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1

1946-, Riggins Stephen Harold, ed. The socialness of things: Essays on the socio-semiotics of objects. Mouton de Gruyter, 1994.

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2

Ivette, Tirado Agosto Yadira, and Quirós Alcalá Julio E, eds. Custodios de memorias: Un acercamiento a la archivística puertorriqueña. EMS Editores, 2007.

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3

Watts, Reginald. The application of social semiotic theory to visual elements within corporate positioning material with a view to the development of methodologies for commercial use. University of Wolverhampton, 2002.

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4

Casaverde, María Belén Soria. Introducción al mundo semiótico de los diseños shipibo-conibo. Seminario de Historia Rural Andina, Universidad Nacional Mayor de San Marcos, 2004.

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5

Gertsman, Elina, ed. Abstraction in Medieval Art. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462989894.

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Abstraction haunts medieval art, both withdrawing figuration and suggesting elusive presence. How does it make or destroy meaning in the process? Does it suggest the failure of figuration, the faltering of iconography? Does medieval abstraction function because it is imperfect, incomplete, and uncorrected-and therefore cognitively, visually demanding? Is it, conversely, precisely about perfection? To what extent is the abstract predicated on theorization of the unrepresentable and imperceptible? Does medieval abstraction pit aesthetics against metaphysics, or does it enrich it, or frame it, or
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6

Postenvironmentalism: A Material Semiotic Perspective on Living Spaces. Palgrave Pivot, 2016.

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7

Certomà, Chiara. Postenvironmentalism: A Material Semiotic Perspective on Living Spaces. Palgrave Macmillan, 2016.

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8

VADEBONCOEUR. SEMIOTIC,DIALOGIC AND MATERIAL SPACES MCA V13#3. Lawrence Erlbaum, 2006.

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9

Gottdiener, Mark. Postmodern Semiotics: Material Culture and the Forms of Postmodern Life. Blackwell Publishers, 1994.

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10

What objects mean: An introduction to material culture. Left Coast Press, 2009.

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11

Cultural Artifacts and the Production of Meaning: The Page, the Image, and the Body. University of Michigan Press, 1995.

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12

What Objects Mean: An Introduction to Material Culture. Taylor & Francis Group, 2014.

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13

Dittmer, Nicole C. Monstrous Women and Ecofeminism in the Victorian Gothic, 1837–1871. Rowman & Littlefield, 2022. https://doi.org/10.5040/9781978724013.

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Nicole C. Dittmer offers a reimagining of the popular Gothic female “monster” figure in early-to-mid-Victorian literature. Regardless of the extensive scholarship concerning monstrosities, these pre-fin-de-siècle figurations have often been neglected by critical studies or interpreted as fragments of mind and body which create a division between culture and nature. In Monstrous Women and Ecofeminism, Dittmer deploys monism to delineate from and contest such dualism, unifies the material-immaterial aspects of fictional women, and blurs the distinction between nature-culture. Blending intertextu
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14

The objects of affection: Semiotics and consumer culture. Palgrave Macmillan, 2010.

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15

Murakami, Kyoko. Materiality of Memory. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190230814.003.0006.

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This chapter highlights the importance of materiality in memory studies with a focus on the remembrance poppy, an artifact canonical to the practice of commemoration of war and conflict in Britain. A traditional psychological approach to studying the artifact as a decontextualized subject seems to resort to a simplistic representational model of the object. When used in an art installation in a heritage site, it creates a perceptual field of experiencing the past in an extraordinary manner. This chapter argues that when studying phenomena of collective remembering, it is important to consider
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16

Alaimo, Stacy. Feminist Science Studies and Ecocriticism. Edited by Greg Garrard. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199742929.013.014.

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This article examines what feminist science studies can offer for ecocriticism. It explains that feminist science studies traces the routes and interconnections between gender, science, technology, and cultural systems. The concepts of material-semiotic immersion and transcorporeality overcome the subject/object divide and highlight the entanglement of human and other agents. The article considers representations of the deep ocean as an alien space or as a genetic resource, and asks whether they act as ‘ecoporn’ or encourage ethical engagement with conservation issues.
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17

Jones, Andrew M., and Nicole Boivin. The Malice of Inanimate Objects. Edited by Dan Hicks and Mary C. Beaudry. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199218714.013.0014.

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The concept of ‘material agency’ and the attendant concept of materiality has been widely adopted in the recent literature in archaeology and anthropology, yet its meaning has been widely misunderstood. Typical responses treat the concept as a step too far or as employed mainly for its shock value rather than for any higher intellectual purpose. This article argues that the perceived problems with the concept of material agency in archaeology and anthropology derive from similarly narrow conceptions. The article begins by outlining the semiotic view of material culture that emerged during the
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18

Elleström, Lars. Adaptation and Intermediality. Edited by Thomas Leitch. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199331000.013.29.

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Chapter 29 investigates the relation between adaptation and intermediality and makes the case that adaptation studies would profit from a broad intermedial research context. It discusses ten ways of delimiting the notion of adaptation within the broader field of intermediality. Pinpointing border zones of adaptation that are only partly recognized as such by adaptation scholars, it argues that failing to reflect on these borders ignores relevant neighbor disciplines, and that insufficient attention to related theoretical fields reduces the possibility for adaptation studies to produce research
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19

Klenner, Jens. Writing the Mountains. Edited by Katherine Arens, Roswitha Burwick, Richard Eldridge, et al. Bloomsbury Publishing Inc, 2024. http://dx.doi.org/10.5040/9798765106549.

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Writing the Mountains reconsiders the role of the mountains in German language fiction from 1800 to the present and argues that in a range of texts, from E.T.A. Hoffmann’s “Die Bergwerke zu Falun” (1819) to Elfriede Jelinek’s Die Kinder der Toten (1995) and beyond, the mountains serve as dynamic spaces of material change that generate aesthetic and narrative innovation. In contrast to dominant critical approaches to the Alpine landscape in literature, in which mountain ranges often features as passive settings, or which traces the influence of geographical and geological sciences in literary p
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20

Koźmińska, Kinga. Soundings and the Politics of Sociolinguistic Listening for Transnational Space. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350331334.

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In a world dominated by the visual, this book presents how a focus on the sounded experience and acts of listening may offer a way to reformulate emerging publics, create space for critical multilingual engagement and deepen recognition of emancipatory practices. Examining the emerging logics and rhythms among a group belonging to the first generation of UK Polish migrants, this book focuses on the semiotic processes through which contemporary moving bodies and communities place themselves in sociolinguistic landscapes. It also considers how they develop metrics to account for sociolinguistic
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