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Relevant bibliographies by topics / Matrilocal family

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Academic literature on the topic 'Matrilocal family'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Matrilocal family"

1

Ludfi, Ludfi, and Ana Filstina Tahtal Fina. "Dinamika Keterlibatan Orang Tua Dalam Rumah Tangga Anak: Studi Keluarga Patrilokal dan Matrilokal di Pamekasan." Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah 7, no. 2 (2024): 508–26. https://doi.org/10.58824/mediasas.v7i2.200.

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This research aims to explore the dynamics of parental involvement in children's households in patrilocal and matrilocal families in Tattangoh Proppo Pamekasan Village with a focus on two main aspects: the typology of parental involvement and its impact on children's families, and the factors that trigger this involvement in the context local Madurese culture. This study uses a qualitative approach with a case study method, involving in-depth interviews with 10 married couples from matrilocal and patrilocal families. Researchers also use direct observation of people's involvement in children's

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Fakhriati, Fakhriati, Kustini Kustini, Mu’jizah Mu’jizah, Muhammad Fuad, and Warnis Warnis. "How To Challenge The Life Women Resiliency In Acehnese Matrilocal System: Philological and Anthropological Approaches." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7, no. 3 (2023): 1468. http://dx.doi.org/10.22373/sjhk.v7i3.18797.

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The matrilocal system has had a positive effect on women in Aceh. This system has enabled them to become more resilient in facing life's challenges for themselves, their families and their communities. This study is a qualitative study with philological and anthropological approaches used to study Acehnese manuscripts that are relevant to the theme of matrilocality. In-depth interviews, manuscript studies and observations were also conducted to understand matrilocality practices in Aceh, particularly in the Pidie regions. In this way, historical and empirical knowledge of Aceh's matrilocal sys

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3

Chang, Lei, Hui Jing Lu, and Bao Pei Wu. "Pathogens promote matrilocal family ties and the copying of foreign religions." Behavioral and Brain Sciences 35, no. 2 (2012): 82–83. http://dx.doi.org/10.1017/s0140525x11000951.

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AbstractWithin the same pathogen-stress framework as proposed by Fincher & Thornhill (F&T), we argue further that pathogen stress promotes matrilocal rather than patrilocal family ties which, in turn, slow down the process of modernity; and that pathogen stress promotes social learning or copying, including the adoption of foreign religions.

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4

Fernando, Daniel. "Lived experiences of matrilocal husbands in Filipino marriage patterns: a phenomenological inquiry." Technium Social Sciences Journal 57 (May 9, 2024): 249–60. http://dx.doi.org/10.47577/tssj.v57i1.10945.

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Marriage exists to bring a man and a woman together as husband and wife. Hence, determining a community's rules or rules of residence in marriage has long been established as an essential requirement in understanding the social system. Moreover, in-residence practices are the first family pattern to exhibit change and cause subsequent change; thus, they warrant attention. Meanwhile, when couples marry, they usually live in or near the home of the man's parents. However, sometimes, this wasn't practiced because of the preeminence of the bride's family. Hence, unlike the more common patrilocal m

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5

Jordan, Fiona M., Russell D. Gray, Simon J. Greenhill, and Ruth Mace. "Matrilocal residence is ancestral in Austronesian societies." Proceedings of the Royal Society B: Biological Sciences 276, no. 1664 (2009): 1957–64. http://dx.doi.org/10.1098/rspb.2009.0088.

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The nature of social life in human prehistory is elusive, yet knowing how kinship systems evolve is critical for understanding population history and cultural diversity. Post-marital residence rules specify sex-specific dispersal and kin association, influencing the pattern of genetic markers across populations. Cultural phylogenetics allows us to practise ‘virtual archaeology’ on these aspects of social life that leave no trace in the archaeological record. Here we show that early Austronesian societies practised matrilocal post-marital residence. Using a Markov-chain Monte Carlo comparative

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Snopkowski, Kristin, Cristina Moya, and Rebecca Sear. "A test of the intergenerational conflict model in Indonesia shows no evidence of earlier menopause in female-dispersing groups." Proceedings of the Royal Society B: Biological Sciences 281, no. 1788 (2014): 20140580. http://dx.doi.org/10.1098/rspb.2014.0580.

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Menopause remains an evolutionary puzzle, as humans are unique among primates in having a long post-fertile lifespan. One model proposes that intergenerational conflict in patrilocal populations favours female reproductive cessation. This model predicts that women should experience menopause earlier in groups with an evolutionary history of patrilocality compared with matrilocal groups. Using data from the Indonesia Family Life Survey, we test this model at multiple timescales: deep historical time, comparing age at menopause in ancestrally patrilocal Chinese Indonesians with ancestrally matri

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7

Tassinari, Antonella. "Learning through Freedom." Social Anthropology/Anthropologie Sociale 33, no. 1 (2025): 15–32. https://doi.org/10.3167/saas.2025.330102.

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Abstract Galibi-Marworno education is grounded in the principle that children should ‘live freely in the community’ to develop a strong and healthy body and acquire practical knowledge for everyday life. This article argues that freedom is socially and interactionally constructed, shaped differently according to the characteristics of various socio-environmental contexts. Focusing on learning situations within extended matrilocal family spaces (houses, cassava mills, swiddens), the article examines key aspects of Galibi-Marworno childhood and kinship. By contrasting these safe spaces with thos

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8

Titisari, Anastasia Septya, Luh Kadek Ratih Swandewi, Carol Warren, and Anja Reid. "Stories of women's marriage and fertility experiences: Qualitative research on urban and rural cases in Bali, Indonesia." Gates Open Research 7 (October 11, 2023): 124. http://dx.doi.org/10.12688/gatesopenres.14781.1.

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Background: As a Hindu-majority province in Indonesia, Bali presents a unique and distinctive culture. Patrilocal (purusa) marriage and patrilineal inheritance as a continuation of the patriarchal system puts a man in the key role as a family successor. Having a son is a priority for a married couple in Balinese society. As a consequence, Balinese women experience several constraints related to their economic productive, reproductive, and adat (ritual) roles. When a family does not have a male heir, their daughter is pressed to find a spouse willing to accept sentana (matrilocal) marriage. Thi

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9

Kartaeva, Tattigul, and Saltanat Ashimova. "The Wedding Water (Neke Sui) and the Blending of Ancestral and Islamic Rituals in the Kazakh Traditional Marriage." Folklore: Electronic Journal of Folklore 95 (April 2025): 129–62. https://doi.org/10.7592/fejf2025.95.kartaeva_ashimova.

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Today the Kazakh wedding ceremony is a festival following the civil and often Muslim record of the union; it is generally organized in the groom’s family with the support of the bride’s side and preceded by the exchange of the brideprice and dowry. During the pre-Soviet period, the traditional wedding ceremony was matrilocal, including stages going from matchmaking and premarital rituals culminating in the patriarchal blessing (bata) from the bride’s father and the Muslim consecration by a mullah (neke kiyu). It was followed by the first nuptial night, the morning paying of respects by the new

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10

Mukhlisah, Nurul, and Sri Redatin Retno Pudjiati. "Gender Role Discrepancy, Discrepancy Stress, and Family Resilience of Minangkabau Family." ‎‎‎TAZKIYA: Journal of Psychology 9, no. 2 (2021): 97–106. http://dx.doi.org/10.15408/tazkiya.v9i2.21861.

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Family resilience is an important ability for family in facing various challenges throughout the lifespan. The study about family resilience of Minangkabau ethnic people needs further exploration due to the increase in divorce rate in the last three years, indicating that these families were not resilient. The cause of the divorce was related to matrilocal residency (husband lives in wife’s house after marriage). This residency has the potential to cause the intervention of the wife’s family to the relationship of husband and wife, therefore leading to the lack of authority in the husband's ro

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More sources

Dissertations / Theses on the topic "Matrilocal family"

1

Wang, Jing. "Growing Old with Daughters: Aging, Care, and Change in the Matrilocal Family System in Rural Tibet." Case Western Reserve University School of Graduate Studies / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=case152848984716511.

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