Relevant bibliographies by topics / Matrimonium iustum

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Matrimonium iustum'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Matrimonium iustum"

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Benincasa, Zuzanna. "‘DEDUCTIO IN DOMUM MARITI’ A ZAWARCIE ‘IUSTUM MATRIMONIUM’." Zeszyty Prawnicze 13, no. 2 (2016): 7. http://dx.doi.org/10.21697/zp.2013.13.2.01.

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‘DEDUCTIO IN DOMUM MARITI’ AND THE CONCLUSION OF A ‘IUSTUM MATRIMONIUM’SummaryAccording to the communis opinio the classical Roman law did not have a formal procedure of concluding a marriage, since its conclusion required only the mutual consent of a man and a woman (affectio maritalis, consensus). Nonetheless, the Roman culture developed a number of ritual acts related to the conclusion of a marriage, most of them deeply rooted in the Roman tradition and history and of great symbolic significance. The central moment of a wedding ceremony appears to be the deductio in domum mariti i.e. the ri
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Muñoz Catalán, Elisa. "Naturaleza jurídica del matrimonio: 'matrimonium' y 'contractum' como sinónimos durante siglos." FORO. Revista de Ciencias Jurídicas y Sociales, Nueva Época 22, no. 2 (2020): 101–39. http://dx.doi.org/10.5209/foro.69058.

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Con el presente trabajo de investigación hemos profundizado en el concepto y naturaleza jurídica del matrimonio romano, así como en otras uniones extrafamiliares surgidas en Roma durante su etapa de mayor esplendor y su evolución hasta nuestros días. En primer lugar, se ha reparado en la importancia del connubium concebido como el derecho y la capacidad jurídica para contraer un matrimonio legítimo y cómo, la falta de este requisito, determinaba la calificación de «unión extramatrimonial », por no cumplir con uno de los elementos que caracterizaba a todo matrimonium iustum. En segundo término,
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Benincasa, Zuzanna. "Deductio in domum mariti and the Conclusion of an iustum matrimonium." Miscellanea Historico-Iuridica 11 (2012): 13–26. http://dx.doi.org/10.15290/mhi.2012.11.01.

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Greene, Elizabeth M. "Conubium cum uxoribus: wives and children in the Roman military diplomas." Journal of Roman Archaeology 28 (2015): 125–59. http://dx.doi.org/10.1017/s1047759415002433.

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For at least the first two centuries of empire, marriage for most soldiers during their years of active service was legally banned by the state. It is equally clear that the law forbidding iustum matrimonium did not stop some auxiliary soldiers from forming de facto relationships and creating families whilst in service. In some cases, families will have traveled with soldiers who were in service. Whether they dwelt within the forts or in extramural settlements, family members formed an integral part of the military community.
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Niczyporuk, Piotr. "ZAWARCIE MAŁŻEŃSTWA ‘LIBERORUM PROCREANDORUM CAUSA’ W PRAWIE RZYMSKIM." Zeszyty Prawnicze 14, no. 3 (2016): 193. http://dx.doi.org/10.21697/zp.2014.14.3.09.

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MARRIAGE LIBERORUM PROCREANDORUM CAUSA IN ROMAN LAWSummaryOne of the chief purposes of the Roman institution of matrimony was procreation (liberorum procreandorum causa). There are numerous references in the sources to the institution of matrimony commending those citizens who marry in order to beget children. They are said to be living as Nature intended, since procreation secures the continuance of the family and tribe, especially as regards the passing down of the family name and estate to its heirs, and the guarantee that the religious rites (sacra familiaria and sacra gentilicia) will con
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Casella, Marilena. "Il ruolo di Galeria Valeria nelle dinamiche della politica tetrarchica." Klio 102, no. 1 (2020): 236–72. http://dx.doi.org/10.1515/klio-2020-0008.

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RiassuntoIl lavoro si incentra sulla figura di Galeria Valeria, figlia di Diocleziano e moglie di Galerio. Un’attenzione particolare è stata riservata a Galeria come moglie e madre: l’analisi si sofferma sulla notizia del retore Lattanzio inerente alla sterilità di Galeria Valeria e alla conseguente adozione di un figlio, Candidiano, che Galerio avrebbe avuto dall’unione con una concubina, aprendo un ampio excursus su problematiche di carattere giuridico quali l’adoptio/adrogatio, la legittimazione, il iustum matrimonium e il concubinato. Si cerca poi di affrontare la complessa questione rigua
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Jurewicz, Aldona. "DOMNIEMANIE OJCOSTWA - RATIO DECIDENDI USTAWODAWCY." Zeszyty Prawnicze 6, no. 1 (2017): 95. http://dx.doi.org/10.21697/zp.2006.6.1.07.

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Paternity’s presumption - ratio decidendi of LegislatorSummaryPaternity’s presumption is an important legal tool in contemporary Polish civil law. It enables e.g to define the civil status of a private person. Paternity’s presumption is regulated in art 62 §1 i 85 § 1 of k.r.o. Undoubtedly we cannot reduce its effect to the sphere of legal proceedings and the authorconsiders, that the intention of the legislator was different. The legislator found it necessary to regulate the child’s origin by a legal presumption, which allows to establish legal connections between the child and the husband or
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Zabłocka, Maria. "Ius trium liberorum w ustawodawstwie dynastii julijsko-klaudyjskiej." Prawo Kanoniczne 29, no. 1-2 (1986): 243–64. http://dx.doi.org/10.21697/10.21697/10.21697/pk.1986.29.1-2.08.

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En voulant encourager les Romains à posséder plusieurs descendants Auguste prevoya les nom breux privilèges pour ceux qui avaient des enfants; Les hommes possédant des descendants avaient une position privilégiée dans le droit public (Gell. 2.15.4—6; Tac. Ann.2 .51; D. 4.2.2);. les époux qui avaient au moins un enfant regagnaient la capacitas totale dans le droit des successions. Mais c’est seulement lorsqu’on avait trois enfants qu’on recevait des privilèges spéciaux dans le domaine du froit civil. Ius trium liberorum concernait aussi bien les femmes que les hommes (Ep. Ulp. 16.1 a). L’homme
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Sobański, Remigiusz. "Uwagi o tożsamości sędziego kościelnego." Prawo Kanoniczne 45, no. 3-4 (2002): 3–22. http://dx.doi.org/10.21697/pk.2002.45.3-4.01.

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Praesentatur praelectio habita die 14.5.2002 in sessione annuali officialium et administrorum Tribunalium dioecesium Poloniae. Tractatur de identitate et autoconscientia iudicis ecclesialis, a quo revera exclusive causae nullitatis matrimonii disceptantur. In mentem revocantur tensiones, quae determinant campum in quo iudex ecclesialis laborat - tensiones ius ipsum stigmatizantes (ius fundamentale ad matrimonium contrahendum et officia matrimonii propria), et etiam officio iudicis iustis et simulque autem boni pastoris inhaerentes. „Operari” iudicis variis in aspectibus elucidatur et quaestion
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Stęplowska, Agnieszka. "Dziedziczenie beztestamentowe krewnych kognacyjnych w świetle nowel 118 i 127 Justyniana." Czasopismo Prawno-Historyczne 54, no. 1 (2002): 57–81. http://dx.doi.org/10.14746/cph.2002.1.3.

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La succession ab intestat des collateraux à la lumière des novelles 118 Et 127de l’empereur Justinien Décréts par l’empereur Justinien, la Novelle 118 de la 543 et aussi la Novelle 127 de l’an 548 qui a complété la loi précédente, réglaient dans la manière complexe la question de la succession ab intestat, qui auparavant resta très complique et incohérente. La succession de ce genre-ci a été basé sur la parentèle avec le défunt et par les deux lois on a égalisé la position des hommes et des femmes en droit de succession. Justinien a divisé les héritiers en quatre classes. La classe plus proche
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Dissertations / Theses on the topic "Matrimonium iustum"

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Rossi, Francesca. "Apparenza del diritto e rapporti di fatto nell’esperienza giuridica di Roma antica." Doctoral thesis, 2019. http://hdl.handle.net/2158/1172602.

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La tesi prende in esame la dialettica tra fatto e diritto nell’esperienza giuridica di Roma alla luce del principio di apparenza del diritto. Per ciascuna delle principali manifestazioni del principio di apparenza (erede apparente, creditore apparente, rappresentante apparente) è individuato un possibile antecedente storico nel diritto romano (possessor pro herede, falsus creditor, falsus procurator), di cui viene proposta una dettagliata analisi alla luce delle fonti antiche e delle interpretazioni dottrinali. Sono poi esaminati i rapporti familiari di fatto (relazioni more uxorio, matrimoniu
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Santos, Severino Augusto dos. "Iustae nuptiae vel matrimonium: Direito Romano, cristianismo e reflexos sobre o Direito Civil brasileiro." Doctoral thesis, 2016. http://hdl.handle.net/10316/28939.

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Tese de doutoramento em Ciências Jurídico-Históricas, apresentada à Faculdade de Direito da Universidade de Coimbra<br>Esta tese de doutoramento tem como tema as Iustae nuptiae vel matrimonium: direito romano, cristianismo e seus reflexos no direito civil brasileiro. Inicia-se por um pequeno estudo sobre a família romana, da fase histórica ao direito justinianeu. Esse viés tem significado importante e se faz necessário para a compreensão da temática. No mundo de antanho e até em épocas recentes, o casamento era a condição para a formação da família legítima. Nesse universo familiar, destacou-s
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Books on the topic "Matrimonium iustum"

1

Romano, Angela. Matrimonium iustum: Valori economici e valori culturali nella storia giuridica del matrimonio. Jovene, 1996.

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2

Santos, Severino Augusto dos. O matrimônio no tempo: Iustae nuptiae vel matrimonium : direito romano, cristianismo e reflexos sobre o direito civil brasileiro. Arraes Editores, 2020.

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3

Matrimonio e altre situazioni matrimoniali nel diritto romano classico: Matrimonium iustum - matrimonium iniustum. Jovene editore, 2012.

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Book chapters on the topic "Matrimonium iustum"

1

"Requisitos del iustum matrimonium." In Matrimonio, prohibiciones matrimoniales y concubinato en derecho romano. Dykinson, 2021. http://dx.doi.org/10.2307/j.ctv1ks0gpn.5.

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2

Grubbs, Judith Evans. "Sex and Status: Legislation on ‘Mixed-Status’ Unions." In Law and Family in Late Antiquity. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198147688.003.0007.

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Abstract Constantine’S legislation includes ten constitutions on quasimarital relationships outside the Roman concept of legitimate marriage ( iustum matrimonium). These laws penalized and sometimes banned unions between partners of widely differing social status. This legislation has never been discussed as a whole, nor has there been an adequate explanation of its place in Constantine’s legislative policy. When individual laws are discussed by scholars, they are often mistakenly attributed to Christian influences. But, when they are examined together and considered as a comprehensive (though
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