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Journal articles on the topic 'Massachusetts Indians'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Vickers, Daniel, and Daniel R. Mandell. "Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts." Journal of Interdisciplinary History 28, no. 1 (1997): 138. http://dx.doi.org/10.2307/206200.

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Aquila, Richard, and Daniel R. Mandell. "Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts." Journal of American History 84, no. 1 (June 1997): 200. http://dx.doi.org/10.2307/2952756.

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3

Campisi, Jack, and Daniel R. Mandell. "Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts." William and Mary Quarterly 54, no. 2 (April 1997): 424. http://dx.doi.org/10.2307/2953286.

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Merrell, James H., and Daniel R. Mandell. "Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts." American Historical Review 102, no. 5 (December 1997): 1560. http://dx.doi.org/10.2307/2171212.

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Fickes, Michael Lincoln, and Daniel R. Mandell. "Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts." American Indian Quarterly 22, no. 3 (1998): 408. http://dx.doi.org/10.2307/1184829.

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Bragdon, Kathleen, Daniel R. Mandell, and Robert S. Grumet. "Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts." Ethnohistory 44, no. 4 (1997): 747. http://dx.doi.org/10.2307/482890.

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Calloway, Colin G., and Daniel R. Mandell. "Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts." New England Quarterly 70, no. 1 (March 1997): 143. http://dx.doi.org/10.2307/366536.

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8

Plane, Ann Marie. "Legitimacies, Indian Identities, and the Law: The Politics of Sex and the Creation of History in Colonial New England." Law & Social Inquiry 23, no. 01 (1998): 55–77. http://dx.doi.org/10.1111/j.1747-4469.1998.tb00112.x.

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In an early-eighteenth-century legal contest on Chappaquiddick Island, Massachusetts, an Indian leader, Jacob Seeknout, appealed a ruling that undermined his political authority. Seeknout's lawyer, Benjamin Hawes, crafted an argument that intertwined the sexual legitimacy of Seeknout's ancestors with his political legitimacy; at the same time, Hawes also linked Indians' collective chastity as a “nation” to their sovereign status. This paper examines the economic, religious, criminal, and historical contexts of this argument, exploring the history of Indians' conjugal practices and their reinvention as the criminal acts of fornication. The case illustrates some of the diverse sources of early American law, links between these legal structures and colonialism, and the importance for scholars of attending to the local level in exploring the power of colonial law to shape new racial identities.

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Cogley, Richard W. "John Eliot and the Millennium*." Religion and American Culture: A Journal of Interpretation 1, no. 2 (1991): 227–50. http://dx.doi.org/10.1525/rac.1991.1.2.03a00050.

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In 1643, twelve years after his arrival in Massachusetts Bay, John Eliot (1604-90), the Roxbury clergyman better known as the “Apostle to the Indians,” began to learn an Algonquian dialect in preparation for missionary work. After three years of study, he started to preach to the Indians in the colony. He continued to labor among them until the late 1680's, when his infirmity no longer permitted him to leave Roxbury. Over the course of these forty years, he attracted some eleven hundred Indians to the Christian faith, established fourteen reservations (“praying towns”) for his proselytes, and produced for Indians' use a number of Algonquian language works, including a translation of the Bible.During the past twenty-five years, Eliot's career has received considerable scholarly attention. In 1965 Alden Vaughan portrayed Eliot as a conscientious missionary whose objective was to spread “Christian civilization” among the Indians.

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Saxine, Ian. "The Performance of Peace: Indians, Speculators, and the Politics of Property on the Maine Frontier, 1735–1737." New England Quarterly 87, no. 3 (September 2014): 379–411. http://dx.doi.org/10.1162/tneq_a_00392.

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In 1736, Penobscot and Massachusetts leaders cooperated to evict colonists from Native lands in Maine, rejecting the claims of a wealthy, powerful land speculator to that territory. This article finds that Native and European conceptions of landownership facilitated this unlikely alliance on what was an otherwise volatile frontier.

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Koefoed, Jonathan. "John Eliot and the praying Indians of Massachusetts Bay; Transatlantic transcendentalism: Coleridge, Emerson, and nature." Journal of Transatlantic Studies 13, no. 4 (October 2, 2015): 385–87. http://dx.doi.org/10.1080/14794012.2015.1088324.

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Lonkhuyzen, Harold W. Van. "A Reappraisal of the Praying Indians: Acculturation, Conversion, and Identity at Natick, Massachusetts, 1646-1730." New England Quarterly 63, no. 3 (September 1990): 396. http://dx.doi.org/10.2307/366370.

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Rex, Cathy. "Indians and Images: The Massachusetts Bay Colony Seal, James Printer, and the Anxiety of Colonial Identity." American Quarterly 63, no. 1 (2011): 61–93. http://dx.doi.org/10.1353/aq.2011.0001.

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Fay, Julie. "Hannah and Her Sister: The Facts of Fiction." Prospects 23 (October 1998): 1–21. http://dx.doi.org/10.1017/s0361233300006244.

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When I was growing up in Southern Connecticut, my mother referred occasionally to an ancestor of ours who had killed some Indians. In 1970, I went away to college and Mom came up to Massachusetts for Parents' Weekend. Just across the river from my campus in Bradford stood a statue in the center of Haverhill's town green. My mother pointed it out to me (my sister had gone to the same school, so Mom knew her way around the area). I'd been passing this tribute to our ancestor – supposedly the first statue of a woman ever erected in this country – every time I went to town to pick up subs or hang out with the townies. Not sure whether to be proud or ashamed, my mother and I stood and looked up at the bronze woman streaked with bird droppings. Her hatchet was raised, her hefty thigh slightly raised beneath her heavy skirts; we imagined we saw a family resemblance – the square jaw and round cheeks that are distinctive in our family. At the base of the statue, bas relief plaques narrated Hannah Emerson Dustin's story: taken by Abenaki Indians from her Haverhill home along with her week-old infant and her midwife, Mary Neff, Dustin watched as her infant was killed by the Indians. She was then marched up along the Merrimack River, through swamps and woods, to a small island where the Merrimack meets the Contoocook River, in present-day New Hampshire. Shortly after her arrival at the island, Dustin – with the aid of Mary Neff and perhaps that of an English boy, Samuel Lenardson, then living with the Indians – hatcheted to death the sleeping people, scalped them, then made her way back down the Merrimack in a canoe. As I looked at the statue, I wondered many things about Dustin.

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Sciarappa, William J., Jim Simon, Ramu Govindasamy, Kathleen Kelley, Frank Mangan, Shouan Zhang, Surendran Arumugam, et al. "Asian Crops Overview: Consumer Preference and Cultivar Growth on the East Coast of the United States." HortScience 51, no. 11 (November 2016): 1344–50. http://dx.doi.org/10.21273/hortsci11040-16.

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The rapid expansion of Asian populations in the United States presents significant opportunities and challenges for the eastern U.S. produce sector to take advantage of their close proximity to densely populated areas. Initial crop studies followed by ethnic consumer and crop surveys were conducted to examine vegetable, leafy green, and herb consumption and expenditures among Chinese, Asian Indians, and other Asian groups. Consumer choices were used to prioritize subsequent production trials. Family expenditures were determined for specific Asian produce types and total produce purchases. This market data were extrapolated to the east coast Asian populations to assess potential market size (90% confidence interval, error margin 5.6%). Chinese consumer values ranged from $245 to $296 million per annum and Asian Indians ranged from $190 to $230 million per annum. The average annual fresh fruit and vegetable expenditures by both Asian groups were 2 to 3.5 times respective national averages. Leading Chinese vegetables determined by average expenditures were baby bok choy, pak choy, oriental eggplant, snow pea, oriental spinach, and napa cabbage. Highest expenditure of leafy greens and herbs for Chinese consumers were chives and garland chrysanthemum. This market-driven survey reported consumption of over 100 Asian crops and 42 cultivars were ranked “feasible” to grow in the eastern section of the United States. Horticultural matrices of selection criteria narrowed the list to the most promising candidates for production. As a result, 28 cultivars were then grown in University research and demonstration plots at Massachusetts, New Jersey, and Florida in determining growth characteristics and yield to focus horticultural crop producers. Leading vegetable cultivars for Asian Indian consumers were bitter gourd, eggplant, fenugreek leaves, cluster beans, and bottle gourd. Leading leafy greens and herbs for Asian Indians were turmeric, fenugreek, sorrel spinach, and radish greens. Most of these Asian cultivars were demonstrated to grow well in the three main growing zones of 5, 7, and 9. Phytochemical attributes such as antioxidant activity, polyphenols, and mineral contents were analyzed for several of the leading crop candidates. This initial field and laboratory data shows that many of these ethnic crops can be grown in the eastern United States to direct production opportunities and are nutrient rich to help drive consumer demand.

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Clark, Michael P. "John Eliot and the Praying Indians of Massachusetts Bay: Communities and Connections in Puritan New England by Kathryn N. Gray." Catholic Historical Review 103, no. 3 (2017): 611–13. http://dx.doi.org/10.1353/cat.2017.0150.

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DUNCAN, RUSSELL. "Stubborn Indianness: Cultural Persistence, Cultural Change." Journal of American Studies 32, no. 3 (December 1998): 507–12. http://dx.doi.org/10.1017/s0021875898006021.

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Leland Donald, Aboriginal Slavery on the Northwest Coast of North America (Berkeley: University of California Press, 1997, US$40). Pp. 379. ISBN 0 520 20616 9.George W. Dorsey, The Pawnee Mythology (Lincoln: University of Nebraska Press, 1997, £20.95). Pp. 546. ISBN 0 8032 6603 0.Frederic W. Gleach, Powhatan's World and Colonial Virginia: A Conflict of Cultures (Lincoln: University of Nebraska Press, 1997, £52.50). Pp. 241. ISBN 0 8032 2166 5.Richard G. Hardorff (ed.), Lakota Recollections of the Custer Fight: New Sources of Indian-Military History (Lincoln: University of Nebraska Press, 1997, £9.50). Pp. 211. ISBN 0 8032 7293 6.Michael E. Harkin, The Heiltsuks: Dialogues of Culture and History on the Northwest Coast (Lincoln: University of Nebraska Press, 1997, £38). Pp. 195. ISBN 0 8032 2379 X.Jean M. O'Brien, Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts, 1650–1790 (Cambridge: Cambridge University Press, 1997, £35, US$49.95). Pp. 224. ISBN 0 521 56172 8.Allen W. Trelease, Indian Affairs in Colonial New York: The Seventeenth Century (Lincoln: University of Nebraska Press, 1997, £15.95). Pp. 379. ISBN 0 8032 9431 X.In the contemporary United States there are 556 American Indian groups in 400 nations. Given that survival story, the tired myths of the disappearing redman or wandering savage which have distorted our understandings of Indian history are being revised. The reasons for our nearly four-century-long gullibility are manifold. The religion of winners and losers, saints and sinners, combined effectively with the scientific racism inherent sine qua non in the secular beliefs of winners and losers expressed through Linnaean and Darwinian conceptions of order and evolution. After colonizers cast their imperial gaze through lenses made of the elastic ideology of “City Upon a Hill,” “Manifest Destiny,” “Young America,” and “White Man's Burden,” most Euro-Americans rationalized a history and present in survival of the fittest terms. By 1900, the near-holocaust of an estimated ten million Indians left only 200,000 survivors invisible in an overall population of 76 million. The 1990 census count of two million Native Americans affirms resilience not extinction.

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18

KEETLEY, DAWN. "The Injuries of Reading: Jesse Pomeroy and the Dire Effects of Dime Novels." Journal of American Studies 47, no. 3 (December 20, 2012): 673–97. http://dx.doi.org/10.1017/s0021875812001405.

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In December 1874, at the age of fifteen, Jesse Pomeroy became the youngest person in Massachusetts ever to be sentenced to death. He had, when he was twelve, tortured seven children in his South Boston neighborhood, subsequently mutilating and killing two others. All Pomeroy said in explanation was that he “couldn't help it.” This essay argues that an important cause of Pomeroy's affectless violence was one held by many of his contemporaries but dismissed by later cultural historians: his voracious reading of dime novel westerns. Central to cheap western literature was the formulaic scene of torture practiced by Indians and white renegades. Pomeroy's crimes, as I will describe, strikingly repeated these accounts, and they further disclose his dangerous identification with the unambiguously evil renegade Simon Girty. Moreover, the logic of torture in dime novel westerns – the fact that the torture is promised but never delivered – maps perfectly onto what have been called the “nonfulfilled experiences” central to the fantasies of serial killers. Just as with some horrific crimes of our own era, it seemed as if the mass media – specifically the mass production of repetitive violent images and plots – had indeed played a role in a boy's compulsive violence.

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19

Fisher, Linford D. "Native Americans, Conversion, and Christian Practice in Colonial New England, 1640—1730." Harvard Theological Review 102, no. 1 (January 2009): 101–24. http://dx.doi.org/10.1017/s0017816009000054.

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Fortunately, the two travelers arrived before sunset. Earlier in the day, on 5 May 1674, John Eliot and Daniel Gookin had set out from Boston for Wamesit, the northernmost of the fourteen Indian “praying towns” within the Massachusetts Bay Colony, and the one most subjected to retaliatory attacks from raiding bands of Mohawks in the previous few years. Upon safe arrival, the Englishmen greeted their Pennacook friends and gathered as many as they could at the wigwam of Wannalancet, the head sachem of Wamesit, where Eliot, the aging missionary to the Indians, proceeded to talk about the meaning of the parable of the marriage of the king's son in Matthew 22:1—4. Wannalancet, according to Gookin, was a “sober and grave person, and of years, between fifty and sixty”; he had from the beginning been “loving and friendly to the English,” and in return they had tried to encourage him to embrace Christianity. Although the English missionaries would have desired him to readily accept the gospel message they preached, Wannalancet voluntarily incorporated Christian practices slowly, over time, without necessarily repudiating his native culture and traditional religious practices.1 For four years Wannalancet “had been willing to hear the word of God preached”; when Eliot or other missionaries made their periodic visits to Wamesit, Wannalancet made sure he was there. Over time, Wannalancet adopted the English practices of keeping the Sabbath, learning to go to any available meeting or instruction, fellowshipping, and refraining from various activities proscribed by the town's praying leaders. Despite all that, however, the English missionaries still complained that he “hath stood off” since he had “not yielded up himself personally.”2

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Posey, D. A. "Amazon Frontier: The Defeat of the Brazilian Indians. By John Hemming. Cambridge, Massachusetts: Harvard University Press, 1987. xxii + 674 pp. Illustrations, maps, footnotes, bibliography, index. $29.95." Forest & Conservation History 34, no. 3 (July 1, 1990): 145. http://dx.doi.org/10.2307/3983905.

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21

Carroll, James T. "Violence over the Land: Indians and Empires in the Early American West, by Ned BlackhawkViolence over the Land: Indians and Empires in the Early American West, by Ned Blackhawk. Cambridge, Massachusetts, Harvard University Press, 2006. xii, 372 pp. $35.00 US (cloth)." Canadian Journal of History 42, no. 2 (September 2007): 344–45. http://dx.doi.org/10.3138/cjh.42.2.344.

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22

Clemens, Walter. "The Republics as International Actors." Nationalities Papers 19, no. 1 (1991): 73–76. http://dx.doi.org/10.1080/00905999108408185.

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To some extent I feel as Robert Lewis does, that the process leading from “national awakening” to “national liberation” is a worldwide tendency, and that the Soviet Union is part of a global Zeitgeist in this respect.Byway of illustrating this fifteen-stage process, I would like to just report on a couple of examples I came across in reading about the republics as independent actors. One such issue has to do with the attempts of the different republics, and the nations within them, to form transnational coalitions across borders. In a way, these attempts get around the problem of establishing formal diplomatic relations with other countries: maybe you do not need de jure recognition if in fact you can do things with other people. For instance, consider the anti-nuclear congress, organized in Kazakhstan by something called the Nevada-Semipalatinsk Movement, led by the poet Olzhas Suleimenov. In early 1989, a Soviet nuclear test in Kazakhstan was followed by a public protest, and Suleimenov became the leader of the movement. He and his people quickly decided to call it not the “Semipalatinsk Movement” but the “Nevada-Semipalatinsk Movement.” And they immediately brought in American Indians, Maoris, and other people from around the world, who are all being subjected to nuclear testing. He also established personal liaison with Dr. Bernard Lawn of the International Physicians for the Prevention of Nuclear War in Cambridge, Massachusetts; last summer three hundred doctors and scientists in Semipalatinsk talked to people who were immediately affected by military nuclear testing.

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23

Soni, Apurv, Sunil Karna, Harshil Patel, Nisha Fahey, Shyamsundar Raithatha, Anna Handorf, John Bostrom, et al. "Study protocol forSmartphoneMonitoring forAtrial fibrillation inReal-Time in India (SMART-India): a community-based screening and referral programme." BMJ Open 7, no. 12 (December 2017): e017668. http://dx.doi.org/10.1136/bmjopen-2017-017668.

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IntroductionAtrial fibrillation (AF), the world’s most common arrhythmia, often goes undetected and untreated in low-resource communities, including India, where AF epidemiology is undefined. AF is an important risk factor for stroke, which plagues an estimated 1.6 million Indians annually. As such, early detection of AF and management of high-risk patients is critically important to decrease stroke burden in individuals with AF. This study aims to describe the epidemiology of AF in Anand District, Gujarat, India, characterise the clinical profile of individuals who are diagnosed with AF and determine the performance of two mobile technologies for community-based AF screening.MethodsThis observational study builds on findings from a previous feasibility study and leverages two novel technologies as well as an existing community health programme to perform door-to-door AF screening for 2000 people from 60 villages of Anand District, Gujarat, India using local health workers. A single-lead ECG and a pulse-based application is used to screen each individual for AF three times over a period of 5 days. Participants with suspected arrhythmias are followed up by study cardiologist who makes final diagnoses. Participants diagnosed with AF are initiated on treatment based on current anticoagulation guidelines and clinical reasoning.Analytical planAge-stratified and sex-stratified prevalence of AF in the Anand District will be calculated for sample and estimated for Anand distribution using survey design weights. Sociodemographic and clinical factors associated with AF will be evaluated using multivariable regression methods. Performance of each mobile technology in detecting AF will be evaluated using a 12-lead ECG interpretation as the gold standard.Ethics and disseminationThis protocol was approved separately by the Institutional Review Board of University of Massachusetts Medical School and the Human Research Ethics Committee at Charutar Arogya Mandal. The findings of this study will be disseminated through peer-reviewed journals and scientific conferences.

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24

Kidwell, Clara Sue. "Jefferson and the Indians: The Tragic Fate of the First Americans, by Anthony F.C. WallaceJefferson and the Indians: The Tragic Fate of the First Americans, by Anthony F.C. Wallace. Cambridge, Massachusetts, The Belknap Press of Harvard University Press, 1999. xi, 378 pp. $29.95 U.S. (cloth), $18.95 U.S. (paper)." Canadian Journal of History 36, no. 1 (April 2001): 174–76. http://dx.doi.org/10.3138/cjh.36.1.174.

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25

Walker, Willard. "Restitution: The Land Claims of the Mashpee, Passamaquoddy, and Penobscot Indians of New England. By Paul Brodeur. Afterword by Thomas N. Tureen. Boston, Massachusetts: Northeastern University Press, 1985. ix + 155 pp. Maps, illustrations, index. $18.95." Forest & Conservation History 32, no. 1 (January 1988): 49. http://dx.doi.org/10.2307/4005030.

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26

Cohen, Charles L. "John Eliot and the praying Indians of Massachusetts Bay. Communities and connections in Puritan New England. By Kathryn N. Gray. Pp. xv + 171. Lewisburg: Bucknell University Press, 2013. £24.95 (paper). 978 1 6114 8691 9." Journal of Ecclesiastical History 69, no. 2 (April 2018): 425–26. http://dx.doi.org/10.1017/s0022046918000222.

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27

Tavárez, David. "Hilary E. Wyss, Writing Indians: Literacy, Christianity, and Native Community in Early America. Amherst and Boston: University of Massachusetts Press, 2000 (2003). xiii + 207 pp. ISBN 1-55849-264-X (hbk.); 1-55849-412-X (pbk.)." Itinerario 28, no. 3 (November 2004): 170–72. http://dx.doi.org/10.1017/s0165115300020143.

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28

Goldberg, Dror. "Why was America's First Bank Aborted?" Journal of Economic History 71, no. 1 (March 2011): 211–22. http://dx.doi.org/10.1017/s0022050711000088.

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In 1686 the leadership of Massachusetts became involved in the first operational bank scheme in America. In 1688 this note-issuing bank was mysteriously aborted at an advanced stage. I suggest a new, simple explanation for the bank's demise. The bank's notes were supposed to be backed mostly by private land in Massachusetts, but a new royal governor invalidated all the land titles. This episode demonstrates the importance of clearly defined and enforced property rights for the development of financial institutions.“After showing him an Indian deed for land, he said that their hand was no more worth than a scratch with a bear's paw, undervaluing all my titles, though everyway legal under our former charter government.”1Joseph Lynde

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29

Hrdlicka, James F. "“The Attachment of the People”: The Massachusetts Charter, the French and Indian War, and the Coming of the American Revolution." New England Quarterly 89, no. 3 (September 2016): 384–420. http://dx.doi.org/10.1162/tneq_a_00546.

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During the French and Indian War, Massachusetts colonists invoked their charter rights to control mobilization. Colonists revered their charter because it provided effective government that tangibly affected their lives. They entered the Imperial Crisis believing that British officials such as William Shirley, Francis Bernard, and Thomas Hutchinson acknowledged the charter as the inviolable constitution of the province.

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Sims, Robert C., Darlene E. Fisher, Steven A. Leibo, Pasquale E. Micciche, Fred R. Van Hartesveldt, W. Benjamin Kennedy, C. Ashley Ellefson, et al. "Book Reviews." Teaching History: A Journal of Methods 13, no. 2 (May 5, 1988): 80–104. http://dx.doi.org/10.33043/th.13.2.80-104.

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Michael B. Katz. Reconstructing American Education. Cambridge and London: Harvard University Press, 1987. Pp. viii, 212. Cloth, $22.50; E. D. Hirsch, Jr. Cultural Literacy: What Every American Needs to Know. Boston: Houghton Mifflin Co., 1987. Pp. xvii, 251. Cloth, $16.45; Diana Ravitch and Chester E. Finn, Jr. What Do Our 17-Year-Olds Know? A Report on the First National Assessment of History and Literature. New York: Harper & Row, 1987. Pp. ix, 293. Cloth, $15.95. Review by Richard A. Diem of The University of Texas at San Antonio. Henry J. Steffens and Mary Jane Dickerson. Writer's Guide: History. Lexington, Massachusetts, and Toronto: D. C. Heath and Company, 1987. Pp. x, 211. Paper, $6.95. Review by William G. Wraga of Bernards Township Public Schools, Basking Ridge, New Jersey. J. Kelley Sowards, ed. Makers of the Western Tradition: Portraits from History. New York: St. Martin's Press, 1987. Fourth edition. Vol: 1: Pp. ix, 306. Paper, $12.70. Vol. 2: Pp. ix, 325. Paper, $12.70. Review by Robert B. Luehrs of Fort Hays State University. John L. Beatty and Oliver A. Johnson, eds. Heritage of Western Civilization. Englewood Cliffs, New Jersey: Prentice-Hall, Inc., 1987. Sixth Edition. Volume I: Pp. xi, 465. Paper, $16.00; Volume II: pp. xi, 404. Paper, $16.00. Review by Dav Levinson of Thayer Academy, Braintree, Massachusetts. Lynn H. Nelson, ed. The Human Perspective: Readings in World Civilization. New York: Harcourt Brace Jovanovich, 1987. Vol. I: The Ancient World to the Early Modern Era. Pp. viii, 328. Paper, $10.50. Vol. II: The Modern World Through the Twentieth Century. Pp, x, 386. Paper, 10.50. Review by Gerald H. Davis of Georgia State University. Gerald N. Grob and George Attan Billias, eds. Interpretations of American History: Patterns and Perspectives. New York: The Free Press, 1987. Fifth Edition. Volume I: Pp. xi, 499. Paper, $20.00: Volume II: Pp. ix, 502. Paper, $20.00. Review by Larry Madaras of Howard Community College. Eugene Kuzirian and Larry Madaras, eds. Taking Sides: Clashing Views on Controversial Issues in American History. -- Volume II: Reconstruction to the Present. Guilford, Connecticut: The Dushkin Publishing Groups, Inc., 1987. Pp. xii, 384. Paper, $9.50. Review by James F. Adomanis of Anne Arundel County Public Schools, Annapolis, Maryland. Joann P. Krieg, ed. To Know the Place: Teaching Local History. Hempstead, New York: Hofstra University Long Island Studies Institute, 1986. Pp. 30. Paper, $4.95. Review by Marilyn E. Weigold of Pace University. Roger Lane. Roots of Violence in Black Philadelphia, 1860-1900. Cambridge, Massachusetts, and London: Harvard University Press, 1986. Pp. 213. Cloth, $25.00. Review by Ronald E. Butchart of SUNY College at Cortland. Pete Daniel. Breaking the Land: The Transformation of Cotton, Tobacco, and Rice Cultures since 1880. Urbana and Chicago: University of Illinois Press, 1985. Pp. xvi, 352. Paper, $22.50. Review by Thomas S. Isern of Emporia State University. Norman L. Rosenberg and Emily S. Rosenberg. In Our Times: America Since World War II. Englewood Cliffs, New Jersey: Prentice-Hall, 1987. Third edition. Pp. xi, 316. Paper, $20.00; William H. Chafe and Harvard Sitkoff, eds. A History of Our Time: Readings on Postwar America. New York: Oxford University Press, 1987. Second edition. Pp. xiii, 453. Paper, $12.95. Review by Monroe Billington of New Mexico State University. Frank W. Porter III, ed. Strategies for Survival: American Indians in the Eastern United States. New York, Westport, Connecticut, and London: Greenwood Press, 1986. Pp. xvi, 232. Cloth, $35.00. Review by Richard Robertson of St. Charles County Community College. Kevin Sharpe, ed. Faction & Parliament: Essays on Early Stuart History. London and New York: Methuen, 1985. Pp. xvii, 292. Paper, $13.95; Derek Hirst. Authority and Conflict: England, 1603-1658. Cambridge: Harvard University Press, 1986. Pp. viii, 390. Cloth, $35.00. Review by K. Gird Romer of Kennesaw College. N. F. R. Crafts. British Economic Growth During the Industrial Revolution. New York: Oxford University Press, 1985. Pp. 193. Paper, $11.95; Maxine Berg. The Age of Manufactures, 1700-1820. New York: Oxford University Press, 1985. Pp. 378. Paper, $10.95. Review by C. Ashley Ellefson of SUNY College at Cortland. J. M. Thompson. The French Revolution. New York: Basil Blackwell, 1985 reissue. Pp. xvi, 544. Cloth, $45.00; Paper, $12.95. Review by W. Benjamin Kennedy of West Georgia College. J. P. T. Bury. France, 1814-1940. London and New York: Methuen, 1985. Fifth edition. Pp. viii, 288. Paper, $13.95; Roger Magraw. France, 1815-1914: The Bourgeois Century. New York and Oxford: Oxford University Press, 1985. Pp. 375. Cloth, $24.95; Paper, $9.95; D. M.G. Sutherland. France, 1789-1815: Revolution and Counterrevolution. New York and Oxford: Oxford University Press, 1986. Pp. 242. Cloth, $32.50; Paper, $12.95. Review by Fred R. van Hartesveldt of Fort Valley State College. Woodford McClellan. Russia: A History of the Soviet Period. Englewood Cliffs, New Jersey: Prentice-Hall, 1986. Pp. xi, 387. Paper, $23.95. Review by Pasquale E. Micciche of Fitchburg State College. Ranbir Vohra. China's Path to Modernization: A Historical Review from 1800 to the Present. Englewood Cliffs, New Jersey: Prentice-Hall, 1987. Pp. xiii, 302. Paper, $22.95. Reivew by Steven A. Leibo of Russell Sage College. John King Fairbank. China Watch. Cambridge and London: Harvard University Press, 1987. Pp. viii, Cloth, $20.00. Review by Darlene E. Fisher of New Trier Township High School, Winnetka, Illinois. Ronald Takaki, ed. From Different Shores: Perspectives on Race and Ethnicity in America. New York and Oxford: Oxford University Press, 1987. Pp. 253. Paper, $13.95. Review by Robert C. Sims of Boise State University.

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White, Craig. "The Praying Indians' Speeches as Texts of Massachusett Oral Culture." Early American Literature 38, no. 3 (2003): 437–67. http://dx.doi.org/10.1353/eal.2003.0048.

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Romero, R. Todd. "Totherswamp's Lament: Christian Indian Fathers and Sons in Early Massachusetts." Journal of Family History 33, no. 1 (January 2008): 5–12. http://dx.doi.org/10.1177/0363199007308605.

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33

Głębocki, Zdzisław. "Defending Polish Roman-Catholic Parishes in the Springfield, Massachusetts Diocese. Case study of two parishes: Stanislaus Kostka in Adams and Immaculate Conception in Indian Orchard." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 46, no. 1 (April 3, 2020): 285–308. http://dx.doi.org/10.36770/bp.431.

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The article outlines the conflict between the Roman-Catholic hierarchy and parishioners of two Polish churches in the Diocese of Springfield, Massachusetts: St. Stanislaus Kostka in Adams (established in 1902) and Immaculate Conception in Indian Orchard (established in 1904) who have opposed the decisions of the Bishop and subsequently have overturned them. The article traces its phases, investigates the historical and social contexts of the controversy, and attempts to diagnose the future of Polish Roman-Catholic parishes in the United States.

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Senier, Siobhan. "Firsting and Lasting: Writing Indians Out of Existence in New England. By Jean M. O'Brien. (Minneapolis: University of Minnesota Press, 2010. Pp. xxvi, 279. $70.00 cloth; $25.00 paper.) Passamaquoddy Ceremonial Songs: Aesthetics and Survival. By Ann Morrison Spinney. (Amherst: University of Massachusetts Press, 2010. Pp. xxiv, 258. $39.95.)." New England Quarterly 84, no. 1 (March 2011): 178–80. http://dx.doi.org/10.1162/tneq_r_00072.

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35

Konig, David Thomas, and Yasuhide Kawashima. "Puritan Justice and the Indian: White Man's Law in Massachusetts, 1630-1763." William and Mary Quarterly 45, no. 2 (April 1988): 366. http://dx.doi.org/10.2307/1922338.

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Miles, George, and Yasuhide Kawashima. "Puritan Justice and the Indian: White Man's Law in Massachusetts, 1630-1763." Western Historical Quarterly 19, no. 2 (May 1988): 214. http://dx.doi.org/10.2307/968407.

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Salisbury, Neal, and Yasuhide Kawashima. "Puritan Justice and the Indian: White Man's Law in Massachusetts, 1630-1763." American Historical Review 92, no. 5 (December 1987): 1270. http://dx.doi.org/10.2307/1868624.

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Bragdon, Kathleen, and Yasuhide Kawashima. "Puritan Justice and the Indian: White Man's Law in Massachusetts, 1630-1763." New England Quarterly 60, no. 3 (September 1987): 492. http://dx.doi.org/10.2307/365029.

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Melvoin, Richard I., and Jean M. O'Brien. "Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts, 1650-1790." American Historical Review 104, no. 1 (February 1999): 182. http://dx.doi.org/10.2307/2650227.

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Richter, Daniel K., and Yasuhid Kawashima. "Puritan Justice and the Indian: White Man's Law in Massachusetts, 1630-1763." Journal of American History 74, no. 2 (September 1987): 495. http://dx.doi.org/10.2307/1900049.

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Plane, Ann Marie, and Gregory Button. "The Massachusetts Indian Enfranchisement Act: Ethnic Contest in Historical Context, 1849-1869." Ethnohistory 40, no. 4 (1993): 587. http://dx.doi.org/10.2307/482589.

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Grumet, Robert S., and Yasuhide Kawashima. "Puritan Justice and the Indian: White Man's Law in Massachusetts, 1630-1763." Ethnohistory 34, no. 4 (1987): 402. http://dx.doi.org/10.2307/482820.

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Richter, Daniel K., and Jean M. O'Brien. "Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts, 1650-1790." Journal of American History 85, no. 3 (December 1998): 1054. http://dx.doi.org/10.2307/2567241.

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Oberg, M. L. "Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts, 1650-1790." Ethnohistory 47, no. 1 (January 1, 2000): 259–60. http://dx.doi.org/10.1215/00141801-47-1-259.

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Miles, Lion G., and Jean M. O'Brien. "Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts, 1650-1790." New England Quarterly 71, no. 2 (June 1998): 313. http://dx.doi.org/10.2307/366514.

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Batinski, Michael C. "Daniel R. Mandell, Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts. Lincoln and London: The University of Nebraska Press, 1996. £38. ISBN 0803231792. - Stephen Aron, How the West Was Lost: The Transformation of Kentucky from Daniel Boons to Henry Clay. Baltimore: The Johns Hopkins University Press, 1996. £25. ISBN 080185296X." Rural History 8, no. 2 (October 1997): 249–50. http://dx.doi.org/10.1017/s0956793300001357.

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Rossler, Michael T., Cara E. Rabe-Hemp, Meghan Peuterbaugh, and Charles Scheer. "Influence of Gender on Perceptions of Barriers to a Police Patrol Career." Police Quarterly 23, no. 3 (March 4, 2020): 368–95. http://dx.doi.org/10.1177/1098611120907870.

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Policing as an institution has been under immense pressure to increase the representation of women as police patrol officers. As the representation of women in policing has plateaued, increasing research has focused on barriers to women entering patrol work but has not examined the salience of these barriers with respect to males or reliably determined which barriers are most influential to desire to enter a police patrol career prior to employment. Drawing upon survey responses from more than 640 students enrolled in criminal justice courses across five universities (i.e., University of Southern Mississippi, Illinois State University, University of Massachusetts-Lowell, Indiana University-Purdue University Indiana, and Missouri State University), the current inquiry examines the degree to which female and male students differ in their perceptions of barriers to entering a patrol career frequently listed in the literature. The findings indicate that female students view many of these obstacles differently than male students and that these perceptions influence interest in patrol careers.

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Plane, Ann Marie. "“‘to subscribe unto GODS BOOK’: The Bible as Material Culture in Seventeenth-Century New England Colonialism”." Journal of the Bible and its Reception 3, no. 2 (January 1, 2016). http://dx.doi.org/10.1515/jbr-2016-2006.

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AbstractReading scripture in the vernacular forged a unique discursive community in colonial New England, just as it had in post-Reformation England and elsewhere. But just as important were the many ways the bible functioned as a physical object imbued with special power, serving as talisman as much as text. In the colonial context, missionary activity among New England Indians introduced both aspects of scripture to indigenous communities, which in their turn, endowed it with meanings of their own. This essay first reviews the role of the Bible as physical object among the English colonists, before turning to its reception, rejection, and uses among New England’s Algonquian peoples. Examining bibles as items of material culture in Massachusetts, Rhode Island, and Connecticut reveals the creativity and creolization inherent in the introduction of the Bible to this colonial context. The intellectual, practical, and talismanic properties of the Bible so familiar to the English were cast into new relief in the colonial contest between Europeans and Indians, between literate and oral cultures, and between these vastly different religious systems.

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"Daniel R. Mandell. Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts. Lincoln: University of Nebraska Press. 1996. Pp. ix, 255. $40.00." American Historical Review, December 1997. http://dx.doi.org/10.1086/ahr/102.5.1560.

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Fehler, Brian. "Kathryn N. Gray, John Eliot and the Praying Indians of Massachusetts Bay: Communities and Connections in Puritan New England. Review by Brian Fehle." Studies in Religion and the Enlightenment, 2018. http://dx.doi.org/10.32655/srej.2018.1.4.

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