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1

Saunders, M. "Master Narratives." Cambridge Quarterly 37, no. 1 (2008): 121–31. http://dx.doi.org/10.1093/camqtly/bfn002.

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2

Tannen, Deborah. "“We’re never been close, we’re very different”." Narrative Inquiry 18, no. 2 (2008): 206–29. http://dx.doi.org/10.1075/ni.18.2.03tan.

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Drawing on interviews I conducted with women about their sisters, I identify three narrative types: small-n narratives, big-N Narratives and Master Narratives. Small-n narratives are accounts of specific events or interactions that speakers said had occurred with their sisters. Big-N Narratives are the themes speakers developed in telling me about their sisters, and in support of which they told the small-n narratives. Master Narratives are culture-wide ideologies shaping the big-N Narratives. In my sister interviews, an unstated Master Narrative is the assumption that sisters are expected to
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Thontowi, Haidar Buldan, Sofyan Hadi Surya, Yanhizbar Rotanza, and Nuhida Kinansa Husainy. "Analyses of Indonesians’ Engagement with the Anticommunist Master Narrative." Psympathic : Jurnal Ilmiah Psikologi 11, no. 2 (2024): 219–32. https://doi.org/10.15575/psy.v11i2.38731.

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Research on narrative engagement centers on personal narratives and how these personal narratives challenge master-narratives. Less attention is paid to narrative engagement in an online context, so the current study aims to explore online narrative engagement of master narratives attached to Indonesia’s 30 September Movement. We observed online political discourse by retrieving 3,057 tweets using the keyword “PKI.” We used content analysis to identify relevant themes. Two main themes emerged and represented either support or opposition toward the anti-communist master-narrative. Most tweets i
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4

Hatavara, Mari. "Analyzing master and counter-narratives in the multilayered narrative communication of literary fiction." Frontiers of Narrative Studies 11, no. 1 (2025): 51–67. https://doi.org/10.1515/fns-2025-2011.

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Abstract This article analyzes narrative contestation as presented in a novel’s storyworld and narration by an implied author orchestrating meanings in the novel. The aim is to test master and counter-narratives as a methodological concept in the analysis of literary fiction with its specific, multilayered communicative structure. Particularly the fiction-specific concept of implied author as the nexus for interpretation is discussed as a potential key for transporting the theory on master and counter narratives to the fictional realm. The analysis of the Finnish novel Röyhkeys (Arrogance, 201
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5

Jurgens, Alan. "Master Narratives: Ideology Embedded and Embodied." Journal of Philosophy of Emotion 6, no. 1 (2024): 20–28. http://dx.doi.org/10.33497/2024.summer.3.

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While I agree with most of Maiese and Hanna’s (2019) claims in The Mind-Body Politic, I argue that it is possible to offer a fuller explanation of the effects of ideologies and how they are implemented by adopting a narrative analysis to examine the role that narratives play in shaping the social and material conditions of institutions, and individuals’ cognitive habits and affective frames. A narrative analysis maintains that much of our perceptions of and experiences in the world are shaped by the synthesis of conceptual and affective knowledge that we encounter in socio-cultural narratives.
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D, Umadevi. "Counter-Narrative Tradition." International Research Journal of Tamil 3, no. 3 (2021): 97–102. http://dx.doi.org/10.34256/irjt21313.

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The term “counter narrative” refers to a narrative that takes on meaning through its relation with one or more other narratives. While this relation is not necessarily oppositional, it involves a stance toward some other narrative(s), and it is this aspect of stance, or position, that distinguishes counter narrative from other forms of intertextuality. The article explained, “counter‐narratives only make sense in relation to something else, that which they are countering counter narratives has been seen as a means of opposing or resisting socially and culturally informed master narratives (abo
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7

Sensoy-Briddick, Hande, and William C. Briddick. "Countering master narratives with narratives of persistence: A liberation perspective in career counseling." Cypriot Journal of Educational Sciences 17, no. 5 (2022): 29–42. http://dx.doi.org/10.18844/cjes.v17i5.6672.

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As of 2019, the global youth population between the ages of 15 and 24 was 1.2 billion and growing (UNDESA, 2019). A sizable number of youth face discrimination and marginalization daily, often based on their social identities and related interlocking systems of power and oppression (Brewster & Molina, 2021). Minoritized youth, particularly, find themselves trapped in culturally manufactured master narratives that serve to reproduce the very systems of privilege that exist in their country (Liu, 2017). Considering these master narratives can be a significant step in our work with marginaliz
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8

Sensoy-Briddick, Hande, and William C. Briddick. "Countering master narratives with narratives of persistence: A liberation perspective in career counseling." Cypriot Journal of Educational Sciences 17, SI.1 (2022): 1427–40. http://dx.doi.org/10.18844/cjes.v17isi.1.6672.

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As of 2019, the global youth population between the ages of 15 and 24 was 1.2 billion and growing (UNDESA, 2019). A sizable number of youth face discrimination and marginalization daily, often based on their social identities and related interlocking systems of power and oppression (Brewster & Molina, 2021). Minoritized youth, particularly, find themselves trapped in culturally manufactured master narratives that serve to reproduce the very systems of privilege that exist in their country (Liu, 2017). Considering these master narratives can be a significant step in our work with marginaliz
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9

Burger, W. "Reis as ondergrawing van meesterverhale: die reise van Ratkas en Isobelle." Literator 19, no. 3 (1998): 69–84. http://dx.doi.org/10.4102/lit.v19i3.558.

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Travel as the undermining of master narratives: The journeys of Ratkas and Isobelle Travelling usually leads to changed perspectives. The traveller becomes aware that his/her own perspective on reality is not the only valid perspective. In this article two Afrikaans novels in which travel is of central importance are examined to determine the manner in which these travels serve to undermine master narratives. Travels do not necessarily lead to a proliferation of perspectives and a postmodernist distrust of master narratives. In Die ryk van die rawe the traveller does not succeed in gaining a n
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Daskalov, Roumen. "Historical Master Narratives and the Master Narrative of the Bulgarian Middle Ages." Studia Ceranea 10 (December 23, 2020): 259–80. http://dx.doi.org/10.18778/2084-140x.10.12.

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The article is a brief and schematic presentation of the notion of a “master narrative” and of the master narrative of the Bulgarian Middle Ages, which is the subject a detailed book of mine in Bulgarian. This master narrative was constructed starting with what is known as “Romantic” historiography (from Monk Paisij’s “Istorija Slavjanobolgarskaja” [Slavonic-Bulgarian History] in 1762 to Vasil Aprilov’s writings in the first half of the nineteenth century) but it was elaborated especially with the development of “scientific” (or critical) historiography first by Marin Drinov (1838–1906) and ma
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Leśnik, Zofia. "“We meet reality only in our prediction errors.” On the source of new patterns in art." Proceedings of the World Conference on English Literature and Linguistics 1, no. 1 (2025): 19–33. https://doi.org/10.33422/ellconf.v1i1.668.

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The analysis of two novels by Joyce Carol Oates - Blonde and The Gravedigger's Daughter - aims to consider a hypothesis concerning the relationship between aesthetic experience and the ability to switch master narrative framework (MNF) alternative narrative. Master narratives have many uses for members of a group (utility principle), such as providing relevant information to understanding the group’s rules and characteristics (e.g., its history, values, and social norms). Most members of a culture effectively accept and internalize master narratives without recognizing them explicitly as such
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de la Garza, Sarah Amira. "Paradox and Paraliminality of (Im)Migration." Departures in Critical Qualitative Research 8, no. 2 (2019): 82–91. http://dx.doi.org/10.1525/dcqr.2019.8.2.82.

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To repair the injury and stifled agency caused by master narratives of migration stories, I call for narratives that specifically counter storying that reflects the master narrative. This narrative repair acknowledges narrative fatigue, embraces paradoxical tensions of migration, and assumes the paraliminality of migration (a constant overarching state of transition, which in histories of migration, often exists without the aid of supportive community). Abandoning the idea that evocative laments and critiques are enough for empowerment, I call for the embrace of difficult and contradictory nar
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13

Kleeblatt, Norman L. "Master Narratives/Minority Artists." Art Journal 57, no. 3 (1998): 29. http://dx.doi.org/10.2307/777967.

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14

Kleeblatt, Norman L. "Master Narratives/Minority Artists." Art Journal 57, no. 3 (1998): 29–35. http://dx.doi.org/10.1080/00043249.1998.10791890.

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15

Shaw, Rebecca. "The Power of Domestic Violence and Abuse Counter Narratives: Telling Stories in Parliamentary Debates." Narrative Works 13, no. 1 (2024): 12–31. https://doi.org/10.7202/1115721ar.

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This paper sets out to interrogate the use of master and counter narratives in UK Parliamentary Select Committee debates surrounding the passage of the Domestic Abuse Bill (now Domestic Abuse Act 2021) in Parliament. These debates are a site that allow for the telling of counter narratives in order to challenge the narrative of the normative socio-legal position regarding domestic violence and abuse (DVA). With its roots in the patriarchy and stereotypical gender roles that foster violence and abuse, the issue with such a narrative is that it fails to recognise the complex, nuanced nature of d
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16

McLean, Kate C., Samantha Boggs, Kristin Haraldsson, et al. "Personal identity development in cultural context: The socialization of master narratives about the gendered life course." International Journal of Behavioral Development 44, no. 2 (2019): 116–26. http://dx.doi.org/10.1177/0165025419854150.

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The present studies focused on the role and socialization of biographical master narratives – cultural narratives that prescribe the types and ordering of events that should occur in one’s personal life identity narrative – by focusing on adolescent and emerging adult gender identity development. We employed a combined explanatory and triangulation mixed methods design. Study 1a ( n = 414) was a survey study examining the expected biographical master narrative events for men and women, and the content of master narrative deviation and conformity in an emerging adult sample. In Study 1b ( n = 1
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17

Fonioková, Zuzana. "Kultura, příběhy, identita : čínsko-americké povídačky Maxine Hong Kingstonové." Bohemica litteraria, no. 2 (2022): 73–94. http://dx.doi.org/10.5817/bl2022-2-5.

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This essay explores the intersection of culture, stories, and personal identity. It looks at narrative identity from a psychological perspective, focusing on the cultural conditioning of remembering one's life and narrating the self. It briefly discusses the concept of dominant cultural narratives (master narratives) and their influence on personal life stories as well as on one's life choices, paying attention to a form of "narrative resistance" where people whose experience does not fit a particular master narrative come up with alternative narratives. The next part of the essay deals with a
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18

Soundy, Andrew, Maria Moffatt, Nga Man (Nicole) Yip, et al. "Illness Narrative Master Plots Following Musculoskeletal Trauma and How They Change over Time, a Secondary Analysis of Data." Behavioral Sciences 14, no. 11 (2024): 1112. http://dx.doi.org/10.3390/bs14111112.

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Introduction; to the best of the authors knowledge, no past research has established how illness narrative master plots are expressed initially and then if and how they change longitudinally following musculoskeletal trauma. The aim of the present research was to consider how specific master plots were expressed, interact, and change across time following musculoskeletal trauma. Methods: A narrative analysis was undertaken that included individuals who had experienced a musculoskeletal traumatic injury. Individuals were included if they were an inpatient within 4 weeks of the first interview,
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19

Sperber, Jonathan. "German Master Narratives: The Sequel." Central European History 29, no. 1 (1996): 107–13. http://dx.doi.org/10.1017/s0008938900012814.

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20

McKay-Jackson, Cassandra L. "Words Matter: Interrogating Master Narratives." Children & Schools 39, no. 2 (2017): 67–69. http://dx.doi.org/10.1093/cs/cdx003.

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21

McKenzie-Mohr, Suzanne, and Michelle N. Lafrance. "Narrative resistance in social work research and practice: Counter-storying in the pursuit of social justice." Qualitative Social Work 16, no. 2 (2017): 189–205. http://dx.doi.org/10.1177/1473325016657866.

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In this article, we propose ‘narrative resistance’ as a potent and useful concept for both social work research and practice. A concept that attends to power and oppression, narrative resistance provides a platform for tangible applications to support people’s efforts to resist harmful storyings of their lives. The aim of this article is to provide practical guidance for how social workers can attend to and support people’s acts of narrative resistance. This is achieved by introducing the functions of narrative in people’s lives and its inextricable links to power; discussing ‘master narrative
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22

Jayachandiran, Chenthuran, Kathryn E. Harrison, Tamara D. Afifi, and Sharde M. Davis. "The United States of wealth." Narrative Inquiry 26, no. 1 (2016): 39–63. http://dx.doi.org/10.1075/ni.26.1.03jay.

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During the Great Recession, discourses of what constituted prosperity flooded the global landscape. The concept of prosperity became a prominent master narrative that dictated the ways families operated and made decisions. The goal of this study was to examine how 82 married couples experiencing economic uncertainty in California (re)negotiated their family narratives of wealth and prosperity in the wake of the Great Recession. The findings revealed that few, if any, couples were able to communicatively re-define prosperity in a way that wholly resisted or rejected the master narrative of mate
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23

Wejland, Andrzej Paweł. "The Anti-Masters." Nauki o Wychowaniu. Studia Interdyscyplinarne 8, no. 1 (2019): 148–57. http://dx.doi.org/10.18778/2450-4491.08.10.

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The author’s reflections, which include an autobiographical note, focus on local research communities, that is, communities where the living scholarly discourse usually unfolds within one paradigm and the teachings of a Master which fill this paradigm. The starting point is the observation, referring mostly to the broadly understood humanities, that the discourse within a community which centres on a Master is sometimes imbued with the critical, sometimes even opposing narrations of anti-masters. In the primary relationship, the anti-masters and the Master confront each other as living people,
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24

Alexander, Kara Poe. "Successes, Victims, and Prodigies: “Master” and “Little” Cultural Narratives in the Literacy Narrative Genre." College Composition & Communication 62, no. 4 (2011): 608–33. http://dx.doi.org/10.58680/ccc201115873.

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This article examines the “master” and “little” cultural narratives students perform in literacy narratives. Results show that students incorporate the literacy-equals-successmaster narrative most often, yet they also include in little narratives figures such as the hero, victim, and child prodigy. I consider how these findings can improve instructionon this topic and conclude with pedagogical recommendations.
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25

Hochman, Yael, and Gabriela Spector‐Mersel. "Three strategies for doing narrative resistance: Navigating between master narratives." British Journal of Social Psychology 59, no. 4 (2020): 1043–61. http://dx.doi.org/10.1111/bjso.12376.

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26

Salinas, Cinthia, and Brooke Blevins. "Critical Historical Inquiry: How Might Pre-Service Teachers Confront Master Historical Narratives?" Social Studies Research and Practice 9, no. 3 (2014): 35–50. http://dx.doi.org/10.1108/ssrp-03-2014-b0003.

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In this qualitative case study, we examine pre-service teachers’ understandings’ of history as narrative. This analysis specifically explores the kinds of new historical narratives pre-service teachers create as a result of purposeful secondary social studies methods instruction that juxtaposes traditional narratives (e.g. individual achievement and motivation) and alternative narratives (e.g. those attentive to empathy and race, class, and gender) in an effort to help future teachers understand the nature of critical historical inquiry. In examining the understandings and initial efforts of y
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27

Mardiana, Mardiana, Wayan Satria Jaya, and Eny Dwi Marcela. "The Effect Of Using Image Media and Vocabulary Mastery on Narrative Composition Ability in Elementary School Students." IJLHE: International Journal of Language, Humanities, and Education 4, no. 2 (2021): 109–14. http://dx.doi.org/10.52217/ijlhe.v4i2.860.

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The purpose of this study is to find out the effect of using image media and vocabulary mastery on narrative composition ability in Elementary School students. The method used in this study is the experimental method. The population in this study was students in class V of SDN 1 Labuhan in a total of 127 people divided into 3 classes. The classes used as research samples are VA class as experiment, VB class as control and VC class as instrument trial class. The sampling technique in this study is a random sampling technique. The researcher's data analysis uses the t test and an ANAVA variance
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Kraatila, Elise. "Roadmaps for saving the world? Construction and use of master and counter-narratives in programmatic climate fiction." Frontiers of Narrative Studies 11, no. 1 (2025): 31–50. https://doi.org/10.1515/fns-2025-2010.

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Abstract This article discusses the capacity of climate fiction to construct master and counter-narratives as part of the logic of its storyworlds, and to use such narrative structures to both (1) represent climate change as a grand-scale problem requiring collective action and (2) function as environmentally oriented counter-narratives to currently dominant discourses. Drawing from both sociolinguistic and philosophical approaches to master or “grand” narratives, this two-pronged analytical approach is prompted by two thorny questions in environmental humanities and ecocritical literary studi
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Mowafy, Mai. "Unheard voices as “counter narratives”: Digital storytelling as a way of empowering Muslim women." Indonesian Journal of Applied Linguistics 12, no. 2 (2022): 385–98. http://dx.doi.org/10.17509/ijal.v12i2.37698.

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The paper investigates the use of digital storytelling as a means of empowering Muslim women and enabling them to be heard. It examines how digital stories are used as “counter narratives” by Muslim women to refute public dominant narratives as “counter-narratives” resist stereotypes and taken-for-granted assumptions. “Narrating” or “storytelling” is a powerful mode that can be used in the struggle of changing stereotypes. Currently, in the digital era where we live, stories are narrated digitally using digital tools. Digital stories by Muslim women are refuting “dominant public narratives” an
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30

Patron, Sylvie. "Narratives of excision: master- and counter-narrative in Ahmadou Kourouma’s The Suns of Independence." Frontiers of Narrative Studies 11, no. 1 (2025): 122–42. https://doi.org/10.1515/fns-2025-2015.

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Abstract This article examines the forms taken by master- and counter-narratives in fiction through a case study of Ahmadou Kourouma’s first novel, Les soleils des indépendances (1968), published in English as The Suns of Independence in 1981. It focuses specifically on the third chapter, which contains the narrative of the genital excision and rape of Salimata, the main protagonist’s wife and second protagonist of the novel. As Michael Bamberg and Molly Andrews remind us, “[c]ounter-narratives only make sense in relation to something else, that which they are countering” (2004: x). First, I s
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McGrath, Charles. "Master Narratives of Ukrainian Political Culture." Future Human Image 9 (2018): 74–81. http://dx.doi.org/10.29202/fhi/9/7.

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32

Deroussin, David. "Master narratives in French Legal History." ZNR 43, no. 3-4 (2021): 212–43. http://dx.doi.org/10.5771/0250-6459-2021-3-4-212.

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33

Pederson, Joshua R. "Disruptions of individual and cultural identities." Narrative Inquiry 23, no. 2 (2013): 302–22. http://dx.doi.org/10.1075/ni.23.2.05ped.

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For many Americans work plays a prominent role in the construction of one’s identity. However, experiencing job loss or unemployment disrupts a normal progress to living a successful life as outlined by the master narrative of the American Dream. In the present study I explore disruptions to personal identities and cultural narratives by conducting a narrative thematic analysis of stories told by unemployed individuals in online settings. The findings reveal five prominent identities including: (a) victim, (b) redeemed, (c) hopeless, (d) bitter, and (e) entitled and dumbfounded. The individual
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Van De Mieroop, Dorien, Marlene Miglbauer, and Abha Chatterjee. "Mobilizing master narratives through categorical narratives and categorical statements when default identities are at stake." Discourse & Communication 11, no. 2 (2017): 179–98. http://dx.doi.org/10.1177/1750481317691867.

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In research interviews, interviewees are usually well aware of why they were selected, and in their narratives they often construct ‘default identities’ in line with the interviewers’ expectations. Furthermore, narrators draw on shared cultural knowledge and master narratives that tend to form an implicit backdrop of their stories. Yet in this article we focus on how some of these master narratives may be mobilized explicitly when default identities are at stake. In particular, we investigate interviews with successful female professionals from diverse geographical contexts. We found that the
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35

Alridge, Derrick P. "The Limits of Master Narratives in History Textbooks: An Analysis of Representations of Martin Luther King, Jr." Teachers College Record: The Voice of Scholarship in Education 108, no. 4 (2006): 662–86. http://dx.doi.org/10.1177/016146810610800409.

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In this study, I argue that American history textbooks present discrete, heroic, one-dimensional, and neatly packaged master narratives that deny students a complex, realistic, and rich understanding of people and events in American history. In making this argument, I examine the master narratives of Martin Luther King, Jr., in high school history textbooks and show how textbooks present prescribed, oversimplified, and uncontroversial narratives of King that obscure important elements in King's life and thought. Such master narratives, I contend, permeate most history textbooks and deny studen
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36

Holy, Mirela. "Media Framing of the Coronavirus in Croatia." In medias res 10, no. 18 (2021): 2813–28. http://dx.doi.org/10.46640/imr.10.18.3.

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Media framing is a method through which the media frame news into familiar narratives which correspond to the unconscious layers of our psyche. The media tend to overemphasize certain aspects of events, all the while in a Procrustean fashion ignoring those aspects that do not fit into the selected narrative frame (Kunczik and Zipfel, 1998: 103). Media framing relies on storytelling, and theorists note that master narratives selected from myths, fairy tales and dreams, largely reinforce the manipulative effects of media framing (Kent, 2015). This paper examines how Croatian print media framed t
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Dunlop, William L., Nicole Harake, and Dulce Wilkinson. "The Cultural Psychology of Clinton and Trump Supporters." Social Psychological and Personality Science 9, no. 2 (2017): 193–204. http://dx.doi.org/10.1177/1948550617732611.

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Master narratives are culturally constituted stories that guide individual and collective behavior. Here, we examined Clinton and Trump supporters’ master narratives of election night 2016 and deviations from these narratives in relation to political ideology. In Study 1, Clinton and Trump voters ( N = 177) wrote stories about election night and completed measures of liberalism and right-wing authoritarianism (RWA). Stories were interpreted using an inductive approach, leading to the identification of six narrative dimensions. Three linguistic categories were also considered. Study 2 ( N = 341
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Vasta, Nicoletta. "Master Narratives in US Contemporary War Discourse: Situating and Constructing Identities of Self and Other." HERMES - Journal of Language and Communication in Business, no. 63 (October 27, 2023): 49–63. http://dx.doi.org/10.7146/hjlcb.vi63.140132.

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The present paper aims to discuss the discursive strategies of otherization, legitimation, and normalization typically found in extracts from the author’s video corpus of US Presidents’ selected official statements at the height of actual or potential armed conflicts between the First Gulf War (1990-1991) and the end of the Obama Administration (2016). The underlying working assumption is that, to consolidate asymmetrical power relationships and monitor dissent and/or win domestic consent about the use of force, the US Administration systematically resorts to a relatively restricted inventory
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Bralović, Miloš. "Looking at the Master Narrative: A Possible Interpretation Strategy." AM Journal of Art and Media Studies, no. 16 (September 5, 2018): 1. http://dx.doi.org/10.25038/am.v0i16.249.

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While re-thinking (or, from the perspective of our time, looking at) Modernism, and the concept of modernity, one must have in mind all the contradictions implied by the term. To paraphrase Susan Stanford Friedman, Modernism is (or was) both the culture of rebellion and ‘high’, elitist culture, both negation of tradition and a so-called master narrative. Modernism means different things to different people, but the problem is that, as Stanford Friedman points out, its definitions are not just different, but stand as opposites. Bearing that in mind, the main point of this paper is to try to def
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40

Joja, Athi Mongezeleli. "Jafta Masemola’s Master Key." Theoria 68, no. 168 (2021): 160–95. http://dx.doi.org/10.3167/th.2021.6816808.

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Jafta Kgalabi Masemola is the longest serving (1963–1989) anti-apartheid political prisoner in South Africa’s notorious Robben Island. Although Masemola is well known in the struggle narratives, not much has been written about him and his practices as a political organiser beyond biographical and anecdotal narratives. This article considers, with a certain degree of detail, an even more unthought aspect of Masemola’s life, his creative productions; in particular, the aesthetic logic that underwrites the master key that he cloned from a bar of soap while jailed in Robben Island. Looking from th
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van, Alphen Floor, and Mario Carretero. "The Construction of the Relation Between National Past and present in the Appropriation of Historical Master Narratives." Integrative Psychological and Behavioral Science 49 (April 18, 2015): 512–30. https://doi.org/10.1007/s12124-015-9302-x.

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Master narratives about national history have been recognized as powerful cultural tools, influencing both historical understanding and national identity construction. For example, by the work of James Wertsch and studies on national history representation from a sociocultural point of view. However, the appropriation of these narratives needs to be considered in more detail for a clearer picture of how the nation is imagined and how this representation could change. In this paper a contribution is made by analyzing how the relation between past and present is constructed in master narrat
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Das, Shruti. "Counter-narrating: Re-constructing “Sita” in Amish's Sita: Warrior of Mithila." University of Bucharest Review. Literary and Cultural Studies Series 11, no. 2 (2021): 117–29. http://dx.doi.org/10.31178/ubr.11.2.9.

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Counter-narration re-casts existing narratives and foregrounds the marginalised by giving them agency and performativity. They are narratives that challenge and provide resistance against dominant and hegemonic grand narratives which have been instrumental in formulating a social ideology over a long period of time making them normative. The Ramayana, an ancient epic is a multi-layered story of Prince Rama and Princess Sita and their role in the politics of power, state and patriarchy. It is a grand or master narrative that presupposes the passivity of the female as normative. It portrays Sita
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Acevedo, Gabriel A., James Ordner, and Miriam Thompson. "Narrative inversion as a tactical framing device." Narrative Inquiry 20, no. 1 (2010): 124–52. http://dx.doi.org/10.1075/ni.20.1.07ace.

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This paper will draw from recent work in the study of counter-narratives and will apply a sociologically informed perspective to the empirical analysis of discourse. By focusing on the Black Nationalist group The Nation of Islam (NOI) this article will introduce the counter-narrative strategy of “narrative inversion.” Based on discursive analysis of textual materials from early NOI speeches, recordings, and writings, we hope to show how the NOI employed a specific framing tactic of inverting American and Judeo-Christian master narratives to create a powerful ideological schema for attracting p
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van der Hout, Sanne, and Martin Drenthen. "Hunting for Nature’s Treasures or Learning from Nature?: The Narrative Ambivalence of the Ecotechnological Turn." Nature and Culture 12, no. 2 (2017): 162–80. http://dx.doi.org/10.3167/nc.2017.120204.

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Scientists need narrative structures, metaphors, and images to explain and legitimize research practices that are usually described in abstract and technical terms. Yet, sometimes they do not take proper account of the complexity and multilayered character of their narrative self-presentations. This also applies to the narratives of ecotechnology explored in this article: the treasure quest narrative used in the field of metagenomics, and the tutorial narrative proposed by the learning-from-nature movement biomimicry. Researchers from both fields tend to underestimate the general public’s unde
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Galeja, Liena. "USE OF ABUSE: THEMATIZATION OF VICTIMS AND PERPETRATORS IN THE CONTEXT OF THE HISTORICAL MASTER NARRATIVE OF LATVIA." Culture Crossroads 11 (November 10, 2022): 106–17. http://dx.doi.org/10.55877/cc.vol11.135.

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The purpose of the article is to trace the development of the victims vs. perpetrators discourse as an integral part of the historical master narrative of Latvia since the end of the 19th century till nowadays. The narrative of abuse plays an essential role in historical master narratives of many modern national communities, as their integrity is strongly dependent on defining themselves via binary opposi- tions. According to Anthony Smith, in this self-identification process of a nation culture, mass communication and education play a particular role [Smith, 1991]. Maurice Halbwachs has speci
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Martin, David. "Master Narratives and the Future of Christianity." Zeitschrift für Religions- und Geistesgeschichte 59, no. 1 (2007): 1–13. http://dx.doi.org/10.1163/157007307779379800.

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AbstractThe article sets the future of Christianity within the context of different master narratives, beginning with those employed by social scientists, scrutinizing some of their key characteristics. It then considers characteristics of master narratives in general, before looking at paradoxes of universalism and particularity, the collective and the individual, in relation to the inherent character of political reason.
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Khechuashvili, Lili, Mariam Gogichaishvili, and Tamari Jananashvili. "ALTERNATIVE MASTER NARRATIVE: THE AVENUE LEADING TO GENERATIVITY." Problems of Psychology in the 21st Century 12, no. 2 (2018): 75–83. http://dx.doi.org/10.33225/ppc/18.12.75.

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Two independent mixed method studies are aimed at exploration of the major process of negotiation with an internalization of the master narrative, which assists as the cultural framework for narrative identity development. It analysed and compared the data obtained from same-sex desire individuals, ex-convicts and ordinary Georgian citizens, and traced the process of autobiographical reasoning and negotiation with autobiographical master narrative as the mean for development alternative master narrative, which, in turn, serves as the avenue for overcoming stigma, achieving resocialization and
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Dadabaev, Timur. "Manipulating post-Soviet nostalgia: contrasting political narratives and public recollections in Central Asia." International Journal of Asian Studies 18, no. 1 (2020): 61–81. http://dx.doi.org/10.1017/s1479591420000443.

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AbstractThe vision of the Soviet years in post-Soviet republics varies depending on the government's official master narrative, foreign policy priorities, and general public perceptions of the past. By contrasting the published interviews of presidents Putin, Nazarbayev, and Karimov and the outcomes of in-depth interviews with the elderly public in Central Asia (Kazakhstan, Kyrgyzstan, and Uzbekistan), this paper reveals the differences between the official master narratives of political leadership (positive or negative) with respect to the Soviet past and public attitudes. This paper aims to
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McHale, Brian, Linda Hutcheon, Terence Hawkes, Fredric Jameson, and Stanley Fish. "Postmodernism, or the Anxiety of Master Narratives." Diacritics 22, no. 1 (1992): 17. http://dx.doi.org/10.2307/465235.

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Sperber, Jonathan. "Master Narratives of Nineteenth-Century German History." Central European History 24, no. 1 (1991): 69–91. http://dx.doi.org/10.1017/s0008938900016599.

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