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Journal articles on the topic 'Materialamt'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Hriberšek, Matej. "Spletne strani za didaktiko klasičnih jezikov I." Keria: Studia Latina et Graeca 6, no. 1 (July 6, 2004): 105. http://dx.doi.org/10.4312/keria.6.1.105-112.

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Informacijska »poplava«, ki jo je prinesel razmah medmrežja, je marsikaj spremenila tudi za klasične jezike in njihov pouk. Spletne baze podatkov, strežniki za posamezna področja, spletne strani organizacij, institucij, projektov, skupin in posameznikov ponujajo ogromno materiala od originalnih besedil, prevodov, komentarjev, znanstvenih in strokovnih besedil, člankov, slikovnega materiala, zvočnih zapisov, računalniških rekonstrukcij in animacij, virtualnih ogledov do celotnih knjig, ki so jim potekle avtorske pravice, poljudnih strani itn.; pregled nad obsežnim materialom je skoraj nemogoč, kajti tovrstne strani se pojavljajo tako rekoč tedensko, pa tudi že obstoječe se bodisi dopolnjujejo bodisi spreminjajo bodisi ukinjajo.

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2

Liang, Yan. "The Environmental Protecting Gourd Packaging Material." Applied Mechanics and Materials 329 (June 2013): 118–21. http://dx.doi.org/10.4028/www.scientific.net/amm.329.118.

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With the raise of serious global environmental problems, it has become an important theme of the development of the packaging industry to research environmentally friendly packaging materials. Gourd is a kind of natural packaging material.This paper studied the gourds properties as the packaging material.It reported the present status of gourds processing which includes the dispose of the material and the ornament of the material.It also reported the relations between gourds and packaging which include the materials application in liquid packaging area and solid packaging area.At last ,it demonstrates natural gourd can be used and developed as native materials in environmental packaging materialand it advocates enlarging the scope of gourdsapplication in packaging area to conform to the trend of the development of green environmental protection industry.

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3

Lee, Alex Taek-Gwang. "Materialist Politics." Philosophy Today 63, no. 4 (2019): 971–81. http://dx.doi.org/10.5840/philtoday202019305.

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This essay discusses the problem of materialism and its relation to politics through readings of Deleuze’s ontology. It recounts the “hidden tradition” of materialism in an Althusserian sense and brings about the idea of materialist politics by investigating the relationship between Alexius Meinong and Gilles Deleuze.

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4

Clark, Andy, and Daniel Dennett. "Materialist mind." New Scientist 200, no. 2686 (December 2008): 22. http://dx.doi.org/10.1016/s0262-4079(08)63140-1.

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5

Kordela, A. Kiarina. "Materialist Epistemontology." History of the Human Sciences 29, no. 2 (April 2016): 113–29. http://dx.doi.org/10.1177/0952695116637281.

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6

Voelker, Paul. "MATERIALIST SPIRITUALITY?" Zygon® 46, no. 2 (May 9, 2011): 451–60. http://dx.doi.org/10.1111/j.1467-9744.2010.01190.x.

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7

Bouguenaya, Yamina. "Materialist Science." American Journal of Islam and Society 12, no. 2 (July 1, 1995): 255–61. http://dx.doi.org/10.35632/ajis.v12i2.2374.

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It is commonly believed that physical phenomena can be understoodin scientific terms. Science is presumed to produce knowledge that enablesman to predict future events, control his environment or explain diversephenomena. Regardless of the use to which scientific knowledge is put,the cognitive claim is there. The question is: Do scientific results constituteknowledge? To answer this question, it is necessary to examine thelogical structure of science. The problem is one of justification. Given thata conclusion is supported by scientific evidence, is the scientific conceptof evidence a legitimate one? These questions about the foundation of scientificinference (i.e., the scientific method of justification) have greatimport.The methods of inference taught in the Qur'an are distinct from and inconflict with those of science. Furthermore, we believe that the applicationof the Qur'anic methods will yield knowledge of God, which is theonly true knowledge. However, the successes of science and its technologicalconsequences have made many people, including believers in God,equate knowledge with scientific knowledge. There are many who stillhold that religion is a matter of faith-the "dogmas" of religion are acceptedon faith. The point is that the grounds for accepting a faith have nothingto do with cognitive claims. If a particular religion is fundamentally amatter of faith, then there is no basis for pref erring it to other faiths.In the face of this conflict between the method of the Qur'an and thatof science, it is essential to assess the cognitive claims of religion. If ourcommitment to religion is to be more than an unjustified devotion, wemust know that revelation is better suited to the attainment of knowledgethan science. The problem is to ascertain whether there are sound logicalreasons for supposing that the conclusions of revelation constitute morereliable, in fact the reliable knowledge, than conclusions established on thebasis of the scientific method of inferences.Why and How Questions: An Artificial DivisionScience is based on causality, the cornerstone of materialism and theantithesis of God's Oneness (tawbid). For this reason, if the scientific ...

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8

Halland, Sissel Aastvedt. "Toddlaren sitt møte med gjenbruksmaterialar." BARN - Forskning om barn og barndom i Norden 37, no. 1 (March 29, 2019): 81–94. http://dx.doi.org/10.5324/barn.v37i1.3008.

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Denne artikkelen bygger på eit kvalitativt studie frå ein småbarnsbase i Norge. Målet mitt er å framheva toddlaren sitt møte med gjenbruksmaterialar, og utfordra barnehagen sin praksis ved å la desse materiala tre fram og eksistera i eit større rom. Mi vitskapelege tilknyting og kunnskapsinteresse kviler på kroppsfenomenologien til Maurice Merleau-Ponty (1945, 2012), Gunvor Løkken (2004) sitt toddlarstudie og Lenz Hillevi Taguchi (2010) som opnar for at materialar er sterke, performative agensar som inngår i ein intraaktivitet med menneske. Med eit hermeneutisk-fenomenologisk forskarblikk (Max Van Manen 1990) og ei noko meir poststrukturalistisk og ny-materialistisk tilnærming har eg reanalysert mine observasjonar for å forstå kva som pregar toddlaren sitt møte med gjenbruksmaterialar. Det er avgrensa forsking på området, og det er ukjent for meg at nokon har dokumentert toddlaren sitt møte med gjenbruksmaterialar på denne måten tidlegare. Av den grunn kan denne artikkelen vera eit kunnskapsbidrag for barnehagefeltet.

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9

Schmitt, R. "The Materialist Dialectic." Philosophical Inquiry 12, no. 3 (1990): 32–47. http://dx.doi.org/10.5840/philinquiry1990123/412.

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10

Ravven, Heidi M. "Spinoza’s Materialist Ethics." International Studies in Philosophy 22, no. 3 (1990): 59–78. http://dx.doi.org/10.5840/intstudphil19902235.

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11

Beauregard, Mario, and Jeffrey M. chwartz. "Non-materialist mind." New Scientist 200, no. 2684 (November 2008): 23. http://dx.doi.org/10.1016/s0262-4079(08)63009-2.

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12

Jagodzinski, Jan. "Materialist Nonrepresentational Thought." Studies in Art Education 54, no. 1 (October 2012): 84–87. http://dx.doi.org/10.1080/00393541.2012.11518882.

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13

Greene, Ronald Walter. "More Materialist Rhetoric." Communication and Critical/Cultural Studies 12, no. 4 (September 4, 2015): 414–17. http://dx.doi.org/10.1080/14791420.2015.1071309.

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14

Labov, William. "A materialist response." Language in Society 47, no. 3 (June 2018): 347–50. http://dx.doi.org/10.1017/s004740451800026x.

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15

Greene, Ronald Walter. "Another materialist rhetoric." Critical Studies in Mass Communication 15, no. 1 (March 1998): 21–40. http://dx.doi.org/10.1080/15295039809367031.

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16

Rashba, E. I. "Trudy Simpoziuma po organicheskim materialam." Uspekhi Fizicheskih Nauk 146, no. 5 (1985): 178. http://dx.doi.org/10.3367/ufnr.0146.198505j.0178.

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17

Gordon, Noah. "Subverting Campbell’s Materialist Conclusion." International Journal of Undergraduate Research and Creative Activities 7, no. 1 (June 24, 2016): 2. http://dx.doi.org/10.7710/2155-4838.1142.

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18

Rockmore, Tom. "Is Marx a materialist?" Epistemology & Philosophy of Science 55, no. 3 (2018): 62–75. http://dx.doi.org/10.5840/eps201855349.

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19

Maynes, Mary Jo, Hans Medick, and David Warren Sabean. "Emotions and Materialist Analysis." Contemporary Sociology 15, no. 2 (March 1986): 201. http://dx.doi.org/10.2307/2071663.

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20

Harris, Jonathan Gil, Ivo Kamps, Deborah E. Barker, and Ivo Kamps. "Materialist Shakespeare: A History." Shakespeare Quarterly 49, no. 1 (1998): 102. http://dx.doi.org/10.2307/2902217.

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21

Teoretyczna, Praktyka. "Materialist Criticism: New Approaches." Praktyka Teoretyczna 34, no. 4 (December 15, 2019): 7–10. http://dx.doi.org/10.14746/prt2019.4.1.

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22

Pozo-Martin, Gonzalo. "Autonomous or materialist geopolitics?" Cambridge Review of International Affairs 20, no. 4 (December 2007): 551–63. http://dx.doi.org/10.1080/09557570701680480.

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23

Žižek, Slavoj. "Towards a Materialist Theology." Angelaki 12, no. 1 (April 2007): 19–26. http://dx.doi.org/10.1080/09697250701309528.

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24

Conti, Thomas Victor. "Mercantilism: a materialist approach." Scandinavian Economic History Review 66, no. 2 (April 23, 2018): 186–200. http://dx.doi.org/10.1080/03585522.2018.1465847.

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25

Sloop, John M. "Illuminating Greene's Materialist Rhetoric." Communication and Critical/Cultural Studies 12, no. 4 (August 6, 2015): 410–13. http://dx.doi.org/10.1080/14791420.2015.1071308.

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26

Griffin, David Ray. "Materialist and Panexperientialist Physicalism." Process Studies 28, no. 1 (1999): 4–27. http://dx.doi.org/10.5840/process1999281/221.

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27

Basile, Pierfrancesco. "Materialist vs. Panexperientialist Physicalism." Process Studies 39, no. 2 (2010): 264–84. http://dx.doi.org/10.5840/process201039224.

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28

Mackinnon, Lee. "Toward a Materialist Photography." Third Text 30, no. 3-4 (July 3, 2016): 149–58. http://dx.doi.org/10.1080/09528822.2017.1290899.

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29

Apffel-Marglin, Frédérique. "Post-Materialist Integral Ecology." Worldviews 22, no. 1 (March 12, 2018): 56–83. http://dx.doi.org/10.1163/15685357-02201004.

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Abstract This essay is an example of a post-materialist science in the work of molecular biologist Candace Pert. Post-materialist science supersedes materialist-reductionist science and integrates spirituality with materiality. This discussion is motivated by the author’s experience as an academic in a New England institution. Integral ecology is entangled with post-material science as in the work of cosmologist Brian Swimme, Thomas Berry and Mary-Evelyn Tucker. The last part discusses the author’s creation of a non-profit organization in the Peruvian Upper Amazon. The work of her center is a response to requests by the local indigenous leadership for an alternative to their slash and burn form of agriculture. The alternative is the regeneration of a pre-Columbian anthropogenic Amazonian soil known as Terra Preta do Indio (black earth of the Indians) in Brazil, which integrates materiality and spirituality and offers the possibility of food security and sovereignty as well as climate mitigation.

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30

Hardy, Simon. "Materialist feminism and heterosexuality." Sexuality and Culture 5, no. 2 (June 2001): 95–97. http://dx.doi.org/10.1007/s12119-001-1022-3.

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31

Lerner, Berel Dov. "The materialist mentality revisited." Human Studies 17, no. 4 (December 1994): 449–59. http://dx.doi.org/10.1007/bf01343700.

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32

Hestholm, Grethe Nina. "Å «faktisk oppleve materialar»." Norsk pedagogisk tidsskrift 101, no. 04 (December 4, 2017): 315–27. http://dx.doi.org/10.18261/issn.1504-2987-2017-04-04.

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33

Marcu, Afrodita, Evanthia Lyons, and Peter Hegarty. "Dilemmatic human-animal boundaries in Britain and Romania: Post-materialist and materialist dehumanization." British Journal of Social Psychology 46, no. 4 (December 2007): 875–93. http://dx.doi.org/10.1348/014466607x174356.

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34

Charles Altieri. "Are We Being Materialist Yet?" symplokē 24, no. 1-2 (2016): 241. http://dx.doi.org/10.5250/symploke.24.1-2.0241.

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35

Peterson, Anna L. "Toward a Materialist Environmental Ethic." Environmental Ethics 28, no. 4 (2006): 375–93. http://dx.doi.org/10.5840/enviroethics20062844.

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36

Korngold, Murray. "Notes of a Reformed Materialist." Holistic Medicine 1, no. 4 (January 1986): 285–88. http://dx.doi.org/10.3109/13561828609037833.

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37

Drakopulos, Lauren. "New Materialist Approaches to Fisheries." Environment and Society 11, no. 1 (September 1, 2020): 100–114. http://dx.doi.org/10.3167/ares.2020.110107.

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For the past 40 years, bycatch has been a significant focus of fisheries science and management, yet bycatch has evaded clear definition persisting as a perennial fisheries concern. This article brings insights from new materialism to examine the ontological politics of bycatch. Building on new materialist approaches to oceans and fisheries, the article contributes to the bycatch debate by putting forth a new framework for understanding bycatch as multiple, enacted through the material-discursive practices of science and policy. Through a survey of policy and scientific documents, the article traces the emergence of “bycatch” as a global fisheries issue. The analysis broadens the orderings and normative understandings about human and nonhuman life inflected by post-humanist and new materialist traditions, as well as fisheries science and policy.

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38

Chesterton, G. K. "The Materialist in the Mask." Chesterton Review 18, no. 4 (1992): 475–79. http://dx.doi.org/10.5840/chesterton199218494.

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39

Arsić, Branka. "Materialist Vitalism or Pathetic Fallacy." Representations 140, no. 1 (2017): 121–36. http://dx.doi.org/10.1525/rep.2017.140.1.121.

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My essay revises the inherited understanding of Ruskin’s theory of pathetic fallacy by positing that his ideas are close to theories that oppose any strict division of phenomena into persons and things. To elaborate this point, the essay investigates Poe’s “The Fall of the House of Usher,” where inanimate things are rendered animate, claiming that such instances are far from being pathetically fallacious and, also, that Poe’s ontology is in accord with that formulated by Ruskin.

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40

Brassier, Ray. "Badiou's Materialist Epistemology of Mathematics." Angelaki 10, no. 2 (August 2005): 135–50. http://dx.doi.org/10.1080/09697250500417357.

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41

O'Neill Burns, Michael. "PROLEGOMENA TO A MATERIALIST HUMANISM." Angelaki 19, no. 1 (January 2, 2014): 99–112. http://dx.doi.org/10.1080/0969725x.2014.920631.

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42

Maoilearca, John Ó. "SPIRIT IN THE MATERIALIST WORLD." Angelaki 19, no. 1 (January 2, 2014): 13–29. http://dx.doi.org/10.1080/0969725x.2014.920637.

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43

Bühlmann, Vera, Felicity Colman, and Iris van der Tuin. "Introduction to New Materialist Genealogies." Minnesota review 2017, no. 88 (2017): 47–58. http://dx.doi.org/10.1215/00265667-3787378.

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44

Engel-Di Mauro, Salvatore. "Materialist Dialectics and Biophysical Worlds." Science & Society 81, no. 3 (July 2017): 375–96. http://dx.doi.org/10.1521/siso.2017.81.3.375.

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45

Jackson, Stevi. "Diana Leonard and materialist feminism." Gender and Education 25, no. 1 (January 2013): 108–12. http://dx.doi.org/10.1080/09540253.2012.752894.

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46

Pötzsch, Holger. "Materialist Perspectives on Digital Technologies." Nordicom Review 37, no. 1 (June 1, 2016): 119–32. http://dx.doi.org/10.1515/nor-2016-0006.

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Abstract The present article brings critical media research and science and technology studies (STS) into dialogue with approaches to digital literacy and digital competencies in educational contexts. In particular, it focuses on material aspects of new information and communication technologies (ICTs) such as technical infrastructure, economic conditions, ecological consequences, and code-based as well as embodied forms of impact, and argues that digital applications and devices have ambiguous and often contradictory affordances and effects that need to be addressed in academic literature and pedagogical practice. The main objective is to inform on-going debates on the nature and content of digital literacy and digital competence from a critical materialist vantage point, and to facilitate learning and teaching about, rather than with, digital technologies by highlighting salient issue areas in need of continued critical attention.

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47

Maddock, Trevor H. "Three Dogmas of Materialist Pragmatism." Journal of Educational Administration 32, no. 4 (December 1994): 5–27. http://dx.doi.org/10.1108/09578239410069089.

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48

Foster, John Bellamy. "E. Ray Lankester, Ecological Materialist." Organization & Environment 13, no. 2 (June 2000): 233–35. http://dx.doi.org/10.1177/1086026600132004.

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49

Rabušic, Ladislav. "Is Czech Society 'Post-materialist'?" Czech Sociological Review 36, no. 1 (February 1, 2000): 3–21. http://dx.doi.org/10.13060/00380288.2000.36.1.02.

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50

Duffy, Enda. "Being Materialist: Beyond Polite Postcolonialism." Diaspora: A Journal of Transnational Studies 5, no. 2 (1996): 303–16. http://dx.doi.org/10.1353/dsp.1996.0008.

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