mass media. The results show that the language that is being used by the local media that describes the meaning of low bargaining of political position and national leadership. The construction of the local media in depicting the Sundanese culture is classified as the national, cultural, Islamic, and other aspects of culture. In the context of national leadership, the construction strengthens and affirms the faced condition and the reality. In terms of cultural relations with Islam, the local media shows the positive aspects of the condition and the history of the Sundanese people that has been known as a religious, ethnic group. In terms of the cultural relations with other aspects, the people of West Java are advised to make an inward reflection in viewing the existence of Sundanese culture within the national context. The ideologies that established by the local media towards the Sundanese culture are idealism, primordial, and pragmatism-realistic.
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Kharismawati, Siti Hanifah, Fatma Sari, and Maseni Maseni. "Instagram @Motivasii_Hijrahh_ Sebagai Media Dakwah Dalam Peningkatan Pengalaman Beragama Remaja Masjid Kampung Rawa Sugi." Al-Hikmah: Jurnal Dakwah dan Komunikasi 1, no. 2 (June 10, 2022): 16–23. http://dx.doi.org/10.47945/al-hikmah.v1i2.722.
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This thesis is a research on Instagram @motivasii_hijrahh_ as a Da'wah Media in Improving the Religious Experience of Youth at Kampung Rawa Sugi Mosque. The type of research used is qualitative research with a mass communication approach and a da'wah approach. There are two sources of data in this study, namely primary data sources and secondary data sources. The results of this study can be concluded that the effectiveness of Instagram as a social media in preaching is considered capable of touching various groups, including teenagers, to adults. Through social media, da'wah can be conveyed better than da'wah through Islamic events. Because the da'wah delivered can be directly read or known by millions of people at the same time. Through social media, da'wah activities become easier. The Instagram account @motivasii_hijrahh_ preaches through Instagram by using features on Instagram such as photos/quotes, videos and instastories. The Instagram account @motivasii_hijrahh_ has a positive impact on mosque youth in Rawa Sugi village who are followers of the @motivasii_hijrahh_ account. And of course it can add to the religious experience for mosque youth in Rawa Sugih village. Da'wah in the mass media is said to be effective because it is able to have a positive impact. The impact of mass communication in three aspects namely cognitive effects, affective effects and conative/behavioral effects. The motivational_hijrahh_ Instagram account has a positive impact and has cognitive, affective and behavioral effects on increasing the religious experience of adolescents at the Rawa Sugi village mosque.
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Pamungkas, Anggit, and Umi Halwati. "Manajemen Media TV9: Telaah Perkembangan Bisnis Dakwah di Era Media Baru." El Madani : Jurnal Dakwah dan Komunikasi Islam 4, no. 02 (December 30, 2023): 127–44. http://dx.doi.org/10.53678/elmadani.v4i02.1403.
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Da'wah of Islam using the media is a form of strategic application for Muslims regarding the need to spread Islamic teachings with a wider reach, so that it is hoped that it will be able to attract the interest of the general public to listen to the calls of Islamic teachings. Using media in da’wah is an innovative process in carrying out da'wah so that the "message of wisdom" conveyed can be conveyed well and optimally. Along with the development of information technology and globalization, the mass media industry is also experiencing significant changes. These changes are clearly visible in aspects of structure, work and operational mechanisms, and mass media content. This ultimately urges various media institutions to follow the business competition patterns of the media industry in order to survive. The tight competitive climate in the mass media industry ultimately has an effect on the increasingly strong values ??of economic interests (profit) over the idealistic values ??of the media. This research method is qualitative with a descriptive approach. The media management applied to TV9 is the same as other media companies, what makes TV9 different is that there is still an inherent Islamic boarding school culture, because it is a religious TV whose spirit was born from the Islamic boarding school students. Regarding media management activities related to market push issues and issues of public interest, among business interests and da'wah, it tends to be more towards a da'wah orientation because da'wah is the vision and mission of TV9 and most of its programs are da'wah programs
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HS, Sufyati. "DIGITALIZATION OF MASS MEDIA DEMOCRACY IN COMMUNITY RELIGION: Conventional Media Convergence Study." Jurnal Sosiologi Reflektif 13, no. 2 (June 27, 2019): 313. http://dx.doi.org/10.14421/jsr.v13i12.1604.
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The development of the convergent communication technology is not only limited to technology, but has penetrated and changed the basic patterns of human life. As a process structure and artifact, technology is an imperactive feature of future community development. Mass media is an effective means that can reach the masses in a large and widespread universality of reach. Mass media has an important role in society and is considered to have excess that can influence human mind in order to change their lifestyle. This paper tries to explain the phenomenon of convergence media that forces conventional media to enter the internet network (online). The research methods are qualitative and descriptive by applying library study and emperical data. This study discussed the digitalization of freedom in democracy in the mass media. There are 4 (four) aspects that influence the shifting of religious behavior community as a result of mass media freedom, in economic, social, cultural, and political life. The results of the study reveal conventional media shifting to online media give positive and negative impacts to its users. Moral decline in community, the economic life that puts too much emphasis on material fulfillment efforts, has caused people to become consumptive. Culture has caused the changes in the way of nation's life and losing of political values that based on family spirit, consensus, and mutual cooperation. In the view of Islam, mass media is a mass communication media that functions in creating a public opinion. The forming of public opinion is something that cannot be underestimated in the Islamic system. Mass media has a function to build a solid religious community and strengthen the values of nation and state life. Perkembangan teknologi komunikasi yang berkonvergensi ini tidak hanya sebatas dalam ranah teknologi semata, melainkan telah merambah dan mengubah pola-pola dasar kehidupan manusia.Teknologi sebagai struktur proses dan artefak, merupakan ciri imperactive perkembangan masyarakat masa depan. Media massa merupakan sarana efektif yang mampu menjangkau massa dalam jumlah besar dan luas (universality of reach). Media massa memiliki peranan penting dalam kehidupan masyarakat dan dianggap mempunyai keunggulan yang dapat mempengaruhi pikiran manusia sehingga gaya hidup dapat berubah. Makalah ini mencoba memaparkan munculnya fenomena konvergensi media yang memaksa media konvensional melebarkan sayap dan masuk ke dalam jaringan internet (daring). Penelitian ini merupakan penelitian deskriptif kualitiatif dengan menggunakan studi literatur dan data empiris. Dalam penelitian ini dibahas digitalisasi kebebasan berdemokrasi dalam media massa. Ada 4 (empat) aspek yang mempengaruhi pergeseran perilaku religiuitas masyarakat sebagai akibat kebebasan media massa, mulai dari aspek kehidupan ekonomi, sosial, budaya dan politik. Hasil penelitian menunjukkan bahwa, pergeseran media konvensional ke media daring memiliki dampak positif bagi yang memanfaatkan dengan baik, sebaliknya berdampak negatif jika memanfaatkannya secara sia-sia. Kemerosotan moral di kalangan masyarakat, kemajuan kehidupan ekonomi yang terlalu menekankan pada upaya pemenuhan material, telah menyebabkan sebagian masyarakat menjadi konsumtif. Sisi budaya mempercepat perubahan pola kehidupan bangsa dan lunturnya nilai-nilai politik yang berdasarkan semangat kekeluargaan, musyawarah mufakat, dan gotong royong. Dalam pandangan Islam, media massa merupakan media komunikasi massal yang berfungsi dalam menciptakan sebuah opini publik yang akan menjadi opini umum.Pembentukan opini umum adalah hal yang tidak bisa disepelekan dalam sistem Islam. Media massa berfungsi untuk membangun masyarakat religiuitas yang kokoh dan untuk memperkuat nilai-nilai kehidupan berbangsa dan bernegara.
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Haq, Izzuthoriqul, and Muhammad Labib Syauqi. "DIGITAL NATIVE CHARACTER IN SOCIAL MEDIA INTERPRETATION: A STUDY ON INSTAGRAM ACCOUNTS, @QURANREVIEW." Al-A'raf : Jurnal Pemikiran Islam dan Filsafat 18, no. 1 (June 30, 2021): 47–68. http://dx.doi.org/10.22515/ajpif.v18i1.3491.
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This study aims to examine the methods, processes of interpretation (tafsir), and religious discourses that develop on social media, as well as the implications and effectiveness of its interpretation for the readers. It is a case study of the Instagram account @qur'anreview. Amid the trend of Qur’an interpretation on social media, this @qur'anreview account has attracted the attention of netizens through its religious content presentation in the form of interpretation as its language style, diction, and nuances meet the millennial generation. Based on the hermeneutic, critical discourse analysis, and mass communication effect theoretical approach, the results of the study show that the religious content presented by the @quranreview account focuses on the language approach presented in the form of thematic interpretation. The interpretation follows the opportunistic and omnivorous characteristics of the digital native. The interpretation model is quite effective and has implications for the cognitive, affective, and behavioral aspects of the readers. While the social space of its interpretation is based on the culture of social media and digital native, which leads to popular Islamic discourse.
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Johassan, Deavvy M. R. Y. "Gamson–Modigliani Framing Analysis on Cin(T)a and 3 Hati 2 Dunia 1 Cinta." Jurnal Komunikasi dan Bisnis 11, no. 2 (November 30, 2023): 156–73. http://dx.doi.org/10.46806/jkb.v11i2.1038.
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The journey of the national film industry has a long history. Gradually, the film industry has become a mere commercial industry dominated by horror and comedy films. This has resulted in the formation of stereotypes that all national films have the same content and do not vary. The films "cin(T)a" and "3 Hati 2 Dunia 1 Cinta" present as new variations in national cinema, which carry the unusual theme of religious pluralism. Gamson and Modigliani's framing analysis sees mass media discourse as consisting of a number of packages to form the construction of an event. There are two aspects to framing. First, choose reality. Second, how the media presents that reality. Gamson and Modigliani's framing analysis consists of two elements: framing devices and reasoning devices. The research method used in this study is descriptive qualitative method. Descriptive qualitative methods produce up-to-date data that can be used in the development of science. The results of this study found that the films "cin(T)a" and "3 Hati 2 Dunia 1 Cinta" portray religious pluralism as a beautiful thing, and people should be able to live in harmony and comfort despite differences in society, but it does not deny that although the two films try to show the relationship between religions from a positive side, the relationship between religions is still something that cannot be accepted by some people. Based on the results of the study, the author concludes that religious pluralism is a beautiful thing in the lives of Indonesian people. However, many things must be considered if religious pluralism is associated in the context of romance, especially to the marriage ladder.
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Yeremieiev, Pavlo. "Destruction of Cult Buildings in Kharkiv during the Russian Military Aggression: Public Perception and Rethinking of Cultural Heritage." Journal of V. N. Karazin Kharkiv National University. Series: History, no. 62 (November 25, 2022): 49–85. http://dx.doi.org/10.26565/2220-7929-2022-62-02.
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The article considers the ways in which public reaction to the destruction of cult buildings in Kharkiv during the full-scale Russian invasion is reflected in Ukrainian-language online media. The author examines how the religious nature of a cultural heritage object affects the perception of its destruction, how the significance of cult objects is reinterpreted in this situation, and to what extent the destruction of cult objects combines religious, ethnonational, and other connotations. Drawing on the theoretical studies of cultural memory by Aleida Assmann, the author establishes which factors influence the actualization of particular aspects of the history of damaged cult objects in the mass media. It is noted that, despite the fairly high level of secularization in Ukrainian society, the collective imagination continues to perceive churches and other religious buildings as sacred objects, the destruction of which is seen as a blasphemous act. The artistic and historical significance of damaged cult objects is actualized much less often in the texts the author analyzes. This is in line with the tendencies described by José Casanova as part of the theory of postsecularism. The specific denominational affiliation of damaged religious buildings remains of secondary importance to the mass media, which may be interpreted as a manifestation of “spontaneous religiosity,” in which the sacral nature of cult objects is recognized, but without serious reflection, awareness of denominational boundaries, or regular immersion in spiritual practices. Furthermore, in this way, respect for believers of different confessions is demonstrated: the special significance of cult objects is recognized first and foremost because of their significance for others. The article also considers the impact of the religious affiliation of cult objects on the ways in which damage done to them is reported in some Ukrainian media.
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Mayasari, Fitria, Jupendri Jupendri, Jayus Jayus, and Desliana Dwita. "PENDIDIKAN LITERASI MEDIA UNTUK GURU-GURU SMK MUHAMMADIYAh 2 PEKANBARU." Jurnal Pengabdian UntukMu NegeRI 2, no. 1 (June 7, 2018): 56–61. http://dx.doi.org/10.37859/jpumri.v2i1.610.
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The rapid development of television stations in Indonesia has influenced various aspects of people's lives such as among school students like in SMK Muhammadiyah 2 Pekanbaru. Various aspects influenced include social, cultural, religious, health and service quality. Social reality or the negative impact of the presence of mass media especially television does get the attention of parents and teachers. Media literacy education is one of the efforts to develop skills in selecting and watching critically the programs presented by the media. Media education or media literacy is an activity that can help people to have the competence, ability, or skill needed to not reactive in a negative sense, but proactive in understanding the messages conveyed by the media. Educators are the right audience for media literacy education. In an effort to provide understanding to school students in choosing, understanding and sorting media messages, especially television media. For that done community service activities in the form of Media Literacy Education For Teachers in SMK Muhammadiyah 2 Pekanbaru. The results of this activity, teachers in SMK Muhammadiyah 2 become more familiar about media literacy, and able to provide direction and understanding of the contents of the media so that learners become critical and creative.
Keywords: media literacy, teachers, SMK Muhammadiyah 2
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Zagidullina, Marina V., and Aleksander K. Kiklewicz. "Some aspects of the Russian language democratization in modern media." Russian Language Studies 19, no. 4 (December 29, 2021): 401–18. http://dx.doi.org/10.22363/2618-8163-2021-19-4-401-418.
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The article is of an overview and theoretical nature, and its subject is the active processes in the language of modern Russian mass media, caused by the democratization of society, especially in connection with the restructuring of the state and political system that took place in the countries of Eastern Europe in the 1990s. Based on scientific publications, as well as on empirical material (modern journalistic text), the authors systematize socio-cultural processes (within the framework of the general trend towards democratization) that have influenced and continue to influence the language of the media: the social construction of reality and the engagement of the media, the polarization of social groups and formations, the displacement of the transmission model of media functioning by the interaction model, the phenomenon of echo chambers. In connection with the influence of the socio-political factor, the authors note the most important dynamic processes in the language of the media, such as depatetization of the language clichs of the era of totalitarianism, neosemantization, the growth of vocabulary related to the sphere of consumerism, the activation of means serving the sphere of dialogical relations, overcoming an overly complex nature the language system, etc. It has been shown that the transition to a model of interaction between the media (with political, religious, public organizations, corporations - on the one hand, and the consumer community - on the other hand) caused the social engagement of media discourses, which in its the queue has caused the growth of labeling, evaluative and expressive text elements. Another important trend is associated with the phenomenon of echo chambers - its reflexes in the language of the media are the specialization of vocabulary and a decrease in the degree of grammaticalization of messages. The aspects of democratization of the language of the media presented in the article in the future can serve as parameters in accordance with which media monitoring can be carried out, including elements of a linguo-critical nature.
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Tahir, Hijaz Tahir Hijaz, Syamsu Tang, and Saifullah Saifullah. "PERANAN DAKWAH DALAM MEDIA WEBSITE DAN PENGARUHNYA DI MASYARAKAT." JIA: Jurnal Ilmiah Administrasi 8, no. 3 (December 29, 2020): 10–19. http://dx.doi.org/10.51817/jia.v8i3.272.
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Abstract
The Western world, communication technology and mass media, have a big hand in building and establishing the moral principles of society. Internet media in particular, have a major role in introducing new norms of society. For the Islamic Ummah it is necessary to strengthen the missionary motivation which takes up so much time and attention of the majority Muslim community. Even now the technological means have been dubbed by the people of various terms for example, as a corona screen, a magic box, a window to the world and so on. The rapid introduction of new norms was made possible because the media moved with the principle of freedom of expression without preaching motivation, so that these principles were often used as a pretext for pursuing worldly interests. Unfortunately, many developing countries, including those claiming to be Muslim countries, follow this trend. As a result, Muslims around the world have been trapped in a foreign conceptual framework, which resulted in a media invasion of their value system, ethical perceptions, moral standards, sociocultural views, and even their religious beliefs. Therefore, Islam needs to set a da'wah strategy in all aspects of life through communication systems, especially electronic media that affect many people. This should not be ignored, and must be directed in accordance with Islamic perinsif which covers all aspects of life through the da'wah strategy. Technological development cannot be dammed. The role of Muslim communicators must defend the truth so that justice remains upheld. Justice cannot possibly be upheld without safeguarding the truth and this is the main task for the Islamic Ummah to carry out scientific charity including one of which is the application user in the mass media.
Keywords ; Da'wah, technology, mass media
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Gralczyk, Aleksandra. "SOCIAL MEDIA AS AN EFFECTIVE PASTORAL TOOL." Forum Teologiczne, no. 21 (November 6, 2020): 237–48. http://dx.doi.org/10.31648/ft.6099.
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An omnipresent civilization progress causes religion and moral values to become less and less important aspects of life for young people. A significant drop is noticed in the number of people attending Sunday Mass and praying regularly. At the same time, the number of non-believers is rising. Also, among young people labelling themselves as believing and practicing, a change in how they experience their faith can be observed. Those people search very often for evidence of personal faith testimony and sincere communication. Young people also desire to actively participate in the believers’ community which is witnessed, for example, by being a member of different groups present in social media. Therefore, in this article, the author attempts to answer the question as to whether religious activity aimed at young people via social media is indeed effective. To answer that question, the author decided to put a couple of chosen forms of social media under analysis.
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Ningsih, Bunga Surawijaya. "KONTROVERSI JFC (JEMBER FASHION CARNAVAL) KE-18 DALAM DISKURSUS MEDIA DAN PEMIKIRAN TOKOH AGAMA DI JEMBER." Indonesian Journal of Islamic Communication 3, no. 2 (January 14, 2021): 70–92. http://dx.doi.org/10.35719/ijic.v3i2.728.
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The 18th JFC (Jember Fashion Carnaval) in 2019 chose Cinta Laura Kiehl as its grand ambassador. The event, which is held in every year never escapes from the media spotlight. One of them happened in 2019. this event made by Dynand Fariz which is caused controversy among public and the mass media. This event invited polemics to the response of MUI Jember,the management of Muhammadiyah Jember, and the chief of FPI East Java since the clothes that is worn by cinta laura. this phenomenon, such as in media Bangsaonline.com and Potrerjember.com which are East Java media and online media that contain the most news about the 18th JFC controversy in 2019. In this study, researchers used William A. Gamson's framing analysis method and Andre Modiglani, which emphasized to the symbolic form through figurative and rhetoric which indirectly directs the news which forms an image from certain aspects in the public. In addition, it also contains of the views of religious leaders in Jember. The result was that Bangsaonline.com andotretjember.com looked shy when it reportes the controversy news. However, in the packaging of the news, words, terms, phrases, sentences, facts, paragraphs, and images used by online media tend to highlight images that indulge in genitals and violate religious values.
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Geertz, Armin W., and Laura Feldt. "Religion og medier i et religionsvidenskabeligt perspektiv." Religionsvidenskabeligt Tidsskrift, no. 70 (May 18, 2020): 6–37. http://dx.doi.org/10.7146/rt.v0i70.120397.
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ENGLISH ABSTRACT: The religion and media field has grown strongly as an academic subject in recent years, especially regarding studies of religion in contemporary mass media, TV, film, internet, social media etc., and in relation to popular culture. Scholars of religion have also begun to pay attention to the important role that media, mediation, and mediatization have played in the history of religions. It is this growing awareness that we wish to examine here. Our focus is not intended to signal the abandonment of interest in contemporary religion, media and popular culture; rather we wish to place this development in the deep and broad perspective of the study of religion. Media, mediation, and the more recent phenomenon of mediatization, are processes that are inseparable from the ways in which religion functions and is passed on from generation to generation. Thus, from a general study of religion perspective, we promote the argument that media and mediation processes are central aspects of how all religions function because all communication, including religious communication, can be seen as mediated. In this article, we reflect on and discuss the roles that media have played in the deep history of religions and continue to play in the present by bringing religion and media studies in conversation with cultural evolution and cognitive perspectives.
DANSK RESUMÉ: Religion og medier er blomstret stærkt op som emnefelt i de seneste år, særligt med fokus på religion i samtidens massemedier, tv, film, internet, sociale medier m.m. og i relation til populærkultur. Samtidigt er religionsforskere blevet opmærksomme på at medier og mediering har spillet vigtige roller for religionshistorien og det er dén udvikling vi her vil gribe fat i. Dermed ønsker vi ikke på nogen måde at signalere en opgiven af interessen for religion, medier og populærkultur i samtiden, men snarere at vi ønsker at indsætte denne udvikling i et langt og bredt religionsvidenskabeligt perspektiv. Medier og mediering er uadskilleligt fra hvordan religion fungerer og videreføres fra generation til generation. Derfor anlægger vi det overordnede perspektiv her, at medier og mediering udgør centrale aspekter af hvordan alle religioner fungerer, da al kommunikation, inklusiv religiøs kommunikation, kan anskues som medieret. I denne artikel reflekterer vi over og diskuterer den rolle medier, mediering og medialisering har spillet i religionshistorien og i samtiden bl.a. med inddragelse af kulturevolutionære og kognitive perspektiver.
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Nainggolan, Mary Monalisa, and Lamhot Naibaho. "The Integration of Kohlberg Moral Development Theory with Education Character." Technium Social Sciences Journal 31 (May 9, 2022): 203–12. http://dx.doi.org/10.47577/tssj.v31i1.6417.
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This research aims to know the integration of Kohlberg's moral development theory with education character. It was done at Universitas Kristen Indonesia from January to June 2020. The method used in this research is a library study, in the form of research whose objects are literature works, namely scientific journals, books, articles in the mass media, and statistical data. The literature obtained was used as an alternative to answering research problems written by researchers regarding the religious and moral development of elementary-age children. The result of the study is that the implementation of character education following the conditions of the individual moral development stage is a wise effort that educators can make in the dynamics of character education. So, implementing aspects of moral knowing, moral feeling, and moral behaviour as the essence of character education will be easier if educators understand the position and stage of moral development the student is taking place.
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Ortega Villasenor, Humberto, and Genaro Quinones Trujillo. "Aboriginal Cultures and Technocratic Culture." Essays in Philosophy 6, no. 1 (2005): 226–34. http://dx.doi.org/10.5840/eip20056128.
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Threatened aboriginal cultures provide valuable criteria for fruitful criticism of the dominant Western cultural paradigm and perceptual model, which many take for granted as the inevitable path for humankind to follow. However, this Western model has proven itself to be imprecise and limiting. It obscures fundamental aspects of human nature, such as the mythical, religious dimension, and communication with the Cosmos. Modern technology, high-speed communication and mass media affect our ability to perceive reality and respond to it. Non-Western worldviews could help us to regain meaningful communication with Nature and to learn new ways of perceiving our world.
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Linda Wastri, Nailis Saadah, and Zulmuqim Zulmuqim. "Evaluasi Pendidikan dalam Konteks Aspek Politik, Etika dan Interpersonal." Al-Qalam: Jurnal Kajian Islam dan Pendidikan 15, no. 2 (December 18, 2023): 269–77. http://dx.doi.org/10.47435/al-qalam.v15i2.2372.
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The evaluation of educational programs is designed to identify improvements needed in the education system. In practice, program evaluation also involves political dimensions that should be a concern for both evaluators and the parties being evaluated. Furthermore, the relationship between morality and individuals is also an integral part of the ethical code used in the assessment. This article aims to explain the importance of ethical and political aspects in the implementation of educational program evaluation. The research method used is a literature review in which the author gathers information related to the ethical and political aspects when evaluating educational programs. Research findings indicate that several factors influence the relationship between ethics and individuals in educational assessment, including religious beliefs, moral values embedded in culture, treatment by the educational community, messages conveyed through mass media, and environmental conditions
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Harasymiv, Taras. "Participation of religious organizations in the protection of human environmental rights." Visnik Nacional’nogo universitetu «Lvivska politehnika». Seria: Uridicni nauki 10, no. 37 (March 22, 2023): 45–51. http://dx.doi.org/10.23939/law2023.37.045.
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The article substantiates the role of religious organizations in the protection of human environmental rights, analyzes their activities, and determines the methods of legal regulation of their participation in the environmental policy of the state. It was noted that the participation of religious organizations in the protection of environmental human rights should be considered primarily in three aspects: reflection of environmental issues in social doctrines (if adopted) and other theoretical developments of religious organizations; functioning in the structure of religious organizations of special institutions dealing with issues of environmental protection; implementation of environmental events by religious organizations. The participation of religious organizations in the protection of human environmental rights consists in the implementation of the main task - "ecological conversion", the constituent elements of which should be the formation of an internal instruction to protect the creature-nature, as well as proper knowledge of how this preservation can be practically implemented. The means of implementing this task are as follows: dissemination of the official teachings of religious organizations regarding ecology; consolidation of the efforts of religious organizations, scientific and educational institutions, state and public organizations in solving local, national, regional and global problems of nature conservation and ensuring the ecological safety of mankind; consulting, organizing and conducting public and scientific events dedicated to environmental issues; dissemination of appeals/appeals of religious leaders regarding environmental issues in religious and secular mass media; translation of relevant literature, etc.
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Alfurqan, Alfurqan, and Marsita Dwi Susanti. "Effectiveness of Visual Media Use in Islamic Religious Education Learning in Junior High School." Attanwir : Jurnal Keislaman dan Pendidikan 12, no. 2 (September 27, 2021): 20–30. http://dx.doi.org/10.53915/jurnalkeislamandanpendidikan.v12i2.92.
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Science and technology are progressing rapidly. These advances have brought significant changes in various aspects of human life, both in the social, economic, cultural and educational fields. For education not to be left behind, adjustments are needed, especially related to learning factors in the classroom. The learning process is a communication process. Sometimes in the learning process, there is a communication failure. To avoid communication failure, teachers need to make use of interesting learning media. Visual media is a tool that teachers use to transmit messages from the sender to the recipient using the sense of vision. This study uses descriptive qualitative research. This research was conducted at SMP Negeri 2 Sawahlunto. The subjects of the study were Islamic Religious Education Teachers and students of SMP Negeri 2 Sawahlunto. Data collection techniques used are observation, interview, documentation. This research generates (1) passionate and enthusiastic students when teachers use visual media in the learning process. (2) Visual media can make it easier for students to remember lesson materials. (3) Visual media in the form of PowerPoints and concept maps used by teachers in the lesson process can display a concrete picture of material, to improve students' thinking power.
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Hutapea, Rinto Hasiholan. "Kreativitas Mengajar Guru Pendidikan Agama Kristen Di Masa Covid-19." Didache: Journal of Christian Education 1, no. 1 (June 27, 2020): 1. http://dx.doi.org/10.46445/djce.v1i1.287.
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This study aims to determine the desckription of the creativity of teaching Christian Religious Education teachers during the covid-19. The method used in this research is descriptive qualitative. The results show that teaching creativity is one of the important aspects that must be prossesed by Christian Religious Education teachers in dealing with online learning systems in the covid-19. Christian Religious Education teachers to be creative, at least understand well the nature of teaching creativity itself. In addition, Christian Religious Education teachers need to develop themselves in relation to creative teachers in teaching during the covid-19. Especially developing themselves in using online learning media. Another important thing is that Christian Religious Education teachers are able to overcome student learning problems at home related to Christian Religious Education learning materials.Penelitian ini bertujuan untuk mengetahui gambaran kreativitas mengajar guru Pendidikan Agama Kristen pada masa pandemi covid-19. Metode yang digunakan dalam penelitian ini adalah kualitatif deskriptif. Hasil penelitian menunjukkan bahwa kreativitas mengajar merupakan salah satu aspek penting yang mesti dimiliki oleh guru Pendidikan Agama Kristen dalam menghadapi sistem pembelajaran daring di masa covid-19. Guru Pendidikan Agama Kristen untuk dapat menjadi kreatif, minimal memahami dengan baik hakikat dari kreativitas mengajar itu sendiri. Selain itu, guru Pendidikan Agama Kristen perlu untuk mengembangkan diri terkait guru yang kreatif dalam mengajar pada masa covid-19. Terutama mengembangkan diri dalam menggunakan media pembelajaran daring. Hal terpenting lainnya adalah guru Pendidikan Agama Kristen mampu mengatasi permasalahan belajar siswa di rumah terkait materi pembelajaran Pendidikan Agama Kristen itu sendiri.
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Hiiemäe, Reet. "Introduction into Health-Related Folklore and Its Research: From First-Hand Experiences to Second-Hand Narrating Models." Folklore: Electronic Journal of Folklore 82 (April 2021): 7–20. http://dx.doi.org/10.7592/fejf2021.82.introduction.
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y accentuating the central keywords and observations of the articles published in this special journal issue, the author – situating the articles in a broader theoretical framework – offers a glimpse at the role of the humanities in the research of the realm of health in such a unique period as the Covid-19 pandemic. The author concludes that based on the complexity of the topic (its physical and mental, individual and collective angles, impact of the mass media and partly recycled narrative models), health research needs to take into consideration the topic’s social, narrative, religious, belief, and other aspects in a nuanced way, and here folkloristic and medical anthropological approach with its specialized methodology and empirical groundedness can offer significant added value.
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Kretalovs, Deniss. "BASIC ASPECTS OF THE POLITICAL IDEOLOGY OF THE RELIGIOUS MOVEMENT „NEW GENERATION”." Via Latgalica, no. 2 (December 31, 2009): 95. http://dx.doi.org/10.17770/latg2009.2.1605.
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The subject of the article – the religious organization “New Generation” – is discussed as a new religious movement, and in the aspect of sociology of religion is to be typologically interpreted as a Christian neo-charismatic evangelical movement having formed as a result of cleavage. Attention is focused on the ways of political collaboration of the movement “New Generation” and the fundamental aspects of its political ideology. The choice of the study subject is grounded on the lengthy and active activity of the group in the territory of Latvia, its topicality, popularity and dynamic growth in the material as well as in the social and political aspects. It is proved by several indicators of social attention and identification – the number of publications in press, intensity of thematic discussions and forums on the Internet, publicity measures, TV broadcasts, political and public activities. The aim of the paper is to identify the main aspects of the political ideology of the religious organization “New Generation” by analyzing the available sources. In order to clear up these aspects, it is necessary to view the courses of activity of the religious organization and its activities in the spheres of civil, public and political participation. As the reference objects, mass media materials have been used as well as periodicals featuring the discourse of the organization (interviews with the organization leaders). As the primary source, the book New World Order by Alexey Ledyaev, the founder and main leader of „New Generation”, has been used in which he voices the main postulates of his revelation as well as the political guidelines for the future development of the system of administration of the world and of Latvia. The book of A. Ledyaev is to be judged as the quintessence of the political ideology of „New Generation” following which the social life in the congregation of this movement has been formed and ensured and which determines the degree of political participation and content of the movement adherents. The following hypothesis is brought forward in the study – the elements and aspects forming the political ideology and the system of world-outlook and values of the religious movement “New Generation” clearly indicate a representation of the ideology of the Christian reconstructionism and its adaptation to the context and political situation of Latvia. Factors like the social agents involved in the formation of communication networks, the rhetoric of expression used in the construction of the space for discourse, the content of ideas reflected in the narratives applied in the context of the organization, models of development planning of the strategic policy and political slogans allow identification of “New Generation” as a religious movement oriented to Christian fundamentalism, which construct its political ideology using the political technologies and action models of the rightist Christians. The political ideology realized by the organization contains features of Christian reconstructionism – political programmes and strategies. On this score, „New Generation” belongs to those Christian fundamentalist organizations that practise a radical and clearly targeted policy.
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Ai’ni, Latifah Zahra, Yarhamna Yarhamna, and Zulharfi Zulharfi. "The Influence of Broken Home Family on the Socialization Process of Children." AGENDA: Jurnal Analisis Gender dan Agama 5, no. 1 (June 30, 2023): 38. http://dx.doi.org/10.31958/agenda.v5i1.9851.
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The significant number of divorce cases, including both divorces and widowhoods, in Indonesia, particularly in the West Sumatra region, known colloquially as 'Broken Homes,' has raised concerns among researchers regarding its potential influence on the socialization process of children. This research was conducted using a descriptive method with a qualitative approach, making it a mini research study. The data collection technique employed was online interviews conducted through Google Forms. The study subjects were children who had experienced a broken home and were residing in the West Sumatra area. The research results revealed that the concept of a Broken Home family can indeed impact the socialization process of children, encompassing primary socialization aspects such as shifts in a child's personality, education, and habits, as well as secondary socialization processes involving mass media, formal institutions, and the immediate environment. These changes were found to be influenced by both parties involved—namely, children and families—with remaining motivation, strong religious knowledge, and mutual support serving as contributing factorsAbstract:The significant number of divorce cases, including both divorces and widowhoods, in Indonesia, particularly in the West Sumatra region, known colloquially as 'Broken Homes,' has raised concerns among researchers regarding its potential influence on the socialization process of children. This research was conducted using a descriptive method with a qualitative approach, making it a mini research study. The data collection technique employed was online interviews conducted through Google Forms. The study subjects were children who had experienced a broken home and were residing in the West Sumatra area. The research results revealed that the concept of a Broken Home family can indeed impact the socialization process of children, encompassing primary socialization aspects such as shifts in a child's personality, education, and habits, as well as secondary socialization processes involving mass media, formal institutions, and the immediate environment. These changes were found to be influenced by both parties involved—namely, children and families—with remaining motivation, strong religious knowledge, and mutual support serving as contributing factors.
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Rashidov, Firuz. "Organizational legal basis of cooperation of civil society institutions in the Republic of Uzbekistan." Общество и инновации 4, no. 3/S (May 4, 2023): 312–19. http://dx.doi.org/10.47689/2181-1415-vol4-iss3/s-pp312-319.
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In the Republic of Uzbekistan, institutions of civil society, including public associations and other non-governmental non-profit organizations, self-government bodies of citizens, and mass media form a basis of civil society. Political parties are a separate institution of civil society and are voluntary associations of citizens of the Republic of Uzbekistan formed on the basis of common views, interests, and goals, striving to realize the political will of a certain part of society in the formation of state authorities, and participating in the management of state and public affairs through their representatives. Religious organizations are voluntary associations of citizens registered in accordance with the established procedure, organized for the purpose of religious belief, worship, and performing religious rituals and ceremonies, which do not make a profit as the main goal of their activities and do not distribute the received income among their participants. The charters of political parties state the following goals of their activities: preservation and enrichment of spiritual values, customs, and traditions, rich historical heritage, increasing the sense of national identity among citizens, creating favorable conditions for the formation and strengthening of national pride, loyalty and love for the Motherland, inter-ethnic strengthening of relations, development of friendship and solidarity, fighting against all aspects of nationalism, religious extremism, terrorism, promoting inter-religious tolerance, peace, and stability, inter-ethnic harmony. The charter of mosques under the jurisdiction of the Muslim Board of Uzbekistan stipulates that the following objectives and tasks should be fulfilled: following the principles of mutual respect and harmony between all Muslims, those who believe in other religions or those who do not believe in any religion, and all nationalities, while explaining religious rules to citizens, patriotism, nationalism, faith-believing, spiritual and moral purity, education in the spirit of respect for national-spiritual values. The article discusses the possibilities of cooperation in social issues of public associations with mutually compatible goals and tasks.
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Gunawan, Guntur, Putri Rama Yanti, and Nelson Nelson. "Methods for Achieving Cognitive, Affective, and Psychomotor Aspects in Islamic Religious Education Learning: A study at Senior High School in Rejang Lebong." AL-ISHLAH: Jurnal Pendidikan 15, no. 1 (March 15, 2023): 981–91. http://dx.doi.org/10.35445/alishlah.v15i1.2793.
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Learning which is the domain of education in the cognitive (knowledge), affective (attitude), and psychomotor (skills) aspects, is still the reference and the target of learning outcomes, including the learning process of Islamic Religious Education (PAI) in Senior High School in Rejang Lebong. This research is qualitative. Therefore, the author takes a descriptive approach, which is carried out because this author occurs authentically and naturally. The subject of study is the Principal, PAI subject teacher, and 30 students. The data collection technique is done by interview, observation, and documentation. According to the findings of this study, the educational process consists of three main elements: intake, processing, and output. Students from varied backgrounds are the input in question. The process is a learning activity in which the instructor provides and students grasp the content. Several educators measure emotional features in various methods, including monitoring students during teaching and learning. The affective aspect refers to the emotional or feeling aspect. The mass media provide emotional stimulation to the audience, giving rise to various feelings for each individual.
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Jumaynah, Fullah. "The Nationalist-Religious Political Image in the Construction of the News of Ganjar Pranowo's Appointment as a Presidential Candidate." Kalijaga Journal of Communication 5, no. 1 (June 30, 2023): 24–40. http://dx.doi.org/10.14421/kjc.51.02.2023.
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This article attempts to read the political image that was highlighted by Ganjar Pranowo when he was appointed as the presidential candidate of the PDI-P by analyzing news framing from two mass media with quite different ideologies, namely Kompas.com and Republika.co.id. This study uses a descriptive-qualitative approach using the Robert N. Entman framing analysis model. From the research that has been done, it can be interpreted that Kompas.com displays aspects that are embedded directly with symbols that are identical to the PDI-P, such as Soekarno's cap and the venue of for the determination event at the Batu Tulis Palace, which was Soekarno's residence. Apart from that, Kompas.com also displays sources from internal PDI-P. Meanwhile, Republika.co.id displays several emphases linking religious symbols related to Megawati's beliefs and mentioning her attitude as a statesman. In addition, the news displayed by Republika.co.id tends to choose sources from political observers as the title choice, compared to direct opinions from actors or parties who understand.
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Salem, Haya, and Suhad Daher-Nashif. "Psychosocial Aspects of Female Breast Cancer in the Middle East and North Africa." International Journal of Environmental Research and Public Health 17, no. 18 (September 18, 2020): 6802. http://dx.doi.org/10.3390/ijerph17186802.
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Breast cancer, the most common cancer among women in the Middle East and North Africa (MENA) region, is associated with social and psychological implications deriving from women’s socio-cultural contexts. Examining 74 articles published between 2007 and 2019, this literature/narrative review explores the psychosocial aspects of female breast cancer in the MENA region. It highlights socio-cultural barriers to seeking help and socio-political factors influencing women’s experience with the disease. In 17 of 22 Arab countries, common findings emerge which derive from shared cultural values. Findings indicate that women lack knowledge of breast cancer screening (BCS) and breast cancer self-examination (BSE) benefits/techniques due to a lack of physicians’ recommendations, fear, embarrassment, cultural beliefs, and a lack of formal and informal support systems. Women in rural areas or with low socioeconomic status further lack access to health services. Women with breast cancer, report low self-esteem due to gender dynamics and a tendency towards fatalism. Collaboration between mass media, health and education systems, and leading social-religious figures plays a major role in overcoming psychological and cultural barriers, including beliefs surrounding pain, fear, embarrassment, and modesty, particularly for women of lower socioeconomic status and women living in crises and conflict zones.
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Shatilina, Anastasia. "Your body is not only your business: commentary on Poland’s Constitutional Tribunal Judgment of 22 October 2020 no.K1/20." Sravnitel noe konstitucionnoe obozrenie 30, no. 3 (2021): 141–57. http://dx.doi.org/10.21128/1812-7126-2021-3-141-157.
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For about 30 years, the topic of abortion has remained a “bone of contention” between conservative and liberal members of Polish society. In October 2020, these discussions moved from the political and religious planes to the legal field: the Constitutional Tribunal of the Republic of Poland considered the issue of women’s right to “eugenic abortion”. The Constitutional Tribunal scrutinized the provisions of a specialized law, allowing the termination of pregnancy in case of a high probability of a severe and irreversible fetal malformation or an incurable disease threatening its life. As a result, in the Judgment of 22 October 2020 no. K1/20 the Constitutional Tribunal upheld the position of the applicants, a group of deputies of the Sejm, and declared the contested legal norms unconstitutional. This process was the center of attention of mass media and the reason of mass protests throughout Poland. This article is the commentary on the decision, that attempts to comprehend the premises of the decision, its substantive and procedural aspects, as well as the consequences. The author concludes that the main purpose of the decision is to constitutionalize the traditionalist state policy in the field of reproductive rights. This decision is difficult to analyze in isolation from political and religious factors. The article notes that the value of the “eugenic abortion” case is not limited to legal aspects. The Constitutional Tribunal tried not only to change approaches to the correlation of competing rights (the right of an unborn child to life and woman’s rights in the context of freedom of reproductive choice), but also to increase “chilling effect”. It is expressed in the phasing out of abortion on pain of criminal prosecution.
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Rogach, O. Ya, and M. V. Menzhul. "Civil and legal principles of the exercise of personal nonproperty rights by religious organizations." Analytical and Comparative Jurisprudence, no. 3 (September 28, 2022): 315–19. http://dx.doi.org/10.24144/2788-6018.2022.03.56.
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The article provides a thorough analysis of the legal basis for the exercise of certain personal non-property rights of religious organizations, taking into account modern challenges. The position that there is no need to clearly define the system of rights of religious organizations, but on the contrary, to leave the list open with simultaneous regulation of the criteria for limitingthe rights of religious organizations by the state, is substantiated.Some aspects of the exercise of the right to name by a religious organization have been studied. The practice of enshrining in the charters of religious organizations information about the type of religious organization, its religious affiliation and location was analyzed. It has been proven that the introduction of changes to the legislation in 2018 was justified, according to which religious organizations had to make changes to their names, which should reflect affiliation to a religious association outsideof Ukraine, in a state that carried out military aggression against Ukraine and or temporarily occupied part of its territory.
The rights of religious organizations to carry out religious activities, to participate in public life, and to use mass media were analyzed. Particular attention is paid to the practice of resolving disputes between religious organizations regarding theirexercise of the right to hold religious services and religious ceremonies in a religious building claimed by several religious organizations. When resolving such disputes, the courts adhere to the principle of equality and non-discrimination, granting the alternate right to conduct religious services and religious ceremonies to each religious organization. The judicial practice in the issue of resolving disputes when a religious organization changes its subordination in canonical and organizationalmatters is analyzed.It is substantiated that the exercise of personal non-property rights of religious organizations in the conditions of the war with the russian federation became particularly acute, including regarding the name, as well as changing the subordination of the religious community in canonical and organizational matters, re-election of governing bodies, etc.
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Musa, Faisal, Muhammad Syukri, and Datuk Imam Marzuki. "Iranian Education Modernization Strategy (Iran's Islamic Leader Renewal Movement in the Early 20th Century Study of Disclosure of Historical Facts through the Mass Media)." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 1 (January 15, 2021): 268–76. http://dx.doi.org/10.33258/birci.v4i1.1591.
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The modernization of Islamic education continues to be encouraged by structuring the Iranian education system based on the principles of Islamic teachings, without neglecting the modern education that has developed in the pre-revolutionary government, namely balancing religious education, science and technology. The process of modernization in Iran, especially those related to the modernization of Islamic education, educational renewal strategies, and aspects of being modernized are interesting to study. As an Islamic country that has successfully carried out a modernization revolution, it has made it equal to the western world. In this study, the authors tried to obtain material through information from the mass media, literature literature, namely collecting, reading and studying sources, obtaining material (library research) in the form of books. The method of discussion in this research is: Synthesis Analysis Method, namely by means of rational and abstract logical approaches to the objective of thinking inductively and deductively as well as scientific analysis.
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Bendin, A. Yu, and N. M. Markova. "Autopoiesis of the Discourse of Religious Tolerance (Early Intercultural Communication in the 19th Century)." Concept: philosophy, religion, culture 5, no. 3 (September 28, 2021): 82–100. http://dx.doi.org/10.24833/2541-8831-2021-3-19-82-100.
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The problem of religious tolerance is becoming more and more relevant both for the Russian Federation and the modern world as a whole, since not only the media, but also academic publications almost every day inform us about conflicts between religious communities of local and global scale. The article examines a number of new aspects of the phenomenon of religious tolerance that are revealed when it is described as an autopoiesis of a specific intercultural communicative discourse. This specific discourse is explicitly presented in the texts of the 19th centuries and later texts included in the database of the academic linguistic resource National Corpus of the Russian Language. The texts manifest special forms of implicit tolerance, which is formed, developed and transformed in the global context of intercultural communication, which seeks to distribute the true (“due”, “normative”) and superstitious (“false”, “forbidden”). Starting with the most ancient texts supersticious is intended to mark the difference between permissible (“tolerant”, “ridiculed”) and the unconditionally forbidden (“dangerous”, “intolerant”). The development of communication from the most ancient face-to-face communication to written forms in urban cultures and mass media images of global reality contributes to the formation of an imperial understanding of local features in modern culture. A number of materials from the Russian history of the 19th century show us in detail the development of discourse of tolerance in dialectics with the discourse of intolerance. We can see it from the era of the creation of the Holly Alliance by Alexander I, in which Orthodox Christians, Catholics and Lutherans were proclaimed one Christian people to protective triad of Uvarov and national romanticism, which sought not only to distance itself from everything different, but also to enter into a multifaceted intercultural dialogue. This development placed issues concerning true
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Tazanu, Primus M. "Of Polluted Spirits and Compromised Identity: Pentecostal Depictions of Causality and the Repositioning of Human Agency in Cameroon." Journal of Asian and African Studies 53, no. 6 (March 23, 2018): 970–83. http://dx.doi.org/10.1177/0021909618762520.
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Thanks to the mass media, specifically television, Pentecostal discourses involving polluted human spirits and defective human agency are captured and disseminated in audio-visual form in Cameroon. These representations are about evil spirits residing in, as well as corrupting, the personality of innocent individuals. Victims of evil spirits are portrayed as colonized vessels incapable of exercising agency without the intervention of an all-powerful pastor. In this article, I expose the ways in which these representations of malevolent forces – that are strongly connected to aspects of African non-church religious beliefs – influence conversations between viewers, particularly to the extent that they express doubt about whether these forces really do affect people’s agency. The narratives doubting human agency as described in this article draw from Emmanuel TV representations of causality. This is further grounded in Cameroonians’ desire to align their spirits with benevolent forces through the intervention of pastor TB Joshua.
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Huang, Yan. "The Construction of Femininity in Shopping." International Journal of English and Cultural Studies 2, no. 1 (May 27, 2019): 57. http://dx.doi.org/10.11114/ijecs.v2i1.4296.
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In different historical stages, the nature of women has been explained from the religious myth, the moral principles, the scientific rationality and the psychological analysis. In the consumer society, the widespread consumption not only changes people’s daily life but also their social relations, world views and values. Men and women with the effect of commodities show different characteristics. The consumption generalization is the basic fact in the consumer society. Women, as the important consuming power, become the key target group for enterprises and media. In order to correspond with the commercial operation, the mass media guides women and constructs a femininity to serve for the commercial profits.Generally speaking, consumption culture constructs femininity from the following two aspects: on the one side, it constructs a modern female beauty standard—young, beautiful and sexy. Women thus become a huge consuming group of hairdressing and fashion. On the other side, it still advocates the traditional image of good housewives. Female consumers are oriented as the agent purchasers for the whole family. It demonstrates in this paper that shopping is sexual consuming. Woman’s beautiful image and good housewives image presents on their “agent purchasers” role in shopping.
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Budiantoro, Wahyu. "Dakwah di Era Digital." KOMUNIKA: Jurnal Dakwah dan Komunikasi 11, no. 2 (April 13, 2018): 263–81. http://dx.doi.org/10.24090/komunika.v11i2.1369.
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These days dakwah is not only interpreted as transformation of a pure religious value, but also transformation of a more relevant value including many aspects in digital era. Digital era is when society succumbed into the flow of information causing cultural shock and difficulties on synthesizing meaning from those scattered information. Dakwah on Digital age must accommodate societal needs which tend to move into a mass society. It results in strategy and more humane and innovative dakwah methods. One of innovative dakwah methods is conducted dakwah activities through digital media,with the consequences of this is that da’i must developed soft skill and technological capabilities. Another beneficial comes from this is that dakwah could become more modern and practical in terms of methods and material. On the other hand, citizen Journalism as a mass cultural product and the results of technological development, gives an opportunity for da’i to able to record the entire activities, including the dynamics of islamic life. In terms of learning curriculum, dakwah in digital format must be included, so then the intellectual and cultural spirit which flourished in pesantren could be adapted and competed in a global world.
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-, Muhammad Abdul Halim Sani, Ilham. "GLOBALISASI PEMIKIRAN KEAGAMAAN MUHAMMADIYAH." Ibtida'iy : Jurnal Prodi PGMI 6, no. 1 (November 26, 2021): 54. http://dx.doi.org/10.31764/ibtidaiy.v6i1.5208.
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Abstrak: Penelitian ini bertujuan untuk memahami globalisasi sebagai media pemikiran keagamaanMuhammadiyah dan untuk menggambarkan bentuk pemikiran keagamaan Muhammadiyah. Penelitian ini menggunakan metode deskriptif kualitatif dengan ubjek penelitian organisasi persyarikatan Muhammadiyah, menggunakan Intrumen dokumen dan wawancara. Metode analisis data menggunakan pengumpulan data, reduksi data, penyajian, dan penarikan kesimpulan. Berdasarkan hasil analisis data bahwa agama merupakan rahmat dan meliputi seluruh aspek kehidupan dan Globalisasi sebagai realitas sosial semakin berkembang pesat didukung dengan teknologi informasi khususnya internet sehingga batas Negara dan waktu terasa pudar. Masyarakat Indonesia sebagai penduduk muslim mayoritas memiliki peranan sosial yang dalam memberikan pandangan baru terhadap tatanan keislaman dunia. Hal ini dikarenakan keislaman Indonesia menarik yakni moderat, dan demokratis yang diwakili oleh ormas keagamaan Muhammadiyah dan NU. Artikel ini ingin mengkaji konsep internalisasi pemikiran keagamaan Muhammadiyah dengan bersinergi dengan globalisasi sebagai wakil ormas yang moderat, respon terhadap wajah islam dunia mainstream di Timur Tengah. dan peengenalaan keislaman kepada dunia The purpose of this study was aim to understand globalization as a medium of Muhammadiyah religious thought and to describe the form of Muhammadiyah religious thought. This research used descriptive qualitative with subject the Muhammadiyah organization and use instruments were documents and interviews. Data analysis methods used data collection, data reduction, presentation, and drawing conclusions. Based on the results of data analysis, religion is a blessing and covers all aspects of life and globalization as a social reality is growing rapidly, supported by information technology, especially the internet, so that the boundaries of the state and time were felt to be faded. Indonesian society, as the majority Muslim population, indirectly has a social role in providing a new perspective on the world Islamic order. This is because Indonesian Islam is attractive, namely moderate and democratic, represented by the religious mass organizations Muhammadiyah and NU. The writing of this article aims to examine the concept of internalizing Muhammadiyah religious thought by synergizing with globalization as a representative of moderate mass organizations, as a response to the face of Islam in the mainstream world in the Middle East and recognition Islam to the world.Abstrak: Penelitian ini bertujuan untuk memahami globalisasi sebagai media pemikiran keagamaanMuhammadiyah dan untuk menggambarkan bentuk pemikiran keagamaan Muhammadiyah. Penelitian ini menggunakan metode deskriptif kualitatif dengan ubjek penelitian organisasi persyarikatan Muhammadiyah, menggunakan Intrumen dokumen dan wawancara. Metode analisis data menggunakan pengumpulan data, reduksi data, penyajian, dan penarikan kesimpulan. Berdasarkan hasil analisis data bahwa agama merupakan rahmat dan meliputi seluruh aspek kehidupan dan Globalisasi sebagai realitas sosial semakin berkembang pesat didukung dengan teknologi informasi khususnya internet sehingga batas Negara dan waktu terasa pudar. Masyarakat Indonesia sebagai penduduk muslim mayoritas memiliki peranan sosial yang dalam memberikan pandangan baru terhadap tatanan keislaman dunia. Hal ini dikarenakan keislaman Indonesia menarik yakni moderat, dan demokratis yang diwakili oleh ormas keagamaan Muhammadiyah dan NU. Artikel ini ingin mengkaji konsep internalisasi pemikiran keagamaan Muhammadiyah dengan bersinergi dengan globalisasi sebagai wakil ormas yang moderat, respon terhadap wajah islam dunia mainstream di Timur Tengah. dan peengenalaan keislaman kepada dunia Abstract: The purpose of this study was aim to understand globalization as a medium of Muhammadiyah religious thought and to describe the form of Muhammadiyah religious thought. This research used descriptive qualitative with subject the Muhammadiyah organization and use instruments were documents and interviews. Data analysis methods used data collection, data reduction, presentation, and drawing conclusions. Based on the results of data analysis, religion is a blessing and covers all aspects of life and globalization as a social reality is growing rapidly, supported by information technology, especially the internet, so that the boundaries of the state and time were felt to be faded. Indonesian society, as the majority Muslim population, indirectly has a social role in providing a new perspective on the world Islamic order. This is because Indonesian Islam is attractive, namely moderate and democratic, represented by the religious mass organizations Muhammadiyah and NU. The writing of this article aims to examine the concept of internalizing Muhammadiyah religious thought by synergizing with globalization as a representative of moderate mass organizations, as a response to the face of Islam in the mainstream world in the Middle East and recognition Islam to the world.
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Discussion, Round table. "Круглый стол «Быть мусульманином в России: контексты, теории и методы изучения мусульманской идентичности»." Islamology 10, no. 2 (December 31, 2020): 142. http://dx.doi.org/10.24848/islmlg.10.2.10.
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The main question of this event may seem extremely general, but, in our opinion, it is no less relevant and important: how best to study Islam and Muslims in Russia? One often gets the impression that we can hardly speak of a community of researchers on Islam as such. For example, anthropologists of religion may not intersect with specialists in medieval Muslim literature in the research space, and both of them study different aspects of the Islamic tradition. However, the increasing complexity of communication processes and the emergence of new contexts are transforming not only religious reality and Muslim identity, but also approaches to its study. Classical approaches from within the discipline of Oriental Studies are clearly not enough: researchers increasingly turn to the tools of sociology, political science, mass-media studies, and so on. The main purpose of this event was to initiate an interdisciplinary discussion of the current experiences and prospects of modern scholarship on Islam.
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PUYDA, ROMAN. "THE STRUGGLE OF THE SOVIET AUTHORITY AGAINST THE «REMNANTS OF UNIAT» IN THE UKRAINIAN SSR AT THE BREAK OF THE 1970s – 1980s." Skhid 2, no. 2 (September 15, 2021): 31–36. http://dx.doi.org/10.21847/1728-9343.2021.2(2).239428.
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The key methods of the Ukrainian SSR party authorities to counter the attempts of reviving the Ukrainian Greek Catholic Church in the western Ukrainian regions at the break of the 80s-90s of the XX century were considered. It was noted that in the late 1970s in this region, particularly in Galicia, Greek-Catholic believers and the clergy measurably intensified their activity, which was evident mainly in houses of worship attendance, traditional rites observance, letters issued to the Council for Religious Affairs of the Soviet Union Ministers with the requirement to register religious communities, clandestine ordination of the clergy, etc. It was stated that in order to counter the religious influence intensification of the Russian Orthodox Church on the population, as well as to prevent negative anti-social manifestations of «remnants of Uniat», local Communist Party committees and Soviet authorities carried out a number of propaganda and mass political events to expose anti-Soviet religious ideology, in particular, «the reactionary role of the Uniat Church in the history of the Ukrainian people». It was noted that the Communist Party of Ukraine took concrete measures to step up anti-religious propaganda in Western Ukrainian regions, as well as to promote the advantages of the Soviet mode of life. It was alleged that the activities of Greek Ca¬tholic believers were discussed at the Council for Religious Affairs of the Soviet Union Ministers sessions of the Ukrainian SSR in the regions of Western Ukraine, party rallies at different levels, meetings of the ideological activists of the regions, seminars of cultural and educational wor¬kers, district and regional atheist conferences. It was noted that the Communist Party of Ukraine paid considerable attention to the media, which should have covered the historical aspects of the «anti-popular backbone of Uniat Church».
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Ernita Fransiska. "Meningkatkan Hasil Belajar PAK Pada Materi Manusia Makhluk Otonom Melalui PBL Berbantuan E-LKPD Kelas X SMAN 1 Palangkaraya." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 4, no. 2 (November 19, 2023): 1751–68. http://dx.doi.org/10.55606/semnaspa.v4i2.1393.
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. Education problems in Indonesia cover various aspects that influence the quality and effectiveness of learning. Some of these problems include irrelevant curricula, variations in the quality of teacher teaching, shortage of qualified teachers, inadequate educational facilities, less interactive learning methods, emphasis on standardized tests, limited technology in learning, unequal online access, and inadequate parental involvement. limited. Improvement efforts have been made through curriculum development, teacher training, facility improvements, use of interactive learning methods, holistic assessment, technology integration, and overcoming inequalities in access. The government has innovated by introducing the Independent Curriculum as an educational approach that is more contextual, interactive and student-centered. However, research shows that student learning outcomes in the material "Humans are Autonomous Creatures" with the topic "Being Critical of Mass Media, Ideology and Lifestyle in Catholic Religious Education" are still not optimal. To overcome this problem, this research implements the Problem Based Learning (PBL) model using Student Worksheets (LKPD) as a tool. The objectives of this research are (1) To find out how to increase the dimensions of critical thinking through the PBL model for phase E class students. X in the material "Be Critical and Responsible for the Mass Media, Ideology, and Lifestyle Today" at SMAN 1 Palangkaraya. Answers to Mass Media, Ideology and Current Lifestyles" at SMAN 1 Palangkaraya. (3) Knowing the increase in learning outcomes that are influenced by critical thinking skills through the PBL model for students in phase E class 1 Palangkaraya. The type of research used is qualitative classroom action research with a descriptive approach. Data is collected through tests and observations, and analyzed through data reduction steps, data presentation, and drawing conclusions. The research results show that the application of the Problem Based Learning (PBL) model with the help of E-LKPD is effective in improving learning outcomes and students' critical thinking abilities in autonomous human beings in class X SMAN 1 Palangkaraya.
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Arif, Firman Muhammad. "Nalar Maslahat Dalam Kebijakan Zonasi Dan Penguatan Pendidikan Karakter." IQRO: Journal of Islamic Education 2, no. 1 (October 8, 2019): 39–66. http://dx.doi.org/10.24256/iqro.v2i1.848.
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Zoning Policy and Character Education Strengthening are government policies in the education sector. Zoning policy aims at efforts to restore national education and strengthen character education aimed at developing religious values which then accelerate the strengthening of individual character so that they are able to control themselves and develop noble character in society and nationhood. Mass reasoning contained in the qawa'id fiqhiyyah and usul al-fiqh is used as an instrument to measure the weight of maslahat contained in government education policies. Zoning policies and strengthening character education are considered as media to achieve goals. The mass content contained in the zoning policy shows maximum weight than the mafsadah (something bad or potentially bad). National education arrangement that prioritizes citizenship character has triggered the government to issue a policy to strengthen character education with the maslahat (something good, potentially good) weight with consideration of the sociological, cultural and political aspects of the local government. The manifestation of strengthening character education is full day school allowing it to be applied in urban school areas and vice versa will increase the heavy burden of parents and students in various schools in rural areas so that full day school is not forced but chosen.
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Apdillah, Dicky, Afif Deri, Chandra Ridho Wijaya, and Muhammad Aldi Prayuda Sitorus. "PERILAKU MASYARAKAT DALAM MENGGUNAKAN MEDIA DIGITAL DI MASA PANDEMI." JURNAL RISET PENDIDIKAN DAN PENGAJARAN 1, no. 2 (July 8, 2022): 110–20. http://dx.doi.org/10.55047/jrpp.v1i2.216.
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Indonesia is one of the countries affected by the Covid-19 outbreak. PolicyThe government regarding Large-Scale Social Restrictions (PSBB) has an impact on various sectors in Indonesia, be it the economic, entertainment, religious and education sectors. The need for understanding the use of digital media in the community will determine the mindset of the community in dealing with this pandemic. Educational activities that were stopped during the pandemic have been transformed into online learning by utilizing digital media. Ease of accessing all information through several applications in gadgets in people's lives, but not all people take advantage of these opportunities positively. The purpose of this study was to determine people's behavior in using digital media during the Covid-19 pandemic. The research method used is a literature review method based on literature exploration from the results of previous studies. These literatures are in the form of books, survey results, online media, and national research articles. The results of the study revealed that there were major changes in people's behavior in several aspects. The changes come from their own initiative as well as an appeal or order from the competent authority. In addition, the pandemic period affects people's mental and psychological health. Media has always been a social institution, during this pandemic, learning can be carried out using various platforms, both in the form of a learning management system and in the form of video conferencing so that parents and teachers are required to have digital literacy skills. The conclusion of the study is that the use of digital media greatly influences people's behavior, besides the ability to use digital media is needed by the community as a digital literacy effort during the Covid-19 pandemic.
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Guarner, Mireia, Andrée Rochfort, and Josep Vilaseca. "DIAGNOSING DEATH AND RESURRECTING THE MYTH OR REALITY OF CATALEPSY." Medical Science Pulse 14, SUPPLEMENT 1 (December 31, 2020): 1–8. http://dx.doi.org/10.5604/01.3001.0014.6943.
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Death is medically described as the irreversible loss of essential characteristics and requires irreversible loss of capacity for consciousness and capacity to breathe. Death certification has legal, ethical, philosophical, biological, cultural, and religious characteristics and consequences. Its diagnosis is based on the best available scientific evidence: somatic, circulatory and/or neurological criteria. Even if we accept the determination of death is “scientific” and a set of criteria for its diagnosis have been established, death diagnosis still differs among countries. It is for this reason and sporadic cases like the one occurred recently in Spain, that “artistic” aspects of medicine and the mystery of the extensively described condition catalepsy revive. Catalepsy is a medical condition characterized by inactivity, decreased responsiveness to external stimuli, and a tendency to maintain an immobile posture (muscular rigidity). This condition may be associated with psychotic disorders, nervous system drug toxicity, and other conditions. Moreover, its influence in artistic literature and mass media have led to the consideration of catalepsy as a cornerstone in the confluence of medicine, art, mystery, science and society.
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Kozyryatska, S. "МЕДІЙНЕ ПРЕДСТАВЛЕННЯ ХРИСТИЯНСЬКИХ ЦЕРКОВ У КОНТЕКСТІ СУЧАСНОГО УКРАЇНСЬКОГО СУСПІЛЬСТВА." State and Regions. Series: Social Communications, no. 2(50) (December 2, 2022): 38. http://dx.doi.org/10.32840/cpu2219-8741/2022.2(50).5.
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<p><strong><em>The purpose</em></strong><strong><em> </em></strong><em>of the article is</em><em> t</em><em>o study the peculiarities of representation of Christian churches by Ukrainian mass media in the context of modern Ukrainian society by means of critical analysis of medical discourse.</em></p><p><strong><em>Research methodology</em></strong><strong><em>.</em></strong><em> According to the purpose of the research, a number of such methods was used: observation (to collect primary empirical materials), inductive-deductive (to define and describe the peculiarities of messages on religious topics); comparison, analysis, generalization.</em></p><p><strong><em>Results.</em></strong><em> The analysis has showed that in the information space, in the media field, the three denominations – the Orthodox Church of Ukraine (OCU), the Ukrainian Greek-Catholic Church (UGCC), the Ukrainian Orthodox Church of Moscow patriarchate (UOC MP) – are the most represented ones. Mass media reports on these churches are marked by the expansion of the following topics: as for the Ukrainian Greek-Catholic Church, the Orthodox Church of Ukraine there are not only official materials (like visits of the Pope, of the Ecumenical patriarch, divine services, Christian holidays), information in the context of social doctrine, participation not only in cultural life, but also in socio-political aspects. Reports about these denominations (and their official statements on their own media resources) are aimed at preserving national identity, which is important for Ukrainian society in the context of semantic interventions and attempts to destroy the Ukrainian grand narrative.</em></p><p><em>Media coverage of the Ukrainian Orthodox Church of Moscow patriarchate is often marked by conflicts and scandals caused by demonstrative statements and actions that are in the path of the ideology of </em><em>«</em><em>Russkiy Mir</em><em>»</em><em> (</em><em>«</em><em>Russian world</em><em>»</em><em>), which affects the public position of the church as an institution, in relation to social challenges (pandemic, vaccination), causes negative resonance in society, in social and traditional media.</em></p><p><strong><em>Novelty </em></strong><em>is that the main trends in the representation of Christian churches in the secular media and their self-presentation on confessional media resources have been identified.</em></p><p><strong><em>Practical significance.</em></strong><em> The results of the research can be used in a comprehensive investigation of religious journalism in Ukraine and as educational material in the training of future journalists.</em></p><p><strong><em>Key words: </em></strong><em>media presentation, media space, religious theme, title complex.</em></p><p><em><br /></em></p>
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Sulaiman, Sulaiman. "Kepemimpinan Spritual Guru PAI pada Masa Pandemi Covid-19." FALASIFA : Jurnal Studi Keislaman 12, no. 1 (April 20, 2021): 158–73. http://dx.doi.org/10.36835/falasifa.v12i1.466.
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The leadershipteachers of Islamic Religious Education during the Covid-19 pandemic has an effect in every area of Indonesian people's life, one of the sectors is the world of education. Education in Indonesia seems to get a shock that creates a new order in the learning process. The implication is that the learning process becomes distance learning, inevitably it must be applied considering the Ministry of Education and Culture's instructions to continue learning in the midst of the Covid-19 outbreak. Teachers at all levels of education are required to make new learning plans related to Distance Learning, which has never been implemented before. From the limitations of Islamic Religious Education teachers at the junior high school level who in fact are accustomed to face-to-face learning, they must turn learning into distance learning. Teachers of Islamic Religious Education at the primary school, primary school and and tertiary levels have a significant impact on the aspects of distance / online / online learning, as a respondent the author turned out to have an advantage in preparing for the learning process during the Covid-19 period. In distance learning they are able to continue working by optimizing all the potential that exists through electronic media. difficulty and also ease in implementing distance learning cannot be avoided, considering that the distance and access of students in following the learning process does not go as desired. This is also an attraction for research related to the distance learning process in schools.
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Fatmawati, Fatmawati, and Ade Sofyan Mulazid. "Impact of Covid-19 Pandemic on Ministry of Religious Affairs Policy in Entrepreneurial Development of Pondok Pesantren." Madania: Jurnal Kajian Keislaman 25, no. 2 (December 31, 2021): 137. http://dx.doi.org/10.29300/madania.v25i2.5571.
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This study aims to analyze the impact of the Covid-19 pandemic on the Ministry of Religious Affairs policies in the development of entrepreneurial pondok pesantren (Islamic boarding schools). This research method used a qualitative descriptive approach. The primary data source comes from interviews and activity reports obtained directly from the office of the Directorate of Diniyah Education and Pondok Pesantren of the Ministry of Religious Affairs and other relevant documentation. Data analysis techniques used descriptive qualitative analysis, intended to find out the social reality of the Ministry of Religious Affairs as policymakers of entrepreneurial pondok pesantren assistance programs affected by the Covid-19 pandemic that was constructed by the mass media through advertising creators and newsmakers. The results showed that the Covid-19 pandemic also affected the economic life of the Islamic boarding schools. Hence, policies and strategic measures were needed to develope vocational life skill education programs designed to support the sustainable progress of business units at the schools. The entrepreneurial and vocational life kills of Islamic boarding schools movement initiated by the Ministry of Religious Affairs in collaboration with Bank Indonesia has broader implications on aspects of the reach of ummah economic empowerment and the economic independence of the Islamic boarding schools improved the welfare of the surrounding community. Penelitian ini bertujuan untuk menganalisis dampak pandemi Covid-19 terhadap kebijakan Kementerian Agama dalam pengembangan entrepreneurial pondok pesantren. Metode penelitian ini menggunakan pendekatan kualitatif deskriptif. Sumber data primer berasal dari wawancara dan laporan kegiatan yang diperoleh langsung dari kantor Direktorat Pendidikan Diniyah dan Pondok Pesantren Kementerian Agama, serta dokumentasi lainnya yang relevan. Tehnik analisis data menggunakan analisis kualitatif deskriptif, dimaksudkan untuk mengetahui realitas sosial Kementerian Agama sebagai pengambil kebijakan program bantuan entrepreneurial pondok pesantren terdampak akibat pandemi Covid-19 yang dikonstruk media massa melalui pencipta iklan dan pembuat berita. Hasil penelitian menunjukan bahwa pandemi Covid-19 ikut berpengaruh pada kehidupan ekonomi pondok pesantren, sehingga diperlukan kebijakan dan langkah-langkah strategis dalam megembangkan program pendidikan lifeskill vokasional pondok pesantren yang dirancang untuk mendukung kemajuan unit bisnis pesantren secara berkelanjutan. Gerakan entrepreneurial dan pendidikan lifeskill vokasional pondok pesantren yang digagas Kementerian Agama bekerjasama dengan Bank Indonesia ini, memiliki implikasi yang lebih luas pada aspek jangkauan pemberdayaan ekonomi umat dan kemandirian ekonomi pesantren, serta peningkatan kesejahteraan masyarakat sekitar.
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Aisyah, Siti. "STRATEGI GURU DALAM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM PADA MASA PANDEMI COVID 19." Kreatifitas: Jurnal Ilmiah Pendidikan Islam 10, no. 1 (August 21, 2021): 59–70. http://dx.doi.org/10.46781/kreatifitas.v10i1.269.
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This journal aims to find out strategies by all teachers, especially Islamic religious education teachers during the covid 19 pandemic. This pandemic makes all aspects of the impact that are very extraordinary, all sectors experience shocks, especially in the education sector. The education sector has to change learning strategies that are different from before, usually done face-to-face, now it is distance learning or the consequences are having to change all learning from lesson planning to evaluation. In the study of the learning strategies used by teachers in learning Islamic religious education, the first three stages of planning, planning the learning media, planning applications that will be used for learning and planning the implementation of learning to evaluation. The second strategy in this activity the teacher implements the strategy starting with pre-learning activities carried out in the form of question and answer interactions, information exchange or reciprocal relationships between teachers and students with a one-way or two-way pattern. The three evaluations during this pandemic are forms of evaluation that can be done in this bold learning, namely in the form of a choice test filled out by students through a google form and presenting tasks that must be done by students.
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Kamaluddin, Kamaluddin, and Ahmad Suparno. "Dampak Globalisasi Media Televisi di Lingkungan Pedesaan." CIVICUS : Pendidikan-Penelitian-Pengabdian Pendidikan Pancasila dan Kewarganegaraan 9, no. 1 (March 30, 2021): 62. http://dx.doi.org/10.31764/civicus.v9i1.5986.
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Adanya pengaruh globalisasi pada televisi memberikan dampak berbagai aspek dalam kehidupan masyarakat pedesaan, baik pada aspek ekonomi, social, budaya dan teknologi dapat merubah pola kehidupan masyarakat kearah modernitas. Tujuan artikel ini menjelaskan dampak globalisasi televisi di lingkungan pendesaan. Metode penelitian menggunakan penelitian kualitatif, dengan pendekatan dekriptif. Subjek penelitian yang telah dilibatkan dalam pengumpulan data yaitu kepala desa, tokoh agama, tokoh masyarakat, tokoh pemuda, staf desa dan masyarakat lainnya. Pengumpulan data yang telah dilakukan menggunakan observasi, interview, dan analisis dokumen. Analisis data yang telah dilakukan menggunakan model analisis interaktif. Hasil penelitian menunjukkan bahwa dampak globalisasi televisi di lingkungan pedesaan telah mengalami akulturasi budaya modern seperti adanya perubahan pola kehidupan masyarakat desa yang biasanya anti menonton film, hidup penuh dengan kebudayaan lokal telah bergeser ke arah pola kehidupan konsumtif televisi mulai tingkat anak-anak berupa menonton film seperti anak-anak muda akrab dengan karakter seperti Batman, Superman, Popeye, Mighty Mouse, Tom and Jerry, Woody Woodpecker, dan banyak lainnya. Dalam nada yang sama, kartun Jepang seperti Dora Emon, Candy Candy, Sailoor Moon, Dragon Ball, dan Naruto Shippuden. Sementara orang dewasa termasuk orang tua konsumtif misalnya waktu menonton acara televisi di siang hari selama sekitar 3/4 jam dan di malam hari selama lebih dari 5 jam, tetapi mayoritas orang tua menontonnya pada waktu tertentu, khususnya di malam hari, Anak-anak dan remaja, di sisi lain, menghabiskan banyak waktu di depan televisi, terutama pada hari libur, hari Minggu, dan hari-hari biasa lainnya ketika mereka menonton televisi. Jadi dampak globalisasi televisi bagi masyarakat pedesaan telah membawa perubahan sosial dalam kehidupan masyarakat menjadi masyarakat konsumtif informasi televisi dan media massa lainnya.The influence of globalization on television has an impact on various aspects of the life of rural communities, both in economic, social, cultural and technological aspects can change the pattern of people's lives towards modernity. The purpose of this article is to explain the impact of television globalization in rural areas. The research method uses qualitative research, with a descriptive approach. Research subjects who have been involved in data collection are village heads, religious leaders, community leaders, youth leaders, village staff and other communities. Data collection has been done using observation, interviews, and document analysis. Data analysis has been carried out using an interactive analysis model. The results show that the impact of television globalization in rural areas has experienced acculturation of modern culture such as a change in the pattern of life of rural people who are usually anti-movie, living full of local culture has shifted towards a television consumptive life pattern starting at the children's level in the form of watching films such as young children are familiar with characters such as Batman, Superman, Popeye, Mighty Mouse, Tom and Jerry, Woody Woodpecker, and many others. In the same vein, Japanese cartoons like Dora Emon, Candy Candy, Sailoor Moon, Dragon Ball, and Naruto Shippuden. While adults, including consumptive parents, for example, watching television shows during the day for about 3/4 hours and at night for more than 5 hours, but the majority of parents watch it at certain times, especially at night. , on the other hand, spend a lot of time in front of the television, especially on holidays, Sundays, and other ordinary days when they watch television. So the impact of television globalization for rural communities has brought social changes in people's lives into a consumer society of television information and other mass media.
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Kamaluddin, Kamaluddin, and Ahmad Suparno. "Dampak Globalisasi Media Televisi di Lingkungan Pedesaan." CIVICUS : Pendidikan-Penelitian-Pengabdian Pendidikan Pancasila dan Kewarganegaraan 9, no. 1 (March 30, 2021): 62. http://dx.doi.org/10.31764/civicus.v9i1.5986.
Full textAbstract:
Adanya pengaruh globalisasi pada televisi memberikan dampak berbagai aspek dalam kehidupan masyarakat pedesaan, baik pada aspek ekonomi, social, budaya dan teknologi dapat merubah pola kehidupan masyarakat kearah modernitas. Tujuan artikel ini menjelaskan dampak globalisasi televisi di lingkungan pendesaan. Metode penelitian menggunakan penelitian kualitatif, dengan pendekatan dekriptif. Subjek penelitian yang telah dilibatkan dalam pengumpulan data yaitu kepala desa, tokoh agama, tokoh masyarakat, tokoh pemuda, staf desa dan masyarakat lainnya. Pengumpulan data yang telah dilakukan menggunakan observasi, interview, dan analisis dokumen. Analisis data yang telah dilakukan menggunakan model analisis interaktif. Hasil penelitian menunjukkan bahwa dampak globalisasi televisi di lingkungan pedesaan telah mengalami akulturasi budaya modern seperti adanya perubahan pola kehidupan masyarakat desa yang biasanya anti menonton film, hidup penuh dengan kebudayaan lokal telah bergeser ke arah pola kehidupan konsumtif televisi mulai tingkat anak-anak berupa menonton film seperti anak-anak muda akrab dengan karakter seperti Batman, Superman, Popeye, Mighty Mouse, Tom and Jerry, Woody Woodpecker, dan banyak lainnya. Dalam nada yang sama, kartun Jepang seperti Dora Emon, Candy Candy, Sailoor Moon, Dragon Ball, dan Naruto Shippuden. Sementara orang dewasa termasuk orang tua konsumtif misalnya waktu menonton acara televisi di siang hari selama sekitar 3/4 jam dan di malam hari selama lebih dari 5 jam, tetapi mayoritas orang tua menontonnya pada waktu tertentu, khususnya di malam hari, Anak-anak dan remaja, di sisi lain, menghabiskan banyak waktu di depan televisi, terutama pada hari libur, hari Minggu, dan hari-hari biasa lainnya ketika mereka menonton televisi. Jadi dampak globalisasi televisi bagi masyarakat pedesaan telah membawa perubahan sosial dalam kehidupan masyarakat menjadi masyarakat konsumtif informasi televisi dan media massa lainnya.The influence of globalization on television has an impact on various aspects of the life of rural communities, both in economic, social, cultural and technological aspects can change the pattern of people's lives towards modernity. The purpose of this article is to explain the impact of television globalization in rural areas. The research method uses qualitative research, with a descriptive approach. Research subjects who have been involved in data collection are village heads, religious leaders, community leaders, youth leaders, village staff and other communities. Data collection has been done using observation, interviews, and document analysis. Data analysis has been carried out using an interactive analysis model. The results show that the impact of television globalization in rural areas has experienced acculturation of modern culture such as a change in the pattern of life of rural people who are usually anti-movie, living full of local culture has shifted towards a television consumptive life pattern starting at the children's level in the form of watching films such as young children are familiar with characters such as Batman, Superman, Popeye, Mighty Mouse, Tom and Jerry, Woody Woodpecker, and many others. In the same vein, Japanese cartoons like Dora Emon, Candy Candy, Sailoor Moon, Dragon Ball, and Naruto Shippuden. While adults, including consumptive parents, for example, watching television shows during the day for about 3/4 hours and at night for more than 5 hours, but the majority of parents watch it at certain times, especially at night. , on the other hand, spend a lot of time in front of the television, especially on holidays, Sundays, and other ordinary days when they watch television. So the impact of television globalization for rural communities has brought social changes in people's lives into a consumer society of television information and other mass media.