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Relevant bibliographies by topics / Massacre

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Academic literature on the topic 'Massacre'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Massacre"

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Justin, Jyothi, and Nirmala Menon. "Digital Cartography and Feminist Geocriticism: A Case Study of the Marichjhapi Massacre." Cartographica: The International Journal for Geographic Information and Geovisualization 58, no. 3 (September 1, 2023): 95–115. http://dx.doi.org/10.3138/cart-2022-0022.

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Dalit massacres in India are an understudied area of research, with even fewer works on the female experiences of the massacres. As part of a larger study that aims to create a spatial archive of the female survivors of selected Dalit massacres, this article maps the female survivors of the Marichjhapi massacre (1979). Being the first prototype of the forthcoming archive, a thorough analysis of the massacre is performed here using feminist geocriticism and digital cartography. The introduction gives the background to the massacre and foregrounds the absence of female narratives surrounding the massacre. The next section addresses the gaps in understanding the relation between space, caste, and gender in Dalit scholarship. The methodology section explains the steps involved in a feminist geocritical and digital cartographical approach, which is a combination of both qualitative and quantitative research. The prototype of the cartographic visualizations using QGIS software constitutes the next section, along with a visualization of the results and analysis of the data. Dalit female experiences are foregrounded through a close reading of selected texts, both fictional and non-fictional. This will eventually result in the creation of an archive of female historiography by locating the survivors at the site of the massacre.

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McGregor, Katharine, and Ana Dragojlovic. "Songs from another land: Decolonizing memories of colonialism and the nutmeg trade." Memory Studies 17, no. 3 (June 2024): 599–612. http://dx.doi.org/10.1177/17506980241242388.

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The year 2021 marked the 400th anniversary of the Banda massacres, in which the army of the Verenigde Ooostindische Compagnie (The United East India Trading Company) massacred the Bandanese in a brutal campaign designed to secure a monopoly over the global nutmeg trade. While for centuries, the Bandanese remembered the massacre in a range of cultural mediums, the 400th anniversary was marked by a production of a multi-media project entitled The Banda Journal, produced by Muhammad Fadli and Fatris MF and from West Sumatra, Indonesia. The Banda Journal project represents a new form of decolonial memory work that accentuates the connections between place and memory for people from Indonesia’s ‘outer islands’ including people who fled the Banda islands following the massacre. In addition, the project adopts decolonial methods and critically engages with histories of colonialism to move beyond nationalist framings and prompt reflection on the excesses of capitalism and economic exploitation and the resilience of affected communities.

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Gupta, Rebanta. "A Portrait of Two Carnages: A Comparative Study between Jallianwala Bagh and Croke Park Massacres." Shanlax International Journal of Arts, Science and Humanities 10, no. 2 (October 1, 2022): 68–71. http://dx.doi.org/10.34293/sijash.v10i2.5233.

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This brief article attempts to make a comparative study between the two infamous massacres orchestrated by the British Empire: the Jallianwala Bagh Massacre of 1919, and the Croke Park Massacre of 1920. By discussing the issues of the identities of the perpetrators and the victims, and also how the martyrs of these massacres are remembered in the present times, this article aims to draw a historical axis connecting the predicaments of Indian and Irish independence movements against colonial despotism. It also highlights the representations of these two incidents in the domain of popular culture, by focusing mainly on the arena of films. The article, which does not initate a critical historical discussion about the causes and effects of the two massacres, aims to investigate the aftershocks of two genocides driven by imperial despotism, rather than delving into a historical study of the Jallianwala Bagh and Croke Park incidents.

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Spagna. "Massacre." Fourth Genre: Explorations in Nonfiction 22, no. 1 (2020): 11. http://dx.doi.org/10.14321/fourthgenre.22.1.0011.

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Nam-Ju, Kim, and Brother Anthony of Taizé. "Massacre." Manoa 27, no. 2 (2015): 82–83. http://dx.doi.org/10.1353/man.2015.0068.

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Novak, Mario, Iñigo Olalde, Harald Ringbauer, Nadin Rohland, James Ahern, Jacqueline Balen, Ivor Janković, Hrvoje Potrebica, Ron Pinhasi, and David Reich. "Genome-wide analysis of nearly all the victims of a 6200 year old massacre." PLOS ONE 16, no. 3 (March 10, 2021): e0247332. http://dx.doi.org/10.1371/journal.pone.0247332.

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Paleogenomic and bioanthropological studies of ancient massacres have highlighted sites where the victims were male and plausibly died all in battle, or were executed members of the same family as might be expected from a killing intentionally directed at subsets of a community, or where the massacred individuals were plausibly members of a migrant community in conflict with previously established groups, or where there was evidence that the killing was part of a religious ritual. Here we provide evidence of killing on a massive scale in prehistory that was not directed to a specific family, based on genome-wide ancient DNA for 38 of the 41 documented victims of a 6,200 year old massacre in Potočani, Croatia and combining our results with bioanthropological data. We highlight three results: (i) the majority of individuals were unrelated and instead were a sample of what was clearly a large farming population, (ii) the ancestry of the individuals was homogenous which makes it unlikely that the massacre was linked to the arrival of new genetic ancestry, and (iii) there were approximately equal numbers of males and females. Combined with the bioanthropological evidence that the victims were of a wide range of ages, these results show that large-scale indiscriminate killing is a horror that is not just a feature of the modern and historic periods, but was also a significant process in pre-state societies.

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Mačiulis, Dangiras. "The Commemoration of the 40th Anniversary of the Kražiai Massacre in Lithuania and Poland." Lithuanian Historical Studies 26, no. 1 (December 13, 2022): 63–95. http://dx.doi.org/10.30965/25386565-02601003.

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The Imperial Russian authorities closed the Benedictine convent church in Kražiai in 1893 and put down the Catholic community’s opposition with such brutality that the event came to be known as the Kražiai massacre. Soon after the events in Kražiai, a conflict broke out between Lithuanians and Poles over the division of the symbolic capital associated with the Kražiai massacre, as both sides argued over their respective merits in defending the church. On the eve of the First World War, the Kražiai massacre had become a place of memory for Lithuanians and Poles alike. This article presents an analysis of how the 40th anniversary of the Kražiai massacre was commemorated in Lithuania and in Poland in 1933. I try to answer the following questions: what prompted the need to commemorate the anniversary of this event, what meanings accompanied the commemoration of the event in Lithuania and Poland, and did the political elites of these countries try to exploit the Kražiai massacre’s anniversary to reduce political tensions between Lithuania and Poland due to the absence of diplomatic relations between these countries at the time.

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Shatalov, Denys. "On German Orders. The Volhynian Massacre in Soviet Partisans’ Memoirs." Connexe : les espaces postcommunistes en question(s) 5 (October 23, 2020): 100–118. http://dx.doi.org/10.5077/journals/connexe.2019.e253.

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This paper is devoted to the analysis of the narrative displayed to the mass Soviet reader of the anti-Polish ethnic cleansing conducted by Ukrainian nationalists in 1943 in Volhynia. The sources used in this paper include the most widely published books of partisan commanders who were active in the region. These texts are examined as sources aimed to shape public opinion about the Ukrainian nationalists after the war. For the Soviet public, the memoirs of Soviet partisans operating in North-West Ukraine in 1943–1944 along with propagandist anti-nationalist literature were the main source of information about the Volhynian Massacre. In these books, the stories about the massacre appear, above all, to be a propaganda tool. The comparison of the depictions of the Volhynian Massacre provided by partisan authors with modern scholarly works shows us intentional distortions by the former. It may perhaps seem paradoxical to note that the partisan memoirists, who tended to discredit the Ukrainian nationalists, preferred to blame them only as perpetrators, but not as the initiators of the anti-Polish massacres in Volhynia. The anti-Polish “actions” were described primarily as a direct initiative of German occupational authorities, whereas the detachments of nationalists’ organisations were portrayed as its faithful executors. The memoirists stressed the disinterestedness and unwillingness of ordinary Ukrainian peasants to participate in the massacres and the alienation of its organizers from the broad masses of working people. In this light, the Soviet partisan memoirs give us little help in understanding the Volhynian massacre itself but serve as an excellent example of Soviet propaganda efforts aimed at modelling representations of the past.

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Yea, Daeyeol. "The Invention of Anti-American Sentiment －Why North Korea Shifted the Blame for the Sinchon Massacre to the United States－." International Journal of Korean History 29, no. 1 (February 28, 2024): 137–78. http://dx.doi.org/10.22372/ijkh.2024.29.1.137.

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From October to December 1950, a large-scale massacre took place in Sinchon, Hwanghae Province. North Korea dubbed this incident “Sinchon Massacre” and claims that 35,383 people were slaughtered by the US military. In times of external and internal crises, North Korea has recalled the memory of the Sinchon Massacre to stir up anti- American sentiment among its people and achieve regime integration. However, the atrocious crimes of murder, arson, rape, and torture that North Korea attributes to the US military had actually been committed by members of the right-wing peace preservation corps in retaliation for the North Korean regime’s preventive custody measure. Nevertheless, North Korea shifted the blame for the Sinchon Massacre to the US military because there was a need to embrace the members of the base class who had betrayed the regime during the UN occupation of North Korea. To this end, North Korea included the air raids that indiscriminately killed civilians in the scope of “massacre” and named Harrison as the individual ultimately responsible for driving the North Korean people out to the site where they were eventually massacred. Moreover, former members of the peace preservation corps were classified into “active instigators” and “passive participants”－the scope of the former group was minimized, and the latter group was reeducated through home confinement and other forms of social punishment. Yet, the “counterrevolutionary” ideology prevalent in post-war North Korea proved to be an obstacle in achieving regime integration. In particular, it led to animosities and jealousies among members of production facilities, such as cooperative farms and factories, negatively impacting economic reconstruction and productivity growth. In an effort to resolve this issue, North Korea aimed to achieve societal integration and productivity growth by historicizing the Sinchon Massacre and fostering anti-American sentiment. Accordingly, the site of the massacre was transformed into the museum, and the move also served as a subtle warning to the former “hostile elements.”

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Keene, Judith. "Framing Violence, Framing Victims: Picasso's Forgotten Painting of the Korean War." Cultural History 6, no. 1 (April 2017): 80–101. http://dx.doi.org/10.3366/cult.2017.0136.

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Picasso produced a large canvas, Massacre en Corée in early 1951 in response to reports of massacres taking place in the Korean War. Although, by then, he was probably the most famous painter of the twentieth century and his great work on the Spanish civil war, Guernica, enjoyed considerable renown, Picasso's Korean war painting was largely passed over at the time and has been forgotten, much as used to be the case of the Korean war itself. This article, using Judith Butler's insight into the effects of the frames that define an image, offers an explanation for the contemporary reading and the reception of Picasso's Massacre in Korea.

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Dissertations / Theses on the topic "Massacre"

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Li, Man-fung, and 李文峰. "A study of the Tientsin massacre." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31952197.

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Briggs, Eppie. "The Munich Massacre: A New History." Thesis, Department of History, 2011. http://hdl.handle.net/2123/7980.

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This thesis examines the Nixon administration’s response to the Munich Massacre; a terrorist attack which took place at the 1972 Olympic Games in Munich. By examining the contextual considerations influencing the administration’s response in both the domestic and international spheres, this thesis will determine the manner in which diplomatic intricacies impacted on the introduction of precedent setting counterterrorism institutions. Furthermore, it will expound the correlation between the Nixon administration’s response and a developing conceptualisation of acts of modern international terrorism.

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Aroni, Renzo. "Choreographing a Massacre: Memory and performance of the Accomarca Massacre in the Ayacuchan Carnival in Lima, Peru." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/78548.

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El 14 de agosto de 1985, durante el largo conflicto armado interno entre la guerrilla maoísta de Sendero Luminoso - SL y el Estado peruano, una patrulla del Ejército entró en el pueblo andino de Accomarca, ubicado en la región de Ayacucho, y asesinó a 69 personas indígenas, incluyendo niños y ancianos, supuestos simpatizantes del grupo insurgente. La mayoría de los sobrevivientes y familiares de las víctimas se desplazaron a Lima y se integraron en una organización de víctimas y en la Asociación Hijos del Distrito de Accomarca - AHIDA. Desde el año 2011, con motivo de la extradición desde los Estados Unidos del mayor Telmo Hurtado, principal responsable de la masacre, la AHIDA ha recreado la dolorosa experiencia de la matanza a través de una performance anual del carnaval ayacuchano, incorporando coreografías y canciones testimoniales para exigir la justicia para las víctimas de la masacre. Esta performance carnavalesca integra a los niños y jóvenes que no vivieron la masacre, pero imaginan, interpretan y crean su propia memoria mediante la comunicación con los sobrevivientes y la participación en la producción cultural del evento.En este artículo expongo cómo los sobrevivientes y familiares de las víctimas recuerdan la masacre y transmiten sus memorias a sus hijos a través de una actuación carnavalesca. Describo la producción deuna memoria intergeneracional a través de la transmisión intergeneracional, que se construye en el espacio doméstico (familia), el espacio comunal/institucional (AHIDA), y el espacio público (carnaval). Sin duda, la ocasión del carnaval es un espacio de gran alcance para la producción de otras formas de memoria, y para la demanda de la justicia a través de una coreografía participativa y performance musical.
On August 14, 1985, during the long internal armed conflict between the Maoist guerrilla group Sendero Luminoso and the Peruvian state, an army patrol entered the Andean town Accomarca, located in the Ayacucho region, and killed 69 indigenous people, including children and elderly, alleged supporters of the insurgent group. The majority of survivors and relatives of victims were displaced to Lima and integrated into the victims’ organization and the Asociación Hijos del Distrito de Accomarca - AHIDA. Since 2011, on the occasion of the extradition from the United States of Lieutenant Telmo Hurtado, main person responsible of the massacre, the AHIDA has recreated the painful experience of the massacre through an annual Ayacuchan Carnival performance incor- porating choreography and testimonial songs to demand justice for the victims of the massacre. In addition, this carnivalesque performance involves children and young people who did not lived the massacre, but imagine, interpret and create their own memory by communicating with the survivors and participating in the cultural production of the event. In this article, I expose how survivors and relatives of victims remember the massacre and transmit their memories to their children through a carnivalesque performance. I describe the production of an intergenerational memory through the intergenerational transmission, which is constructed in the domestic space (family), the communal/institutional space (AHIDA), and the public space (Carnival). Surely, the occasion of the Carnival is a powerful spacefor the production of other forms of memory, and for the demand for justice through participatory choreographic and musical performance.

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Hopson, Susannah. "The cultural specificity of memory and commemoration : the Bear River Massacre (1863) and the Sand Creek Massacre (1864)." Thesis, University of Hull, 2017. http://hydra.hull.ac.uk/resources/hull:16453.

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[From the introduction]: This work is a study of the collective remembrance of two Native American massacre sites, Bear River (1863) and Sand Creek (1864). I have chosen to consider these two particular massacres because they both occurred during the American Civil War and took place in America’s western territories. Both massacres have been the subject of very interesting, yet substantially different, memorialization projects and their representations contrast greatly, particularly within Euro-American public and scholarly memory. The Sand Creek Massacre has a wide, varied historiography and is remembered within American history as one of the most brutal and violent massacres of indigenous peoples in the American West. By contrast, despite the number of Natives slaughtered at Bear River exceeding numbers at Sand Creek, the Bear River Massacre has a very limited historiography and to date has received little attention in American public memory. This thesis explores the problems inherent in attempting to apply the concept of collective memory to the Euro-American and Native American remembrance of Bear River and Sand Creek from the time of the massacres until the present day. I reveal memory and commemoration at the two massacre sites to be culturally specific and demonstrate that different Euro-American and Native cultural memories are not easily transportable across disparate ethnic boundaries, a fact existing collective memory literature often fails to acknowledge. This has made the process of creating a collective memory that crosses Native and Euro-American cultures very difficult. Currently, at both Bear River and Sand Creek, different tribal and Euro-American memories of the massacres remain polarized and culturally specific, yet they co-exist at a shared site of atrocity. However, and somewhat paradoxically, I also argue that the contested process of attempting to collectively remember across disparate groups has aided in a process of healing, reconciliation and historical understanding. In order to demonstrate the cultural specificity of memory at Bear River and Sand Creek, I critically explore the notion’s roots before examining in depth an anomaly in Western American history: how one of the biggest massacres in this history, the death of approximately 250 Northwestern Shoshoni at Bear River in Southeastern Idaho, has been consistently under-emphasized by popular and academic historians, as well as in American public memory. I contend, therefore, that Bear River cannot be entirely categorized with instances of violence against Indian peoples in the formation of the 1800s American West. I argue that this lacuna is a result of limited cross-cultural historical representation from the Mormon Church, the Northwestern Shoshoni, Unionaffiliated soldiers and Euro-American settlers. Each of these histories tends to remain separated in American scholarly and public memory. As I shall demonstrate, this has resulted in the relative obscurity of Bear River. I analyze key reasons for this underemphasis, focusing primarily on the history of Mormon settlers in the region and the relative public silence of the Northwestern Shoshoni regarding tribal history of the massacre. The second part of this thesis centers on the better-known history of how 165-200 Cheyenne and Arapaho were massacred at Sand Creek in 1864. I pay close attention to the Sand Creek Massacre National Historic Site in Southeastern Colorado, considering the problematic impact different Native and non-Native notions of place have had on constructing the collective and public remembrance of the massacre. I argue that a site of such resounding loss is subject to too many contested interpretations to serve as a viable means of expressing a form of collective memory. However, I also argue that the desire to articulate loss and voice reconciliation at Sand Creek has nonetheless led to a positive interaction across Native and non-Native boundaries that has aided in a process of healing and cultural understanding.

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Schlunke, Katrina, of Western Sydney Hawkesbury University, Faculty of Social Inquiry, and School of Humanities. "An Autobiography of the Bluff Rock Massacre." THESIS_FSI_HUM_Schlunke_K.xml, 1998. http://handle.uws.edu.au:8081/1959.7/783.

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This thesis is a multi-faceted engagement with the many events and people that came to be known as 'The Bluff Rock Massacre'. Employing a number of textual techniques it seeks to articulate the ways in which 'historical' events and particular places come to be lived out in subjects who are both past and present and in a constant state of becoming. The work employs official historical records, family histories, tourist leaflets, gossip, field notes and other texts to show the multiple ways in which an event both becomes and exceeds its invention. The thesis is concerned with the ways in which the non-Aboriginal can write Australian history after the many Aboriginal interventions into hegemonic history and the ongoing re-appraisal of 'What happened?' Simultaneously the writing is written on the terrain of post-identity politics and is both queered and performative. The work attempts a textual exposition of the questions - How does one write the past when it is also the present?; What is a postcolonial autobiography?; what is a postcolonial sexuality/textuality? - rather than answer them
Doctor of Philosophy (PhD)

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Fuller, Simon. "The Tiananmen Square Massacre : a historical perspective /." Title page, contents and preface only, 1992. http://web4.library.adelaide.edu.au/theses/09AR/09arf968.pdf.

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Schlunke, Katrina Maree. "An autobiography of the Bluff Rock massacre /." [Richmond, N.S.W.] : University of Western Sydney, Hawkesbury, 1999. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030811.094439/index.html.

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Janes, Jen. "The Texas chainsaw massacre: our collective nightmare." [Denver, Colo.] : Regis University, 2008. http://165.236.235.140/lib/JJanes2008.pdf.

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Plewak, Victoria Teresa. "Katyn 60 years on, uncovering a Stalinist massacre." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ59737.pdf.

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Forsyth, Susan J. "Writing Wounded Knee : representations of the 1890 massacre." Thesis, University of Kent, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285982.

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Books on the topic "Massacre"

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Sabatini, Silvano. Massacre. São Paulo, Brasil: Conselho Indigenista Missionário, 1998.

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Zobel, Hiller B. The Boston massacre. Norwalk, Conn: Easton Press, 1987.

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Roberts, J. R. Mississippi massacre. New York: Jove Books, 1989.

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FitzGibbon, Louis. Katyn massacre. London: Corgi, 1989.

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Roberts, J. R. Valley massacre. New York: Jove Books, 1993.

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Roberts, J. R. Valley massacre. New York: Jove Books, 1993.

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Lee, Wayne C. Massacre Creek. New York: Avalon Books, 1985.

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Daniella, Gitlin, ed. Operation massacre. Brecon: Old Street, 2013.

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Copyright Paperback Collection (Library of Congress), ed. Montana massacre. New York, N.Y: Signet, 2004.

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Linda, Coverdale, ed. Massacre river. New Directions: New York, 2005.

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Book chapters on the topic "Massacre"

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Portelli, Alessandro. "The Massacre." In The Order Has Been Carried Out, 173–99. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1007/978-1-4039-8169-1_7.

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Pezzino, Paolo. "The Massacre." In Memory and Massacre, 17–58. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137011114_2.

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Clark, Nancy L., and William H. Worger. "The Massacre." In Voices of Sharpeville, 149–88. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003257806-6.

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Games, Alison. "Epilogue." In Inventing the English Massacre, 202–12. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197507735.003.0008.

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Although the Amboyna Massacre had not originally been the first English massacre, by the eighteenth century that is what it had become. The epilogue analyzes how the incident displaced previous incidents and acquired historical primacy, drawing on contemporary histories and almanacs to chart this process. It situates Amboyna in the context of other massacres around the world to assess what distinguished Amboyna from other episodes of violence. It concludes by arguing that Amboyna’s status as the first English massacre, along with its origin at the time the word massacre itself entered the English language, shaped the meaning of subsequent violent episodes, and placed intimacy, treachery, and ingratitude at the center of massacres in ways that endure to the present day.

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Steele, Ian K. "“Massacre”." In Betrayals, 109–28. Oxford University Press, 1993. http://dx.doi.org/10.1093/acprof:oso/9780195084269.003.0024.

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Tønnesson, Stein. "Massacre." In Vietnam 1946How the War Began, 106–45. University of California Press, 2009. http://dx.doi.org/10.1525/california/9780520256026.003.0005.

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"Massacre." In June Fourth, 140–52. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107323728.022.

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"MASSACRE." In Amritsar 1919, 163–77. Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvcb5btz.17.

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Foote, Lorien. "Massacre." In Rites of Retaliation, 113–40. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469665276.003.0005.

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When Black soldiers of the 54^th Massachusetts, 8th USC.T., and 1st North Carolina clashed with Confederate soldiers at the Battle of Olustee, the ensuing massacre of wounded soldiers escalated violence in the Department of the South beyond the boundaries of civilized warfare. The Confederacy did transfer Black prisoners to its military prison at Andersonville. The US War Department’s retaliation had forced the Confederate government to recognize free-born Black northern soldiers as prisoners of war. Confederate officers and soldiers fighting on the ground and handling Yankee prisoners did not always accept the official policy of the Confederate War Department and committed war crimes that challenged the ability of both sides to restrain war through retaliation. This is exemplified in the Confederate treatment of the body of Col. Charles W. Fribley and the Black prisoners captured at Olustee. Federal Brig. Gen. Truman Seymour did nothing to protect these men. Hatred and rage, rather than honor and restraint, marked military events in Florida in 1864, and many soldiers and officers in the region feared that Americans were losing their claim to a place in the civilized world. The Union response to the massacre at Fort Pillow demonstrated the limits of retaliation.

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Rodogno, Davide. "Nonintervention on Behalf of the Ottoman Armenians (1886–1909)." In Against Massacre. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691151335.003.0009.

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This chapter examines the European powers' nonintervention on behalf of the Ottoman Armenians during the period 1886–1909. From the 1870s to 1914, the “Armenian Question” was dragged into the international debate. However, Armenian nationalist leaders wrongly thought that acts of massacre, atrocity, and extermination would convince the European powers to intervene. The chapter first considers the implementation of reforms in the European provinces of the Ottoman Empire prior to the Armenian massacres before discussing the massacres that took place between 1894 and 1909, including those in Sasun and in the province of Adana. It explains why no humanitarian intervention took place after these events and goes on to explore the Third Marquess of Salisbury's last attempt to revive the Concert of Europe. Finally, it analyzes British and French public opinion regarding the Armenian Question.

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Conference papers on the topic "Massacre"

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Novick, David, Laura Rodriguez, Aaron Pacheco, Aaron Rodriguez, Laura Hinojos, Brad Cartwright, Marco Cardiel, Ivan Gris Sepulveda, Olivia Rodriguez-Herrera, and Enrique Ponce. "The Boston Massacre history experience." In ICMI '17: INTERNATIONAL CONFERENCE ON MULTIMODAL INTERACTION. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3136755.3143024.

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GONÇALVES, Camila Salles. "A Excitação do Ódio – O Massacre do Outro." In I Simpósio Bienal SBPSP – O Mesmo, O Outro. São Paulo: Editora Blucher, 2019. http://dx.doi.org/10.5151/isbsbpsp-13.

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Engovatova, A., G. Zaiseva, and A. Cherkinsky. "ДАТИРОВКА РАЗГРОМА ЯРОСЛАВЛЯ ПО ДАННЫМ РАДИОУГЛЕРОДНОГО ДАТИРОВАНИЯ." In Радиоуглерод в археологии и палеоэкологии: прошлое, настоящее, будущее. Материалы международной конференции, посвященной 80-летию старшего научного сотрудника ИИМК РАН, кандидата химических наук Ганны Ивановны Зайцевой. Samara State University of Social Sciences and Education, 2020. http://dx.doi.org/10.31600/978-5-91867-213-6-114-118.

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This paper raises methodological issues of radiocarbon dating of historical events basing on the data obtained during the excavations in of the Russian medieval city of Yaroslavl. The city is of special interest to our study because of the precise time of its destruction by troops of Batu Khan mentioned in chronicles – the winter of 1238. To date in Yaroslavl there have been discovered nine sanitary mass-burials of citizens and domestics animals buried sometime after the Mongols massacre. To date in Yaroslavl there have been discovered nine sanitary mass-burials of citizens and domestics animals buried sometime after the Mongols massacre, of which we have dated sixty-five samples. A Bayesian chronological model of the AMS dates narrowed the interval to the range of 1233–1269 cal AD. The synchrony of all burials was confirmed with probability of 95.6%.

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D'Antona, Raphael Alves. "O Massacre das Inocentes: em Torno de Nicolas Poussin." In Encontro da História da Arte. Universidade Estadual de Campinas, 2019. http://dx.doi.org/10.20396/eha.vi14.3478.

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FONSECA, Vera Regina J. R. M. "O ódio como excitação e o massacre vertical do outro." In I Simpósio Bienal SBPSP – O Mesmo, O Outro. São Paulo: Editora Blucher, 2019. http://dx.doi.org/10.5151/isbsbpsp-14.

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Çiçek, Berfin. "Telling the Memories of a Massacre: Testimonies from Dersim’s 38." In AHM Conference 2022: ‘Witnessing, Memory, and Crisis’. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789048557578/ahm.2022.004.

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S, Elam Cheren, Sathish Pandian R, Rajasolomon A, Prem Kuamr K, and Vigneshwaran J. "A Room Disinfection Automated Device, Massacre Technique using Ultraviolet-C Radiation." In 2022 8th International Conference on Advanced Computing and Communication Systems (ICACCS). IEEE, 2022. http://dx.doi.org/10.1109/icaccs54159.2022.9785043.

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Parshina-Kottas, Yuliya, and Anjali Singhvi. "How We Reconstructed the Neighborhood Destroyed by the Tulsa Race Massacre." In SIGGRAPH '22: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3532836.3536282.

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Sheremey, V. S., І. V. Gopaidoshko, and І. G. Matveeva. "The problem of preserving the traumatic experience of the war in the collective memory of Ukrainians. Lessons from the massacre in lessons from the massacre in Srebrenica." In INTERACTION OF THE EXPERIENCE OF POST-YUGOSLAV AND UKRAINIAN AREAS: CULTURAL, LINGUISTIC, LITERARY, ARTISTIC, HISTORICAL, AND JOURNALISTIC ASPECTS. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-393-4-35.

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Carneiro, Ana Paula França D. "Identidade e cicatriz: uma análise da série fotográfica de Rosângela Rennó." In Encontro de História da Arte. Universidade Estadual de Campinas, 2018. http://dx.doi.org/10.20396/eha.13.2018.4322.

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Em 1995, Rosângela Rennó descobre sobre a existência de um enorme arquivo fotográfico abandonado nos porões da Academia Penitenciária do Estado (ACADEPEN), parte do Complexo Penitenciário do Carandiru. Apenas em 1996 a artista consegue autorização para limpar, restaurar, catalogar e posteriormente utilizar o material do arquivo; a resistência da Administração penitenciária para autorizar a realização de um trabalho da artista provavelmente era derivada da preocupação com a imagem do complexo na mídia, devido à proximidade com o violento massacre ocorrido em 1992.

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Reports on the topic "Massacre"

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Albright, Alex, Jeremy Cook, James Feigenbaum, Laura Kincaide, Jason Long, and Nathan Nunn. After the Burning: The Economic Effects of the 1921 Tulsa Race Massacre. Cambridge, MA: National Bureau of Economic Research, July 2021. http://dx.doi.org/10.3386/w28985.

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Ogui, Victor. BATH MASSAGE. Piter, 2008. http://dx.doi.org/10.12731/978-5-91180-818-1.

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Эта книга - настоящий подарок для всех любителей бани! В ней даны подробно иллюстрированные пошаговые инструкции проведения различных видов банного массажа. Для каждой бани (русской парной, финской сауны, турецкой бани хаммам) подобраны самые эффективные массажные технологии - русский веничный, турецкий мыльный, японский с бамбуковыми вениками. Массажные процедуры, проверенные веками, и авторские методики сделают каждый поход в баню волшебным источником здоровья и удовольствия!

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Zhytaryuk, Marian. Ukraine in the international press in 1930 (on the materials of the Lviv newspaper «Dilo»). Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11413.

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In the article of Professor Maryan Zhytaryuk, it is implemented the systematization of publications in the international press of 1930 about Ukraine on the materials of the Lviv newspaper «Dilo». Important political issues, in particular: Bolshevism in Soviet Ukraine, the massacre of the Ukrainian intelligentsia (Union for the Liberation of Ukraine), the interpretation of the «Ukrainian political problem» in European countries were singled out and generalized. The topicality of the article subject follows from the need to supplement the materials on the study of the «Ukrainian question», from the understanding that the interwar period, mainly in the 30s of the twentieth century, is a concentrated historical and political period, that is represented on newspaper and magazine columns. During the decade (30s of the twentieth century) – there were thousands of them. For example, in the newspaper «Dilo» only in the first three months of 1930 we can find more than 100 publications on international subjects. Therefore, the author narrowed the research materials to translated materials in the genres of press round-up, review, digest of publications in the foreign press. The purpose of the article is to focus on Ukrainian issues in the international press based on translations and comments on foreign publications in the newspaper «Dilo» in 1930. The task of the publication is to comprehend the identified texts in the context of geopolitical construction on the eve of World War II; to supplement the history of Ukrainian and foreign journalism and its source base. In the article the author uses the method of scientific study of primary sources found in the special funds of the Scientific Library of LNU. I. Franko, in particular, the bundles of the newspaper «Dilo» for 1930. 252 publications were processed, some of which - in several submissions. Based on scientific summarizing, 15 publications on political issues with the keyword «Ukraine» were selected on the basis of translated sources from foreign media (scientific research method). Actually with the purpose of understanding the raised issues (conceptual analysis) and of preparing some certain conclusions and generalizations (methods of synthesis, induction and deduction) the problem-thematic analysis was used.

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Blumenberg, Aly, Samantha Davis, Ali Graham, Rachel Medina, and Emily Rayder. Infant Massage and Bonding. University of Tennessee Health Science Center, May 2020. http://dx.doi.org/10.21007/chp.mot2.2020.0005.

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Kim, Tae-Hun, and Jung Won Kang. The clinical evidence of effectiveness and safety of massage chair: a scoping review. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, February 2023. http://dx.doi.org/10.37766/inplasy2023.2.0021.

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Review question / Objective: To evaluate current clinical evidence status of massage chair and to present evidence map for future research implication. Background: A massage chair is a furniture-type device such as a sofa or bed which provides automated massage using installed rollers and airbags. Although the market is growing and the number of users is increasing, its clinical evidence of the benefit and harm has not been clearly established yet. Because it is accepted like a furniture not a medical devices, its use is not controlled by medical personnel like other medical devices, so there is a need to pay attention to safety issues and effectiveness in terms of individual health promotion. This scoping review will assess the current evidence status of massage chair and present clinical research agenda in future.

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Kaur, Ravleen. Thirty Years Later: A Community Memoir of the 1984 Sikh Massacres. Portland State University Library, January 2015. http://dx.doi.org/10.15760/honors.120.

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Bi, Yunpeng, Xi Li, Huixin Yan, Xiaomei Zhang, Hongyi Guan, Haiyu Zhu, Tingwei Ding, and Bailin Song. Acupoint massage for chronic fatigue syndrome：A protocol for systematic review and meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, April 2023. http://dx.doi.org/10.37766/inplasy2023.4.0083.

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Review question / Objective: With changes in lifestyle and rhythm, chronic fatigue syndrome (CFS) is becoming increasingly common in the population. Many randomized controlled clinical studies have shown that acupoint massage has significant advantages in improving symptoms such as fatigue. However, there is no systematic review and meta-analysis published on the treatment of chronic fatigue syndrome with acupoint massage, which is worthy of our team's research. Condition being studied: Chronic fatigue syndrome (CFS) is characterized by persistent or recurrent conscious fatigue, accompanied by accompanying symptoms such as sleep disorders, subjective cognitive impairment, or diffuse muscle and bone pain. Its symptoms usually persist for six months or more, and fatigue cannot be relieved after rest. The average prevalence of CFS in the global general population ranges from 1.40 to 1.57%. However, the impact of acupoint massage on chronic vibration fatigue syndrome is still controversial. Therefore, a current systematic review and meta-analysis will be conducted to investigate the role of acupoint massage in the management of chronic fatigue syndrome.

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Lu, Xingang, and Wei Lu. Effect of massage on myofascial pain syndrome. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, December 2021. http://dx.doi.org/10.37766/inplasy2021.12.0088.

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Henderson, Tim, Vincent Santucci, Tim Connors, and Justin Tweet. National Park Service geologic type section inventory: Southern Plains Inventory & Monitoring Network. National Park Service, June 2022. http://dx.doi.org/10.36967/nrr-2293756.

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Type sections are one of several kinds of stratotypes. A stratotype is the standard (original or subsequently designated), accessible, and specific sequence of rock for a named geologic unit that forms the basis for the definition, recognition, and comparison of that unit elsewhere. Geologists designate stratotypes for rock exposures that are illustrative and representative of the map unit being defined. Stratotypes ideally should remain accessible for examination and study by others. In this sense, geologic stratotypes are similar in concept to biological type specimens, however, they remain in situ as rock exposures rather than curated in a repository. Therefore, managing stratotypes requires inventory and monitoring like other geologic heritage resources in parks. In addition to type sections, stratotypes also include type localities, type areas, reference sections, and lithodemes, all of which are defined in this report. The goal of this project is to consolidate information pertaining to stratotypes that occur within NPS-administered areas, in order that this information is available throughout the NPS to inform park managers and to promote the preservation and protection of these important geologic heritage resources. This effort identified two stratotypes designated within two park units of the Southern Plains Inventory & Monitoring Network (SOPN): Alibates Flint Quarries National Monument (ALFL) has one type locality; and Capulin Volcano National Monument (CAVO) contains one type area. There are currently no designated stratotypes within Bent’s Old Fort National Historic Site (BEOL), Chickasaw National Recreation Area (CHIC), Fort Larned National Historic Site (FOLS), Fort Union National Monument (FOUN), Lake Meredith National Recreation Area (LAMR), Lyndon B. Johnson National Historical Park (LYJO), Pecos National Historical Site (PECO), Sand Creek Massacre National Historic Site (SAND), Waco Mammoth National Monument (WACO), and Washita Battlefield National Historic Site (WABA). The inventory of geologic stratotypes across the NPS is an important effort in documenting these locations in order that NPS staff recognize and protect these areas for future studies. The focus adopted for completing the baseline inventories throughout the NPS has centered on the 32 inventory and monitoring (I&M) networks established during the late 1990s. Adopting a network-based approach to inventories worked well when the NPS undertook paleontological resource inventories for the 32 I&M networks and was therefore adopted for the stratotype inventory. The Greater Yellowstone I&M Network (GRYN) was the pilot network for initiating this project (Henderson et al. 2020). Methodologies and reporting strategies adopted for the GRYN have been used in the development of this report for the SOPN. This report includes a recommendation section that addresses outstanding issues and future steps regarding park unit stratotypes. These recommendations will hopefully guide decision-making and help ensure that these geoheritage resources are properly protected and that proposed park activities or development will not adversely impact the stability and condition of these geologic exposures.

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Lee, Myeong Soo, and Ki Jung Kil. Aromatherapy for managing health: a protocol of systematic review of systematic reviews. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, August 2022. http://dx.doi.org/10.37766/inplasy2022.8.0089.

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Review question / Objective: The aim of this study is to evaluate all systematic reviews that included aromatherapy as a treatment method for any health condition. Eligibility criteria: The systematic review or meta-analysis must specifically address the efficacy of any type of aromatherapy with or without massage and include evidence from at least two controlled clinical trials. Systematic reviews evaluating aromatherapy together with other complementary medicine methods without evaluating the two approaches separately were excluded. Non-systematic reviews were also excluded.The systematic review or meta-analysis must specifically address the efficacy of any type of aromatherapy with or without massage and include evidence from at least two controlled clinical trials.

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