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Books on the topic 'Matrix revolutions'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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1

Beyond The matrix: Revolutions and revelations. St. Louis, Mo: Chalice Press, 2004.

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2

Die Matrix entschlüsselt. Berlin: Bertz, 2003.

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3

Like a splinter in your mind: The philosophy behind the Matrix trilogy / Matt Lawrence. Malden, MA: Blackwell Pub., 2004.

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4

Anarchici: Matrix, Cloud Atlas. Pisa: Edizioni ETS, 2014.

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5

La Revolución francesa: ¿matriz de las revoluciones? Ciudad de México: Universidad Iberoamericana, 2010.

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6

Roger, Chartier. La Revolución francesa: ¿matriz de las revoluciones? Ciudad de México: Universidad Iberoamericana, 2010.

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7

1970-, Irwin William, ed. More Matrix and philosophy: Revolutions and reloaded decoded. Chicago: Open Court, 2005.

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8

1972-, Gillis Stacy, ed. The Matrix trilogy: Cyberpunk reloaded. London: Wallflower, 2005.

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9

Lawrence, Matt. Like a Splinter in Your Mind: The Philosophy Behind the Matrix Trilogy. Wiley & Sons, Incorporated, John, 2008.

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10

Irwin, William. More Matrix and Philosophy: Revolutions and Reloaded Decoded (Popular Culture and Philosophy). Open Court, 2005.

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11

Adapting Philosophy: Jean Baudrillard and the Matrix Trilogy. Manchester University Press, 2009.

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12

Constable, Catherine. Adapting Philosophy: Jean Baudrillard and the Matrix Trilogy. Manchester University Press, 2009.

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13

Press, Thunder's Mouth, and Michel Marriott. The Matrix Cultural Revolution: How Deep Does the Rabbit Hole Go? Thunder's Mouth Press, 2003.

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14

Foley, Barbara. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038440.003.0009.

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This introductory chapter proposes that African American poet Jean Toomer's 1923 masterwork (Cane) cannot be understood apart from the upsurge of postwar antiracist political radicalism and its aftermath. Toomer does not enthuse about America as the site of cultural pluralism or future racial amalgamation; rather, it is victory in the class struggle against capitalism and imperialism that will put an end to racial division. The violent class struggles that signaled 1919 as a possible revolutionary conjuncture, coupled with the compensatory ideological paradigms adopted by various political actors and cultural producers as insurgency devolved into quietism, supply not just the context, but the formative matrix, from which Toomer's text emerged. The expectations and desires that were aroused and then quashed in the wake of the Great War and the Russian Revolution constitute a spectre haunting the world of Cane.
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15

Stephens, Bradley. The Novel and the (Il)legibility of History. Edited by Paul Hamilton. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199696383.013.5.

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The primacy of history as an educational in France and Germany kindled a taste for literary modes that could accommodate ever-changing social experience by reflecting the spirit of both the time and place in which events unfold, recalling Germaine de Staël’s ideas fromDe la littérature(1799). Crucially, the abyss which Hugo thought the Revolution opened up between present and past raised specific problems for the ambitions of the historical novel in France. How were writers to capture the vast interplay of different ideologies and discourses that had been energized by 1789, and how was meaning to be negotiated amidst the complex matrix of rival desires and reciprocal demands which it had generated in society? This chapter examines three major novelists’ attempts to narrate both the general contemporary desire for human experience to mean something, and the writer’s self-consciousness of the difficulties of finding a style answerable to this ambition.
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16

Schiller, Dan. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038761.003.0016.

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This book explores the notion of digital capitalism and its crash in 2007–2008, which it attributes to the uneven character of information and communications technology (ICT). It advances two main arguments: that the economic contributions made by ICT to digital capitalism rendered digital technology a fundamental pole of growth; and that, when it arrived, the economic crisis could be traced not only to financial speculation but to capital's multifaceted integration of digital systems into the political economy. In this account, the contradictory matrix of technological revolution and stagnation that constitutes capitalism today is highlighted. The book also elucidates the role of information and communications in the political economy's chief developmental processes, including capital's reorganization of the system of production, through fresh cycles of labor restructuring and spiking foreign direct investment; capital's concurrent ingress into finance; escalating military procurement spending; and the wide-ranging changes in the ICT sector. Finally, it considers how commodity chains bring together diverse labor systems to effect globally distributed production processes.
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17

Fiore, Alessio. The Seigneurial Transformation. Translated by Sergio Knipe. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198825746.001.0001.

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The aim of this book is to discuss the transformation of the fabric of power in the kingdom of Italy in the period between the late eleventh century and the early twelfth century. The study analyses the major socio-political change of this period, the crisis of royal and public structures and the development of seigneurial powers, using as a standpoint the structures of power over men and land, and the discourses about the exercise of local power. The analysis is conducted over a broad geographical space (central and northern Italy), focusing on a few decades around year 1100, showing a sharp and relatively rapid reshaping of the structures of local power. The period appears as a phase of crisis and closure in the sphere of political discourses. The outbreak of civil wars in the 1080s (connected with the ‘investiture crisis’) imply a reconfiguration of the matrix of power, in turn expressed in a transformation both of the instruments of local political communications and of the practices of power. The reshaping of documentary landscape mirrors the transformation of socio-political landscape: the fragmentation of power and the importance of local frameworks goes hand in hand with a forceful investment by political actors in legitimizing discourses, which find their reference point within these localized setups. Legitimization is sought not through the relationship with the kingdom, but rather through the relations with peers and subjects. From this perspective the Italian case can offer fresh insights into the problematique of ‘feudal revolution’ in European countrysides.
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