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1

International Scientific Conference "Human Rights in Russia: Declarations, Standards and Reality" (1999 Moscow, Russia). Prava cheloveka v Rossii: deklarat︠s︡ii, normy i zhiznʹ: Materialy Mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii, posvi︠a︡shchennoĭ 50-letii︠u︡ Vseobshcheĭ deklarat︠s︡ii prav cheloveka, Moskva, 17-18 fevrali︠a︡ 1999 g. = Human rights in Russia: declarations, standards and reality : International Scientific Conference, dedicated to the 50th anniversary of the Universal Declaration of Human Rights, Moscow, February 17-18, 1999. Moskva: Izd-vo MNĖPU, 1999.

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2

Defiende tus derechos. Naucalpan, México: Correo del Maestro, 2005.

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3

Kazachun, G. A. SSHA: Opyt vzaimodeĭstvii︠a︡ lichnosti,obshchestva, gosudarstva : (k 230-oĭ godovshchine prini︠a︡tii︠a︡ Deklarat︠s︡ii nezavisimosti) : materialy mezhdunarodnoĭ nauchno-prakticheskoĭ konferent︠s︡ii, Vladivostok, 19-20 ii︠u︡li︠a︡ 2006 g. = USA : experience of interaction of personality, society, state : (to 230-th anniversary of adoption Declaration of Independence). Vladivostok: Izdatelʹstvo Dalʹnevostochnogo universiteta, 2006.

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4

Mikkelsen, Bjørg. Nordic checklist food contact materials: Declaration of compliance and supporting documentation. Nordic Council of Ministers, 2015.

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5

Schabas, William A. The Customary International Law of Human Rights. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845696.001.0001.

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Customary international law is one of the principal sources of public international law. Unlike many branches of international law, human rights law did not first develop as custom and subsequently become codified. Human rights law was viewed as quintessentially a matter of sovereign concern to States until the mid-twentieth century, when treaties and declarations were adopted by the United Nations and other international bodies. Jurists only began to speak of human rights as customary law in the 1960s. Although its existence is uncontroversial, the content of customary international law in the area of human rights has not previously been analysed in a comprehensive manner. This book discusses the emergence of the customary law of human rights, the debates about how it is to be identified, and the efforts at formulation of customary norms. It examines human rights norms in order to determine whether they may be described as customary, using as a basis the content of the Universal Declaration of Human Rights. Much reliance is placed upon relatively new sources of evidence of the two elements for the identification of custom, namely State practice and opinio juris, in particular the increasingly universal ratification of major human rights treaties and the materials generated by the Universal Periodic Review mechanism of the Human Rights Council. The study concludes that a large number of human rights norms may be described as customary in nature, and that courts should make greater use of custom as a source of international law.
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Paine, S. C. M. Paine Ancestry: The Family of Robert Treat Paine, Signer of the Declaration of Independence, Including Maternal Lines. Higginson Books, 1989.

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7

Paine, S. C. M. Paine Ancestry: The Family of Robert Treat Paine, Signer of the Declaration of Independence, Including Maternal Lines. Higginson Books, 1989.

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8

Hill QC, Mark. Ecclesiastical Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807568.001.0001.

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This fourth edition has been revised and updated to take account of significant changes in the substantive law, specifically: the effects of the Ecclesiastical Jurisdiction and Care of Churches Measure 2017; the overhaul of the procedure in the Consistory Court in consequence of the Faculty Jurisdiction Rules 2015; substantial repeals in the Statute Law (Repeals) Measure 2017 and the new procedure under the Legislative Reform Measure 2017; the effect of the House of Bishops' Declaration on the Ministry of Bishops and Priests concerning provision for traditionalists; and the role of the Independent Reviewer under the Priests (Resolution of Disputes Procedure) Regulations 2014. The book offers commentary, analysis, and various materials. Materials include: the Canons of the Church of England, together with the Measures and Rules (updated to 2018) regulating the faculty jurisdiction and clergy discipline.
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9

Heiner, Prof, Bielefeldt, Ghanea Nazila, Dr, and Wiener Michael, Dr. Part 1 Freedom of Religion or Belief, 1.3.6 Teaching and Disseminating Materials (Including Missionary Activity). Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198703983.003.0011.

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This chapter reviews the international standards providing for teaching and disseminating religious materials as well as concerning missionary activity. Articles 18 of the UDHR and ICCPR explicitly refer to the freedom to manifest one’s religion or belief in ‘teaching’, which is complemented in the subsequent article about the freedom to seek, receive, and impart information and ideas through any media and regardless of frontiers. In addition, article 6 of the 1981 Declaration specifically guarantees freedom to write, issue, and disseminate relevant publications in these areas; to teach a religion or belief in places suitable for these purposes; and to establish and maintain communications with individuals and communities in matters of religion or belief at the national and international levels. While it is prohibited to use or threaten physical force or to coerce individuals in other ways, missionary activities should not be curtailed through vague concepts, such as ‘inducement’, ‘allurement’, or ‘unethical conversion’, which still exist in several national criminal law provisions against ‘proselytism’.
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10

Moser, Gaspar. De Impedimentis Matrimonii: Accedit Collectio Declarationum Ac Decretorum Benedicti Xiv. , Pii Vi. Aliorumque Summorum Pontificum Circa Eamdem Materiam. HardPress, 2020.

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11

Rayner, Mike, Kremlin Wickramasinghe, Julianne Williams, Karen McColl, and Shanthi Mendis. The sociopolitical landscape of NCDs, Part II. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198791188.003.0005.

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This chapter provides additional explanation about the sociopolitical landscape of non-communicable diseases (NCDs), and focuses on global responses to change the sociopolitical landscape following the 2011 Political Declaration of the High-Level Meeting of the United Nations General Assembly on the Prevention and Control of NCDs. It helps readers to understand agreed global targets related to NCDs set out in the World Health Organization’s global action plan for the prevention and control of NCDs 2013–20 and by the United Nation’s sustainable development goals. It explores why the NCD agenda should be linked with the undernutrition programmes and maternal and child health programmes. The chapter also provides case studies to elaborate the double burden of malnutrition, i.e. coexistence of undernutrition and obesity in the same population.
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12

Maheshwari, Malvika. Art Attacks. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199488841.001.0001.

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Since the end of the 1980s in India, self-styled representatives of a variety of ascriptive groups (religious, caste, regional, and linguistic among others) have come to routinely damage artwork, disrupt their exhibition, and threaten and assault artists and their supporters. Often, these acts are said to be a protest against the allegedly ‘hurtful’ or ‘offensive’ artworks. They are even claimed to be a prescient call to save the identity of the community, in a manner that makes the communal identities hinge entirely on that artistic (mis)representation. Yet, at the time of these attacks, many who indulge in this kind of violence have seldom heard of the artist before or even seen, read, watched, let alone engaged with the artwork. Such is the wrench on the right to freedom of speech and expression in general, and on the physical safety and security of artists in particular, that has inspired fear, anger, and discomfort within the art world, marked by ominous declarations of a ‘cultural emergency’ owing to the loss of lives and property, and without the due processes of law—a consequence that was hardly synonymous with art practice in India, at least until a few decades ago. This book tells the story of violence against artists in India, marked by the intensifying sense of insecurity, fear, frustration, and anger within the art world. But to bring out its complexities—to build an analytical account for understanding what such destructive and even competitive attacks on artists convey about India’s liberal democracy, given that violence in its many avatars has not so much been an aberration to the form of India’s liberal democracy as much as its very condition—the book attempts to map the concrete political transformations that have informed its dynamic unfolding. In other words, as opposed to simply adding to the prevalent commentaries on violent regulation of free speech in India, this work focusses on the dynamics of violence in that regulation. Based on extensive interactions with assailants and artists, I argue that these attacks are not simply ‘anti-democratic’. But are dependent in perverse ways on the very logics of democracy’s functioning, as much they are contained by it, along with the wider material conditions that have prevented both free speech in India, and India at large, from being immutably locked in a downward spiral.
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13

Mody, Ashoka. Three Leaps in the Dark, 1950–1982. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199351381.003.0002.

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This chapter describes the evolution of Europe's monetary union as a French initiative motivated by goal of achieving monetary and economic parity with Germany. The Schuman Declaration in 1950 brought European nations together in a spirit of reconciliation and laid the preparatory basis for post-War Europe. In 1957, the Treaty of Rome enabled the flowering of the European community—which, by the mid-1960s, had completed its primary task of establishing an institutional framework for cooperative coexistence and, by opening trade borders, had enhanced the material capabilities of the nation state. However, the European monetary union project in 1969 resulted in severe economic problems. Forcing one monetary policy on divergent nations made no logical or practical sense. Thus, repeated efforts to fix exchange rates predictably failed. Ultimately, the pursuit of monetary union created great risks and did little for Europe's real economic problem of generating long-term growth and reducing unemployment.
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14

Nakai, You. Reminded by the Instruments. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190686765.001.0001.

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David Tudor (1926–1996) is remembered today in two guises: as an extraordinary pianist of postwar avant-garde music who worked closely with composers like John Cage and Karlheinz Stockhausen, influencing the development of graphic notation and indeterminacy; and as a spirited pioneer of live-electronic music who realized idiosyncratic performances based on the interaction of homemade modular instruments, inspiring an entire generation of musicians. However, the fact that Tudor himself did not talk or write much about what he was doing, combined with the esoteric nature of electronic circuits and schematics (for musicologists), has prevented any comprehensive approach to the entirety of his output which actually began with the organ and ended in visual art. As a result, Tudor has remained a puzzle of sorts in spite of his profound influence—perhaps a pertinent status for a figure who was known for his deep love of puzzles. This book sets out to solve the puzzle of David Tudor as a puzzle that David Tudor made, applying Tudor’s own methods for approaching other people’s materials to the unusually large number of materials that he himself left behind. Patching together instruments, circuits, sketches, notes, diagrams, recordings, receipts, letters, custom declaration forms, testimonies, and recollections like modular pieces of a giant puzzle, the narrative skips over the misleading binary of performer/composer to present a lively portrait of Tudor as a multi-instrumentalist who always realized his music from the nature of specific instruments.
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15

Ingram, Haroro J., Craig Whiteside, and Charlie Winter. The ISIS Reader. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501436.001.0001.

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In the wake of its "Caliphate" declaration in 2014, the self-described Islamic State has been the focus of countless academic papers, government studies, media commentaries and documentaries. Despite all this attention, persistent myths continue to shape--and misdirect--public understanding and strategic policy decisions. A significant factor in this trend has been a strong disinclination to engage critically with Islamic State's speeches and writings--as if doing so reflects empathy with the movement's goals or, even more absurdly, may itself lead to radicalization. Going beyond the descriptive and the sensationalist, this volume presents and analyses a series of milestone Islamic State primary source materials. Scholar-practitioners with field experience in confronting the movement explore and contextualize its approach to warfare, propaganda and governance, examining the factors behind its dramatic evolution from failed proto-state in 2010 to standard-bearer of global jihadism in 2014, to besieged insurgency in 2018. The ISIS Reader will help anyone--students and journalists, military personnel, civil servants and inquisitive observers--to better understand not only the evolution of Islamic State and the dynamics of asymmetric warfare, but the importance of primary sources in doing so.
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16

Jefferson, Thomas. Declaracion de Independencia y Constitucion de los Estados Unidos de America. Cato Institute, 2003.

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